To Obey the Prophet(PBUH) is obligatory to every Muslim
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And how to do that? Let me dig out my Bukhari Whispers CD.
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Salaam all,
The next step will be
Since the prophet is right now is nowhere to be found,
then we should ultimately obey the Ulema (Read self-claimed priest or "Rahib" since "Ulema" is the "Caliph" (ReadReplacement) of The Prophet.In another terms This Ulema is the "false and self-proclaimed prophet".
1- There are many ways to study the sayings attributed to the messenger without having to go to scholars.
2- Even if you go to scholars for what you cannot know. It is better than reading a false translation from some of the self proclaimed imams or "prophets" of this site. At least the scholars of Sunnism and Shiism and Ibadhism, agree on much more than you guys agree on.
3- The secret is to get out of the superficiality that you dug yourselves into.
OPF, yes one can study the Bukhari CD. It is however not enough and there are many other sources of knowledge that one needs. The problem that challenges some Sunnis is that they think that Bukhari is all they need and that is wrong. However, to study Bukhari for the enrichment of knowledge is better than the study of Bukhari for the "baseless hadeeth" that is also known as mockery.
There is no messenger mentioned in the Qur'an who was not a prophet.
ZA false premise. Show me where in the quran Jonah the messenger is explicity labelled a prophet
See 681-90. Also 4163
Take care all.
Hussein
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It is better than reading a false translation from some of the self proclaimed imams or "prophets" of this site. At least the scholars of Sunnism and Shiism and Ibadhism, agree on much more than you guys agree on.
I would love to see who the 'self-proclamed imams or prophets' are. I reckon you must have undeniable evidence for this accusation. This is really showing your true character.
There's many people who also agree worshipping the devil is okay, so let's do that too.
There's many people who agree murdering is okay, so let's do that too.
There's many people who agree God doesn't exist, so he doesn't right?
However, to study Bukhari for the enrichment of knowledge is better than the study of Bukhari for the "baseless hadeeth" that is also known as mockery.
So Quran is also mocking huh?
316 And from the people, there are those who accept baseless narrations (hadeeth) to mislead from the path of God without knowledge, and they take it as entertainment. These will have a humiliating retribution.
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Salaam Dargento,
The self proclaimed imams of this site may know themselves or may not. You can detect them from their writings. They tend to be followed by those of you who are here and who have no knowledge of Arabic. I do not like to name names. My manners prohibit me and so does my Taqwa.
As for the baseless hadeeth. It applies to any baseless hadeeth including yours and it does not apply to any hadeeth that is true and authentic including those attributed to the prophet.
Take care.
Hussein
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Salaam Dargento,
The self proclaimed imams of this site may know themselves or may not. You can detect them from their writings. They tend to be followed by those of you who are here and who have no knowledge of Arabic. I do not like to name names. My manners prohibit me and so does my Taqwa.
As for the baseless hadeeth. It applies to any baseless hadeeth including yours and it does not apply to any hadeeth that is true and authentic including those attributed to the prophet.
Take care.
Hussein
4912 - O you who believe! avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful.
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I don't see it, I don't see Jonah being labelled explicty a prophet in those verses.
Maybe you can point it out for me?
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Peace,
689 Those to whom We have given the Scripture, and the law, and the prophethood, if they reject it, then We will entrust it to a people who will not reject it.
Z The "whom" is in reference to a "people" (more than likely jews) who were given the Scripture, the law, and the prophethood.
It has nothing to do with Jonah being labelled a prophet.
The fact is, if you were to conclude that Jonah is a prophet by that verse, you would also have to include the following people..
687 And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path.
Peace
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There is nothing to stop the 687 from talking about other prophets related to them but not mentioned by name. There are many of them in the bible and the Qur'an does not deny it. Regular jews are not given prophethood as mentioned in 689. Also, 687 starts with
687 And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path.
The "from" puts a limit to the issue and God chooses prophets.
Hussein
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There is nothing to stop the 687 from talking about other prophets related to them but not mentioned by name. There are many of them in the bible and the Qur'an does not deny it. Regular jews are not given prophethood as mentioned in 689. Also, 687 starts with
687 And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path.
The "from" puts a limit to the issue and God chooses prophets.
Z Yes, and there is nothing to stop verse 687 from talking about other people in general, IN FACT, it IS talking about other people in general, not neccessarily prophets(a subset of the others).
Furthermore, the people referred to in verse 689 are more than likely the Jewish people in general, thus they are given as a people the gift of having prophets(prophethood), but of course if they reject their prophets, than the prophethood can be given to another people, which of course...
Now my friend, I am still waiting for the quranic proof that Jonah the messenger was labelled a prophet.
And if by some miraculous luck you do actually find some verse in the quran, thereafter I would like for you to locate a verse in the quran describing Shu'ayb as a prophet.
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Z Yes, and there is nothing to stop verse 687 from talking about other people in general, IN FACT, it IS talking about other people in general, not neccessarily prophets(a subset of the others).
The actual Aya is
687
Can you tell me which type of "Min" is used over here?? -
Peace,
381 talks about any later messenger and Muhammad was the latest.
Are you sure?
http//www.islamicity.com/mosque/arabicscript/Ayat/16/16_89.htm
1689 One day We shall raise from all Peoples a witness against them, from amongst themselves and We shall bring thee as a witness against these (thy people) and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
There is not a single Messenger/Rasool in the Qur'an who was not a prophet/Nabi at the same time. So, your last point, you are making things up and conjecturing beyond what the Qur'an provides you. I thought that you were a Qur'an aloner.
Are you sure?
http//www.islamicity.com/mosque/arabicscript/Ayat/25/25_37.htm
al-Furqan (The Criterion, The Standard) 2537
2537
Waqawma noohin lamma kaththaboo alrrusula aghraqnahum wajaAAalnahum lilnnasi ayatan waaAAtadna lilththalimeena AAathaban aleeman
Literal And Noah's nation when they lied/denied/falsified the messengers, We drowned/sunk them, and We made them to the people (as) an evidence/sign , and We prepared to the unjust/oppressors, a painful torture.I suggest that you study how conditional sentences in Arabic come.
I suggest you study basic logic and use common sense instead of posting illogical nonsense to fit hearsay.
Emotional speak with no support. That rule is important to maintain the unity of the message of God to the people. If the earlier prophets were not bound to follow the later messenger, then there would be many "legitimate" messages, all claiming to be from God but vastly different from each other or fighting with each other. God would not want his people to fight with each other.
Emotional are the hadithists and earlier prophets preached exactly the same message.
http//www.islamicity.com/mosque/arabicscript/Ayat/2/2_136.htm
2136 Say ye "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord We make no difference between one and another of them And we bow to Allah (in Islam)."http//www.islamicity.com/mosque/arabicscript/Ayat/16/16_36.htm
1636 For We assuredly sent AMONGST every People an apostle, (with the Command), "Serve Allah, and eschew Evil" of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).Take care and have a great day as well.
peace
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Leo,
I will answer your question after you respond to my last post directed to youn (last night) in the following thread..
Are the Quran aloners hurting the refomist cause?
I am not interested in getting the answers.I just wanted to show the depth of knowledge on which Quranists are basing "Quran interpretation".
You are misinterpreting the Aya because you do not know the type of "min" being used in this Aya.
That has become obvious. -
There is nothing to stop the 687 from talking about other prophets related to them but not mentioned by name. There are many of them in the bible and the Qur'an does not deny it. Regular jews are not given prophethood as mentioned in 689. Also, 687 starts with
687 And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path.
The "from" puts a limit to the issue and God chooses prophets.
Hussein
God also chooses humans.
Regardless, I believe that aya makes it clear Jonah is a prophet.
Peace,
689 Those to whom We have given the Scripture, and the law, and the prophethood, if they reject it, then We will entrust it to a people who will not reject it.
Z The "whom" is in reference to a "people" (more than likely jews) who were given the Scripture, the law, and the prophethood.
It has nothing to do with Jonah being labelled a prophet.
The fact is, if you were to conclude that Jonah is a prophet by that verse, you would also have to include the following people..
687 And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path.
Peace
Is there a problem with that? There is none.
4113 And were it not for Allah's grace upon you and His mercy a party of them had certainly designed to bring you to perdition and they do not bring (aught) to perdition but their own souls, and they shall not harm you in any way, and Allah has revealed to you the Book and the wisdom, and He has taught you what you did not know, and Allah's grace on you is very great.
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Peace,
God also chooses humans.
Regardless, I believe that aya makes it clear Jonah is a prophet.
Z In no way is it clear. Do you see "Jonah is a prophet", No you don't, thus it isn't clear.. at best, it is an illogical inference.
Is there a problem with that? There is none.
Z No there is not a problem with THAT, though there is a problem when attempting to use the verse as support for Jonah being a prophet.
Nonetheless, my postion stands, the quran does not label all messengers(including jonah), prophets.
Peace opf
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4113 And were it not for Allah's grace upon you and His mercy a party of them had certainly designed to bring you to perdition and they do not bring (aught) to perdition but their own souls, and they shall not harm you in any way, and Allah has revealed to you the Book and the wisdom, and He has taught you what you did not know, and Allah's grace on you is very great.
The Actual aya is
4113
"PEARL" OF TRANSLATION BY ANOTHER QURANIST
Which Word in the Aya has been translated as "Perdition"??
(Subhanallah)