Ayah Of The Day
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And He taught Adam the particular/peculiar names , all of them. Afterwards He caused those things put at view before the Angels;http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.31f.gif
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whereupon/for reason He said, "Tell Me the names of these things, if you people are truthful "Detailed Analysis-Word by Word
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They said, " The Sublime Glory is alone for You;
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absolute knowledge is not for us; except that only which You have taught/caused us to know.
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Certainly You are the All Knower and The Infinitely Wise/Knower of invisible/secreted/infolded."Detailed Analysis Word by Word
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You, the Messenger , say/confirm "Allah has stated the fact.
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Therefore you people incessantly physically follow the path/way of life/community of Ibrahim ; He was the Sincere/Ever Upright/Perpetually a Muslim
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and he was never ever from amongst the idolaters who assign partners/associates with Allah".Surat Ale Imran-03
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You, the Messenger , say/confirm "Allah has stated the fact. Therefore you people incessantly physically follow the path/way of life/community of Ibrahim ;
Bold by me, does not match this
He was the Sincere/Ever Upright/Perpetually a Muslim and he was never ever from amongst the idolaters who assign partners/associates with Allah"
your insertion is making a contradiction
nor does it match this
003.095
YUSUFALI Say "Allah speaketh the Truth follow the religion of Abraham, the sane in faith; he was not of the Pagans."
PICKTHAL Say Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.
SHAKIR Say Allah has spoken the truth, therefore follow the religion of Ibrahim, the upright one; and he was not one of the polytheists.or this
002.285
YUSUFALI The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say "We hear, and we obey (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
PICKTHAL The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.
SHAKIR The messenger believes in what has been revealed to him from his Lord, and (so do) the believers; they all believe in Allah and His angels and His books and His messengers; We make no difference between any of His messengers; and they say We hear and obey, our Lord! Thy forgiveness (do we crave), and to Thee is the eventual course.even your own translation
The Messenger accepted what was sent to him from his Sustainer Lord, and also the believers in the same.
Each one of them believed in Allah, and His Angels, and His Books and His Messengers;
they the believers "We do not discriminate any one of His Messengers ".peace
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and that undoubtedly you the Messenger are certainly elevated as the Greatest/Finest Creation.
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Therefore soon you will see and they will see
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as to who amongst you people is exclusively/actually in the state of disquieting liquefaction/disharmony/de-concentration/irritated like the metal in crucible/demented.Surat-65
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It is a fact that, those people who are identified/recognized/referenced as believers , and those who reverted to identity of Jews, and the Nisaa'ra and the Sai'been;
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any one who had consciously accepted belief in Allah and the Last Day; and he performed/acted as a righteous person
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for this reason/in consequence, for such people will be their reward from their Sustainer Lord; and upon them will be no cause of fear and neither shall they ever grieve.Word by Word Analysis
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Dont realy understand these 46;35
(35)Then have patience ( O Muhammad ) even as the stout of heart among the messengers ( of old ) had patience , and seek not to hasten on the doom for them . On the day when they see that which they are promised ( it will seem to them ) as though they had tarried but an hour of daylight . A clear message . Shall any be destroyed save evil living folk?
What about hour of daylight?
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Therefore, you remain coolly perseverant like the tradition of patience exercised by the Messengers of strong will and determination
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and for them you should not react to hasten finality .
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As if, the Day when they see what is being promised to them, they had not stayed in that condition except for an hour of a day.
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The time is to cross over to that Moment;
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thereat would anyone get destroyed and doomed except the people who are deliberate and persistent defiant and deviants?Surat-46
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http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/112.%20Al%20Ikhlaas/112.2p.gifYou, the Messenger tell the people ;
"The absolute fact is that Allah is the Only One, The Unique, the Solitary, the Absolute; The Perfect, The Exclusive; Allah is the Eternal, Absolute, Transcendent, Absolutely Independent; Allah is The Only Self Reliant; One upon Whom all, without any exception, are dependant;Surat 112 Word by Word analysis
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The first direct address and first direction to those who proclaim to have believed is for adopting the most respectful and cautious attitude while they are in the presence of the Messenger to an extent that they should not employ a word which could be articulated in such a manner that some audience could perceive a sound conveying meanings of little or derogatory import.
The first and foremost requirement/obligation of a person becoming a believer is to acknowledge and be cautious of the most dignified stature and position of the Messenger Muhammad and to conduct most respectfully with regard to him otherwise the belief and all good acts could go waste and be of no consequence.
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O those/you who consciously proclaim to have accepted/become believers, listen
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"You people should not address by saying "Raa'ina"; and instead say "U'nzurna-you kindly pay us attention". And you people attentively listen to him .
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And a grievous punishment is in wait/prepared for those who are the deliberate/persistent deniers/non believing.Word by Word analysis 2104
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Nice thread and brilliant idea!
Say "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah for Allah forgives all sins for He is Oft-Forgiving, Most Merciful.
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Like that obliging beneficence that We have since sent/appointed-declared among you as the Messenger who was perpetually and persistently a believer-Muslim from amongst you. He keeps reciting, word by word/syllable by syllable for you people, Our Aa'ya'at/verbal statements conveying information, facts,
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and thus uplifts/sanctifies/elevates you and educates/instructs/teaches you people the Book and wisdom/the invisible information/data .
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And he tells you the knowledge/information/data which hitherto you did not have .** While reading Grand Qur'aan it must be kept in mind that it was gradually and intermittently revealed and communicated to people who were the contemporary of the period of its revelation. Therefore whatever is elided, while conveying a new Ayat-verbal presentation of information, was already in their knowledge and perception.
Arabs dislike using larger quantity of words and convey voluminous information by employing minimum words which also reflects that the Arabic language regards its listener and reader as a responsible, attentive and intelligent person who focuses his concentration of listening and perception faculties on that which is being stated.
The structuring of sentences of Grand Qur'aan is unique and unparallel. The beauty inherent in such structuring is that its meanings and perception remains the same from the perspective of its first listeners and those who read it in written text afterwards.
The elided adjective between -is the peculiar trait of the person appointed and declared as the Messenger, which was known and was an acknowledged/accepted fact for the people who listened this sentence at the time of its revelation.
Since the posterity, who understand the structuring of Arabic sentences, could presume any positive trait and attribute it to the Messenger as elided adjective, Allah has specifically made it clear, as to what that adjectival trait is, in the Ayat 3164
"Indeed Allah had conferred beneficence/ indebtedness upon the Believers when He appointed a Revivalist/ re-Awakener as Messenger from amongst them "
Word by Word analysis-2151
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1614 And He is the One who has commissioned the sea, that you may eat from it a tender meat, and that you may extract from it pearls that you wear. And you see the ships flowing through it, so that you may seek from His bounty, and that you may be thankful.
1614
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I'll do two since I missed yesterday. Surah 17 for the 17th of January and surah 18 for the 18th.
17111 And say Praise be to God who has not taken a son, nor does He have a partner in sovereignty, nor does He have an ally out of weakness. And glorify Him greatly.
1711118109 Say If the sea were an inkwell for the words of my Lord, then the sea would run out before the words of my Lord run out; even if We were to bring another like it as an extension.
18109