hello...
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Hi folks,..
life is moving on and I hope you all manage it.. I chat with many faithful people in Discord servers, especially in DM if you want to join in DM you can too https//discord.gg/sRGb8z8T .. anyone can contact if you have any questions in Quran no other personal questions. take care.. meanwhile let me share couple of glaring verses for your reflection. Here is my translations.
56 O you the ones who professed, when you undertook (KumTum; perfect verb) to the interaction (salah), then compress (fa’ghsiloo) your attention/purpose/countenance (wajh) and your pursuance/influence (aydekum) to the soundness/judgment (Marafiq) and set forth / describe through your complaints/strifes/despairs (ru’usukum) and your difficulties (rajl) to the double knots (strength). But, if you were out of the way/halted/distracted (junb) then cleanse. But, if you were of dejection (mardha) or upon a recovery/get over (safar) or anyone of you reached/arrived at from the depression/downwards or touched the forgetfulness/oblivion/absent-mindedness, so not you will find embellishment/elaboration(maa), so endeavor (thayamam) proper ascension/progression, then set forth (masah) your attention/purpose/countenance (wajh) and your pursuance/influence (aydekum) with it. Allah does not intend to make hardships for you, but He intends to cleanse you and accomplish His blessings upon you that you may put forth (exertion of actions)-shukr.
Note here Interaction (salah) is while the Messenger is reading out the verses of Quran believers listening/questioning thus clarifying their doubts. But how to encounter the Interaction when you already undertook to participate in Sala/Interaction is clearly explained in this verse 56 and unfortunately, not traditional Wudu. This verse is beyond clarity that when someone UNDERTOOK salah, then follow the steps so then one can come out with clarity during the Salah/Interaction session.
443 “O you the ones who professed, occupy not the Interaction (al sala) while you are angry (sukara) eventually/until you discern what you assert while not distracted (junb) except scrutinizing (abiri) of tenets until you compress (gusl). But, if you were of dejection (mardha) or upon a recovery/get over (safar) or anyone of you reached/arrived at from the depression/downwards or touched the forgetfulness/oblivion/absent-mindedness, so not you will find embellishment/elaboration(maa), so endeavor (thayamam) proper ascension/progression, then set forth (masah) your attention/countenance (wajh) and your pursuance/influence (aydekum). …”