Is man created on God's image?
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The Bible and... some Hadith, a Qudsi Hadith, maybe? I dunno... say that man is the image of God. I don't know how you'd reckon that by any theology. The Bible in its plain language seems to say man was made by angels in the image of angels, but that's not how Jews or Christians interpret it. After the advent of Christianity, Jews started saying that it meant man was created after the perfect image God intended. That's kinda esoteric, though. The Kabbalists define God by his attributes in the form of Sephirot which are then ordered in relation to man's perception. This was ripped off from Sufis encountered in Spain. Moses Cordovero used this to explain how man is the imagine of God and it stuck.
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Peace,
According to the Torah, man was created in the image of G-d. And since the Torah is an inspired scripture, the Qur'aan doesn't have to say it for it to be so...
Peace,
Ahmad
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Peace,
According to the Torah, man was created in the image of G-d. And since the Torah is an inspired scripture, the Qur'aan doesn't have to say it for it to be so...
Peace,
Ahmad
What do you want to say? That the torah says so, and since the quraan doesn't refute it, we have to accept it; as in (silence is acceptance)?
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Peace,
According to the Torah, man was created in the image of G-d. And since the Torah is an inspired scripture, the Qur'aan doesn't have to say it for it to be so...
Peace,
Ahmad
The Torah also tells you to kill your kids, stone adulterers, kill gays, marry rape victims to their assailants and other wonderful things.
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Peace,
What do you want to say? That the torah says so, and since the quraan doesn't refute it, we have to accept it; as in (silence is acceptance)?
Not necessarily... But the Torah does say this, and in this case, human development seems to support this view. So, in instances where scripture agrees with science, why shouldn't we accept it?
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Peace,
The Torah also tells you to kill your kids, stone adulterers, kill gays, marry rape victims to their assailants and other wonderful things.
Is this really what the Torah is saying, or are you just speaking from a biased perspective? Do you believe that G-d sent down the Torah or not? And does He condone wickedness? Do the modern Jews kill their kids, stone all adulterers, kill gays, and marry rape victims to their assailants?
People make the same types of accusations in relation to Islaam, claiming that the Qur'aan authorizes muslims to kill every idolator and polytheist in sight! Sometimes you have to look at the entire context of the scripture to understand the command... Besides, you're talking about Torah commands, not concepts. This doesn't really have anything to do with what the Jews were commanded to do; rather it's about what they were instructed to believe. And the "in G-d's image" concept is a universally accepted idea that is accepted by Jews everywhere...
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Peace,
Not necessarily... But the Torah does say this, and in this case, human development seems to support this view. So, in instances where scripture agrees with science, why shouldn't we accept it?
How does human development supports the view that man is created on God's image? Someone there scientifically researched God's image and found it?
Then for sure the scientific research found out that a woman called Hawwa was sliced from the rib of a man called Adam, just as the Torah says. -
Peace,
How does human development supports the view that man is created on God's image? Someone there scientifically researched God's image and found it?
In order to understand that concept, you have to understand what the Torah means when it says that man was created in the "image" of G-d... Here's a commentary on Torah that I found pretty interesting in this respect
In the Image of God
The Bible states that humanity was created in the image of God, but what does it mean to be created in the image of God?
Clearly, we are not created in the physical image of God, because Judaism steadfastly maintains that God is incorporeal and has no physical appearance. Maimonides points out that the Hebrew words translated as "image" and "likeness" in Genesis 1,27 do not refer to the physical form of a thing. The word for "image" in Genesis 1,27 is "tzelem", which refers to the nature or essence of a thing, as in Psalms 73,20, "you will despise their image (tzel'mam)". You despise a person's nature and not a person's physical appearance. The word for physical form, Maimonides explains, is "to'ar", as in Genesis 39,6, "and Joseph was beautiful of form (to'ar) and fair to look upon". Similarly, the word used for "likeness" is "demut", which is used to indicate a simile, not identity of form. For example, "He is like (dimyono) a lion" in Psalms 17,12 refers not to similar appearance, but to similar nature.
What is it in our nature that is God-like? Rashi explains that we are like God in that we have the ability to understand and discern. Maimonides elaborates that by using our intellect, we are able to perceive things without the use of our physical senses, an ability that makes us like God, who perceives without having physical senses.
That's taken from the Mishne Torah commentary, and even though I disagree with some of their concepts (mostly based on the Talmud's Gemarra), this one seems to be on point... G-d doesn't have a physical body or senses like we do, yet He can discern all things. We are in His image because we can also discern things without using our physical senses, a major factor that separates us from animals.
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Then for sure the scientific research found out that a woman called Hawwa was sliced from the rib of a man called Adam, just as the Torah says.
I forgot about this part... We don't know for sure what happened with Eve ("Hawwa" based on the Qur'aan. The text only specifically talks about the formation of Adam, and it never really stated how his wife came into the picture. So, even though there's no concrete evidence that she was formed from his rib, it's not impossible either, since the Qur'aan never specifies...
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I forgot about this part... We don't know for sure what happened with Eve ("Hawwa" based on the Qur'aan. The text only specifically talks about the formation of Adam, and it never really stated how his wife came into the picture. So, even though there's no concrete evidence that she was formed from his rib, it's not impossible either, since the Qur'aan never specifies...
You surely don't know the qur'aan, nor scientific research!
41
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.
7189
He it is Who did create you from a single soul, and therefrom did make her mate that he might take rest in her. And when he covered her she bore a light burden, and she passed with it, but when it became heavy they cried unto Allah, their Lord, saying If thou givest unto us aright we shall be of the thankful.
I can't see a rib, nor someone created from another.
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You surely don't know the qur'aan, nor scientific research!
41
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.
7189
He it is Who did create you from a single soul, and therefrom did make her mate that he might take rest in her. And when he covered her she bore a light burden, and she passed with it, but when it became heavy they cried unto Allah, their Lord, saying If thou givest unto us aright we shall be of the thankful.
I can't see a rib, nor someone created from another.
So, based on that, you figure I don't know the Qur'aan or scientific research? ) Okay... Is there any passage that says that G-d did NOT create Eve ("Hawwa" from Adam's rib? Is there any scientific evidence that refutes the "Genesis" creation episode of Adam and Eve? Is there any Qur'aanic proof that the "single soul" (or self) mentioned in 41 is NOT talking about Adam? It's not talking about a collective body, it's talking about one person. And the only person mentioned as being directly shaped by G-d in the Qur'aan is Adam (the first man). Therefore, everyone else descends from him, INCLUDING HIS WIFE... So, what's the objection?
By the way, the passage doesn't have to specifically refer to a rib. Again, the Qur'aan is a "reminder". It's reminding the people of the previous scripture, the Torah... If Torah mentions someone being stabbed with a sword, and the Qur'aan simply says the person was stabbed, does that mean the person could've possibly been stabbed with something other than a sword (i.e. a fork or kitchen knife), simply because the Qur'aan doesn't specify?!
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So, based on that, you figure I don't know the Qur'aan or scientific research? Okay... Is there any passage that says that G-d did NOT create Eve ("Hawwa" from Adam's rib?
What a weird kind of logic! If it says how they are created, why should it say how they are not created? And is "not created" is equivalent to "not created from a rib"? Well, the qur'aan did not tell us that Noah, after the flood, grew a vineyard and got drunk and lied naked, and was then involved in a sexual incident. His son rediculed him, and that the curse of God fell on this son and God turned him black, and that his descendents will be black too and be slaves to the descendants of the other two sons of Noawho in effect receive a blessing because they were kind to their father. But the Torah says so, so we should believe it, because the qur'aan did not say it didn't happen.
Is there any Qur'aanic proof that the "single soul" (or self) mentioned in 41 is NOT talking about Adam?
You haven't read the other verse. Or, if you have, you have read it with a preconception, the same preconception that made you put the name of Adam to the soul mentioned in verse 41.
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Noah, after the flood, grew a vineyard and got drunk and lied naked, and was then involved in a sexual incident. His son rediculed him, and that the curse of God fell on this son and God turned him black, and that his descendents will be black too and be slaves to the descendants of the other two sons of Noawho in effect receive a blessing because they were kind to their father. But the Torah says so,
The Torah could be made into a soap! Quite the story I must say. -
Peace,
What a weird kind of logic! If it says how they are created, why should it say how they are not created? And is "not created" is equivalent to "not created from a rib"? Well, the qur'aan did not tell us that Noah, after the flood, grew a vineyard and got drunk and lied naked, and was then involved in a sexual incident. His son rediculed him, and that the curse of God fell on this son and God turned him black, and that his descendents will be black too and be slaves to the descendants of the other two sons of Noawho in effect receive a blessing because they were kind to their father. But the Torah says so, so we should believe it, because the qur'aan did not say it didn't happen.
The passage does NOT say how Eve ("Huwwa" was created, and the Qur'aan never mentions G-d shaping her at all... And the whole story you relayed about Noah and his offspring is a European Christianized myth, and that's not the story given in the Torah at all. Noah was already black-skinned, and so were all his descendants, as were their descendants. The Torah says this pretty clearly and specifically. I think you've been reading too many European Christian scripts regarding this incident...
You haven't read the other verse. Or, if you have, you have read it with a preconception, the same preconception that made you put the name of Adam to the soul mentioned in verse 41.
The other verse (7189) gives the same story. It's referring to Adam, and all creation being descended from him, INCLUDING HIS WIFE. He reproduced with her, and his offspring is all of humanity... I didn't put Adam's name in the passage, Adam is implied because of the other passage in 41.
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Peace,
And the whole story you relayed about Noah and his offspring is a European Christianized myth, and that's not the story given in the Torah at all. Noah was already black-skinned, and so were all his descendants, as were their descendants. The Torah says this pretty clearly and specifically. I think you've been reading too many European Christian scripts regarding this incident...
Which part of the story is not in the torah? Does the torah say that Noah was black?!
The other verse (7189) gives the same story. It's referring to Adam
Then I will rephrase my comment
You haven't read the other verse. Or, if you have, you have read it with a preconception, the same preconception that made you put the name of Adam to the soul mentioned in verse 41.
It seems that you do not read what you do not want to see in a direct verse from the qur'aan. I wonder if the same "quality" reflects in your reading of the torah you read what you like and you ignore what you do not like (as in the story of Noah).