Quran the Criterion?
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Peace all,
Mind/gut/reason/logic/self/instinct can all be used to come to the conclusion of what is right or wrong, but the only ABSOLUTE way to confirm that conclusion will be to compare it with the criterion given in the Qur'aan.
The problem is that we can never be one hundred percent sure about the truthfulness of our conclusion as to what is right or wrong, because the evil hidden side of our nafs keeps putting the wrong thoughts (wasaawis) in our mind, thereby clouding/confusing/tainting the issue, so we cannot rely ONLY on our minds/gut/reason/logic/instinct etc, and need an ABSOLUTE criterion to verify our tainted conclusions.
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Peace Tanveer,
Very well stated, although I slightly disagree.
Deep meditation/prayer transcends the chatter of the nafs and is thus immune to the influence of the ego/iblis. When we have the qur'anic guidance in mind, the deep reflection puts it into the proper perspective. It is the combination of knowledge and meditation/prayer that solidifies the concepts.Peace,
Tay -
I agree with both Tanveer and Tay in a way. The problem is, on one hand giving the only absolute criterion in a book that is the only absolute way, how does one relate such to someone who doesn't have/can't read the quran for themselves? That's the major problem that I see here and therefore, maybe an alternate is present. I think a person can make it without and that route has it's ups and downs as well. Peace.
but the only ABSOLUTE way to confirm that conclusion will be to compare it with the criterion given in the Qur'aan
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peace Tay, all,
Deep meditation/prayer transcends the chatter of the nafs and is thus immune to the influence of the ego/iblis.
I assume by the above you are implying one can reach objective criterions in this state. If so, any evidence? Also, how does one assess if they truly have transcended the "chatter of the nafs and is thus immune to the influence of the ego/iblis"?
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Peace Wakas,
I assume by the above you are implying one can reach objective criterions in this state. If so, any evidence?
Well, my next sentence was essential to what I was expressing..."When we have the qur'anic guidance in mind, the deep reflection puts it into the proper perspective."
As for evidence - what would qualify?
I mean, anything I say can be written off as my subjective experience, since we're dealing with transcendence of the mind.Also, how does one assess if they truly have transcended the "chatter of the nafs and is thus immune to the influence of the ego/iblis"?
Good question. In my own experience, the normal chatter that I'm used to hearing throughout my day simply fades away. Then I reach a state of "quiet". It's difficult to express in words but the best way to describe it is once I'm in that state, the feeling of warmth and peace takes over. You reach a point of clarity and a freedom from preconception, from reference points. And then it's like an open channel to God. You ask, and the answers come.
Now I'm sure anyone can say, "well, how do you know it's not ego/iblis that you're mistaking for God?". I guess you just know by the feeling generated and the effects of the guidance received. To me, if everything turns out positive and one feels peaceful and content, then we must be on the right path. For God to allow ego/iblis that level and depth of deception would be probably the most wicked thing imaginable, and frankly, not the God I want to obey.
Peace,
Tay -
peace Tay,
Thanks for the reply.
As for evidence - what would qualify?
I mean, anything I say can be written off as my subjective experience, since we're dealing with transcendence of the mind.Exactly, so your statement of reaching an uninfluenced/immune/objective state of mind is subjective and cannot be assessed. That is what I wished to highlight.
I do agree, however, that being in such a state can be helpful but I wouldn't give it a truly objective status as you were implying. -
Peace Wakas,
Exactly, so your statement of reaching an uninfluenced/immune/objective state of mind is subjective and cannot be assessed. That is what I wished to highlight.
Fair enough.
I do agree, however, that being in such a state can be helpful but I wouldn't give it a truly objective status as you were implying.
My apologies for conveying that implication. As you may know, for me, there is very little that is truly objective.
Peace,
Tay -
Peace sis SC, all,
The problem is, on one hand giving the only absolute criterion in a book that is the only absolute way, how does one relate such to someone who doesn't have/can't read the quran for themselves?
I think The God will judge everyone based on their real limitations, so someone who doesn't have/can't read the Qur'aan will be judged differently than someone who has the Qur'aan and has read it, provided the person who didn't have access to/didn't understand the Qur'aan really didn't have access/didn't understand after making genuine attempts to do so and not just because that person didn't make any efforts to have access and understand it. Only He knows the true extent of someone's understanding after genuine attempts, and the genuine efforts one made to implement and follow those understandings.
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Peace bro Tanveer,
I agree with everyone will be judged on their merits/demerits/limitations/various factors. Exactly my point Tanman . I like that name. peace
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Peace SC,
Thanks for liking the name. It was given to me more than a hundred full-moons ago by my friend Richard P In the free-mind world I am Tanveer and in the gaming world I am Tanman !!
