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  4. Who did Prophet Ibraham tried to sacrifice, Ismael or Isacc, according to Quran?

Who did Prophet Ibraham tried to sacrifice, Ismael or Isacc, according to Quran?

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    unknownuser
    wrote on last edited by
    #13

    Arnab,

    I didn't say that it was not important to examine and try to find out however there is to find out, and I usually do that within my means, what I meant was that for the moral of this story is not changed if it is one or the other. So to find out is more of an intellectual need than a need to understand the moral of the story. Or do you see a different meaning of it if it was one and not the other?

    Salaam

    Salam huruf,

    yes, I know what you mean.

    There are many stages of belief and truth seeking.

    For the ones finding faith They need to only understand the moral of the story.

    Those here who are discussing the details of the willingness of Abraham to sacrafice Isaac are past that stage. They already understand the moral of the story.

    So, now we are analyzing the details.

    Salam,
    Arnab

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      dc2
      wrote on last edited by
      #14

      Their claim is ludicrous. First they rely on a mistranslation and second they try to make excuses for the MISTRANSLATION.

      There is no such thing as an illegitimate child in scriptures. This is something that was invented later.

      Therefore, Ishmael is NOT illegitimate.

      Consider that many of the sons of JACOB were from his HANDMAIDS/SURROGATE MOTHERS.

      AND these children were not deminished in their status at ALL. They are NOT called illegitimate. So that claim is nonsense.

      having read the article i am sorry i posted the link, i should have discounted it as soon as i saw muslims being referred to as "mohamedans". interesting though that they didnt raise the points here regarding issac as the "one". as you can expext though this topic is a point of consensus for them to dismiss the quran as a devine work even though it shouldnt be.

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        unknownuser
        wrote on last edited by
        #15

        Salaam,

        He didn't try to sacrifice anybody- I think. Gods people don't do such things they actually as you believe oppose such nonsense, don't they?

        The translation you are reading is the biblical story embodied into the quranic translation.

        Try researching- if you want to wisely use your time.

        Here is the start for you. hmm if you want to try as many people here already have.

        http//free-minds.org/forum/index.php?topic=7503.msg68913#msg68913

        Salaam.

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          unknownuser
          wrote on last edited by
          #16

          Salaam,

          He didn't try to sacrifice anybody- I think. Gods people don't do such things they actually as you believe oppose such nonsense, don't they?

          Salam,

          Did you not read the above verses? It's there in the Quran. Are you telling me that you don't believe in the story that is THERE in the QURAN?

          The fact that Abraham was willing to sacrifice his child is not called into question by any of the Abrahamic faiths (Jewish, Christian, or Muslim).

          The translation you are reading is the biblical story embodied into the quranic translation.

          Read it again. I purposely listed verses from the Quran and Genesis. I stated at the beginning that it was a comparison.

          Try researching- if you want to wisely use your time.

          Here is the start for you. hmm if you want to try as many people here already have.

          http//free-minds.org/forum/index.php?topic=7503.msg68913#msg68913

          Simple... I read the Tanakh in Hebrew, the Injeel in Aramaic and the Quran in Arabic. The only research anyone needs to do is read Allah's scripture in the ORIGINAL languages.

          Perhaps YOU are the one who should do more research.

          Salam,
          Arnab

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            unknownuser
            wrote on last edited by
            #17

            Salaam,

            He didn't try to sacrifice anybody- I think. Gods people don't do such things they actually as you believe oppose such nonsense, don't they?

            The translation you are reading is the biblical story embodied into the quranic translation.

            Salaam.

            peace

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              Soof
              wrote on last edited by
              #18

              Peace

              The Tanakh is not a revelation from God nor is the current Torah, which was rebuilt by the Jews after it was "destroyed in a fire". The Injeel you refer to is not the Gospel of Jesus Christ, there is no Scripture we can call Gospel of Jesus Christ (ie direct revelation from God to Christ like the Torah or the Qur'an) that we know of. There is only The New Testament that is called the Peshitta. The translation of Abraham sacrificing his son is an ABROGATION of Christian/Jewish Teaching. Try looking for the root word for sacrifice. One other word from the root is slaughter, but they specifically chose SACRIFICE to fit in with what is being taught before. There is no SACRIFICE in God's religion, why would God order Abraham to sacrifice or slaughter his Son. God never orders to do wrong. The dream came from non-Godly means, God stopped him from doing it and saved Abraham's son from the great slaughter (which is the same words used in arabic but understood as ransomed him with a momentous sacrifice). Just because many Jews, Christians, Muslims believe God ordered Abraham to sacrifice his son does not mean they are right. But we all believe in the God, so peace be upon you.

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                unknownuser
                wrote on last edited by
                #19

                Peace

                The Tanakh is not a revelation from God nor is the current Torah, which was rebuilt by the Jews after it was "destroyed in a fire".

                The Tanakh is the SAME today as it was over 1900 years ago. Not to mention 1429 years ago in the time of Muhammad. There is scientific PROOF of this.

                Dead Sea Scrolls are proven to be from BEFORE 100 CE

                The Injeel you refer to is not the Gospel of Jesus Christ, there is no Scripture we can call Gospel of Jesus Christ (ie direct revelation from God to Christ like the Torah or the Qur'an) that we know of. There is only The New Testament that is called the Peshitta.

                The WORD of ALLAH was with Isa and the WORD of ALLAH is protected. Not to mention that MANY MANY verses of the Quran are identical to Quotes of Isa. AND the stories related to Isa in the Injeel are retold in the QURAN.

                The translation of Abraham sacrificing his son is an ABROGATION of Christian/Jewish Teaching.

                This statement is baseless and false.

                Try looking for the root word for sacrifice. One other word from the root is slaughter, but they specifically chose SACRIFICE to fit in with what is being taught before. There is no SACRIFICE in God's religion, why would God order Abraham to sacrifice or slaughter his Son.

                At this point you are not arguing with me you are arguing with ALLAH. You can believe or disbelieve.

                God never orders to do wrong. The dream came from non-Godly means, God stopped him from doing it and saved Abraham's son from the great slaughter (which is the same words used in arabic but understood as ransomed him with a momentous sacrifice).

                These are YOUR words. I showed you the verses. Now YOU show me where it says that the dream was from "un-Godly" means!

                That is a flat out fabrication on your part.

                BOTH the QURAN and GENESIS specifically say that it was a TEST from GOD.

                Just because many Jews, Christians, Muslims believe God ordered Abraham to sacrifice his son does not mean they are right.

                THE WORDS in the QURAN and TORAH say it! This is not some Hadith. This is Scripture.

                Like I said, you are not arguing with me....you have an issue with Allah's words.

                Are you claiming that you DON'T believe the WORDS that are in the Quran?

                Salam,
                Arnab

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                  unknownuser
                  wrote on last edited by
                  #20

                  Peace belalhammad,

                  Is my understanding of these verses right or wrong? and Why?

                  It was the first born son...

                  Rabbi hab lee mina alssaliheena
                  My Lord grant me from the righteous.

                  The above implies there were no sons, thus it was announced...

                  Fabashsharnahu bighulamin haleemin
                  So We announced good news to him with a clement boy.

                  So when he reached the struggle/endeavor with him...

                  Not a boy for he reached the age to endeavor with him (i.e. suffer and forbear).

                  "That I, I see in the sleep/dream that I, I slaughter you.?

                  This is symbolic (as most dreams) for taking up hardship living a prophet life.

                  So when they submitted and he followed him to the foreheads (i.e. they prayed).

                  And We called him "That you Abraham."
                  You had confirmed the dream, We, like that We reimburse the good doers.
                  That truly that it is the test, the clear/evident.

                  Test is if one summits themselves to God.

                  And We substituted him with a great slaughtered.
                  And We left on him in the others/lasts.
                  Peace on Abraham.
                  As/like that We reimburse the good doers.
                  That he truly is from Our worshippers/slaves the believers.
                  And We announced good news to him (of) Isaac a prophet from the correct/righteous.
                  And We blessed on him and on Isaac, and from their (B)'s descendants, (are) good doers...

                  Abraham substituted by Ishmael, Isaac, and others (a great slaughtered) to carry on.

                  Peace

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                    unknownuser
                    wrote on last edited by
                    #21

                    Salam nun de plume,

                    One only arrives at those assumptions if they don't read the previous scriptures. The QURAN assumes that the reader already KNOWS the previous revelations AND believes in them. THIS is part of the description of a BELIEVER in 24.

                    I'm reposting the following from the another thread so that those reading may consider

                    IF you read the previous scripture in THEIR ORIGINAL LANGUAGE you would KNOW that the previous scriptures ARE from ALLAH.

                    Often times there are people who insist on reading the Quran in Arabic and then settle for a mistranslated version of the previous scripture.

                    Therefore I repeat
                    You MUST read ALL scripture in the ORIGINAL languages and then you will KNOW that it is revealation.

                    But the authority on the Subject is ALWAYS ALLAH so, Let's see what is written in the Quran

                    1. Previous scripture is REVELATION from ALLAH

                    33
                    He has revealed to you the Book with truth, verifying that which is before it, and He revealed the Tavrat and the Injeel aforetime, a guidance for the people, and He sent the Furqan.

                    543
                    And how do they make you a judge and they have the Taurat wherein is Allah's judgment? Yet they turn back after that, and these are not the believers.

                    544
                    Surely We revealed the Taurat in which was guidance and light; with it the prophets who submitted themselves (to Allah) judged (matters) for those who were Jews, and the masters of Divine knowledge and the doctors, because they were required to guard (part) of the Book of Allah, and they were witnesses thereof; therefore fear not the people and fear Me, and do not take a small price for My communications; and whoever did not judge by what Allah revealed, those are they that are the unbelievers.

                    545
                    And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what Allah revealed, those are they that are the unjust.

                    546
                    And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).

                    547
                    And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors.

                    548
                    And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did We appoint a law and a way, and if Allah had pleased He would have made you (all) a single people, but that He might try you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to Allah is your return, of all (of you), so He will let you know that in which you differed;

                    1. YOU follow NO GOOD until you Keep up the Torah and Injeel

                    568
                    Say O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people.

                    The ones who are GUIDED?.BELIEVE in what was revealed BEFORE?THIS is how we know who is guided as said in al baqarah....

                    24
                    And who believe in that which has been revealed to you and that which was revealed before you and they are sure of the hereafter.

                    And this is what is said of those who do NOT believe in previous revelation?..

                    4136
                    O you who believe! believe in Allah and His Messenger and the Book which He has revealed to His Messenger and the Book which He revealed before; and whoever disbelieves in Allah and His angels and His messengers and the last day, he indeed strays off into a remote error.

                    625
                    The likeness of those who were charged with the Taurat, then they did not observe it, is as the likeness of the ass bearing books, evil is the likeness of the people who reject the communications of Allah; and Allah does not guide the unjust people.

                    566
                    And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course, and (as for) most of them, evil is that which they do

                    The common claim is that previous scripture has been lost or altered.

                    Those who make such claims are also claiming that THEY DISBELIEVE in the Quran when we are TOLD to uphold previous scripture.

                    I have given several verses as evidence regarding previous scripture. However, there ARE MANY MORE.

                    Allah clearly states that HE KNOWS BEST what is in the Heavens and the EARTH (that would include knowing that previous scriptures are STILL here for us to UPHOLD as COMMANDED).?

                    1755
                    And your Lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.

                    Salam,
                    Arnab

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                      unknownuser
                      wrote on last edited by
                      #22

                      Peace Arnab,

                      Was Genesis part of the Torah and Injeel?

                      365-66

                      O people of the Scripture! Why do you dispute about Abraham, while the Torah and the Injeel were not revealed till after him? Have you then no sense?

                      Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not.

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                        unknownuser
                        wrote on last edited by
                        #23

                        Peace Arnab,

                        Was Genesis part of the Torah and Injeel?

                        Yes, the first book of the Torah.

                        365-66

                        O people of the Scripture! Why do you dispute about Abraham, while the Torah and the Injeel were not revealed till after him? Have you then no sense?

                        Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not.

                        You forgot to add the next verses which clearly identify that the people being referred to in the above verses are those saying he was a JEW and some are saying he was a CHRISTIAN

                        367-68
                        Behold! you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know.
                        Ibrahim was not a Jew nor a Christian but he was (an) upright (man), a Muslim, and he was not one of the polytheists.

                        I am not disputing. You are.
                        Nor am I saying he was a Christian or a Jew.

                        Scripture does not say such nonsense.
                        Only those who create sects in the perfect religion of ALLAH say that.

                        The Tanakh, the Injeel and the Quran are all revelations of Allah and we are not to make differences therein.

                        4213
                        He has made plain to you of the religion what He enjoined upon Nuh and that which We have revealed to you and that which We enjoined upon Ibrahim and Musa and Isa that keep to obedience and be not divided therein; hard to the unbelievers is that which you call them to; Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him), frequently.

                        Salam,
                        Arnab

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                          unknownuser
                          wrote on last edited by
                          #24

                          Yes, the first book of the Torah.

                          You believe this is part of the earlier revelation?

                          http//nasb.scripturetext.com/judges/19.htm

                          22 While they were celebrating, behold, the men of the city, certain worthless fellows, surrounded the house, pounding the door; and they spoke to the owner of the house, the old man, saying, ?Bring out the man who came into your house that we may have relations with him.? 23 Then the man, the owner of the house, went out to them and said to them, ?No, my fellows, please do not act so wickedly; since this man has come into my house, do not commit this act of folly. 24 ?Here is my virgin daughter and his concubine. Please let me bring them out that you may ravish them and do to them whatever you wish. But do not commit such an act of folly against this man.? 25 But the men would not listen to him. So the man seized his concubine and brought her out to them; and they raped her and abused her all night until morning, then let her go at the approach of dawn. 26 As the day began to dawn, the woman came and fell down at the doorway of the man?s house where her master was, until full daylight.
                          27 When her master arose in the morning and opened the doors of the house and went out to go on his way, then behold, his concubine was lying at the doorway of the house with her hands on the threshold. 28 He said to her, ?Get up and let us go,? but there was no answer. Then he placed her on the donkey; and the man arose and went to his home. 29 When he entered his house, he took a knife and laid hold of his concubine and cut her in twelve pieces, limb by limb, and sent her throughout the territory of Israel. 30 All who saw it said, ?Nothing like this has ever happened or been seen from the day when the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel and speak up!?

                          You forgot to add the next verses which clearly identify that the people being referred to in the above verses are those saying he was a JEW and some are saying he was a CHRISTIAN

                          The Tanakh, the Injeel and the Quran are all revelations of Allah and we are not to make differences therein.

                          If they had the real Torah and Injeel (not pieces) why were they informed of this?

                          Why Quran to set things straight?

                          Peace

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                            unknownuser
                            wrote on last edited by
                            #25

                            Hi Arnab,

                            You MUST read ALL scripture in the ORIGINAL languages and then you will KNOW that it is revelation.

                            I do believe 100% in what I said previously.

                            The Saudi?s have been reading the quran in their mother language for the past 1400 years and been chopping people's hand, heads and other things off besides- so much for the ORIGINAL language.

                            Believe in your self and don't follow followers- do for others what you would have them do for you.

                            Thanks. peace

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                              Soof
                              wrote on last edited by
                              #26

                              Peace Arnab

                              When was the Tanakh first revealed? are you trying to tell me the Tanakh is another revelation from Moses as well?
                              Yes I agree that the stories of Christ are retold in the Qur'an, but I disagree when you say there is an Injeel of Christ that we can pick up and read (at the moment)

                              Now on to the debate of Abraham, this is the guidance from God that we follow regarding our offspring

                              Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
                              6140

                              Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so But leave alone them and their inventions.
                              6137

                              Why would God say these things in the Qur'an and then order Abraham to slaughter his Son? I am not arguing with God about his words because the english translation of the Qur'an is not the Qur'an. It is a translation where errors can creep in unawares. When we are given something from ANYONE on Earth we must verify it using our senses and brains, if I come to a different understanding than you, that does not mean what I am saying is false, it is my understanding, only God knows the true meaning, not you. My belief in the God and the cornerstones of the Qur'an does not change so you should not treat me as a person trying to dismember God's scripture. I am only coming of understanding, like you.

                              Ok lets get to work muscle, I hope you will read through

                              Thal-Ba-Ha
                              to split/rip, cut the throat, stay, sacrifice, rip open, trench, to slaughter/massacre, slay in large number, that which is sacrificed, victim, slaughtered one.

                              dhabaha vb. (I)perf. act. 271impf. act. 267, 2721, 37102perf. pass. 53

                              Why is sacrifice used specifically in 37102?

                              Then, when (the son) reached (the age of) (serious) work with him, he said "O my son! I see in vision that I offer thee in sacrifice Now see what is thy view!" (The son) said "O my father! Do as thou art commanded thou will find me, if Allah so wills one practising Patience and Constancy!"
                              37102

                              Note Abraham does not say I gained a revelation from God. There is nothing in the statement of Abraham to tell you it is from God! All he says is he has a vision, how many people of modern day have visions that they claim is from God? What makes you believe this vision is from God and not the Devil? and note this translation does not even use sacrifice

                              And when he attained the age of, running with him, he said O my son! verily I have seen in a dream that I am slaughtering thee; so look, what considerest thou? He said O my father! do that which thou art commanded; thou shalt find me, Allah willing, of the patients.
                              37102

                              So why is sacrifice used in one but not the other, why is sacrifice so important when there is no need for it anywhere in the Qur'an? Why os sacrifice used elsewhere for killing animals, when it is slaughter (BECAUSE OF 2237).. interesting.

                              Now we are understand that God said "thou hast confirmed the vision; thus We recompense the good-doers." But the vision was the actual SLAUGHTER of his son, the son is not dead yet, so how can the vision be confirmed? Lets look at 37105 in more depth

                              37105 Of a surety thou hast fulfilled the vision. Verily We! thus We recompense the well-doers.

                              105 Qad saddaqta alrruya inna kathalika najzee almuhsineena

                              Qad is a particle that can be used with the perfective verb for emphasis, priority, as a result of something and expected information. For reference please look at this link http//books.google.co.uk/books?id=NYPnI8_LpZQC&pg=PA63&lpg=PA63&dq=qad+particle+emphasis&source=web&ots=D6aaxleeEi&sig=fAV09pJVnObvEtJhJn54bpZc-ME&hl=en&sa=X&oi=book_result&resnum=3&ct=result

                              saddaqta (prf. 2nd, p.m. sing. II.) Thou fulfilled.

                              Together with Qad it can mean Thou Hast fulfilled the Dream, Verily!
                              Hast Thou Filled the Dream?
                              You were going to fulfill the dream!

                              Now for the reward/recompense part. More than 5 of the main translations use recompense, not reward. Why would God reward Abraham for fulfilling a vision that did not come from Him? Now what does recompense mean

                              the act of compensating for service or loss or injury
                              amends made, as for damage or loss

                              Abraham was in the midst of a mighty test, which he was about to fail, being a good-doer and a close friend of God, God stopped him from acting out the vision sent to him from a non-Godly source (USING THE UNDERSTANDING THAT GOD DOES NOT ORDER US TO KILL OUR CHILDREN, HE DOES NOT CONTRADICT HIMSELF 2052). By stopping Abraham from killing his Son He recompensed Abraham.

                              So my understanding from going straight to the source and not the translation is

                              Hast thou fulfilled the dream? Thus we recompense the good-doers.

                              Now for the ransoming with a great sacrifice

                              And We ransomed him with a momentous sacrifice
                              37107

                              Wafadaynahu bithibhin AAatheemin
                              37107

                              350 Fa-Dal-Ya

                              he gave a thing, ransom, purchase, he loosed him or set him free, mufadat - giving a man and taking a man in exchange, a collection.

                              Fa-Dal-Ya

                              perf. act. 37107
                              n.vb. 474
                              fidyah n.f. 2184, 2196, 5715

                              It is used in 37107 to mean ransom whereas in 474, 2184 it is used to mean ransom as well when it is actually different grammatically. Why?

                              It is a perfect action being used in 37107, an action being done/completed. In this case "He set him free".

                              Ayn-Za-Miim

                              mighty, glorious, a man of moment, All-mighty, All-glorious, grievous, bounty/abounding, magnify/increase.bone.

                              The word AAatheemin used in this ayat is an exaggerative adjective used to give an understanding that something will be great/terrible/grievous/might/momentous. The EXACT same word has been used to refer to J-Day many times throughout the Qur'an, in many different translations it is used as grievous or terrible. In some it is used as mighty/great. (759, 9101, 3174, 615, 7116, 1015, 1937, 26135, 26156, 26189, 2879, 3913, 4135, 4621, 684, 835). By using the next word in the ayat we can come to an understanding of what words are more suitable for description.

                              1357 Thal-Ba-Ha

                              to split/rip, cut the throat, stay, sacrifice, rip open, trench, to slaughter/massacre, slay in large number, that which is sacrificed, victim, slaughtered one.

                              Here it is used again. Let us look at the word

                              bithibhin is a masculine noun. so it will not be used as an action or an adjective in this ayat. It will. be used as the slaughtered one, or the slaughter, the throat cutting. The slaughter would indeed have been Grievous or terrible, because he was going to kill his own son which is against the guidance of God! So we use the exaggerative adjective grievous or terriblePutting it together we understand it to mean

                              And we loosed him/set him free from the grievous/terrible slaughter/throat cutting.
                              37107

                              This is what I have come to understand using StudyQuran.org and its links, several transliterations and translations and linguistic journals. The reason for this study is because I believe there is a contradiction in the belief that God gave Abraham the vision of slaughtering his Son with the whole of the Qur'an, including the fact that God mentions quite bluntly that neither the blood nor the meat of the slaughtered reaches God, but the piety of our hearts (2237). I understand the story to be that Abraham was tempted by the devil, the fallible MAN that he was, and was almost led astray. God intervened and asked him if he has fulfilled his vision (rhetorical) and from this action (as God does not normally intervene) Abraham was recompensed for the loss of having followed the vision. And then his son was set free accordingly from the grievous sacrifice. I hope this does not seem baseless/false as it did before. If you disagree, peace

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                                Soof
                                wrote on last edited by
                                #27

                                Hi Arnab,

                                I do believe 100% in what I said previously.

                                The Saudi?s have been reading the quran in their mother language for the past 1400 years and been chopping people's hand, heads and other things off besides- so much for the ORIGINAL language.

                                Believe in your self and don't follow followers- do for others what you would have them do for you.

                                Thanks. peace

                                Agreed

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                                  unknownuser
                                  wrote on last edited by
                                  #28

                                  Peace Soof,

                                  How do you read/understand this verse?

                                  37103 Falamma aslama watallahu liljabeeni
                                  So when they submitted and he pulled/pushed/followed him to the foreheads.

                                  Also, who does ?him? refer to below?

                                  37107 Wafadaynahu bithibhin AAatheemin
                                  And We substituted him with a great slaughtered.

                                  37108 Watarakna AAalayhi fee al-akhireena
                                  And We left on him in the others/lasts.

                                  37108 Salamun AAala ibraheema
                                  Peace upon Abraham.

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                                    Soof
                                    wrote on last edited by
                                    #29

                                    peace Nun de plume

                                    I believe him in this case is his Son. I do not think it is Isaac because God refers to him in 37112 straight after, which leads me to believe it is a new topic and the previous "vision" story is about another son - "We gave Abraham the good news of Isaac"; Earlier God says "so We gave him the good news that he would have a patient son" referring to a different son that grows up and is taken for a mighty test with Abraham. It may well be Ishmael.

                                    Peace

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                                      unknownuser
                                      wrote on last edited by
                                      #30

                                      You believe this is part of the earlier revelation?

                                      http//nasb.scripturetext.com/judges/19.htm

                                      22 While they were celebrating, behold, the men of the city, certain worthless fellows, surrounded the house, pounding the door; and they spoke to the owner of the house, the old man, saying, ?Bring out the man who came into your house that we may have relations with him.? 23 Then the man, the owner of the house, went out to them and said to them, ?No, my fellows, please do not act so wickedly; since this man has come into my house, do not commit this act of folly. 24 ?Here is my virgin daughter and his concubine. Please let me bring them out that you may ravish them and do to them whatever you wish. But do not commit such an act of folly against this man.? 25 But the men would not listen to him. So the man seized his concubine and brought her out to them; and they raped her and abused her all night until morning, then let her go at the approach of dawn. 26 As the day began to dawn, the woman came and fell down at the doorway of the man?s house where her master was, until full daylight.
                                      27 When her master arose in the morning and opened the doors of the house and went out to go on his way, then behold, his concubine was lying at the doorway of the house with her hands on the threshold. 28 He said to her, ?Get up and let us go,? but there was no answer. Then he placed her on the donkey; and the man arose and went to his home. 29 When he entered his house, he took a knife and laid hold of his concubine and cut her in twelve pieces, limb by limb, and sent her throughout the territory of Israel. 30 All who saw it said, ?Nothing like this has ever happened or been seen from the day when the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel and speak up!?

                                      Yes, I believe every word of it took place.

                                      This is a record of what was happening at that time. Notice there is no commandments being given in these verses.

                                      These are deeds and happenings that took place at that time.

                                      It is no wonder that Prophets and messengers and wise ones spoke out about a portion of the Children of Isreal and their wicked deeds. They acted in a way that they were never commanded to act. Many times flat out ignoring the Torah.

                                      All through the scriptures we read about how a portion of the children of Isreal turned away from God and his Commandments.

                                      These passages should be no surprise.

                                      They should also help you understand how the revelations that came to David, Isa, Muhammad and others were verses were God spoke about their disobedience.

                                      There are many other atrocious deeds that we are told about in scripture.

                                      They are not commandments as to what to do.

                                      They are not examples of how to act.

                                      They are examples how NOT to act.

                                      And also an example of how horribly disobedient a portion of the beni Israel became. And it gives you an understanding of WHY so many other PROPHETS were sent afterwards to later generations.

                                      If they had the real Torah and Injeel (not pieces) why were they informed of this?

                                      They were warned over and over. Surely you have read this in the Quran at least.

                                      They followed Talmud (the Jewish form of Hadith), their so called ?rabis? and scholars.
                                      They started following their low desires and disregarding the words of God.
                                      They were going astray! Not all of them, of course, but large numbers.

                                      Why Quran to set things straight?

                                      Quite simply It was needed for many reasons. One reason, is to show us what is real scripture.

                                      The Quran is a guidance and a mercy. It corrects mis-conceptions, reminds, discriminates between truth and falsehood and many other things. If we didn?t have the Quran we may be following Hadith, Talmud, writings of Paul and many other misguidances.
                                      The Quran tells us what is TRUTH and what is falsehood.

                                      If they had the real Torah and Injeel (not pieces) why were they informed of this?
                                      Why Quran to set things straight?

                                      We have the real Quran as well and yet many of our brethren are still following hadith, and worshipping Muhammad instead of God.

                                      There are those who call themselves Muslim but do the most Horrible things that they were never commanded to do.
                                      Just the same as there were those who called themselves beni Israel then and did the most horrible things.

                                      Salam,
                                      Arnab

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                                        unknownuser
                                        wrote on last edited by
                                        #31

                                        Peace Arnab

                                        When was the Tanakh first revealed? are you trying to tell me the Tanakh is another revelation from Moses as well?

                                        The Tanakh is another name for the old testament.

                                        The Torah is also called the five books of Moses and is the first five books of the old testament.

                                        I am not talking about anything new. I just used a different name to refer to the same thing.

                                        Now on to the debate of Abraham, this is the guidance from God that we follow regarding our offspring

                                        Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
                                        6140

                                        Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so But leave alone them and their inventions.
                                        6137

                                        Why would God say these things in the Qur'an and then order Abraham to slaughter his Son?

                                        It was a test. This is said DIRECTLY in the QURAN.

                                        I am not arguing with God about his words because the english translation of the Qur'an is not the Qur'an. It is a translation where errors can creep in unawares.

                                        I read the Quran in ARABIC. I've said this many times.

                                        We are discussing the Arabic verses using the English lanugage.

                                        Ok lets get to work muscle, I hope you will read through

                                        Thal-Ba-Ha
                                        to split/rip, cut the throat, stay, sacrifice, rip open, trench, to slaughter/massacre, slay in large number, that which is sacrificed, victim, slaughtered one.

                                        dhabaha vb. (I)perf. act. 271impf. act. 267, 2721, 37102perf. pass. 53

                                        Why is sacrifice used specifically in 37102?

                                        Because that is what is meant. The word was chosen because GOD meant to use that word.

                                        Then, when (the son) reached (the age of) (serious) work with him, he said "O my son! I see in vision that I offer thee in sacrifice Now see what is thy view!" (The son) said "O my father! Do as thou art commanded thou will find me, if Allah so wills one practising Patience and Constancy!"
                                        37102

                                        Note Abraham does not say I gained a revelation from God. There is nothing in the statement of Abraham to tell you it is from God! All he says is he has a vision, how many people of modern day have visions that they claim is from God? What makes you believe this vision is from God and not the Devil? and note this translation does not even use sacrifice

                                        Because visions are from God.Shaitan cannot give you vision. He brings one to darkness (where we cannot see) out of light. God brings us to light (where we can see) out of darkness.

                                        To be more specific The root ara is also used in 4029, 848, 1243, 1184, 843 And it refers to visions that Prophets had. I have not seen it used in a sense that was deceptive. In other words, I have not seen it used referring to "false" visions or "visions" from Shaitan.

                                        And when he attained the age of, running with him, he said O my son! verily I have seen in a dream that I am slaughtering thee; so look, what considerest thou? He said O my father! do that which thou art commanded; thou shalt find me, Allah willing, of the patients.
                                        37102

                                        So why is sacrifice used in one but not the other, why is sacrifice so important when there is no need for it anywhere in the Qur'an?

                                        I would imagine the assumption is made that if you read the first verse it would lead you to the next and therefore there is no need to repeat the word.

                                        Why os sacrifice used elsewhere for killing animals, when it is slaughter (BECAUSE OF 2237).. interesting. Now we are understand that God said "thou hast confirmed the vision; thus We recompense the good-doers." But the vision was the actual SLAUGHTER of his son, the son is not dead yet, so how can the vision be confirmed?

                                        That?s what made it a test.
                                        Does he (Abraham) obey God unquestionably?
                                        Does he bow COMPLETELY to his will?
                                        Does he TRUST his God?s visions no matter what the commandment is?

                                        Remember that by this time, Abraham was very used to having visions, revelations etc by God. So, he ABSOLUTELY knew that it was God telling him what to do in his vision.
                                        The test, therefore, was would he do ANYTHING that God asked, even kill his own son.

                                        The deed was never meant to be carried through

                                        why do I say that? Because if God had meant for it to be carried through it would have happened.

                                        Now for the reward/recompense part. More than 5 of the main translations use recompense, not reward. Why would God reward Abraham for fulfilling a vision that did not come from Him? Now what does recompense mean

                                        the act of compensating for service or loss or injury
                                        amends made, as for damage or loss

                                        Abraham was in the midst of a mighty test, which he was about to fail, being a good-doer and a close friend of God, God stopped him from acting out the vision sent to him from a non-Godly source (USING THE UNDERSTANDING THAT GOD DOES NOT ORDER US TO KILL OUR CHILDREN, HE DOES NOT CONTRADICT HIMSELF 2052). By stopping Abraham from killing his Son He recompensed Abraham.

                                        So my understanding from going straight to the source and not the translation is

                                        Hast thou fulfilled the dream? Thus we recompense the good-doers.

                                        Now for the ransoming with a great sacrifice

                                        And We ransomed him with a momentous sacrifice
                                        37107

                                        Wafadaynahu bithibhin AAatheemin
                                        37107

                                        350 Fa-Dal-Ya

                                        he gave a thing, ransom, purchase, he loosed him or set him free, mufadat - giving a man and taking a man in exchange, a collection.

                                        Fa-Dal-Ya

                                        perf. act. 37107
                                        n.vb. 474
                                        fidyah n.f. 2184, 2196, 5715

                                        It is used in 37107 to mean ransom whereas in 474, 2184 it is used to mean ransom as well when it is actually different grammatically. Why?

                                        It is a perfect action being used in 37107, an action being done/completed. In this case "He set him free".

                                        Ayn-Za-Miim

                                        mighty, glorious, a man of moment, All-mighty, All-glorious, grievous, bounty/abounding, magnify/increase.bone.

                                        The word AAatheemin used in this ayat is an exaggerative adjective used to give an understanding that something will be great/terrible/grievous/might/momentous. The EXACT same word has been used to refer to J-Day many times throughout the Qur'an, in many different translations it is used as grievous or terrible. In some it is used as mighty/great. (759, 9101, 3174, 615, 7116, 1015, 1937, 26135, 26156, 26189, 2879, 3913, 4135, 4621, 684, 835). By using the next word in the ayat we can come to an understanding of what words are more suitable for description.

                                        1357 Thal-Ba-Ha

                                        to split/rip, cut the throat, stay, sacrifice, rip open, trench, to slaughter/massacre, slay in large number, that which is sacrificed, victim, slaughtered one.

                                        Here it is used again. Let us look at the word

                                        bithibhin is a masculine noun. so it will not be used as an action or an adjective in this ayat. It will. be used as the slaughtered one, or the slaughter, the throat cutting. The slaughter would indeed have been Grievous or terrible, because he was going to kill his own son which is against the guidance of God! So we use the exaggerative adjective grievous or terriblePutting it together we understand it to mean

                                        And we loosed him/set him free from the grievous/terrible slaughter/throat cutting.
                                        37107

                                        This is what I have come to understand using StudyQuran.org and its links, several transliterations and translations and linguistic journals. The reason for this study is because I believe there is a contradiction in the belief that God gave Abraham the vision of slaughtering his Son with the whole of the Qur'an, including the fact that God mentions quite bluntly that neither the blood nor the meat of the slaughtered reaches God, but the piety of our hearts (2237). I understand the story to be that Abraham was tempted by the devil, the fallible MAN that he was, and was almost led astray. God intervened and asked him if he has fulfilled his vision (rhetorical) and from this action (as God does not normally intervene) Abraham was recompensed for the loss of having followed the vision. And then his son was set free accordingly from the grievous sacrifice. I hope this does not seem baseless/false as it did before. If you disagree, peace

                                        All of those misunderstandings are corrected when you read the Torah in the Original language.

                                        The misunderstandings come from having a puzzle in front of you. You are staring at one piece of the puzzle and asking what the picture is.
                                        If you look at all the other pieces together with the piece you have You will see the whole picture.

                                        Salam,
                                        Arnab

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                                          unknownuser
                                          wrote on last edited by
                                          #32

                                          Hi Arnab,

                                          I do believe 100% in what I said previously.

                                          The Saudi?s have been reading the quran in their mother language for the past 1400 years and been chopping people's hand, heads and other things off besides- so much for the ORIGINAL language.

                                          Believe in your self and don't follow followers- do for others what you would have them do for you.

                                          Thanks. peace

                                          There are those have been twisting the language of the Quran believing in false hadiths and doing horrible things all in the name of God.

                                          Do not compare the unrighteous to the studying of the Glorious Quran.

                                          Salam,
                                          Arnab

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