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Show me that I am wrong:

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • K Offline
    K Offline
    Kolakowski
    wrote on last edited by
    #1

    When the Progressives are wrong because you cannot live without Hadith, nor can you live with it; and they are about to publish a wishful rendering of the Honorable Qur'an (it may be a good thing after all?there are too many conservative renderings; it may do the balancing act); the Middle Eastern form of Islam is, for the most part, based on Hadith, at least at the lower levels of the society, and not on the Honorable Qur'an.
    I remember when our Imam at Ft Bening tried to convince as that Judaism was, for the most part, based on the Talmud, and not the Torah.
    However before you start to point your fingers at others, you must point your finger at yourself.
    The recent most famous example is the treatment of dogs.
    The Qur'an tells men that he can use dogs for hunting.
    Some Hadith says otherwise.
    Honorable Qur'an suggests that there is no harm in eating an animal even if it dies, while grabbed by a dog, which has been properly trained for hunting. Furthermore, the Qur'an has also referred to the fact that the Asshaab-e-Kahaf (companions of the cave) also had their dog with them; this shows that dogs had been used for guarding in the times of the Prophet (Allah Bless Him and Keep Him).
    This is why, too often, Hadith is the main book of Islam.

    Sincerely,
    Robert KOLAKOWSKI son of STANISLAW son of Jozef; born 28DEC1073; out of Eugenia KOLAKWOSKA
    ex?Elizabeth, New Jersey, 07202.

    PS 1
    I do admit that under my circumstances, I am a bad Muslim, but I like to hearken back to the tradition of the now non-existing Karajites (amongst Jews known as Karites or Kareims common in the former Soviet Union. They are reluctant in coming back to Israel even more than some of the Hassids. The official religion of Israel is not of the Hassidic Judaism, nor Conservative Judaism, nor Karites/Kareims kind of Judaism, but only and exclusively Orthodox Judaism). I want say clearly that I do not believe in the violence that they did commit against other Muslims. However, they were right to fight anyone who put anything before Honorable Qur'an. However, not right to spill blood.
    RK

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    • U Offline
      U Offline
      unknownuser
      wrote on last edited by
      #2

      This is why you are wrong

      Volume 5, Book 58, Number 227

      Narrated Abbas bin Malik

      Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.

      When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.

      When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!'

      The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!'

      When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!'

      So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.'

      Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.

      When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."

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      • J Offline
        J Offline
        Jack
        wrote on last edited by
        #3

        p.s. 50 prayers means a prayer every 28.8 minutes... So God doesn't want you to sleep at all. The merciful moses and muhammad saved us !

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        • WakasW Offline
          WakasW Offline
          Wakas
          wrote on last edited by
          #4

          Nice point DA, but it's actually worse than that.

          Assuming each ablution&prayer takes 10 minutes, means minus 500 (50x10) minutes from a day (1440 mins).

          1440 - 500 = 940

          Which gives...

          A prayer every 18.8 minutes (940/50).

          It seems the maths aint very good, like Bukhari's so-called memorisation of 200 000 hadiths in a short period of time, although this I believe was a claim made about him and not by him. Who knows for sure, it is heresay after all.

          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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          • M Offline
            M Offline
            Mazhar
            wrote on last edited by
            #5

            In the journey and meetings Ismail and Ishaq alaihimussalam are conspicous by their absence. Where were they? Nobody asked about their whereabouts from the Last Messenger!!!

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            • W Offline
              W Offline
              warner
              wrote on last edited by
              #6

              Salaam

              This is another hadeeth related to dogs. What surprised me was the son of Umar the Kalifa , Ibn Umar calling Abu Huraira a liar and a fabricator of hadeeth to suit his needs and purposes and the honesty of the hadeeth recorder to have recorded this.

              Sahih Muslim No 3812 Narrated by Abdullah Ibn Umar

              Allah's Messenger (peace be upon him) ordered the killing of dogs except the dog tamed for hunting, or watching of the herd of sheep or other domestic animals. It was said to Ibn Umar that AbuHurayrah talks of (exception) about the dog for watching the field, whereupon he said Since AbuHurayrah possessed land.

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