Response to a message I received regarding my forum title

[AbdAlRahman]

" , , " . .

This is the link between us and the profit, and that's why that the companions are much better than us, because Allah made them one of the reasons to protect that religion, and our Quran is protected since more than 1400 years, memorized at the chests and the books, and no one can delete or increase even one letter, that's why our friend jafar can't delete the letter he wants to delete and change the meaning of the Quran, and that the difference between us and jewish and christians, since they don't have a link to their profits, and that's why they increased and decreased at their books as they want.

That first and second, if you are using your head, or I am not sure if you ever read the holy Quran before, when Mousi and Alkedr met, and Elkedr made hole at the ship, and so on... and at the end he said And none of what I did was of my own accord, although what he did was depending in the future, because Allah taught him some of the future.

Same for the profit, he doesn't know the future, even the angles don't know the future, but Allah told him about some of the future.

Like what he said that before the hour, the killing will increase, and as we can see know people are killed daily without a reason, the killer don't know why he killed, and the one who was killed don't know why he was killed.

And what he told that the women will increase and the men will decrease, which we can see right now.

And a lot and a lot.

Every thing has been mentioned at the Holy Quran.
The Preservation of Sunnah
Monday, 11 October 2010 1913 Mohammed Ibrahim
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"Verily, it is We who have sent down the Dhikr, (i.e. the Qu'ran) and surely, We will guard it (from corruption)." (Al-Hijr 159)

In this verse, Allah has assured the preservation of the Qur'an. This implies that the Qur'an will remain unchanged and that it shall always be transferred from one generation to the other in its real and original form, undistorted by any foreign element. The question before us is whether protection is restricted to the words of the Qur'an or does it extend to its meanings. If the Prophetic explanation is necessary to understand the Qur'an correctly, then the preservation of the Qur'anic words alone cannot serve the purpose unless the Prophetic explanations are also preserved.

"And We have also sent down unto you the Reminder and the Advice (the Qur'an) that you may explain clearly to the people what has been sent down for them" (An-Nahl 1644)

The word ?Dhikr' has been used here to mean the Qur'an and it has been made clear that the people can only benefit from its guidance when they are led by the explanations of the Prophet .

Again the words "to the people" in the ayah indicate that the Prophet's explanation is always needed by everyone. If everyone in every age is in need of the Prophetic explanation, without which they CANNOT fully comprehend the Qur'an, how would it be useful for them to preserve the Qur'anic text and leave its Prophetic explanation at the mercy of distorters, extending to it no type of protection whatsoever.

Therefore, once the necessity of the Prophetic explanations of the Qur'an is accepted, it will be self contradictory to claim that these explanations are unavailable today. It will amount to negating the protection, because it is in no way a wise policy to establish the necessity of the Sunnah on the one hand, and to make its discovery (preservation) impossible on the other. Such a deficiency cannot be attributed to Allah, the All-Mighty, the All-Wise.

What follows is a brief account of the measures taken by the Ummah to preserve the Sunnah of the Prophet .

Different Ways of Preserving the Ahadith

As we shall see, the Sahabah (raa) of the Prophet committed a large number of Ahadith to writing. Yet, the ink and paper was not the sole means of their preservation. There were many other ways.

1. Memorization

The Sahabah (raa) of the Prophet use to learn Ahadith by heart. The Prophet said "May Allah bestow vigour to a person who hears my saying and learns it by heart, then conveys it to others exactly as he hears it?." (Tirmidhi)

The Sahabah (raa) were eager to follow this Hadith and used to devote a considerable amount of time for committing Ahadith to their memories. A large number of them left their homes and began to live in the Mosque of the Prophet so that they may hear the Ahadith directly from the mouth of the Prophet .They spent all their time exclusively in securing the Ahadith in their hearts. The Arabs had such strong memories that they would easily memorize hundreds of verses of their poetry. Nearly all of them knew by heart detailed pedigrees of not only themselves, but also their horses and camels. Even their children had enough knowledge of the pedigrees of different tribes. Hammad is a famous narrator of Arab poetry. It is reported that he knew by heart one hundred long poems for each letter from their alphabet, meaning that he knew three thousand and thirty eight long poems (Al-A'lam by Zrikli 2131)

The Arabs were so proud of their power of memorization that they placed more confidence in it than in writing. Some poets deemed it a blemish to preserve their poetry in writing. They believed that writings on paper can be tampered with, while the memory cannot be distorted by anyone. If any poets have written some of their poems, they did not like to disclose this fact, because it would be indicative of a defect in their memory (Al-Aghani V.61 P611)

The Sahabah (raa) utilized this memory for preserving Ahadith which they deemed to be the only source of guidance along with the Qur'an. It is obvious that their enthusiasm towards the preservation of Ahadith far exceeded their zeal for preserving their poetry and literature. They used their memory in respect of Ahadith with more vigor and more precaution.

Abu Hurairah (ra), the famous companion of the Prophet who has reported 5374 Ahadith, says, "I have divided my night into three parts. In one third of the night I perform Salah, in one third I sleep and in one third I memorize the Ahadith of the Prophet ." (Sunan Darimi)

At one time, Marwan, the governor of Madinah, tried to test his memory. He invited him to his house where he asked him to narrate some Ahadith. Marwan simultaneously ordered his scribe Abu Zu-aizi-ah to sit behind a curtain and write the Ahadith reported by Abu Hurairah (ra).The scribe recorded the Ahadith. After a year he invited Abu Hurairah (ra) again and requested him to repeat what he narrated last year, and likewise ordered Abu Zu'aizi'ah to sit behind a curtain and compare the present words of Abu Hurairah with the Ahadith he had already written previously. Abu Hurairah (ra) began to repeat the Ahadith while Abu Zu'aizi'ah compared them. He found that Abu Hurairah did not leave a single word, nor did he change any word from his earlier narration's. (AE Bidayaah wa Nahayah and Wa Seer Alam al NibIaa' Lil Zahabi)

In addition, the scholars of Hadith developed the science of Asma ?ur-Rijal by which they have deduced reliable means to test the memory power of each narrator of Ahadith. They never accepted any Hadith as reliable unless all of its narrators were proved to have high memory standards.

Thus, "memory-power" in the Science of Hadith is not a vague term of general nature. It is a technical term having specified criteria to test the veracity of narrators. A great number of scholars of the sciences of "Asma ?ur-Rijal" and "Jarh and Ta'dil" have devoted their lives to examine the reporters of Hadith on that criteria. Their task was to judge the memory power of each narrator and to record objective opinions about them.

2. Discussions

The second source of preservation of Ahadith was by mutual discussions held by the Sahabah (raa). Whenever they came to know of a new Sunnah, they used to narrate it to others. Thus, all the Sahabah (raa) would tell each other what they had learnt from the Prophet . This was to comply with the specific directions given by the Prophet in this respect. Here are some Ahadith to this effect

"Those present should convey (my Sunnah) to those absent." (Bukhari)

"Convey to others on my behalf, even though it be a single verse." (Bukhari)

"May Allah grant vigour to a person who listens to my saying and learns it by heart until he conveys it to others." (Tirmidhi)

"You hear (my sayings) and others will hear from you, then others will hear from them." (Abu Da'wud)

The Prophet motivated the Sahabah (raa) to study the Ahadith in their meetings. The word used for this study is Tadarus which means "to teach each other." One person would narrate a particular Hadith to the other, and in turn, he would repeat it to the first, and so on. The purpose was to learn it correctly. Each one would listen to the other's version and correct his mistake, if any. The result of this Tadarus (discussion) was to remember the Ahadith as firmly as possible. The Prophet has held this process of Tadarus to be more meritorious with Allah than the individual rituals of worship throughout the night.

The Prophet said "Tadarus (discussion) of knowledge for any period of time in the night, is better than spending the entire night in worship" (Jam'ia Bayan at urn lbn Adul Berr)

Moreover, the Prophet has also warned, that it is a major sin to hide a word of ?knowledge' whenever it is asked for

"Whoever is questioned pertaining to such knowledge that he has and thereafter conceals it, will be bridled by a rein of fire." (Tirmidhi)

At another occasion the Prophet explained that the concealment of ?knowledge' is in itself a major sin, even thought the person having that knowledge is not asked about it. He said "Whoever conceals knowledge which can be benefited from, will come on the Day of Judgement bridled with a rein of fire." (Jam'ia Bayan Al Ilm Ibn Abdul Berr)

The Hadith makes it clear that the disclosure of knowledge is an inherent obligation on each knowledgeable person, no matter whether he is asked about it or not. The frequent discussions have played an important role in the preservation of the Sunnah. It was by the virtue of these discussions that the Ahadith known only by some individuals were conveyed to others, and the circle of narrators gradually expanded. Since these discussions were carried out at a time when the Prophet was himself present among them, they had the full opportunity to confirm the veracity of what has been conveyed to them in this process, and some of them actually did so.

3. Practice

The third way of preservation of the Sunnah was to bring it into practice.

The knowledge of Sunnah was not merely a theoretical understanding, nor were the teachings of the Prophet merely philosophical disposition. They were and are intimately connected to the affairs of this life. The Prophet did not confine himself to giving lessons and sermons, he also trained the Sahabah (raa) practically. Whatever they absorbed from the Prophet , they spared no effort to bring it into actual practice.

Thus, the entire atmosphere was one of following the Sunnah. The Sunnah was not a verbal report only, it was a living practice, a wide spread behavior and a current fashion manifesting itself in all concerns of society, in all the affairs of their daily life.

Therefore, constant practice in accordance with dictates of the Sunnah was another major factor which advanced the process of preserving the Sunnah.

4. Writing

The fourth way of preserving the Ahadith was through the pen. Quite a large number of the Sahabah (raa) committed the Ahadith to paper after hearing them from the Prophet . It is true that in the beginning the Prophet had forbidden some of his Sahabah (raa) from writing anything other than the verses of the Qur'an. However, this prohibition was not because the Ahadith had no authoritative value, but because the Prophet had in the same breath ordered them to orally narrate his Ahadith. The full text of the relevant Hadith is as follows

"Do not write (what you hear) from me, and whoever has written something (he heard) from me, he should erase it. Narrate to others (what you hear) from me and whoever deliberately attributes a lie to me, he should prepare his seat in the Fire." (Muslim)

The underlined phrase of the Hadith clarifies that the prohibition for writing Hadith was not on account of negating its authority. The actual reason was that in the beginning of the revelation of the Qur'an, the Sahabah (raa) were not fully familiar with the Qur'anic style, nor was the Qur'an compiled in a separate book form. In those days some Sahabah (raa) began to write the Ahadith along with the Qur'anic text. It was therefore feared that it would lead to mixing the Qur'anic text with the Ahadith.

But this was the case in the earlier period of his Prophethood. When the Sahabah (raa) became fully conversant of the style of the Qur'an and writing paper became available, this transitory measure of precaution was eliminated, because the danger of mixing the Qur'an with the Ahadith no longer existed.

At this stage, the Prophet himself directed his companions to write down the Ahadith. Some of his instructions in this respect are quoted below

1. One Sahabi (ra) from the Ansar complained to the Prophet that he hears from him some Ahadith, but he sometimes forgets them. The Prophet said "Seek help from your right hand and pointed to a writing." (Tirmidhi)

2. Rafe' ibn Khadij (ra), says, "I said to the Prophet we hear from you many things, should we write them down?" He replied "You may write. There is no harm." (Tadrib ar-Rarawi)

3. ?Abdullah ibn ?Amr ibn al-'Aas reported that the Prophet said to him "Preserve Knowledge." He asked, "and how should it be preserved?" The Prophet replied "Writing it."

In another report he says, "I came to the Prophet and told him, "I want to narrate your Ahadith. So, I want to take assistance of my handwriting besides my heart. Do you deem it fit for me? The Prophet replied, "If it is my Hadith, you may seek help from your hand besides your heart." (Darimi)

It was for this reason that he used to write Ahadith frequently. He himself says, "I used to write whatever I heard from the Prophet and wanted to learn it by heart. Some people of the Quraysh dissuaded me and said, "Do you write everything you hear from the Prophet , while he is a human being and sometimes he may be in anger as any other human beings may be?" (Abu Da'wud)

They meant that the Prophet might say something in a state of anger which he did not seriously intend. So, one should be selective in writing this Ahadith. ?Abdullah ibn ?Amr conveyed their opinion to the Prophet . In reply, the Prophet pointed to his lips and said,

"I swear by the One in Whose hands is the soul of Muhammad, nothing comes out from these two (lips) except truth. So, do write." (Abu Da'wud)

In compliance to this order, ?Abdullah ibn ?Amr wrote a large number of Ahadith and compiled them in a book from which he named "Al Sahifah al Sadiqah."

These examples are more than sufficient to prove that the writing of Ahadith was not only permitted but also ordered by the Prophet and that the earlier ban against writing was only for a transitory period to avoid the possible mixing between the verses of the Qur'an and the Ahadith.

After this transitory period, the fear of mixing ended, the bar was lifted and the companions were persuaded to preserve Ahadith in a written form. When we study individual efforts of the companions for compiling Ahadith, we find that thousands of Ahadith were written in the very days of the Prophet and the four Khalifs. The following is a brief account of some outstanding compilations of Ahadith in that early period. It will, at least, refute the misconception that the Ahadith were not compiled during the first three centuries!

The Transcript of Sadaqah by ?Abdullah bin ?Amr bin aI-'Aas

1. The Prophet has dictated detailed documents containing rules of Shari'ah about the levying of Zakah, and specifying the amount and rate of Zakah in respect of different Zakatable assets. This document was named "al-Sahifah al Sadaqah." ?Abdullah ibn ?Umar (ra) says

"The Prophet dictated the Transcript of Sadaqah and it was sent to his governors when he passed away. He had attached it to his sword. When he passed away, Abu Bakr acted according to it till he passed away, then ?Umar acted according to it till he passed away..." (Tirmidhi)

The text of this transcript is available in several books of Ahadith like the Sunan of Abu Da'wud. Imam Zuhri, the renowned scholar of Hadith used to teach this transcript to his pupils. He used to say

"This is the text of the transcript dictated by the Prophet about the rules of Sadaqah (Zakah). Its original manuscript is with the children of Sayyidina ?Umar. Salim, the grandson of ?Umar had taught it to me. I had learnt it by heart. ?Umar ibn Abdul-'Aziz had procured a copy of this text from Salim and ?Abdullah, the grandsons of ?Umar. I have the same copy with me." (Abu Da'wud)

The Script of ?Amr b. Hazm

In 10 A.H., when Najran was liberated by the Muslims, the Prophet appointed his Sahabi (ra) ?Amr ibn Hazm as governor of the province of Yemen. At this time, the Prophet dictated a detailed transcript to Ubayy ibn Ka'b and handed it over to ?Amr ibn Hazm. This transcript, besides some general advice, contains the rules of Shari'ah about purification, Salah, Zakah, ?Ushr, Hajj Umrah, Jihad, spoils, taxes, Diyah (blood money), administration, education etc. Sayyidina Amr lbn Hazm performed his functions as governor of Yemen in light of this transcript.

After his death this transcript remained with his grandson, Abu Bakr, Irnam Zuhri learned and copied it from him. He used to teach to his pupils. (Al-Wasaig al Siyasiyyah, Dr. Hamidullah)

The Scripts of Abu Hurairah

It is well-known that Abu Hurairah (ra) has narrated more Ahadith than any other Sahabi (ra) of the Prophet . The number of Ahadith reported by him is said to be 5374. The reason was that he, after embracing Islam, devoted his full life for the sole purpose of bearing and preserving the Ahadith of the Prophet .

There are concrete evidences to support the understanding that he had preserved the Ahadith in written form. One of his pupils, namely, Hasan ibn ?Amr reports that once

"Abu Hurairah (ra) took him to his home and showed him "many books" containing the Ahadith of the Prophet " (Jam'ia Bayan al lIm and Fath al Bari)

It shows that Abu Hurairah had many scripts of Ahadith with him. It is also established that a number of his pupils had prepared several scripts of his narrations.

The Script of Anas

Anas ibn Malik was one of those Sahabi (ra) of the Prophet who knew writing. His mother had brought him to the Prophet when he was ten years old. He remained with the Prophet for ten years during which he heard a large number of Ahadith and wrote them down. Sa'eed ibn Hilal, one of his pupils says

When we insisted upon Anas, he would bring to us some notebooks and say, "These are what I have heard and written from the Prophet after which I have presented them to the Prophet for confirmation." (Mustadrak aI Hakim)

It shows that Anas (ra) had not only written a large number of Ahadith in several note books, but had also showed them to the Prophet who had confirmed them.

The Script of ?Ali

It is well known that ?Ali (ra) had a script of Ahadith with him. He says

"I have not written anything from the Prophet except the Qur'an and what is contained in this script." (Bukhani)

Imam Bukhari has mentioned this script in six different places of his Sahih. A combined study of all those places reveals that this script was substantially large and it consisted of Ahadith about Qisas (retaliation), Diyah (blood money), Fidyah (ransom), rights of Ahlul Dhimma (non- Muslim citizens) of the Islamic State, some specific kinds of inheritance, Zakah rules pertaining to camels of different ages, and some rules about the sanctity of the city of Medinah.

The Script was written by ?Ali (ra) in the days of the Prophet . Then, during the early days of the Khilafah, he felt that the Ahadith of the Prophet should be spread among the people to widen the range of Islamic knowledge.

It is reported by the famous historian Ibn Sa'd that he stood in the mosque and delivered a lecture. Then he asked the people, "Who will purchase ?knowledge' for one Dirham only?"

He meant that whoever wanted to learn Ahadith, should buy writing paper for one Dirham and come to him, for dictation of the Ahadith of the Prophet .

Scripts of Ibn ?Abbas

?Abdullah ibn Abbas (ra) was the cousin of the Prophet . When the Prophet passed away, he was very young. In order to preserve Ahadith, he began to compile what he himself heard from the Prophet as well as those narrated by other Sahabah (raa). Whenever he came to know of any Sahabi (ra) having some Ahadith, he would travel to him to hear them. All such Ahadith were compiled by him in several scripts. These scripts numbered so many that they could be loaded on a camel. These scripts remained with his pupil, Kuraib. Musa ibn ?Uqbah, the famous historian says

"Kuraib left with us a camel load of Ibn Abbas' books. When ?All ibn ?Abdullah ibn Abbas would need a book from them, he wrote to Kuraib, "Send for me such and such books' He would then transcribe the book and send to him one of the two copies." (Takat ibn Sa'ad)

The pupils of Ibn Abbas (ra) would copy these scripts and read them to him to confirm the correctness of the copies. (Tirmidhi)

Sometimes Ibn Abbas (ra) would narrate the Ahadith to his pupils while they would record them. (Darimi)

Therefore, this is a proof for those Muslims with a defeated mentality and for those outside the pale of Islam who attack the Islamic Aqeedah claiming that the Ahadith are not authentic or reliable.

This brief article proves without doubt that the Sunnah of the Prophet was indeed given scrupulous attention during the life of the Prophet .

In conclusion, the Protection of Allah extends over the Qur'an and the Sunnah.

http//www.khilafah.com/index.php/concepts/islamic-culture/10520-the-preservation-of-sunnah

[AbdAlRahman]

Please see below

[AbdAlRahman]

Salam and Peace on you!

Did you yourself hear the Prophet saying all this?-----No! Never!
Then how can you claim that the Prophet said this, when he knew nothing of the future

-----"Say (O Messenger) ?I do not say to you that with me are the treasures of Allah, nor that I know the Unseen." (650)

Indeed, the best people of this last Ummah are those who were the Sahaba of the Messenger.
What made them the best of the ummah?-----Indeed, they obeyed the Messenger by following Al-Quran, the way they saw the Messenger himself following It.

So, all those people on the earth, until Al-Qiyamah, who follow Al-Quran, are the best of the ummah.

What is Allah's Quran for???
Is it not a Complete and Fully Detailed Book?

And how can we see our ancestors what they did, when all of them have passed away and are no more with us?---We can not see them, or hear and talk to them.

Allah has stopped us from establishing any kind of relationship with the Sahaba of the Messenger.

-----"That was a nation (the Messengers, their companions) which has passed away. For them is that which they earned, and for you is that which you earn. And you will not be asked of what they used to do." (Al-Baqarah-134)

Allah's Quran is what the Messenger himself followed, what the Sahaba followed, and what we have to follow.

-----"The Beneficent. Has taught the Quran. He has created man. He has taught him speech." (551-4)

What do you call the one who teaches you?-----Indeed, Teacher.

So, Allah who created us, is our Creator.
The Creator taught us to speak.
And The Creator taught us His Exalted Quran.

So, Allah is The Teacher, indeed.

So, the fact is that the Messenger is not with us. He has passed away.
In fact, It was Allah's Quran with which the Messenger taught people.
So, Allah's Quran is with us. The Easiest Book on the face of the earth.
Read it and follow Its Teachings.

The above words are not a Verse from Al-Quran.

There is no institution of Clergies in Al-Quran. We don't need any Imam/Scholar/teacher as such, when Allah Himself is The Teacher.

"And We have also sent down unto you the Reminder and the Advice (the Qur'an) that you may explain clearly to the people what has been sent down for them" (An-Nahl 1644)

The reminder here means the Sunnah, because it explains to people the Quran, the profit said

" ..."

"Verily I have been given the Quran and that which is similar to it along with it. Verily it may be that a man will be full and resting on his side and say This Quran is for you what you find in it lawful take as lawful and what you find in it unlawful take as unlawful. What the Messenger makes unlawful is like what Allah makes unlawful??

{ }

(Imam at-Tirmidhi) said, ?This tradition is good.

"Truly I was given the Qur'an and its like together," meaning the Sunna.
The Sunna, too, came down upon him by inspiration, just like the Qur'an, except that the Sunna was not recited as was the Qur'an.

That means that the Sunna is protected like the Quran is protected.

If you ever prayed, tell me where it is mentioned in the quraan how many times we should pray in the day at night.

It is mentioned in the Quran in general to pray, but the Sunna came with details about how to pray.

So the Sunnah explains the Quran

And it was mentioned in the Quran to follow the sunnah

" "

"And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it). "

Whoever declines the Sunnah is unbeliever and non Muslim

And peace will be upon him who follows the guidance!'&#039 (48.

[AbdAlRahman]

Salam and Peace on you!

Did you yourself hear the Prophet saying all this?-----No! Never!
Then how can you claim that the Prophet said this, when he knew nothing of the future

-----"Say (O Messenger) ?I do not say to you that with me are the treasures of Allah, nor that I know the Unseen." (650)

Indeed, the best people of this last Ummah are those who were the Sahaba of the Messenger.
What made them the best of the ummah?-----Indeed, they obeyed the Messenger by following Al-Quran, the way they saw the Messenger himself following It.

So, all those people on the earth, until Al-Qiyamah, who follow Al-Quran, are the best of the ummah.

What is Allah's Quran for???
Is it not a Complete and Fully Detailed Book?

And how can we see our ancestors what they did, when all of them have passed away and are no more with us?---We can not see them, or hear and talk to them.

Allah has stopped us from establishing any kind of relationship with the Sahaba of the Messenger.

-----"That was a nation (the Messengers, their companions) which has passed away. For them is that which they earned, and for you is that which you earn. And you will not be asked of what they used to do." (Al-Baqarah-134)

Allah's Quran is what the Messenger himself followed, what the Sahaba followed, and what we have to follow.

-----"The Beneficent. Has taught the Quran. He has created man. He has taught him speech." (551-4)

What do you call the one who teaches you?-----Indeed, Teacher.

So, Allah who created us, is our Creator.
The Creator taught us to speak.
And The Creator taught us His Exalted Quran.

So, Allah is The Teacher, indeed.

So, the fact is that the Messenger is not with us. He has passed away.
In fact, It was Allah's Quran with which the Messenger taught people.
So, Allah's Quran is with us. The Easiest Book on the face of the earth.
Read it and follow Its Teachings.

The above words are not a Verse from Al-Quran.

There is no institution of Clergies in Al-Quran. We don't need any Imam/Scholar/teacher as such, when Allah Himself is The Teacher.

First the verse wasn't speaking about the companions of the profit.

]"That was a nation (the Messengers, their companions) which has passed away. For them is that which they earned, and for you is that which you earn. And you will not be asked of what they used to do." (

That's your addition.

Here is the verse

(139. Say (O Muhammad to the Jews and Christians), "Dispute you with us about Allah while He is our Lord and your Lord And we are to be rewarded for our deeds and you for your deeds. And we are sincere to Him (i.e. we worship Him alone and none else, and we obey His orders).'&#039 (140. Or say you that Ibrahim, Ismail, Ishaq, Yaqub and Al-Asbat, were Jews or Christians Say, "Do you know better or does Allah And who is more unjust than he who conceals the testimony he has from Allah And Allah is not unaware of what you do.'&#039 (141. That was a nation who has passed away. They shall receive the reward of what they earned, and you of what you earn. And you will not be asked of what they used to do.)

The verse wasn't speaking about our prophet at all.

Second we only describe Allah with what he described himself.

He didn't describe himself with a teacher, but he knows everything, and indeed he taught us everything through his profit, but we aren't his students, and he didn't describe himself as a teacher.

Even the profit, Allah describes him by saying

5. He has been taught by one mighty in power.

Which means Gabril peace upon him.

Allah didn't only guided the human being, but also guided all the universe, like the bees, ants how to live and survive, but that doesn't mean that he is a teacher.

Even sometimes a teacher may learn from his students, that doesn't make him their student, and them the teacher.

The way that we deal with the names of Allah, that we only describe Allah with what he described himself with, and he never described him self by being a teacher and we are his students,

13. What is the matter with you, that you do not hope for any Waqar from Allah)

Again The relationship between us and God, it is a relation between a creator and a slave, not a student and a teacher.

. And the Jews and the Christians say "We are the children of Allah and His loved ones.'' Say "Why then does He punish you for your sins'' Nay, you are but human beings of those He has created, He forgives whom He wills and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and all that is between them; and to Him is the return (of all).

[raginggaijin]

"And We have also sent down unto you the Reminder and the Advice (the Qur'an) that you may explain clearly to the people what has been sent down for them" (An-Nahl 1644)

The reminder here means the Sunnah, because it explains to people the Quran, the profit said

" ..."

"Verily I have been given the Quran and that which is similar to it along with it. Verily it may be that a man will be full and resting on his side and say This Quran is for you what you find in it lawful take as lawful and what you find in it unlawful take as unlawful. What the Messenger makes unlawful is like what Allah makes unlawful??

{ }

The Reminder is the Quran. Allah never approved any teachings beside what He revealed, and warns specifically against it.
"And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard or that it may produce a reminder for them." Surah 20113
" " Surah 20113

"Or have they taken gods apart from Him? Say 'Bring your proof! This is the Remembrance of him who is with me, and the Remembrance of those before me. Nay, but the most part of them know not the truth, so therefore they are turning away." Surah 2124
" " Surah 2124

"and the reciters of a Remembrance, " Surah 373
" " Surah 373

"This is a Remembrance; and for the godfearing is a fair resort," Surah 3849
" " Surah 3849

"It is nothing but a reminder unto all beings," Surah 3887
" " Surah 3887

"Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime;" Surah 4141
" " Surah 4141

"Surely it is a Reminder to thee and to thy people; and assuredly you will be questioned." Surah 4344
" " Surah 4344

Let us turn to the Quran, and the teachings of the People of the Book to see who is on the right path, and who is led astray.

Those who uphold hadith reject the Quran. Allah has not given authority to follow anything but what He revealed.

?Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.? Surah 73

Take a test and see if you obey Allah and the Messenger, or if you obey the way of the ancients.
This is ?pass or fail?, just as it will be on the Day of Judgment. Let us see who truly rejects the Quran.

Muhammad (pbuh) was revealed the Quran by Allah, and it was the Prophet (pbuh) who taught us the Quran. Only in the Quran, the pure, protected revelation, do we have proof of the Messenger?s words
"Say 'I do not find, in what is revealed to me, aught forbidden to him who eats thereof except it be carrion, or blood outpoured, or the flesh of swine -- that is unclean -- or an ungodly thing that has been blessed to other than Allah; yet whoso is constrained, not desiring nor transgressing, surely thy Lord is All-forgiving, All-compassionate.'" Surah 6145
That is the Prophet Muhammad speaking (pbuh). He states nothing is forbidden EXCEPT four specific foods. Carrion, blood, flesh of swine, and food blessed to another god.

Now turn to hadith, and count how many foods are forbidden within.
Then look to the additions in the Torah and find the same forbidden foods as the Jews ? Orthodox Yahduians who follow the Talmud, also known as the Oral Law.

Beasts with fangs Sahih Bukhari #5527, Sahih Muslim # 2721
Donkey Meat Sahih Bukhari #5521
Birds with talons Sahih Muslim # 4752
Amphibians Saheeh Jaami #6970

Beasts with fangs Lev. 113; Deut. 146
Donkey Meat Lev. 113-4, Deut. 147
Birds with talons Lev. 1113-20, Deut. 1412
Amphibians Lev. 1129-30, 42-43, Deut. 1410

Halal/kosher food Lev. 111-46, Deut. 143-21

A follower of hadith cannot say these were revealed to Muhammad and passed on in hadith, because Allah verifies what the Jews were forbidden

"And to those of Jewry We have forbidden every beast with claws; and of oxen and sheep We have forbidden them the fat of them, save what their backs carry, or their entrails, or what is mingled with bone; that We recompensed them for their insolence; surely We speak truly." Surah 6146

Allah revealed to the Messenger that all foods not forbidden in the Quran were permitted to the People of the Book, abrogating the previous Messages The Torah and Injeel.
?Today the good things are permitted you, and the food of those who were given the Book is permitted to you, and permitted to them is your food; Likewise believing women in wedlock, and in wedlock women of them who were given the Book before you if you give them their wages, in wedlock and not in licence, or as taking lovers. Whoso disbelieves in the faith, his work has failed, and in the world to come he shall be among the losers.? Surah 55

Who, when proof is given, is shown to reject the Quran and who is shown to uphold it?

"The Truth has come and falsehood vanished. Surely falsehood is ever bound to vanish." Surah 1781, 3447-50

Only believers, Muslims with faith in their heart pass the test Those who uphold the revelation of Allah, the word of an honored Messenger The Quran.

Followers of hadith follow teachings of the Jews and Christians, rewritten into hadith.

Terrorism, violence and intolerance Deut. 2010-18, Num. 3117, Num. 3132-35, Joshua 621-24, I Sam.l 1827, I Kings 1840
Religious compulsion (kill unbelievers) Lev. 2416, Ph. 210; Deut 172-7, II Chron.1513, Deut. 135-10
Apostasy Deut. 135-10
Suicide Mission Judges 1627-30
Stoning Adulterers Deut. 2223-24, Lev. 210, John 86-8
Sunni ?Al-Aqeedah? Gen. 221-19, James 221, Heb. 117, Rom. 416
Halal/kosher food Lev. 111-46
Genital mutilation Gen. 1713-14, Gen. 1723-25, Exo. 424-26
Cut off hand/feet Deut. 2511-12, Mat. 530, Mark 943-45
Grow a beard Lev. 1927, Lev. 215, II Sam. 105
Cover your head Lev. 106, II Maccabes 4412, Shabbat 156b
?Cover your head in order that the fear of heaven may be upon you.? ~ Talmud
Djjal/All-Seeing Eye/Head Corner-stone Job 384-7, Zech. 1117, Mat. 622, Luke 1134, Eph. 221-22, Rev. 16213, Rev. 1920, Rev. 2010
Slavery Lev. 2544-46, Lev. 2210-11, Exo. 2132
Females are unclean Lev. 122-5, Lev. 1519-25
Proof of virginity Deut. 2215-21
Raped girl should be killed Deut. 2222-29
Hijab I Cor. 113-6
Men dominate women I Cor. 113, I Peter 31-7, Eph. 522-24
Daughters are property Exo. 217
Women have no rights I Tim. 211-15, I Cor. 1434-36
Pedophilia Sanhedrin 52b, 54b, 55b, 69a, Kethuboth 11b, Yebamoth 60b

If you uphold hadith until your appointed term, the Fire will be your reward because you commit idolatry. The only unforgivable sin is idolatry.

Idolatry nullifies all works Surah 3965, 448, 4116, 12106, 3113, 4066
"And certainly, it has been revealed to you and to those before you Surely if you associate, your work would certainly come to naught and you would certainly be of the losers." Surah 3965

"Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error." Surah 4116

If you ever prayed, tell me where it is mentioned in the quraan how many times we should pray in the day at night.

It is mentioned in the Quran in general to pray, but the Sunna came with details about how to pray.

Prove it. Show us, using hadith, how to pray as you pray. Show us where it gives the exact details on the positions, the times, the phrases to utter, everything.
When you cannot show this, you will then understand hadith does not teach you how to pray. )
The Question remains Where do they get the 5 prayers from?
From the Jews ? Orthodox Yahudians - and the Zoroastrians.

In the book ?To Pray As A Jew ? A Guide to the Prayer Book and the Synagogue Service? by Rabbi Hayim Halvey Donin, we find not only the five prayer times the foundation for the memorized phrases as well 19 ritualized prayers according to Rabbi Donin?s book, found on page 74 to 75.

The 5 times for prayer are found on pages 337-341, divided between Morning, Noon, and Night. as taught in the Talmud. This is not the Torah/Tankah ? also known as the Old Testament or Hebrew Bible.

Where did the Yahudians get their prayer times? According to Rabbi Donin, they were affixed by Ezra and the Great Assembly after their exile in Babylon. He even states the times were set to correspond with the time of services in the Temple. An outline of their prayer times is found on page 68.

These times were incorporated from the Zoroastrian ?Geh?; Namaz taught during their exile in Babylon. Zoroastrian Magi adopted the Kabbalist esoteric teachings into their doctrine, incorporating the 5 equinoxes of Venus and earth into Namaz/prayer; Homage to the 5 pointed star. Syncretism.
The same periods of time the Islamists pray and as the Zoraostrians prayed.

Prayer Islamist ? Judaism ? Zoroastrian
Morning
Dawn Fajr ? Shaharit ? Havaan
Midday
Noon Zuhar ? Musaf ? Rapithwan
Afternoon Asr ? Minha ? Uziren
Evening
Evening Maghrib ? Maariv ? Aiwisuthrem
Night Isha ? Shema ? Ushaen

These periods of prayer are found in the Zoroastrian Avesta and still taught by Zoroastrian?s today. It is worth noting in the Arthur H. Bleeck translation of the Avesta, he details in the 'Excursus' appendix the similarities between Zoroastrian practice and Freemasonry.

Pharisee - Farsi

These teachings were adopted by the Pharisees; Persian Yahudians who follow the Babylonian Talmud. Pharisee, derived from the word Farsi ? the language of Persia, were the Orthodox Jews who were condemned by the Messiah (pbuh) in the Gospel Accounts, for following traditions beside what Allah revealed.

Is it any wonder the Islamists uphold pagan prayer when Bukhari is from the lands of Persia? P

Polytheists cannot understand Allah did not teach Namaz ? pagan prayer. The word namaz or namaaz is used in modern Persian to mean prayer. It is derived from namazh, in turn derived from the Middle Persian namaach, a word with roots in the Avestan nemangh. The word namaz is now also used by Persian and Indo-Pakistani Muslims to mean prayer.

Namaz/Namaaz (Persian) ? Namaach ? Nemangh

More information on Zoroastrian beliefs can be found at
http//heritageinstitute.com/zoroastrianism/worship/index.htm

" "

"And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it). "

Then why do you follow the teachings of the Jews, Christians, and Zoroastrians when the Quran is specific on what is forbidden, and what is not? )
You pray as the Jews and Zoroastrians.
You eat the foods of a Jew.
You don't even face the qiblah given in the Quran. You face the Kaaba, which is Bayt Al-Haram. The Quran commands you to face Masjid Al-Haram; the building that surrounds the Kaaba.

You follow the teachings of the ancients, the teachings of polytheists and hypocrites.

The reminder is given, and proofs are shown.
Do you submit to Allah?

Peace.

[Paradox_Uncreated]

God can teach about the future, if he wills. However Al-khidr wasn`t taught about the future, but he used his mind. He was "taught by the presence of God". Taught to think for himself.

"And We have also sent down unto you the Reminder and the Advice (the Qur'an) that you may explain clearly to the people what has been sent down for them" (An-Nahl 1644)

Your sectarian bias prevents you from seeing this verse as it should be read.
The explanation of the prophet IS The Quran, not hadith.
"you may explain" by "The reminder and advice".

To claim that hadith has been protected is simply absurd.

[AbdAlRahman]

The Reminder is the Quran. Allah never approved any teachings beside what He revealed, and warns specifically against it.
"And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard or that it may produce a reminder for them." Surah 20113
" " Surah 20113

"Or have they taken gods apart from Him? Say 'Bring your proof! This is the Remembrance of him who is with me, and the Remembrance of those before me. Nay, but the most part of them know not the truth, so therefore they are turning away." Surah 2124
" " Surah 2124

"and the reciters of a Remembrance, " Surah 373
" " Surah 373

"This is a Remembrance; and for the godfearing is a fair resort," Surah 3849
" " Surah 3849

"It is nothing but a reminder unto all beings," Surah 3887
" " Surah 3887

"Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime;" Surah 4141
" " Surah 4141

"Surely it is a Reminder to thee and to thy people; and assuredly you will be questioned." Surah 4344
" " Surah 4344

Let us turn to the Quran, and the teachings of the People of the Book to see who is on the right path, and who is led astray.

Those who uphold hadith reject the Quran. Allah has not given authority to follow anything but what He revealed.

?Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.? Surah 73

Take a test and see if you obey Allah and the Messenger, or if you obey the way of the ancients.
This is ?pass or fail?, just as it will be on the Day of Judgment. Let us see who truly rejects the Quran.

Muhammad (pbuh) was revealed the Quran by Allah, and it was the Prophet (pbuh) who taught us the Quran. Only in the Quran, the pure, protected revelation, do we have proof of the Messenger?s words
"Say 'I do not find, in what is revealed to me, aught forbidden to him who eats thereof except it be carrion, or blood outpoured, or the flesh of swine -- that is unclean -- or an ungodly thing that has been blessed to other than Allah; yet whoso is constrained, not desiring nor transgressing, surely thy Lord is All-forgiving, All-compassionate.'" Surah 6145
That is the Prophet Muhammad speaking (pbuh). He states nothing is forbidden EXCEPT four specific foods. Carrion, blood, flesh of swine, and food blessed to another god.

Now turn to hadith, and count how many foods are forbidden within.
Then look to the additions in the Torah and find the same forbidden foods as the Jews ? Orthodox Yahduians who follow the Talmud, also known as the Oral Law.

Beasts with fangs Sahih Bukhari #5527, Sahih Muslim # 2721
Donkey Meat Sahih Bukhari #5521
Birds with talons Sahih Muslim # 4752
Amphibians Saheeh Jaami #6970

Beasts with fangs Lev. 113; Deut. 146
Donkey Meat Lev. 113-4, Deut. 147
Birds with talons Lev. 1113-20, Deut. 1412
Amphibians Lev. 1129-30, 42-43, Deut. 1410

Halal/kosher food Lev. 111-46, Deut. 143-21

A follower of hadith cannot say these were revealed to Muhammad and passed on in hadith, because Allah verifies what the Jews were forbidden

"And to those of Jewry We have forbidden every beast with claws; and of oxen and sheep We have forbidden them the fat of them, save what their backs carry, or their entrails, or what is mingled with bone; that We recompensed them for their insolence; surely We speak truly." Surah 6146

Allah revealed to the Messenger that all foods not forbidden in the Quran were permitted to the People of the Book, abrogating the previous Messages The Torah and Injeel.
?Today the good things are permitted you, and the food of those who were given the Book is permitted to you, and permitted to them is your food; Likewise believing women in wedlock, and in wedlock women of them who were given the Book before you if you give them their wages, in wedlock and not in licence, or as taking lovers. Whoso disbelieves in the faith, his work has failed, and in the world to come he shall be among the losers.? Surah 55

Who, when proof is given, is shown to reject the Quran and who is shown to uphold it?

"The Truth has come and falsehood vanished. Surely falsehood is ever bound to vanish." Surah 1781, 3447-50

Only believers, Muslims with faith in their heart pass the test Those who uphold the revelation of Allah, the word of an honored Messenger The Quran.

Followers of hadith follow teachings of the Jews and Christians, rewritten into hadith.

Terrorism, violence and intolerance Deut. 2010-18, Num. 3117, Num. 3132-35, Joshua 621-24, I Sam.l 1827, I Kings 1840
Religious compulsion (kill unbelievers) Lev. 2416, Ph. 210; Deut 172-7, II Chron.1513, Deut. 135-10
Apostasy Deut. 135-10
Suicide Mission Judges 1627-30
Stoning Adulterers Deut. 2223-24, Lev. 210, John 86-8
Sunni ?Al-Aqeedah? Gen. 221-19, James 221, Heb. 117, Rom. 416
Halal/kosher food Lev. 111-46
Genital mutilation Gen. 1713-14, Gen. 1723-25, Exo. 424-26
Cut off hand/feet Deut. 2511-12, Mat. 530, Mark 943-45
Grow a beard Lev. 1927, Lev. 215, II Sam. 105
Cover your head Lev. 106, II Maccabes 4412, Shabbat 156b
?Cover your head in order that the fear of heaven may be upon you.? ~ Talmud
Djjal/All-Seeing Eye/Head Corner-stone Job 384-7, Zech. 1117, Mat. 622, Luke 1134, Eph. 221-22, Rev. 16213, Rev. 1920, Rev. 2010
Slavery Lev. 2544-46, Lev. 2210-11, Exo. 2132
Females are unclean Lev. 122-5, Lev. 1519-25
Proof of virginity Deut. 2215-21
Raped girl should be killed Deut. 2222-29
Hijab I Cor. 113-6
Men dominate women I Cor. 113, I Peter 31-7, Eph. 522-24
Daughters are property Exo. 217
Women have no rights I Tim. 211-15, I Cor. 1434-36
Pedophilia Sanhedrin 52b, 54b, 55b, 69a, Kethuboth 11b, Yebamoth 60b

If you uphold hadith until your appointed term, the Fire will be your reward because you commit idolatry. The only unforgivable sin is idolatry.

Idolatry nullifies all works Surah 3965, 448, 4116, 12106, 3113, 4066
"And certainly, it has been revealed to you and to those before you Surely if you associate, your work would certainly come to naught and you would certainly be of the losers." Surah 3965

"Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error." Surah 4116

Prove it. Show us, using hadith, how to pray as you pray. Show us where it gives the exact details on the positions, the times, the phrases to utter, everything.
When you cannot show this, you will then understand hadith does not teach you how to pray.
The Question remains Where do they get the 5 prayers from?
From the Jews ? Orthodox Yahudians - and the Zoroastrians.

In the book ?To Pray As A Jew ? A Guide to the Prayer Book and the Synagogue Service? by Rabbi Hayim Halvey Donin, we find not only the five prayer times the foundation for the memorized phrases as well 19 ritualized prayers according to Rabbi Donin?s book, found on page 74 to 75.

The 5 times for prayer are found on pages 337-341, divided between Morning, Noon, and Night. as taught in the Talmud. This is not the Torah/Tankah ? also known as the Old Testament or Hebrew Bible.

Where did the Yahudians get their prayer times? According to Rabbi Donin, they were affixed by Ezra and the Great Assembly after their exile in Babylon. He even states the times were set to correspond with the time of services in the Temple. An outline of their prayer times is found on page 68.

These times were incorporated from the Zoroastrian ?Geh?; Namaz taught during their exile in Babylon. Zoroastrian Magi adopted the Kabbalist esoteric teachings into their doctrine, incorporating the 5 equinoxes of Venus and earth into Namaz/prayer; Homage to the 5 pointed star. Syncretism.
The same periods of time the Islamists pray and as the Zoraostrians prayed.

Prayer Islamist ? Judaism ? Zoroastrian
Morning
Dawn Fajr ? Shaharit ? Havaan
Midday
Noon Zuhar ? Musaf ? Rapithwan
Afternoon Asr ? Minha ? Uziren
Evening
Evening Maghrib ? Maariv ? Aiwisuthrem
Night Isha ? Shema ? Ushaen

These periods of prayer are found in the Zoroastrian Avesta and still taught by Zoroastrian?s today. It is worth noting in the Arthur H. Bleeck translation of the Avesta, he details in the 'Excursus' appendix the similarities between Zoroastrian practice and Freemasonry.

Pharisee - Farsi

These teachings were adopted by the Pharisees; Persian Yahudians who follow the Babylonian Talmud. Pharisee, derived from the word Farsi ? the language of Persia, were the Orthodox Jews who were condemned by the Messiah (pbuh) in the Gospel Accounts, for following traditions beside what Allah revealed.

Is it any wonder the Islamists uphold pagan prayer when Bukhari is from the lands of Persia?

Polytheists cannot understand Allah did not teach Namaz ? pagan prayer. The word namaz or namaaz is used in modern Persian to mean prayer. It is derived from namazh, in turn derived from the Middle Persian namaach, a word with roots in the Avestan nemangh. The word namaz is now also used by Persian and Indo-Pakistani Muslims to mean prayer.

Namaz/Namaaz (Persian) ? Namaach ? Nemangh

More information on Zoroastrian beliefs can be found at
http//heritageinstitute.com/zoroastrianism/worship/index.htm

Then why do you follow the teachings of the Jews, Christians, and Zoroastrians when the Quran is specific on what is forbidden, and what is not?
You pray as the Jews and Zoroastrians.
You eat the foods of a Jew.
You don't even face the qiblah given in the Quran. You face the Kaaba, which is Bayt Al-Haram. The Quran commands you to face Masjid Al-Haram; the building that surrounds the Kaaba.

You follow the teachings of the ancients, the teachings of polytheists and hypocrites.

The reminder is given, and proofs are shown.
Do you submit to Allah?

Peace.

Authority of the Sunnah

1. Definition of the Sunnah, and the History of the Sunnah, and the Efforts of the Scholars in verifying the Sunnah.

For the above issues, please see the following article The Sunnah.

One thing that must be mentioned here is that many Muslims get confused between the general term of Sunnah, which includes all the sayings and actions of the Prophet, and between the term Sunnah when used in fiqh issues where it means "recommended". For example, since the Prophet used to pray 2 rak'at before fajr prayer, we say that it is Sunnah for us to pray these 2 rak'at, which means that it is recommended to pray these 2 rak'at and not obligatory.

In this article we are discussing the Sunnah in the general sense, and not in the fiqh sense. We are talking about the Sunnah as a source of Islamic legislation. Therefore, when we say it is obligatory to follow the Sunnah, we are talking about the Prophets commands for us in the Sunnah and not about the recommended actions such as the 2 rak'at before fajr for example. Please make sure that you understand the difference here.

2. What does the Authority of the Sunnah mean?

In Arabic, the wording is Hojjiyat As-Sunnah. This basically means that the Sunnah can be used as evidence in Shariah, and that Allah (swt) has ordered us to follow the Sunnah and avoid anything it has prohibited for us. In other words, this means that it is obligatory on every Muslim to believe in what the Sunnah tells us, and to act according to the Sunnah in all aspects of our life and ensure that we do not commit any actions that contradict the Sunnah.

3. The Sunnah and it's place in relation to the Holy Qur'an

The Sunnah can be divided into three parts

Confirming Sunnah. This is the part of the Sunnah that confirms what is in the Qur'an, and reinforces it.
2.

Explanatory Sunnah. This part of the Sunnah explains the holy Qur'an and the various Shariah injunctions that come in the holy Qur'an. It includes four parts expanding on what is mentioned only briefly in the holy Qur'an, explaining difficult verses or issues, putting limits on general statements in the Qur'an and finally specifying generalities in the Qur'an.
3.

Sunnah that brings new legislation. This part of the Sunnah is the one that brings new legislation, and new Shariah that is not in the holy Qur'an.

4. Evidence of the Authority of the Sunnah from the Qur'an

( 92)

( 59)

( 7)

( 65)

( 113)

( 31)

( 1

( 80)

( 54)

( 4

( 63)

( 21)

The verses mentioned above can be translated as

Obey Allah, and obey the Messenger, and beware (of evil) if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the Message) in the clearest manner. (5 92).
2.

O ye who believe! obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day that is best, and most suitable for final determination. (4 59).
3.

So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. (59 7).
4.

But no, by thy Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against thy decisions, but accept them with the fullest conviction. (4 65).
5.

But for the Grace of Allah to thee and His Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and Wisdom and taught thee what thou knewest not (before) and great is the Grace of Allah unto. (4 113).
6.

Say "If ye do love Allah, follow me Allah will love you and forgive you your sins; for Allah is Oft-Forgiving, Most Merciful." (3 31).
7.

Then We put thee on the (right) Way of Religion so follow thou that (Way), and follow not the desires of those who know not. (45 1.
8.

He who obeys the Messenger, obeys Allah; but if any turn away, We have not sent thee to watch over their (evil deeds). (4 80).
9.

Say "Obey Allah, and obey the Messenger but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message). (24 54).
10.

When they are summoned to Allah and His Messenger, in order that He may judge between them, behold, some of them decline (to come). (24 4.
11.

Deem not the summons of the Messenger among yourselves like the summons of one of you to another Allah doth know those of you who slip away under shelter of some excuse then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous Penalty be inflicted on them. (24 63).
12.

Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the praise of Allah. (33 21).

The verses mentioned here are just some of the verses relating to the authority of the Sunnah of Prophet Mohammad (pbuh). Anyone who has read the holy Qur'an knows that Allah (swt) repeats his command to us to follow the Prophet, and obey him, and stay away from anything that he forbids, many times in the holy Qur'an. All these verses point to the fact that we must abide by and follow the Sunnah, and that we cannot obey Allah (swt) without following the Sunnah because Allah (swt) himself in the holy Qur'an asks us and requires us to follow the Sunnah.

5. Evidence of the Authority of the Sunnah from the Hadith

Prophet Mohammad (pbuh) has warned us in many hadith of the fact that some people will come who will deny the Sunnah and claim to follow the holy Qur'an only. Subhan Allah, we see this has come true today with some of these deviant groups. Please read the hadith below

" , , , "
( , , 5/3

" , " ( 15/174 7280)

" , , " ( 15/176 728

, , " ( 1/86 2306)

These hadith can be translated as follows

There will be a man to whom my hadith will reach him, while he is sitting comfortably, and he will say between me and you is the book of Allah, whatever we find in it that is halal we will make it halal, and whatever we find in it haram we will make it haram. Then the Prophet says whatever the messenger of Allah has made haram is as if Allah has made it haram.
2.

All of my Ummah will enter heaven except those who refuse (or reject), so they asked him oh messenger of Allah, who is the one who refuses? The Prophet said whoever obeys me will enter heaven and whoever obeys me he has refused.
3.

Do not ask me about what I didn't' mention, because what has caused the destruction of the previous nations was their questioning and disagreement with their Prophets. If I forbid you from doing something, avoid it, and if I order you to do something do as much of it as you possibly can.
4.

May Allah make bright (beautiful, happy) the face of the one who listens to my saying, and he memorizes it, understands it and delivers it to others. How many people may carry knowledge while they are not knowledgeable, and how many people carry knowledge to those who are more knowledgeable than them.

Again the evidence from the Sunnah points to the same fact, which is that it is obligatory for Muslims to follow the Sunnah. We must abide by it, follow its orders and avoid whatever it forbids us from. We cannot claim to be obeying Allah if we do not follow the Sunnah.

6. Evidence of the Authority of the Sunnah from the Consensus of the Scholars

Since the belief in the authority of the Sunnah is one of the basics of Islam, and one of the foundations of this religion, Muslims have agreed on this fact in the early generations and the later generations as well. This consensus has been reported by many scholars including Al-Shafi'ee, Ibn Abd Al-Barr, Ibn Hazm, Ibn Taymiyah and Ibn Al-Qayyim.

No Muslim scholar has raised any doubt about the authority of the Sunnah as a source of Shariah. The only doubts were raised by deviant groups who obviously had very little knowledge of Islam, because the overwhelming evidence of the Qur'an and the Sunnah clearly settles this issue. These deviant groups simply wanted to create a new Shariah based on their own opinions and desires. Therefore, they wanted to destroy the Sunnah which is a major source of the Shariah in order to replace it with whatever they want. We will discuss these deviant groups in more detail later on.

7. The Sunnah is Part of the wahy (Revelation from Allah)

The Sunnah can be divided in this regard into the following parts

A part that was directly revealed to the Prophet by meaning only (the part revealed by exact wording is the holy Qur'an).
*

A part that the Prophet said or did out of his own with no revelation, and this part is divided into 2 sub-parts

o

Either the revelation asserts the action or saying of the Prophet, and in this case it becomes the same as the part that was directly revealed to the Prophet.
o

Or the revelation comes with an alternative idea to what the Prophet said or did, and in this case we take the revelation and work by it.

Therefore, as we can see that with regard to anything related to the religion of Islam, the Prophet Mohammad (pbuh) is immune from making a mistake (ma'soom). This means that the entire Sunnah of Prophet Mohammad (pbuh) is according to the will of Allah (swt), since it is either directly revealed by Allah (swt), or it is asserted by Allah (swt), or else it has been corrected by the revelation from Allah (swt).

This is obvious to any Muslim, after all, Allah (swt) has promised to protect this message, the message of Islam. And it is not possible for Allah (swt) to allow the messenger who is delivering His message to make any mistake in delivering it, otherwise it would not be protected.

The following is some evidence from the holy Qur'an that the Sunnah is part of the revelation and that the Prophet does not make mistakes in delivering the message of Allah (swt)

( 2-4)

( 80)

These verses can be translated as follows

Your Companion is neither astray nor being misled, Nor does he say (aught) of (his own) Desire. It is no less than inspiration sent down to him. (53 2-4)
2.

He who obeys the Messenger, obeys Allah; but if any turn away, We have not sent thee to watch over their (evil deeds). (4 80)

In fact, all of the verses we mentioned above to prove the authority of the Sunnah are evidence that the Sunnah is indeed from Allah (swt). After all, since Allah (swt) requires us to follow the Sunnah, then it must be from the revelation of Allah (swt). And in all cases, we are required to follow it and therefore it is equivalent in its importance to the revelation.

8. Impossible to rely solely on the holy Qur'an

In addition to all what was mentioned above, any rational Muslim who has the slightest knowledge about the Qur'an and the Sunnah knows that most of the details of the religion of Islam were revealed to us through the Sunnah and not through the holy Qur'an. For example, the holy Qur'an mentions in many places that Muslims should pray, and perform rukoo' and sujood. However, without the Sunnah of Prophet Mohammad (pbuh), we would be unable to perform the prayers since all the details of how to pray are from the Sunnah and not the Qur'an.

This obviously proves that part of the revelation came to the Prophet by meaning only, and it includes such things as how to pray. The Prophet ordered us to pray as we have seen him pray, and the Prophet must have learned this through revelation from Allah (swt). In addition to prayers, also the details of the zakat were revealed in the Sunnah and not the Qur'an.

Therefore, if anyone from those deviant groups tells you they only follow the Qur'an and not the Sunnah, you should ask them immediately if they pray. If they say yes they do pray, then tell this ignorant person that they are following the Sunnah in praying as the Qur'an does not describe any of the details of the prayers. In fact, almost all matters of fiqh rely very heavily on the Sunnah especially for the details. The holy Qur'an only mentions general statements, and they are explained in the Sunnah in detail.

Finally, there are many verses of the holy Qur'an that were explained to us by the hadith from the Prophet. Without the hadith, we would lose large parts of the Qur'an because we have no way of understanding it. After all, didn't Allah (swt) reveal the following verse

, , ,
( 16 -19)

These verses can be translated as follows

"Move not thy tongue concerning the (Qur'an) to make haste therewith. It is for Us to collect it and to promulgate it But when We have promulgated it, follow thou its recital (as promulgated) Nay more, it is for Us to explain it (and make it clear)." (75 16-19).

In these verses, Allah (swt) is instructing Prophet Mohammad (pbuh) not to hurry by repeating the Qur'an as it is being revealed to him. Allah tells the Prophet that it is up to Him to collect it into the Prophet's heart and make him read it as it was revealed to him. Allah further instructs the Prophet that if it is being revealed to you, then just listen to it. Finally Allah says and then it is up to us to make its meaning clear to you.

The mofassireen (scholars who explain the verses of the Qur'an) have said that Allah is telling the Prophet that the meanings of the verses being revealed to him will be explained to the Prophet and their meanings will be made clear to him in his heart.

This verse makes it clear that Allah (swt) did not simply reveal the words of the verses of the holy Qur'an to the Prophet. Allah (swt) also revealed the meanings of these verses into the heart of the Prophet. Therefore, the hadith of the Prophet in explaining the verses of the Qur'an is part of the revelation of the Qur'an. However rejects the Sunnah is rejecting part of the revelation.

9. The Ruling on those who Deny the Authority of the Sunnah

The scholars of Islam have agreed that the one who denies the authority of the Sunnah and rejects it and its rulings has committed kufr disbelief, and that he is no longer within the realm of Islam, and that his prayers, fasting and zakat are of no benefit to him.

The scholars of Islam have very detailed rulings in this regard, but we will not mention them here in order not to make this too long. However, it is very easy to find in any basic book about the Sunnah and the Authority of the Sunnah. Among the scholars who have made this ruling are Ibn Hazm, Ayoub Al-Sikhtiany, Imam Al-Shatibi, Imam Al-Soyooti, Imam Al-Shawkani and others.

Some of the verses of the Qur'an that provide evidence about this ruling

( 65)

( 61)

( 23)

( 36)

( 7)

These verses can be translated as follows

But no, by thy Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against thy decisions, but accept them with the fullest conviction. (4 65).
2.

When it is said to them "Come to what Allah hath revealed, and to the Messenger" thou seest the Hypocrites avert their faces from thee in disgust. (4 61).
3.

Say "Obey Allah and His Messenger" but if they turn back, Allah loveth not those who reject Faith. (3 32).
4.

It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision if anyone disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. (33 35).
5.

So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. (59 7).

Therefore it is clear to any Muslims, after reading these verses of the holy Qur'an, that obedience of the Prophet is indeed obedience of Allah (swt). It is also clear that Allah (swt) has said that people will not believe until they judge in all disputes according to the judgment of the Prophet, and they should not have any doubts about the Prophet's decision and judgment.

May Allah (swt) save us from being misguided, and may Allah (swt) guide those people who fell into this misguidance back into the fold of Islam. If they do not repent, not even their prayers, fasting or zakat will help them since they are rejecting the clear commands of Allah (swt).

10. Conclusion

In this article we have discussed the meaning of the authority of the Sunnah. We said that this authority means that the Sunnah can be taken as evidence in all matter of religion in Islam. We also said that this authority means that it is obligatory for us to follow all commands in the Sunnah, and it is obligatory for us to avoid everything forbidden by the Sunnah.

We also discussed the fact that many fiqh scholars use the term Sunnah to describe recommended actions. As we know all actions have one of five rulings obligatory, recommended, allowed, disliked and forbidden. Some fiqh scholars use the term Sunnah for recommended actions because these are actions the prophet used to do but did not command the Muslims to do. These include praying 2 rak'at before fajr, and 2 after maghrib and so on. However, the Sunnah in general is the sayings and actions of the Prophet, and it is a source of shariah legislation. This is the Sunnah that we mean in our discussion.

We then discussed the evidence of the authority of the Sunnah from the holy Qur'an, the Sunnah and the consensus of the scholars. We then mentioned that the Sunnah is part of the revelation from Allah (swt), and we proved this by saying that for example we pray according to the Sunnah, and obviously our method of prayer was a revelation. We then continued to prove that the Sunnah is part of the revelation by proving that it is impossible to be a Muslim and rely solely on the holy Qur'an.

Finally, we also mentioned the ruling on those who reject the authority of the Sunnah, and we said that the scholars of Islam have agreed that their ruling is that they have committed an act of disbelief and that they are no longer in the realm of Islam. Their prayers, fasting and zakat cannot help them as they have rejected a main source of these forms of worship, the Sunnah.

May Allah (swt) guide us all to the right path.

http//www.al-islami.com/islam/authority_of_sunnah.php?p=1

I just want to say that all what you said isn't new, and we don't have anything in our religion to hide, unlike others who read their book in a language people can't understand, and hide some parts and show others, and have things above mind and you can't even think about it.

Our religion is clear, every one can understand, and all what you said like i told you isn't new, our scholars replied to all of this before you were even born, and Islam enemies took that from them to drive people away from the truth.

That's one thing.

Regarding the prayer, if you have tasted of Islam before you wouldn't said this, young muslim children can answer you, you don't know anything about islam, praying is mentioned every were in Islam. and the prophet said pray as you saw me praying, and we have Hadiths on how the profit prays from the beginning till the end as if we are saying it, just refere to the book of albani of the prayer as an example.

http//www.biharanjuman.org/hadith/prophets_prayer_albani.html

And here is some Hadiths about prayer

Raising of Hands ? Rafulyadain

Sahih Bukhari

Volume 1, Book 12, Number 704

Narrated Abu Qilaba

I saw Malik bin Huwairith saying Takbir and raising both his hands (on starting the prayers and raising his hands on bowing and also on raising his head after bowing. Malik bin Huwairith said, ?Allah?s Apostle did the same.?

Volume 1, Book 12, Number 705

Narrated ?Abdullah bin ?Umar

I saw Allah?s Apostle opening the prayer with the Takbir and raising his hands to the level of his shoulders at the time of saying the Takbir, and on saying the Takbir for bowing he did the same; and when he said, ?Sami a-l-lahu Liman hamida ?, he did the same and then said, ?Rabbana wa laka-l-hamd.? But he did not do the same on prostrating and on lifting the head from it.?

Volume 1, Book 12, Number 706

Narrated Nafi?

Whenever Ibn ?Umar started the prayer with Takbir, he used to raise his hands whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, ?Sami a-l-lahu Liman hamida?, and he used to do the same on rising from the second Rak?a (for the 3rd Rak?a). Ibn ?Umar said ?The Prophet used to do the same.?
Sahih Muslim

Book 004, Number 0759

Ibn Umar reported that the Messenger of Allah (may peace be upon him), when he stood up for prayer, used to raise his hands apposite the shoulders and then recited takbir (Allah-o-Akbar), and when he was about to bow he again did like it and when he raised himself from the ruku? (bowing posture) he again did like it, but he did not do it at the time of raising his head from prostration.

Book 004, Number 0762

Malik b. Huwairith reported The Messenger of Allah (may peace be upon him) raised his hands apposite his ears at the time of reciting the takbir (i. e. at the time of beginning the prayer) and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said Allah listened to him who praised Him, and did like it (raised his hands up to the ears).
Muwatta Imam Malik

Book 3, Number 3.5.21

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say ?Allah is greater? in the prayer whenever he lowered himself and raised himself.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.

Book 3, Number 3.5.17

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he raised them in the same way, saying, ?Allah hears whoever praises him, our Lord and praise belongs to You.? He did not raise them in the sujud.

Book 3, Number 3.5.18

Yahya related to me from Malik from Ibn Shihab that AIi ibn Husayn ibn Ali ibn Abi Talib said, ?The Messenger of Allah, may Allah bless him and grant him peace, used to say, ?Allah is greater? whenever he lowered himself and raised himself, and he continued to pray like that until he met Allah.?
Abu Dawood

Narrated Wa?il ibn Hujr

I purposely looked at the prayer of the Apostle of Allah (peace_be_upon_him), how he offered it. The Apostle of Allah (peace_be_upon_him) stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other).

When he was about to bow, he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands.

He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with the fingers).

I (Asim ibn Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.

Book 3, Number 0743

Narrated Ali ibn AbuTalib

When the Apostle of Allah (peace_be_upon_him) stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Qur?an) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position.

When he stood up from his prostrations (at the end of two rak?ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Placing of Hands
Sahih Bukhari

Volume 1, Book 12, Number 771

Narrated ?Abdullah bin Malik bin Buhaina

Whenever the Prophet used to offer prayer he used to keep arms away (from the body) so that the whiteness of his armpits was visible.
Sahih Muslim

Book 004, Number 0792

Wa?il b. Hujr reported He saw the Apostle of Allah (may peace be upon him) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down and when (he came back to the erect position) he recited? Allah listened to him who praised Him.? And when prostrates. He prostrated between the two palms.
Abu Dawood

Book 3, Number 0756

Narrated Ali ibn AbuTalib

Jarir ad-Dabbi reported I saw Ali (Allah be pleased with him) catching hold of his left hand) by his right hand on the wrist above the navel.

Book 3, Number 0758

Narrated Tawus

The Apostle of Allah (peace_be_upon_him) used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.
Saying Ameen Louder

Sahih Bukhari

Narrated Abu Huraira

Allah?s Apostle said, ?When the Imam says ?Ghair-il-Maghdubi ?Alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, ?Ameen?, for if one?s utterance of ?Ameen? coincides with that of the angels, then his past sins will be forgiven.?
Sayings of Our Imams

1. ?When a hadeeth is found to be saheeh, then that is my madhhab.?
2. ?When I say something contradicting the Book of Allaah the Exalted or what is narrated from the Messenger (sallallaahu ?alaihi wa sallam), then ignore my saying.?

?Truly I am only a mortal I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions all that agrees with the Book and the Sunnah accept it; and all that does not agree with the Book and the Sunnah, ignore it.?

?If you find in my writings something different to the Sunnah of the Messenger of Allaah (sallallaahu ?alaihi wa sallam), then speak on the basis of the Sunnah of the Messenger of Allaah (sallallaahu ?alaihi wa sallam), and leave what I have said.?

?The opinion of Awzaa?i, the opinion of Maalik, the opinion of Abu Haneefah all of it is opinion, and it is all equal in my eyes. However, the proof is in the narrations (from the Prophet (sallallaahu ?alaihi wa sallam) and his Companions).?

And here is a Hadith that they are five, and that something that need not to be proved because every muslim knows that

Hadeeth No. 44 - Narrated Talha bin 'Ubaidullah

From sahihalbukhari

A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him "You have to observe fasts during the month of Ramad, an." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."

And regarding the forbidden things, here is the tafsir

(145) (146) .

. &#1

[AbdAlRahman]

The Reminder is the Quran. Allah never approved any teachings beside what He revealed, and warns specifically against it.
"And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard or that it may produce a reminder for them." Surah 20113
" " Surah 20113

"Or have they taken gods apart from Him? Say 'Bring your proof! This is the Remembrance of him who is with me, and the Remembrance of those before me. Nay, but the most part of them know not the truth, so therefore they are turning away." Surah 2124
" " Surah 2124

"and the reciters of a Remembrance, " Surah 373
" " Surah 373

"This is a Remembrance; and for the godfearing is a fair resort," Surah 3849
" " Surah 3849

"It is nothing but a reminder unto all beings," Surah 3887
" " Surah 3887

"Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime;" Surah 4141
" " Surah 4141

"Surely it is a Reminder to thee and to thy people; and assuredly you will be questioned." Surah 4344
" " Surah 4344

Let us turn to the Quran, and the teachings of the People of the Book to see who is on the right path, and who is led astray.

Those who uphold hadith reject the Quran. Allah has not given authority to follow anything but what He revealed.

?Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.? Surah 73

Take a test and see if you obey Allah and the Messenger, or if you obey the way of the ancients.
This is ?pass or fail?, just as it will be on the Day of Judgment. Let us see who truly rejects the Quran.

Muhammad (pbuh) was revealed the Quran by Allah, and it was the Prophet (pbuh) who taught us the Quran. Only in the Quran, the pure, protected revelation, do we have proof of the Messenger?s words
"Say 'I do not find, in what is revealed to me, aught forbidden to him who eats thereof except it be carrion, or blood outpoured, or the flesh of swine -- that is unclean -- or an ungodly thing that has been blessed to other than Allah; yet whoso is constrained, not desiring nor transgressing, surely thy Lord is All-forgiving, All-compassionate.'" Surah 6145
That is the Prophet Muhammad speaking (pbuh). He states nothing is forbidden EXCEPT four specific foods. Carrion, blood, flesh of swine, and food blessed to another god.

Now turn to hadith, and count how many foods are forbidden within.
Then look to the additions in the Torah and find the same forbidden foods as the Jews ? Orthodox Yahduians who follow the Talmud, also known as the Oral Law.

Beasts with fangs Sahih Bukhari #5527, Sahih Muslim # 2721
Donkey Meat Sahih Bukhari #5521
Birds with talons Sahih Muslim # 4752
Amphibians Saheeh Jaami #6970

Beasts with fangs Lev. 113; Deut. 146
Donkey Meat Lev. 113-4, Deut. 147
Birds with talons Lev. 1113-20, Deut. 1412
Amphibians Lev. 1129-30, 42-43, Deut. 1410

Halal/kosher food Lev. 111-46, Deut. 143-21

A follower of hadith cannot say these were revealed to Muhammad and passed on in hadith, because Allah verifies what the Jews were forbidden

"And to those of Jewry We have forbidden every beast with claws; and of oxen and sheep We have forbidden them the fat of them, save what their backs carry, or their entrails, or what is mingled with bone; that We recompensed them for their insolence; surely We speak truly." Surah 6146

Allah revealed to the Messenger that all foods not forbidden in the Quran were permitted to the People of the Book, abrogating the previous Messages The Torah and Injeel.
?Today the good things are permitted you, and the food of those who were given the Book is permitted to you, and permitted to them is your food; Likewise believing women in wedlock, and in wedlock women of them who were given the Book before you if you give them their wages, in wedlock and not in licence, or as taking lovers. Whoso disbelieves in the faith, his work has failed, and in the world to come he shall be among the losers.? Surah 55

Who, when proof is given, is shown to reject the Quran and who is shown to uphold it?

"The Truth has come and falsehood vanished. Surely falsehood is ever bound to vanish." Surah 1781, 3447-50

Only believers, Muslims with faith in their heart pass the test Those who uphold the revelation of Allah, the word of an honored Messenger The Quran.

Followers of hadith follow teachings of the Jews and Christians, rewritten into hadith.

Terrorism, violence and intolerance Deut. 2010-18, Num. 3117, Num. 3132-35, Joshua 621-24, I Sam.l 1827, I Kings 1840
Religious compulsion (kill unbelievers) Lev. 2416, Ph. 210; Deut 172-7, II Chron.1513, Deut. 135-10
Apostasy Deut. 135-10
Suicide Mission Judges 1627-30
Stoning Adulterers Deut. 2223-24, Lev. 210, John 86-8
Sunni ?Al-Aqeedah? Gen. 221-19, James 221, Heb. 117, Rom. 416
Halal/kosher food Lev. 111-46
Genital mutilation Gen. 1713-14, Gen. 1723-25, Exo. 424-26
Cut off hand/feet Deut. 2511-12, Mat. 530, Mark 943-45
Grow a beard Lev. 1927, Lev. 215, II Sam. 105
Cover your head Lev. 106, II Maccabes 4412, Shabbat 156b
?Cover your head in order that the fear of heaven may be upon you.? ~ Talmud
Djjal/All-Seeing Eye/Head Corner-stone Job 384-7, Zech. 1117, Mat. 622, Luke 1134, Eph. 221-22, Rev. 16213, Rev. 1920, Rev. 2010
Slavery Lev. 2544-46, Lev. 2210-11, Exo. 2132
Females are unclean Lev. 122-5, Lev. 1519-25
Proof of virginity Deut. 2215-21
Raped girl should be killed Deut. 2222-29
Hijab I Cor. 113-6
Men dominate women I Cor. 113, I Peter 31-7, Eph. 522-24
Daughters are property Exo. 217
Women have no rights I Tim. 211-15, I Cor. 1434-36
Pedophilia Sanhedrin 52b, 54b, 55b, 69a, Kethuboth 11b, Yebamoth 60b

If you uphold hadith until your appointed term, the Fire will be your reward because you commit idolatry. The only unforgivable sin is idolatry.

Idolatry nullifies all works Surah 3965, 448, 4116, 12106, 3113, 4066
"And certainly, it has been revealed to you and to those before you Surely if you associate, your work would certainly come to naught and you would certainly be of the losers." Surah 3965

"Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error." Surah 4116

Prove it. Show us, using hadith, how to pray as you pray. Show us where it gives the exact details on the positions, the times, the phrases to utter, everything.
When you cannot show this, you will then understand hadith does not teach you how to pray.
The Question remains Where do they get the 5 prayers from?
From the Jews ? Orthodox Yahudians - and the Zoroastrians.

In the book ?To Pray As A Jew ? A Guide to the Prayer Book and the Synagogue Service? by Rabbi Hayim Halvey Donin, we find not only the five prayer times the foundation for the memorized phrases as well 19 ritualized prayers according to Rabbi Donin?s book, found on page 74 to 75.

The 5 times for prayer are found on pages 337-341, divided between Morning, Noon, and Night. as taught in the Talmud. This is not the Torah/Tankah ? also known as the Old Testament or Hebrew Bible.

Where did the Yahudians get their prayer times? According to Rabbi Donin, they were affixed by Ezra and the Great Assembly after their exile in Babylon. He even states the times were set to correspond with the time of services in the Temple. An outline of their prayer times is found on page 68.

These times were incorporated from the Zoroastrian ?Geh?; Namaz taught during their exile in Babylon. Zoroastrian Magi adopted the Kabbalist esoteric teachings into their doctrine, incorporating the 5 equinoxes of Venus and earth into Namaz/prayer; Homage to the 5 pointed star. Syncretism.
The same periods of time the Islamists pray and as the Zoraostrians prayed.

Prayer Islamist ? Judaism ? Zoroastrian
Morning
Dawn Fajr ? Shaharit ? Havaan
Midday
Noon Zuhar ? Musaf ? Rapithwan
Afternoon Asr ? Minha ? Uziren
Evening
Evening Maghrib ? Maariv ? Aiwisuthrem
Night Isha ? Shema ? Ushaen

These periods of prayer are found in the Zoroastrian Avesta and still taught by Zoroastrian?s today. It is worth noting in the Arthur H. Bleeck translation of the Avesta, he details in the 'Excursus' appendix the similarities between Zoroastrian practice and Freemasonry.

Pharisee - Farsi

These teachings were adopted by the Pharisees; Persian Yahudians who follow the Babylonian Talmud. Pharisee, derived from the word Farsi ? the language of Persia, were the Orthodox Jews who were condemned by the Messiah (pbuh) in the Gospel Accounts, for following traditions beside what Allah revealed.

Is it any wonder the Islamists uphold pagan prayer when Bukhari is from the lands of Persia?

Polytheists cannot understand Allah did not teach Namaz ? pagan prayer. The word namaz or namaaz is used in modern Persian to mean prayer. It is derived from namazh, in turn derived from the Middle Persian namaach, a word with roots in the Avestan nemangh. The word namaz is now also used by Persian and Indo-Pakistani Muslims to mean prayer.

Namaz/Namaaz (Persian) ? Namaach ? Nemangh

More information on Zoroastrian beliefs can be found at
http//heritageinstitute.com/zoroastrianism/worship/index.htm

Then why do you follow the teachings of the Jews, Christians, and Zoroastrians when the Quran is specific on what is forbidden, and what is not?
You pray as the Jews and Zoroastrians.
You eat the foods of a Jew.
You don't even face the qiblah given in the Quran. You face the Kaaba, which is Bayt Al-Haram. The Quran commands you to face Masjid Al-Haram; the building that surrounds the Kaaba.

You follow the teachings of the ancients, the teachings of polytheists and hypocrites.

The reminder is given, and proofs are shown.
Do you submit to Allah?

Peace.

And regarding the forbidden things, here is the tafsir

(145) (146) .

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.

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.

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( ) ( ) ( ) ( ) ( ) ( ) .

( ) ( ) . ( ) .

Unfortuntelly i don't have time to translate right now, but the point is just go ahead and revel your masks, this website doesn't seem to be a website for muslims or for Islam, i believe it is for uncovered christians and jewish.

Just be clear so we can speak with you in the right way, because who declines the Sunnah he is fighting the islam, cuz he can't declare his hatered to islam by denying the Quran, because no one will follow him, but he will deny the sunnah first and then trying to drive people from the straight way by saying things just like you are saying.

But anyways, regarding this verse, i will ask you one question, this verse from Surat Al'anam is at the meeca time, but this verse

(3

dedicated to other than Allah , and killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you slaughter , and those which are sacrificed on stone altars, and that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful.

What are you going to do about this verse, it mentioned unforbidden things not mentioned at the verse you mentioned

Say, "I do not find within that which was revealed to me forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be disobedience, dedicated to other than Allah . But whoever is forced , neither desiring nor transgressing , then indeed, your Lord is Forgiving and Merciful."

Can you deny this???

Trust me if you are willing to know the truth, Allah will guide to it, but if you are looking to fight the islam, make sure that this religion has A God who protects it.

Will first, The verse you mentioned at Al'anam it is at mecca time, and the verse says " i don't find within that which was revealed to me" So some of the Scholars said that at this time it wasn't forbidden, and after that some other things were forbidden, and the verse i mentioned to you like what the wild animal eaten which belongs to Surat Al ma'idah which was at the Madina time, so maybe it was forbidden after so there is no contradiction.

And one more thing, what's your problem with Imam al Bukhari?

He was very accurate in collecting the Hadith that before he added any hadith he cleaned him self with water, and prayed to Allah.

And if he saw a man lie even to animals he don't take his hadith.

Don't be like christians and jewish, they don't believe in jesus or Mousi, since it was written in their books about the profit Mohamed peace upon him, and they knew that, jewish knew the profit more than they knew thier sons, but they denied the truth while they know it.

If you deny one letter from the religion you are denying the whole religion.

[AbdAlRahman]

God can teach about the future, if he wills. However Al-khidr wasn`t taught about the future, but he used his mind. He was "taught by the presence of God". Taught to think for himself.

"And We have also sent down unto you the Reminder and the Advice (the Qur'an) that you may explain clearly to the people what has been sent down for them" (An-Nahl 1644)

Your sectarian bias prevents you from seeing this verse as it should be read.
The explanation of the prophet IS The Quran, not hadith.
"you may explain" by "The reminder and advice".

To claim that hadith has been protected is simply absurd.

Al Khedr killed a young boy based on his mind???

"So they set out, until when they met a boy, al-Khidh r killed him. said, "Have you killed a pure soul for other than a soul? You have certainly done a deplorable thing."

"As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every ship by force."

How did he knew all this details, and moreover

"And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
1881

So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy."

And at the end

"And I did it not of my own accord. That is the interpretation of that about which you could not have patience."

[Paradox_Uncreated]

AbdAlRahman You are like Moses, you don`t understand.

The likeness in modern times are death penalty, for extreme lawbreakers.
Or saboteurs under world war, sabotazing nazi ships... and so forth.

That requires dynamic thinking, the very thing that makes hadithism absurd.

The reality of Al-Khidrs state though, is something that remains only as knowledge to those who follow God alone, and to enter into the "prescence of God".

And while we are on the topic, sunna contains nothing about such states. So while seekers of God, may come to know such states, regardless of prayer, fasting or other things, you pray your 5 times a day, and know nothing about such states. Who`s prayer is rent vain here?

"Guide us on the right path".

If God is who you love and worship, why is it that you will not surrender your will to his, and see maybe what he has to teach you?

Indeed, God taught Adam the names of all things. And Adam did not follow what you call sunna. And why you will understand, if you only learnt what surrender is about. The very meaning of muslim, and they very aim of Islam.

[KDC501]

AbdAlRahman,
If you wish to follow your ?imaginary man-God? then by all means follow him. You and all your ?hadithist? buddies do and look how well the Islamic world is today. ;D ?God?s people? are truly bless wouldn?t you say.

[AbdAlRahman]

God can teach about the future, if he wills. However Al-khidr wasn`t taught about the future, but he used his mind. He was "taught by the presence of God". Taught to think for himself.

"And We have also sent down unto you the Reminder and the Advice (the Qur'an) that you may explain clearly to the people what has been sent down for them" (An-Nahl 1644)

Your sectarian bias prevents you from seeing this verse as it should be read.
The explanation of the prophet IS The Quran, not hadith.
"you may explain" by "The reminder and advice".

To claim that hadith has been protected is simply absurd.

Well first The verse is saying "we have also sent down unto you the Reminder that you may explain......"

The advice is from your addition, and that's because you don't know the arabic language, Allah is saying we sent down the reminder, so you can explain to the people what has been sent down to them, so what has been sent down is the Quran, and what explains is the sunna

Allah says

Those who disbelieved among the People of the Scripture and the polytheists were not to be parted until there came to them clear evidence

A Messenger from Allah , reciting purified scriptures

So Allah made the prophet himself is the evidence....

"

Mosnad Ahmed

"Verily I have been given the Quran and that which is similar to it along with it. Verily it may be that a man will be full and resting on his side and say This Quran is for you what you find in it lawful take as lawful and what you find in it unlawful take as unlawful. Verily ............. the wild beasts with nails/claws are all haraam

And verily the prophet said the truth, as we can see here people are denying the sunnah, and denying to forbid the meat of wild beasts with claws, as we can see here. just like the prophet said

[AbdAlRahman]

AbdAlRahman You are like Moses, you don`t understand.

The likeness in modern times are death penalty, for extreme lawbreakers.
Or saboteurs under world war, sabotazing nazi ships... and so forth.

That requires dynamic thinking, the very thing that makes hadithism absurd.

The reality of Al-Khidrs state though, is something that remains only as knowledge to those who follow God alone, and to enter into the "prescence of God".

And while we are on the topic, sunna contains nothing about such states. So while seekers of God, may come to know such states, regardless of prayer, fasting or other things, you pray your 5 times a day, and know nothing about such states. Who`s prayer is rent vain here?

"Guide us on the right path".

If God is who you love and worship, why is it that you will not surrender your will to his, and see maybe what he has to teach you?

Indeed, God taught Adam the names of all things. And Adam did not follow what you call sunna. And why you will understand, if you only learnt what surrender is about. The very meaning of muslim, and they very aim of Islam.

Whatever you are you are un believer and non muslim, you are insulting a prophet.

That the manner of most jewish, always not behaved with prophets, some of them they kills and others disbelief.
I am out of here and this discussion.

[Paradox_Uncreated]

"And We have also sent down unto you the Reminder and the Advice (the Qur'an) that you may explain clearly to the people what has been sent down for them" (An-Nahl 1644)

The advice is from your addition, and that's because you don't know the arabic language

Wow, that didn`t take long. So here he critisizes himself. bravo

That the manner of most jewish

Unbelievable. And such a fool, thinks he can learn people about faith.

[KDC501]

AbdAlRahman,
Is it true that your 'imaginary man-God' married a six year old girl, had extramarital sex with slave girls and flew on a flying ostrich? wow

[Layth]

Salam,

I read some of Abdulrahman's posts and he is not completely incorrect.

Araab are "nomads" and not "arabs" as was pointed out.

Also, the person who taught Moses (call him Khidr for simplicity) did indeed act on foreknowledge he was given and not his own whims/minds.

Additonally, the Quran does say more of the earlier generations were believers than the later ones (which makes sence when you consider population numbers)

However, on the issue of God not being a teacher and we being only servants - I agree we are servants, but also that God is our teacher (He taught man what he did not know) and (The Almighty taught the Quran), etc.

[Paradox_Uncreated]

Well, then I encourage you to seek the presence of God, yourself, Layth, and see that "he" teaches nothing else, than that yourself (we) are God.

Like I told Clown o`satan here, surrender to God, but he ran when these things were mentioned. Surely A god whom one prays to for guidance, can be trusted to be in control? So give up control, to the one in control. And learn.

[raginggaijin]

Authority of the Sunnah

1. Definition of the Sunnah, and the History of the Sunnah, and the Efforts of the Scholars in verifying the Sunnah.

For the above issues, please see the following article The Sunnah.

Why need I read an article when I can read the Quran?
Why do you send me to what a man says, when Allah tells us specifically to only follow what He revealed?

"Follow what has been sent down to you from your Lord, and follow no friends other than He; little do you remember." Surah 73
I seek refuge in Allah from the whispers of an accursed satan.

Are hadith divine?
No, they are not. They contain mistakes.
Hadith is full of errors, and Allah is clear If it contains errors it is not from Him.

"Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy." Surah 482

How can you say hadith are divine when they are full of errors?

One thing that must be mentioned here is that many Muslims get confused between the general term of Sunnah, which includes all the sayings and actions of the Prophet,

You are wrong. The Sunnah is spoken of throughout the Quran The Sunnah of Allah, and the sunnah of the ancients. There is no 'Sunnah of the Prophet' spoken of in the Quran. I thought you read the Arabic revelation as you were quoting numerous ayats in Arabic; can you not confirm the Truth for yourself?

" " Surah 3362
" " Surah 3543
" " Surah 4823

Allah does not change, nor does He change His way (sunnati Allahi) Surah 624, 6115, 1064, 1777, 1827, 3030, 3362, 4815, 4823, 673-4
?Sunnah? in Quran Surah 838, 1513, 1777, 1855, 3338, 3362, 3543, 4085, 4823

2. What does the Authority of the Sunnah mean?

In Arabic, the wording is Hojjiyat As-Sunnah.

These are teachings of the Jews, not found in the Quran. Why do you want to make me into a Jew, upholding writings of men instead of the revelation of Allah?

This basically means that the Sunnah can be used as evidence in Shariah, and that Allah (swt) has ordered us to follow the Sunnah and avoid anything it has prohibited for us.

No where in the Quran has Allah commanded us to follow 'the Sunnah of the Prophet'. You now fabricate falsehood - lies - stating the Quran says something that is not there.
As well, you enforce Sharia Law - satanic teachings of the Jews - as part of that 'Sunnah'.

Do hadith support the teachings found in the Quran?
No, they do not. They contradict the teachings in the Quran.

Terrorism, violence and intolerance Deut. 2010-18, Num. 3117, Num. 3132-35, Joshua 621-24, I Sam.l 1827, I Kings 1840
Religious compulsion (kill unbelievers) Lev. 2416, Ph. 210; Deut 172-7
Apostasy Deut. 135-10
Refuted in Quran
Thou shall not murder nor be the aggressor Surah 608-9, 2190-193, 429-30, 492-94, 532

Suicide Mission Judges 1627-30
Refuted in Quran
Suicide forbidden Surah 2194, 429

Stoning Adulterers Deut. 2223-24, Lev. 210
Refuted in Quran
Only disbelievers practice stoning Surah 1191, 1820, 1946, 26116, 3618

Females are unclean Levi. 122,5
Proof of virginity Deut. 2215-21
Raped girl should be killed Deut. 2222-29
Men dominate women I Cor. 113, I Peter 31-7, Eph. 522-24
Daughters are property Exo. 217
Women have no rights I Tim. 211-15, I Cor. 1434-36
Refuted in Quran
All are equal Surah 3195, 4124, 1697, 3336-37, 4040, 4913
Men are to be equal with all wives Surah 4127-129
Men are not to marry for sexual reasons Surah 425, 55
Men are to take wives to be providers for them Surah 434
Do not harm your wives Surah 656
Banish/Divorce your wives if they do not behave Surah 434, 3328, 665-6

Pedophilia Sanhedrin 52b, 54b, 55b, 69a, Kethuboth 11b, Yebamoth 60b
Refuted in Quran
Marriage is to occur between consenting, mature people. Surah 46, 421, 2228, 654, 1734

Slavery Lev. 2544-46, Lev. 2210-11, Exo. 2132
Refuted in Quran
Free slaves 2177, 424-25, 492, 589, 960, 2432, 9013

Hijab I Cor. 113-6
Cover your head Shabbat 156b
Refuted in Quran
Hijab (veil/screen/curtain) in Quran ? Not a headcover Surah 746, 1745, 1917, 3353, 3832, 415, 4251
Jilbab/dress and khimar/cloak to cover bosom/body Surah 2430-31, 3359

If the hadith are not based on the Quran, where do these teachings come from?
If they do not come from Allah, where do they come from?

The teachings of hadith are the same teachings of the polytheist Yahudians, Nazarene, and Zoroastrians. Hadith are polytheist teachings refuted by the Quran.

In other words, this means that it is obligatory on every Muslim to believe in what the Sunnah tells us, and to act according to the Sunnah in all aspects of our life and ensure that we do not commit any actions that contradict the Sunnah.

I will not follow the teachings of the polytheists. I will not believe as you believe when Allah has commanded us not to.

3. The Sunnah and it's place in relation to the Holy Qur'an
   The Sunnah can be divided into three parts
4. Confirming Sunnah. This is the part of the Sunnah that confirms what is in the Qur'an, and reinforces it.

I seek refuge in Allah from the accursed satan! You utter a manifest calumny against Allah, saying the Sunnah CONFIRMS the Quran?! May Allah have mercy upon your soul for speaking such an outlandish lie!
The Quran verifies the previous Books The Torah and the Injeel. NOTHING confirms the Quran as the Quran is a pure, protected Book with clear proofs and signs from Allah within it.

The Quran was sent to verify (musaddiqun) previous Books Surah 381, 4252, 548, 241, 289, 291, 2101, 303, 692

"And when (Wa-ith) God took (akhatha Allahu) Compact of the Prophets (meethaqa alnnabiyyeena) 'That I have given you of Book and Wisdom; then there shall come to you a Messenger verifying (musaddiqun) what is with you -- you shall believe in him and you shall help him; do you agree?' He said. 'And do you take My load on you on that condition?' They said, 'We do agree.' God said, 'Bear witness so, and I shall be with you among the witnesses.'" Surah 381

"And We have sent down to thee the Book with the truth, verifying (musaddiqan) the Book that was before it, and assuring it. So judge between them according to what God has sent down, and do not follow their caprices, to forsake the truth that has come to thee. To every one of you We have appointed a right way and an open road. If God had willed, He would have made you one nation; but that He may try you in what has come to you. So be you forward in good works; unto God shall you return, all together; and He will tell you of that whereon you were at variance." Surah 548

2. Explanatory Sunnah. This part of the Sunnah explains the holy Qur'an and the various Shariah injunctions that come in the holy Qur'an. It includes four parts expanding on what is mentioned only briefly in the holy Qur'an, explaining difficult verses or issues, putting limits on general statements in the Qur'an and finally specifying generalities in the Qur'an.

The 'Sunnah' explains the Quran? I seek refuge in Allah from being of the ignorant!
The Quran is explained by Allah. Who better to explain than the One who created man? Do you say He cannot explain the Quran? Is that your claim, Islamist?

Allah is the best guidance, Allah explains Surah 373, 426, 487,179, 2532, 346, 3923, 4144, 456. 5417,22,32,40, 5675-81, 7516-19, 7750, 1035, 73, 2779, 333, 1689
?And thus have We made for every prophet an enemy from among the guilty, and sufficient is thy Lord as a Guide and a Helper." Surah 2531

?Allah desires to explain to you, and to guide you into the ways of those before you, and to turn to you, and Allah is Knowing, Wise.? Surah 426

"Move not thy tongue therewith to make haste with it. Surely on Us rests the collecting of it and the reciting of it. So when We recite it, follow its recitation. Again on Us rests the explaining of it." Surah 7516-19

3. Sunnah that brings new legislation. This part of the Sunnah is the one that brings new legislation, and new Shariah that is not in the holy Qur'an.

It is proven above the Shariah Law are teachings of satans - polytheist Jews and Christians - and not revealed by Allah. You strive to take guardians with the enemies of Al-Islam, and you will be treated as an enemy of Al-Islam.

4. Evidence of the Authority of the Sunnah from the Qur'an
   ( 92)
   ( 59)
   ( 7)
   ( 65)
   ( 113)
   ( 31)
   ( 1
   ( 80)
   ( 54)
   ( 4
   ( 63)
   ( 21)

The verses mentioned above can be translated as

1. Obey Allah, and obey the Messenger, and beware (of evil) if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the Message) in the clearest manner. (5 92).
2. O ye who believe! obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day that is best, and most suitable for final determination. (4 59).
3. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. (59 7).
4. But no, by thy Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against thy decisions, but accept them with the fullest conviction. (4 65).
5. But for the Grace of Allah to thee and His Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and Wisdom and taught thee what thou knewest not (before) and great is the Grace of Allah unto. (4 113).
6. Say "If ye do love Allah, follow me Allah will love you and forgive you your sins; for Allah is Oft-Forgiving, Most Merciful." (3 31).
7. Then We put thee on the (right) Way of Religion so follow thou that (Way), and follow not the desires of those who know not. (45 1.
8. He who obeys the Messenger, obeys Allah; but if any turn away, We have not sent thee to watch over their (evil deeds). (4 80).
9. Say "Obey Allah, and obey the Messenger but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message). (24 54).
10. When they are summoned to Allah and His Messenger, in order that He may judge between them, behold, some of them decline (to come). (24 4.
11. Deem not the summons of the Messenger among yourselves like the summons of one of you to another Allah doth know those of you who slip away under shelter of some excuse then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous Penalty be inflicted on them. (24 63).
12. Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the praise of Allah. (33 21).

The verses mentioned here are just some of the verses relating to the authority of the Sunnah of Prophet Mohammad (pbuh). Anyone who has read the holy Qur'an knows that Allah (swt) repeats his command to us to follow the Prophet, and obey him, and stay away from anything that he forbids, many times in the holy Qur'an. All these verses point to the fact that we must abide by and follow the Sunnah, and that we cannot obey Allah (swt) without following the Sunnah because Allah (swt) himself in the holy Qur'an asks us and requires us to follow the Sunnah.

It is apparent you have not read the entire Quran - if at all - for if you did you would realize you have the words of the Prophet (pbuh) before you.
Even the Quran attests it is the revelation of Allah, the word of an honored Messenger Surah 6940-43, 8119
But you would have me follow third-person stories of people I have no knowledge of nor proof they were actually real?

Insincere readers are diverted from the meaning of the Quran Surah 7146, 1745-47, 1857, 4144, 3923

The sin is in not confirming the Truth Surah 7531-32, 1736, 496
?And follow not that of which thou has no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.? Surah 1736

5. Evidence of the Authority of the Sunnah from the Hadith

Prophet Mohammad (pbuh) has warned us in many hadith of the fact that some people will come who will deny the Sunnah and claim to follow the holy Qur'an only. Subhan Allah, we see this has come true today with some of these deviant groups. Please read the hadith below

" , , , "
( , , 5/3

" , " ( 15/174 7280)

" , , " ( 15/176 728

, , " ( 1/86 2306)

These hadith can be translated as follows

1. There will be a man to whom my hadith will reach him, while he is sitting comfortably, and he will say between me and you is the book of Allah, whatever we find in it that is halal we will make it halal, and whatever we find in it haram we will make it haram. Then the Prophet says whatever the messenger of Allah has made haram is as if Allah has made it haram.
2. All of my Ummah will enter heaven except those who refuse (or reject), so they asked him oh messenger of Allah, who is the one who refuses? The Prophet said whoever obeys me will enter heaven and whoever obeys me he has refused.
3. Do not ask me about what I didn't' mention, because what has caused the destruction of the previous nations was their questioning and disagreement with their Prophets. If I forbid you from doing something, avoid it, and if I order you to do something do as much of it as you possibly can.
4. May Allah make bright (beautiful, happy) the face of the one who listens to my saying, and he memorizes it, understands it and delivers it to others. How many people may carry knowledge while they are not knowledgeable, and how many people carry knowledge to those who are more knowledgeable than them.

Again the evidence from the Sunnah points to the same fact, which is that it is obligatory for Muslims to follow the Sunnah. We must abide by it, follow its orders and avoid whatever it forbids us from. We cannot claim to be obeying Allah if we do not follow the Sunnah.

On the contrary, I claim I am obeying Allah and the Messenger by upholding only the Quran.
Only in the Quran do I have the revelation of Allah and the words of Prophet Muhammad (pbuh); all found in a pure, protected Book kept error-free since revelation.
Hadith are full of errors, writings of men not spoken of in the Quran nor given authority, and were not revealed by Allah nor spoken of by the Prophet Muhammad (pbuh).

I know you have not read the entire Quran because the Prophet specifically states he followed ONLY what Allah revealed.

"And when thou bringest them not a sign, they say, 'Why hast thou not chosen one?' Say 'I follow only what is revealed to me from my Lord; this is clear testimony from your Lord, guidance, and mercy for a people of believers.'" Surah 7203

The Prophet Muhammad followed only what Allah revealed Surah 650, 7203-204, 1015, 469

6. Evidence of the Authority of the Sunnah from the Consensus of the Scholars

Since the belief in the authority of the Sunnah is one of the basics of Islam, and one of the foundations of this religion, Muslims have agreed on this fact in the early generations and the later generations as well. This consensus has been reported by many scholars including Al-Shafi'ee, Ibn Abd Al-Barr, Ibn Hazm, Ibn Taymiyah and Ibn Al-Qayyim.

No Muslim scholar has raised any doubt about the authority of the Sunnah as a source of Shariah. The only doubts were raised by deviant groups who obviously had very little knowledge of Islam, because the overwhelming evidence of the Qur'an and the Sunnah clearly settles this issue. These deviant groups simply wanted to create a new Shariah based on their own opinions and desires. Therefore, they wanted to destroy the Sunnah which is a major source of the Shariah in order to replace it with whatever they want. We will discuss these deviant groups in more detail later on.

No Islamist scholar has raised any doubts. You cannot call them Muslims as they do not submit to Allah, nor do they follow the teachings of the Quran.
The Islamist scholars take teachings from the polytheist teachings of satans. All proven above.

Allah tells us to become scholars by studying the Book The Quran.

"It belongs not to any mortal that God should give him the Book, the Judgment, the Prophethood, then he should say to men, 'Be you servants to me apart from God.' Rather, 'Be you scholars (rabbaniyyeena) in that you know the Book, and in that you study.'" Surah 379
" " Surah 379

7. The Sunnah is Part of the wahy (Revelation from Allah)

The Sunnah can be divided in this regard into the following parts
*A part that was directly revealed to the Prophet by meaning only (the part revealed by exact wording is the holy Qur'an).
*A part that the Prophet said or did out of his own with no revelation, and this part is divided into 2 sub-parts

You just proved your own argument wrong as, shown above, the Prophet followed ONLY what Allah revealed.

The Prophet Muhammad followed only what Allah revealed Surah 650, 7203-204, 1015, 469

"And when thou bringest them not a sign, they say, 'Why hast thou not chosen one?' Say 'I follow only what is revealed to me from my Lord; this is clear testimony from your Lord, guidance, and mercy for a people of believers. And when the Quran is recited, give you ear to it and be silent; haply so you will find mercy. '" Surah 7203-204
" " Surah 7203-204

"And when Our signs are recited to them, clear signs, those who look not to encounter Us say, 'Bring a Koran other than this, or alter it.' Say 'It is not for me to alter it of my own accord. I follow nothing, except what is revealed to me. Truly I fear, if I should rebel against my Lord, the chastisement of a dreadful day.'" Surah 1015
" " Surah 1015

And you beckon me to disbelief. Shame on you.

Therefore, as we can see that with regard to anything related to the religion of Islam, the Prophet Mohammad (pbuh) is immune from making a mistake (ma'soom). This means that the entire Sunnah of Prophet Mohammad (pbuh) is according to the will of Allah (swt), since it is either directly revealed by Allah (swt), or it is asserted by Allah (swt), or else it has been corrected by the revelation from Allah (swt).

This is obvious to any Muslim, after all, Allah (swt) has promised to protect this message, the message of Islam. And it is not possible for Allah (swt) to allow the messenger who is delivering His message to make any mistake in delivering it, otherwise it would not be protected.

Proof is given above that it is not protected, and that it contains errors, AND that it strays from the teachings found in the Quran. Want more?

Who collected the Quran
" Sahih Bukhari Volume 5, Book 58, Number 155
"Ubai, Muadh bin Jabal, Abu Zaid and Zaid bin Thabit."
OR
Sahih Bukhari Volume 6, Book 61, Number 526
"Abu Ad-Darda'. Mu'adh bin Jabal, Zaid bin Thabit and Abu Zaid"
OR
Allah as proven by Surah 7516-17

Final Sermon contradiction
I leave with you Quran and Sunna Muwatta, 46/3
I leave with you Quran and Ahl al-bayt Muslim 44/4, Nu2408; ibn hanbal 4/366; darimi 23/1, nu 3319.
I leave you for the Quran alone you shall uphold it Muslim 15/19, nu 1218; ibn Majah 25/84, Abu dawud 11/56.

Your argument is flawed, destroying the premise you have lain your belief upon.
Proof is given the Prophet Muhammad (pbuh) followed only what Allah revealed The Quran.
Proof is given hadith are rife with mistakes, full of teachings of polytheist satans, contradicting the Quran.
Proof is given the only Guidance to uphold is the Quran.

Follow only what Allah revealed, the word of an honored Messenger; the Quran Surah 299, 6155, 6106, 73, 7157, 7203-204, 864, 10109, 12111, 332, 1736,1827-28, 159, 2848-49, 3529, 496, 5417,22,32,40, 7518, 8521-22, 961, 981-8, 6940-43, 8119
?O Prophet! Allah is sufficient for you and such of the believers as follow you." Surah 864
" " Surah 864

You rely on men to be your leaders of religion. I rely on Allah to be the Rabbi of my deen. Him do I serve and Him alone do I beseech for help.
Bear witness I submit to Allah.
I am a Muslim.

You made your choice. You are of the Islamist sects that upholds hadith. You do not submit your will to Allah. You are not a Muslim.
Enjoy this life. Surah 1430

Peace.

[TruthBehindIt]

Salam and Peace!

This is the link between us and the profit, and that's why that the companions are much better than us, because Allah made them one of the reasons to protect that religion, and our Quran is protected since more than 1400 years, memorized at the chests and the books, and no one can delete or increase even one letter, that's why our friend jafar can't delete the letter he wants to delete and change the meaning of the Quran, and that the difference between us and jewish and christians, since they don't have a link to their profits, and that's why they increased and decreased at their books as they want.

That first and second, if you are using your head, or I am not sure if you ever read the holy Quran before, when Mousi and Alkedr met, and Elkedr made hole at the ship, and so on... and at the end he said And none of what I did was of my own accord, although what he did was depending in the future, because Allah taught him some of the future.

Same for the profit, he doesn't know the future, even the angles don't know the future, but Allah told him about some of the future.

Like what he said that before the hour, the killing will increase, and as we can see know people are killed daily without a reason, the killer don't know why he killed, and the one who was killed don't know why he was killed.

And what he told that the women will increase and the men will decrease, which we can see right now.

And a lot and a lot.

Denier of the names of Sahaba, is out of Islam???

Salam and Peace, everyone!

A non-muslim reads Al-Quran. And he accepts Islam.

He says that he has (Iman in Allah,---the last Prophet and all the previous Prophets and Messengers,---Al-Quran and all the previous Scriptures,---Angels,---and The Judgement Day).

He further says that he has Iman in everything that Allah has mentioned in His Exalted Quran.
He says that Allah mentioned that the Prophet had companions (Al-Baqarah-285), so he has Iman that there are companions of the Prophet.

But, since, Allah didn't mention, in His Exalted Book of Islam, the names, which are said to be the names of the companions---Abu Bakar, Umar, Usman, Ali, Fatima, Hasan, Hussain, Abu Huraira, Abdullah ibn Umar, Abdullah ibn Abbaas---so the new-muslim says he will not accept these names as the names of the companions of the Prophet.
These names are in the books of history. And Allah didn't command me to have Iman in the books of history.

The new-muslim clarifies that he is not saying the Prophet did not have companions.
The Prophet had companions,---but their names are not mentioned in Al-Quran, so he will not accept these names as the names of the companions.

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Respected brothers/sisters!

Please answer any one of the following questions

1)---Do you think that this new-muslim, is still a muslim?
Or---

2)---Do you think that the new-muslim, by not accepting these names as the names of the companions of the Prophet,-----is out of Islam?

If your answer is that he is out of Islam,---then in that case, your answer must be supported by a Verse from Allah's Quran.
Because when a person fulfills the basic requirements of Iman, (Iman in Allah,---the last Prophet and all the previous Prophets and Messengers,---Al-Quran and all the previous Scriptures,---Angels,---and The Judgement Day),---then Allah declares him a momin.

And if by not accepting the names of Sahaba (names are not mentioned in Al-Quran, it is in the history), he is out of Islam,-----then It is only Allah alone Who can declare him out of Islam.

No answer will be accepted if it is not supported by Allah's Verse from The Exalted Quran.

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In answer to above statement, a nice and respected brother said; "Yes, the denier of the the names of the Sahaba of the last Prophet is out of Islam. Because the Sahaba of Noah are mentioned in The Quran, so go and get the names of the Sahaba of Noah."

-------I answered to the above.

To whom should we go to get the names of those Sahaba of Noah (AS)?

Go to Allah?---But, Allah did not mention their names in His Safe, Holy and Exalted Quran.
(Remember, Allah's Quran is The Only Truth in the universe. So my Allah is not giving me the names of those Sahaba in His Quran).

Now, history is left.
Should we go to the historians (humans) to know the names of the Sahaba of Noah (AS)?
History???-----which is full of fabrications, lies and corruption!!!
History has always been influenced by unjust rulers and corrupt rich classes and corrupt religious ulama karam.
History has always been written,---not to guide people to The Right Path,---but to hide the crimes of the above mentioned three unjust and cruel classes (unjust rulers and corrupt rich classes and corrupt religious ulama karam).

So, here, we are in a serious trouble, brother!---because,---
---Allah Himself has decided not to give us the names of the Sahaba of the last Prophet, Abu Bakar, Umar, Ali, Fatimah, Hasan, Hussain, Ayesha.

Talking about History!---it is full of fabrication.

So, where should we go now to save our Iman,-----Because, as you quoted, that such a person is not a momin, in spite of fulfilling the basic requirements of Iman, because he denies to have Iman in the names of the Sahaba given in the history???????

So,-----what is the solution to this trouble?

Yes, we should go to our CareTaker Allah.
Because, only Allah alone can take us out of this trouble.

So,---I ask my Allah, "O my Allah, if knowing the names of the Sahaba and the family members of the last Prophet, is compulsory for my Iman, then please give us the names of those rightly guided people. -----Indeed, You are The Hearer, All Knower!"

And brother!---Do you know what solution my Allah gave to me?

-----"That was a nation (the Messengers, their companions) which has passed away. For them is that which they earned, and for you is that which you earn. And you will not be asked of what they used to do." (Al-Baqarah-134)

Contemplate!

The brother said, "And there are many Prophets with them are their companions , you have to get all the names of them all, cause they are all blessed by Allah and saved, otherwise you will not be a Mu'min."

-------My answer to the above.

No, brother!
Allah do not Will us to know the names of those Sahaba of the Prophets. If it had been compulsory to know the names of the Sahaba of all the Prophets, Allah Himself would have given their names, and had ordered us to have Iman in them.

Rather, Allah declares clearly that you don't have any need to know those Sahabas, and you don't have to worry about them.

-----"That was a nation (the Messengers, their companions) which has passed away. For them is that which they earned, and for you is that which you earn. And you will not be asked of what they used to do." (Al-Baqarah-134)

So, my dear brother, I don't have to worry about the companions of the Prophet. And they don't have to worry about me. Everyone must worry about his ownself only.
For them is that which they earned. For me is that which I earn. We are not responsible for each other. Then why should I worry to know their names?

The Verses from our Allah's Exalted Quran, that you have quoted, only tells us that there were Sahaba of the Messengers, but do not command us to get those names.

Knowing those names of the Sahaba, will not benefit us in the least,-----because, no one else, but Allah Himself has stopped us to establish any relationship with those Sahaba.

-----"That was a nation (the Messengers, their companions) which has passed away. For them is that which they earned, and for you is that which you earn. And you will not be asked of what they used to do." (Al-Baqarah-134)

Yes, Allah will not ask us what did they use to do,---what did they use to say,---and what did they narrate about Islam and about the sayings of the Prophet.

Yes, nothing,----Allah guarantees us that He will not ask us about anything that those Sahaba used to do, and used to say.

According to Allah, we have no relationship with what they did, and what they said.

Dear brother, if Allah had Willed, He Himself would have given us the names of the Sahaba, the family members of the Prophet, (Abu Bakar, Umar, Ali, Fatimah, Hasan, Hussain, Ayesha)-----but, since, Allah Himself Willed, not to let us know the names of the Sahaba and the family members of the last Prophet,----then who can go against Allah's Will?

What names Allah Willed, gave in His Exalted Book.
Iblees, Korah are condemned,---to tell us not to become like them.

Zul Qurnain, Luqman are admired,---to tell us to become like them.

What Allah Willed, He did.

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Now, brother!---Do we know, why Allah do not Will us to know the names of those Sahaba and the family members of The Last Prophet?

Yes, because,---"Personality-worshipping"---starts by knowing the names of those rightly-guided people.

People start talking, mentioning, remembering, adoring,-----and eventually end up worshipping those family members of the Prophet and the Sahaba by taking and following the alleged narrations, that are linked with those people.

Ali, Fatimah, Hasan, Hussain, Abu Huraira, Abdullah ibn Umar, Abdullah ibn Abbaas,---are these names not being worshipped???
Are these names not being worshipped, besides Allah???

Are the fabricated narrantions linked with these Sahaba not being taken as Deen, instead of Allah's Quran?????

Whereas, Allah declares
-----"That was a nation (the Messengers, their companions) which has passed away. For them is that which they earned, and for you is that which you earn. And you will not be asked of what they used to do." (Al-Baqarah-134)

The ummah has got no business with the names of the family members of the Prophet and the Sahaba.

Respected brothers/sisters!

Is it not true, that Allah didn't mention the names of the Sahaba in His Exalted Quran and never commanded us to have Iman in the names of the Sahaba.---Yes, it is true!

So, is it not true, that if a person says he will not have Iman in the names of the Sahaba which are not in Al-Quran, he is not a kafir???---Yes, he is not a kafir!

So, when a person have no Iman in the names Umar, Ali, Fatimah, Abu Huraira, Abdullah ibn Umar, Abdullah ibn Abbaas,----then why should he have Iman in the narrations which are, allegedly, linked with them???

If someone tells a person, "Abu Huraira said."
That person will say, "Who is Abu Huraira? I don't have Iman in him. So why should I accept whatever he says?"

Did you see, with this the whole fabric of The Science of Hadith becomes ramshackle-----so obviously!
And the whole fabric of Shia Deen crumbles down,-----even more obviously!

Every corruption in Deen starts by having Iman in the names of the family members of the Prophet, and the Sahaba of the Prophet.

Once people accept these names as the names of the family members of the Prophet, and his Sahaba,---now, they can never deny what is narrated (ahadith) using their names.

And accepting these names (Abu Bakar, Umar, Usman, Ali, Fatimah, Hasan, Hussain, Abu Huraira, Abdullah ibn Umar, Abdullah ibn Abbaas)---is not Allah's Will.-----Allah's Quran, is Allah's Will.

So, there are no ahadith in Islam.
And there is no Shia Sect in Islam.
These two are nothing but, Corruption in Deen.

And this is Allah's Will, that other than His Exalted Quran, everything is Corruption.

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This is Allah's Will.
Read Allah's Quran, more and more, repeatedly,----to know Allah's Will.

[TruthBehindIt]

Salam and Peace!
Hadith is authenticated by the Ulama Karam of the last Ummah, and not by Allah!

The Corrupt, Sectarian and Criminal "Ulama Karam" are responsible for the Downfall and Humiliation of this Ummah at the hands of the kuffaar. These criminal Ulama Karam have made the Ummah their slaves, and have divided them into Haram and Mushrik SECTS!
These Criminal "Ulama Karam" knowingly stop people from Allah.

Indeed the biggest criminals are the people themselves.
They delibrately run away from Allah and His Exalted Quran.