Can we finally answer the question of timing of salaat and sawm?
-
Hello Leoxyz
-
Salaam Allen
.
.
(Translation when they copied the names of months from the old language, they named them according to the seasons they reflect, so the name ramadaan reflects they days of scorching heat and it was called after it "the scorching heat" Ref. Lisaanul 3arab and Maqaayysul lughati.
I wonder who are "they"!!!
I wonder who changed it again so that it does not reflect the season it comes in!!Do you have any answers?
-
Salaam Bigmo
I think maghrib is sun set, ishaa is just before sunset to just before darkness. After that we have "lail night". So there are two salaat
-
fajr before sunrise
-
ishaa (from when the sun rubs horizon daluukush shamsi (maghreb) until the near night)
tarafai annahaar the TWO edges of day. One salaat at each edge.
Verse 24 58 does not mention maghrib salaat or any other salaat during the whole day except two, the only salaats that are mentioned by name in the whole quraan fajr and ishaa (other than jum3a congregational salaat).
Wustaa is not just middle, but also means moderate. If God did not mention three salaats, how can we discuss a midle one? So I think it is the moderate salaat, not the middle one
Whats the near night and what are the prayers of the two edges and what is moderate salaat?
-
-
Salaam Allen
.
.
(Translation when they copied the names of months from the old language, they named them according to the seasons they reflect, so the name ramadaan reflects they days of scorching heat and it was called after it "the scorching heat" Ref. Lisaanul 3arab and Maqaayysul lughati.
I wonder who are "they"!!!
I wonder who changed it again so that it does not reflect the season it comes in!!Do you have any answers?
I appreciate that you are consulting authenticated material.
What is the opinion of them about
-From Ayman
--- Ramdan
---Rumdan- From you
----Ramudaan
Can you show me the words both of you have concocted??
- From you
-
Peace Allen,
Ramdan =
Raw = Maftooh
Meem = Saakin
Dhad =maftooh
alif =absent
Noon = Saakin
In this pronuciation"alif " after Dhaad is absentRumdan
Raw = mazmoom
meem = Saakin
Dhaad = maftooh
alif = absent
Noon = Saakin
In this pronuciation again "alif " after dhaad is absent.You are the only one saying that the Alif after the Dhaad is absent and then you keep arguing against yourself. I never said that.
Actual word used in the Quran and Classical arabic
Raw = maftooh
Meem = maftooh
Alif = presentNo, the actual word used in the great reading is " "
Raa = present
Meem = present
Dhaad = present
Alif = present
Nun = presentThe great reading has no vocalization marks. Those were invented in the 9th-10th century CE long after the great reading was descended and thus are completely manmade.
Peace,
Ayman
-
Peace Allen,
You are the only one saying that the Alif after the Dhaad is absent and then you keep arguing against yourself. I never said that.
No, the actual word used in the great reading is " "
Raa = present
Meem = present
Dhaad = present
Alif = present
Nun = presentThe great reading has no vocalization marks. Those were invented in the 9th-10th century CE long after the great reading was descended and thus are completely manmade.
Peace,
Ayman
In transliteration ,how do you differentiate between
Fatah & Alif ??
Fatah = a
Alif = aa
You wrote
-Ramdan
-Rumdan
Where is alif in this tranliteration ?
In both you have show "meem saakin".Show me this word in the Quran or Classical literature with "meem saakin".
Second word is having more blunder
Raw = mazmoom
meem = saakin
Show me this word with "meem mazmoom" -
peace everyone
please chk
http//pressthat.wordpress.com/2007/09/21/salat-timings-of-quran/
thank you
-
Salaam stefan
I read the link you provided. I think the problem lies within the meaning of two words
- 3ishaa' (isha). This is a period of time that denotes the start of darkness and diminshing of light. It extends from sunset until night, or even until dawn according to some dictionaries. Here are the definitions by four cla ssical Arabic dictionaries
.
. .
.Only two salaats were mentioned by name in the quraan. When the two edges of day time are mentioned as times for establishing salaat, the second edge is described as description of ishaa', since it is not specific as fajr (dawn).
- wustaa
From al Qaamuuaul Muheet
.
(meaning salaat wustaa could be fajr, noon, afternoon (asr), evening (maghrib), ishaa, witr, eid salaat, congregational, or all salaats, or morning and asr together, or any of the five pdaily salaat because there are two before and two after it; or salaat when someone is afraid, or the congregational payer on Friday and the noon prayer on other days. Ibn Sayyidihi said whoever says it is anything other than the noon salaat is mistaken unless reported with evidence from the prophet himself)
From Maqaayysul Lughati
.
.
(meaning wau seen Taa signifies justice and fairness and the best thing is its average, midway, as per 2143) -
Salaam Stefan
I glanced through your article ,did you miss 2458 or did I miss it .
Glorifying and praising is not salat. Neither is rememberance. Salat is for rememeberance but all rememberance is not salat.
Actually its three. The 2 Samia pointed and the additional tahajjud during the night.
-
salam
interesting article brother stefan. thank you for the link.
i am trying to understand exactly what means
would someone care to comment please?
salam
Zulfa is nearness; zulufan min allail The hours of the part of night nearer to the day/ first hours of darkness/few hours after sunset
-
Peace all.
Bigmo, wonderful attachment.
In reading the posts and threads along these pages I see a very common trend. Individuals who do not follow the scriptures, reinterpreting scriptural commands, to observe rituals from scripture. Its a never ending chase, bceause without implementing all of the scriptures, we can not know how to implement the rituals we have.
Muslims very frequently look to their own devices (personal interpretation, hadiyth) instead of following what the Qur'aan says. Yes, Muslims who seek to answer "the salat question" will continue endlessly to search for it in the light of Qur'aan or invent their own rituals. The reality is THE QUR'AAN NOWHERE EXPLAINS THE SALAAT RITUAL, BECAUSE IT NOWHERE EXPLAINS THE SALAAT RITUAL!
We have allowed the adversary Shaytaan to separate us from the Umm Ul Kitaab, the mother book, by postulating that all of the torahs in the world and all the gospels in the world are tampered with. Most Muslims don't even know that Al Injiyl is not the four gospels that we have today. Matthew (written 65 a.d), Mark (written 41 a.d.), Luke (written 58 a.d.), and John (written 98 a.d.) were all atleast ten years after Rabboni Yashua bar Miriam/Issa ibn Maryam "died" and therefore could not be the Injiyl which is documented according to the Qur'aan. No the true remnants that we have from Al Injiyl are the Quelle document (commonly known as the Gospel of Q).
Allah Subhanuhu Wa Ta'Alla commands the prophet Mustafa Muhammad Al Amin to (Qura 1094)Fa'in Kunta F Shakkin Mimm 'Anzaln 'Ilayka Fs'ali Al-Ladhna Yaqra'na Al-Kitba Min Qablika
"So if you are questioning as to what we sent down to you, then ask those WHO READ THE SCRIPTURE FROM BEFORE YOU.."
The Qur'aan is the Bayyinah wa Furqaan that clears up the misinterpretation of the scriptures. It is through the light of Al Quraan that we are better to (for example) understand "documentary hypothesis". The claims that the Jews corrupted the Torah is not accurate. A sounder historical analyzation of the facts would demonstrate the Jews had multiple Torahs (one for the Kingdom of Israel ("E" text)/one for the Nation of Judea ("J" text)/The true torah kept sacred by the Mushite priests in Shiloh ("P" text)/and the reformist Torah written by Hilkiah under Hezekiah).
We have the true torah of Moses and Aaron, called the P text(revealed from 1512-1473 bce), the Zubuwr (book of Psalms revealed 1037 bce), the Injiyl (the Q gospel revealed 30 ad to Jesus at the age of 36), and the Quraan (revealed between 610-631 ad).
It is throught the light of the scriptures that we come to truly understand exactly what 'millatul ibrahim' is. We come to understand that the covenant of prophecy was given to the seed of Abraham after the flood through the promise made to him from Allah ta'Ala (Genesis 68-9;121-3, 7; 1314-18; 154, 5, 13-18; 171-8; 1817-19; 2215-18; Qur 2124-140; Qur 570). We come to see that with the exit of Isa ibn Maryam/Yashua bar Maryam Al Masih/Ha Meshiakh was the covenant of prophecy passed to Muhammad (John 1426, Deut 18, John 120) and the gate opened to the gentiles (Qur 381; Isa 426,11) through the new Covenant (al Islaam).
We also come to the understanding that three time daily prayer was instituted as a supplement to the three daily servcies of the mosaic tabernacle/temple of solomon(Mincha, Maariv, Shakharit) psalms 557; dan 610. That the attitude of prayer ordinarily was standing (1 Sam. 1 26; Neh. 9 2, 4; Matt. 6 5; Luke 18 11, 13); also kneeling (1 Kgs. 8 54; Dan. 6 10; Ezra 9 5); or prostrate (Josh. 7 6; Neh. 8 6). Jesus himself also kept this attitude, often he knelt (Luke 22 41), fell on his face (Matt. 26 39), fell on the ground (Mark 14 35). It is noteworthy that Stephen (Acts 7 60), Peter (Acts 9 40), Paul (Acts 20 36; Acts 21 5), and the Christians generally (Acts 21 5) knelt to pray. That the orginal prayer structure was free-form, merely just the honest prayers of the petitioner. Later Isa/Yashua/Jesus codified the structure of prayer (Luke 111-3). Unfortunately due to the later gentile perversion of the terminology for Allah ta'Ala (Abba, Ab, Pater), the Quran redefined the prayer structure (Qur 1988-92; 1123) to rid the service established by Abraham (Genesis 17, 1927) of the pagan accretions and we were given Al Fatihah ti use in it's stead (Qur 1; 1587)- In the Name of Allah, the Beneficent, the Merciful
- All praise belongs to God, Lord of the Universe,
- the Beneficent, the Merciful
- and Master of the Day of Judgment.
- (Lord), You alone We do worship and from You alone we do seek assistance
- (Lord), guide us to the right path,
- the path of those to whom You have granted blessings, those who are neither subject to Your anger nor have gone astray.
Its only through wedding the scriptures together (Qur 2136, 4136; 1094; 548,65-69) that we can understand their true message.
Peace to all
Latif Abdullah -
And whosoever turns away from the remembrance of the Almighty, We appoint a devil to be his constant companion. 4336
-
(ُ is defined "turns away because of his poor eye sight"
( * * { { * * ) -
Blind at night ( * * )
i think that we have to pray salat al esha right after the total darkness, during the early part of the night ( )....
-esha is in the darkness ( . .)
al wusta prayer right after the second edge of the day (sunset)
-( )or ( ) from the dipping of the sun (sunset) till the darkness of the night (esha)
Thou shall hold the contact-method until the dipping of the sun; until the darkness of the night; and the Quran at dawn, the Quran at dawn has been witnessed.1778
al fajr prayer right after the first edge of the day (sunrise).
peace
-
-
And whosoever turns away from the remembrance of the Almighty, We appoint a devil to be his constant companion. 4336
-
(ُ is defined "turns away because of his poor eye sight"
( * * { { * * ) -
Blind at night ( * * )
i think that we have to pray salat al esha right after the total darkness, during the early part of the night (  ....
-esha is in the darkness ( . .)
al wusta prayer right after the second edge of the day (sunset)
-( )or ( ) from the dipping of the sun (sunset) till the darkness of the night (esha)
Thou shall hold the contact-method until the dipping of the sun; until the darkness of the night; and the Quran at dawn, the Quran at dawn has been witnessed.1778
al fajr prayer right after the first edge of the day (sunrise).
peace
salam
are you saying salat al wusta lasts between the beginning of sunset until darkness and salat al isha follows immediately, there being no gap in between?
i do not quite get .
salam
-
-
Peace Stefan,
And whosoever turns away from the remembrance of the Almighty, We appoint a devil to be his constant companion. 4336
- (ُ is defined "turns away because of his poor eye sight"
( * * { { * * ) - Blind at night ( * * )
i think that we have to pray salat al esha right after the total darkness, during the early part of the night (  ....
-esha is in the darkness ( . .)
022.061
YUSUFALI That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).
PICKTHAL That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.
SHAKIR That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.
KHALIFA It is a fact that GOD merges the night into the day, and merges the day into the night, and that GOD is Hearer, Seer.The only way that "night" can be merged into daylight and daylight can be merged into "night" is if "night" starts at sunset and ends after daybreak. So what we call in Arabic "layl" is actually equivalent to what is in English "twilight-night-twilight".
This is why when the god wants to point out the dark part of the "layl", he uses the term "ghasak al-layl" (the dark part of the "twilight-night-twilight", i.e. the middle part that we call in English "night"
- Persist in the learning connection at the rubbing of the sun (i.e. at sunset) until the dark part of the "twilight-night-twilight" and the intense reading at daybreak, indeed the intense reading at daybreak is witnessed.
al wusta prayer right after the second edge of the day (sunset)
-( )
or ( ) from the dipping of the sun (sunset) till the darkness of the night (esha)Thou shall hold the contact-method until the dipping of the sun; until the darkness of the night; and the Quran at dawn, the Quran at dawn has been witnessed.1778
al fajr prayer right after the first edge of the day (sunrise).The translation that you provided is not correct. It doesn't make sense to say "until the dipping of the sun; until the darkness of the night". I think that what you mean is "from the dipping of the sun; until the darkness of the night". As explained above, this is the time in the great reading decribed as "'isha". If you look at all the occurences of the word "wusta" and its derivatives, you will see that it means "balanced". So this is an attribute that we should maintain, not an additional timing.
As a side note, you really ought to translate the word "quran" in 1778. The expression "the Quran at dawn" doesn't make any sense.
Peace,
Ayman
- (ُ is defined "turns away because of his poor eye sight"
-
salam
are you saying salat al wusta lasts between the beginning of sunset until darkness and salat al isha follows immediately, there being no gap in between?
i do not quite get .
salam
yes exactly, from the moment that you can not see the sun until the moment when you can not see the light.
-
i think that the period in which ( ىoccurs,
between sunset and the total darkness of the night, which is a short period, thats why it is mentioned exclusively inMaintain the prayers and the Mid-prayer, and stand obedient to God.2238
peace