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  4. 33:50 mā meleket ey'mānukum- NO possessing your right hand

33:50 mā meleket ey'mānukum- NO possessing your right hand

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • S Offline
    S Offline
    Safe_from_sweden
    wrote on last edited by
    #1

    Peace!

    مَّا مَلَكَتْ أَيْمَانُكُم - mā meleket ey'mānu-kum https//corpus.quran.com/wordbyword.jsp?chapter=33&verse=50

    On website medinaharabic.com https//www.madinaharabic.com/blog/how-to-say-not-in-arabic.html?fbclid=IwAR1PTJ6pQTYl5rxkFMh9ZNPIy81ExoLHZNzi7zYGpYEoLfd6MY_nWxuQBJU it states that "Ma مَّا is used to negate the Past verb form" so this is a well known and standard rule of Arabic grammar that if article "مَا " (ma) comes before a perfect verb it is automatically considered negative. So according to this rule the term "mā meleket ey'mānu-kum " should be concider as "NO possessing your right hand" and not "what possessed your right hand".

    Thanks for your feedback.

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    • N Offline
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      Noon_waalqalami
      wrote on last edited by
      #2

      Peace!

      مَّا مَلَكَتْ أَيْمَانُكُم - mā meleket ey'mānu-kum https//corpus.quran.com/wordbyword.jsp?chapter=33&verse=50

      On website medinaharabic.com https//www.madinaharabic.com/blog/how-to-say-not-in-arabic.html?fbclid=IwAR1PTJ6pQTYl5rxkFMh9ZNPIy81ExoLHZNzi7zYGpYEoLfd6MY_nWxuQBJU it states that "Ma مَّا is used to negate the Past verb form" so this is a well known and standard rule of Arabic grammar that if article "مَا " (ma) comes before a perfect verb it is automatically considered negative. So according to this rule the term "mā meleket ey'mānu-kum " should be concider as "NO possessing your right hand" and not "what possessed your right hand".

      Thanks for your feedback.

      Peace, no.
      Use context see all occurrences; “not” is nonsensical in any language.

      ما ma/what ملكت malakat/control (hold/have custody) اىمنكم aymanukum/right hands (commitments) yours; i.e. those under your care e.g. war refugees, bereaved orphans, their mothers, those homeless, etc.

      1. 43 … فوحده so one (f) او or ما what ملكت control اىمنكم right hands yours …
      2. 424 الا except ما what ملكت control اىمنكم right hands yours
      3. 425 فمن so from ما what ملكت control اىمنكم right hands yours
      4. 436 وما and what ملكت control اىمنكم right hands yours
      5. 1671 على on ما what ملكت control اىمنهم right hands theirs
      6. 236 او or ما what ملكت control اىمنهم right hands theirs
      7. 2431 او or ما what ملكت control اىمنهن right hands theirs (f/p)
      8. 2433 مما from what ملكت control اىمنكم right hands yours
      9. 2458 الذىن the ones ملكت control اىمنكم right hands yours
      10. 2461 او or ما what ملكتم control you مفاتحه keys its
      11. 3028 من from ما what ملكت control اىمنكم right hands yours
      12. 3350 وما and what ملكت control ىمىنك right hand your (sing)
      13. 3350 وما and what ملكت control اىمنهم right hands theirs
      14. 3352 الا except ما what ملكت control ىمىنك right hand your (sing)
      15. 3355 ولا and not ما what ملكت control اىمنهن right hands theirs (f/p)
      16. 7030 او or ما what ملكت control اىمنهم right hands theirs

      2105 ما mā/not ىود loves الذىن the ones كفروا reject they of من from اهل individuals الكتب the book ولا walā/and not المشركىن those who associate ان that ىنزل descended علىكم upon you من any خىر good من from ربكم lord yours والله and the god ىختص chooses برحمته by mercy his من whom ىشا willed والله and the god ذو owner الفضل the bounty العظىم the major

      933 ما mā/not ودعك forsaken you ربك lord your وما wamā/and not قلى displeased

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      • H Offline
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        herbman
        wrote on last edited by
        #3

        Hi
        This might help you
        https//www.learnarabiconline.com/types-of-maa/
        Peace

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        • S Offline
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          Safe_from_sweden
          wrote on last edited by
          #4

          Thanks for your earlier responds.

          I would like to share my understanding of this concept that has occupied my mind for a long time. "ma meleket ejmanukum" means what you have gained by swearing, i.e. what you are committed to being responsible for getting it under your control, care, protection, roof. Specifically, this means taking under its protection a weak, unprotected, disenfranchised category of society. And something very IMPORTANT for this Qur'anic concept is that it has a built-in negation (ma meleket - no slavery) where the slave-ownership relationship is annulled and on the other hand it encourages a humanitarian relationship between people with mutual responsibility.

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          • F Offline
            F Offline
            Fadiva
            wrote on last edited by
            #5

            Salam,

            Why aymanukum is translated into your right hands? Is it ayman a contraction of yad/yid and ymen/ayman ? ? ?
            Why not yadukum al yumna ? Something yamiinan is something on the right. Liyamiini on the right (direction)
            Al TTArii9i al ayman the road/the path on the right.
            I ask this because I have a little "knowledge" in classical Arabic (a few words but I can't understand a text or a conversation in classical Arabic) and I can speak darija Arabic in which we find fos7a arabic or words in which I recognize similar roots.

            When I read or ear aymanukum, I can't understand your right hands but your rights.

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              Safe_from_sweden
              wrote on last edited by
              #6

              Ma meleket ejmanuhunne 2431, 3355
              Ma meleket jeminuke 3350, 3352
              Ma meleket ejmanuhum 1671, 23.6, 7030
              Ma meleket ejmanukum 43, 424, 425, 436, 2433, 2458, 3028, 3350

              In all situations where these terms are used, it is explicitly about interpersonal relationships and never about material things. All of them treat the mutual obligations that are applied by taking shares in the social-humanitarian aspect of life that are possible during the life we spend in human communities. It could be freely said that these verses are the basis and instructions in the application of the social law of each state. It is the social service that has the task of taking care of the category of the population that is not cared for, that is poor, whose rights are endangered and who are at risk of suffering. If a society is aware of its social problems then it will look to solve those problems in the best way. God wants us to act protectively towards these categories of society and to provide them with normal conditions of consistent human rights. These verses contain God's instructions for regulating the social and legal issues of a society.

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                Safe_from_sweden
                wrote on last edited by
                #7

                I would like to add something more how I perceive this phrase "ma meleket" along with "eymanukum". I see it as a Quranic slogan "don't slave - do care" ie. take your responsibility against slavery by not enslaving others but taking responsibility for each other. Take your social responsibility in your community, help the weak, take care of single people (children, men, women, older, younger) who need help and assistance, share with others if you are rich and have great resources and do not enslave others so that you get rich at the expense of others.

                mā meleket ey'mānukum; don't slave - do care

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