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  3. Questions/Comments on the Quran
  4. Annoyances in the contents of a book.

Annoyances in the contents of a book.

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • M Offline
    M Offline
    Man_of_Faith
    wrote on last edited by
    #14

    Peace,

    The Quran itself is perfect, but people have tried to twist its meaning over so many years that the words seem to mean something else now many times. That is what makes it annoying to read Quran, not knowing if it is right or wrong.

    For example, do you truly believe that a man is allowed to beat his wife based on 434 as traditional muslims think? I doubt God gave such a right to men.

    Or the story with the ants of the valley, which noshirk cleared out thankfully.

    The blame is not on Quran, it is the same as when God had it written those years ago. But it makes reading the Quran annoying at times.

    God bless you

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    • S Offline
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      supportpeacenotwar
      wrote on last edited by
      #15

      Salamun alaiki,

      When Qur'aan says about it self that nothing annoying is contained therein, it is only with reference to its own text. Any ambiguity in translated material is not the ambiguity of original text.

      You have mentioned 434. Contradictions in the contents of a book are certainly annoying for a truth seeker. Similarly variations about a concept at different parts of a book are certainly annoying. Behavior towards and interaction with woman is itself a complete subject - concept.

      Translations - take them as independent book- contain contradictory statements about conduct towards women. Therefore, such translation is inefficient, inaccurate and is not what is contained in the original text which is void of contradictions and variations.

      Peace Mazhar,

      I don't find it annoying at all tbh, although I can see how some may view it this was initially. In terms of 434, definitely, these are misinterpretations. My point was that, from what I have come across, the contentious point is that the word was multimeaning. But, as I think you already know, take a look at the rest of the Quran and we see that the message is of compassion, which basically goes without saying, towards each other. The Quran makes it very clear elsewhere, which is why it is odd that anyone could come to the conclusion 434 means wife beating, whether multimeaning words or not. It can be argued this is the affect of the hadith.

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      • S Offline
        S Offline
        supportpeacenotwar
        wrote on last edited by
        #16

        Peace,

        The Quran itself is perfect, but people have tried to twist its meaning over so many years that the words seem to mean something else now many times. That is what makes it annoying to read Quran, not knowing if it is right or wrong.

        For example, do you truly believe that a man is allowed to beat his wife based on 434 as traditional muslims think? I doubt God gave such a right to men.

        Or the story with the ants of the valley, which noshirk cleared out thankfully.

        The blame is not on Quran, it is the same as when God had it written those years ago. But it makes reading the Quran annoying at times.

        God bless you

        Peace Man of Faith,

        I don't think anyone here truly believes that 434 means that, no. Although I'm not sure you were trying to address anyone.

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        • WakasW Offline
          WakasW Offline
          Wakas
          wrote on last edited by
          #17

          Re 434
          Just a quick note to say, The Quran does a good job on clarifying it's meaning, see www.Quran434.com

          One must utilise the internal filter of Quran to ascertain the most accurate meaning.

          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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          • M Offline
            M Offline
            Mazhar
            wrote on last edited by
            #18

            Peace Mazhar,

            I don't find it annoying at all tbh, although I can see how some may view it this was initially. In terms of 434, definitely, these are misinterpretations. My point was that, from what I have come across, the contentious point is that the word was multimeaning. But, as I think you already know, take a look at the rest of the Quran and we see that the message is of compassion, which basically goes without saying, towards each other. The Quran makes it very clear elsewhere, which is why it is odd that anyone could come to the conclusion 434 means wife beating, whether multimeaning words or not. It can be argued this is the affect of the hadith.

            Evaluation criterion is simple. When we find in translations and exegeses contradictory statements about conduct towards women we should immediately conclude that these are inefficient, inaccurate and unfaithful renditions. Arabic word "Zaraba" never denotes beating unless qualified to indicate this signification. Those who employed this word beating even ignored its perception and meanings in English language.

            The point is clarified

            Grand Qur'aan has prohibited domestic violence negating erroneous "belief" of beating one's wife.

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            • L Offline
              L Offline
              Lena
              wrote on last edited by
              #19

              If reading, I find constant repetition, over and over again, annoying because it becomes boring. It can be repetition of the same events or same phrases or even same words. Howver if chanting or singing then I find repetition helpful to memorise chant/song or to emphasise the emotional content.

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              • M Offline
                M Offline
                Mazhar
                wrote on last edited by
                #20

                If reading, I find constant repetition, over and over again, annoying because it becomes boring. It can be repetition of the same events or same phrases or even same words. Howver if chanting or singing then I find repetition helpful to memorise chant/song or to emphasise the emotional content.

                Thanks. Repetitive matter in a serious book certainly annoys. However, describing something again from a different angle that gives additional information is not repetition.

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                • U Offline
                  U Offline
                  unknownuser
                  wrote on last edited by
                  #21

                  Yes, the unique of Quran is there are some repetitive verses, which repeated from chapter to chapter.Secondly verses in Quran has short sentence, the Third is Quran is in Arabic.

                  Because three points above,Quran was easily to be remembered.So if the Mushaf was gone, we can still depending on Hafiz Quran.

                  Proof http//www.youtube.com/watch?v=Tyml6i2rdpU
                  http//www.youtube.com/watch?v=syqjXp3kdJs

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                  • L Offline
                    L Offline
                    Lena
                    wrote on last edited by
                    #22

                    Peace just reflecting about the repetition (sorry if these questions belong to a different topic) - in English, recite means to READ out loud. Why then, is the Quaran CHANTED? Is it chanted only by imams? Is it chanted only by those to whom God has blessed with a beautiful voice or is it required for every Muslim to learn how to chant it? What verses in Quran mention chanting as opposed to reading /reciting? When I watch Quranic channels on TV, I don't see the imams reciting/reading in Arabic. They CHANT the Arabic verses. If it's an English channel such as Huda TV they chant the Arabic and read/recite the English. Why don't they chant the English too?

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                    • U Offline
                      U Offline
                      unknownuser
                      wrote on last edited by
                      #23

                      Salaam @Lena.The power of Quran is not in It's Mushaf, but in I'ts "meaning"

                      What do you mean?chanted, recite is same for me, both of two is reading with speak.But I critize it too.

                      Why recite in Arabic?Of course it's Ulama's teaching which tafseered from Hadiths, but in Hadith no single verse says that "we must recite Quran in Arabic."
                      Like in salat, Is there any verses in Hadith which told us to Salat in Arabic?What ulama uses as bases is hadith which says "that we must salat like Prophet Muhammad (pbuh) did"

                      Btw hadith is for Arab only, since hadith contain conversation between Prophet n Sahabah who both of them understand Arabic.
                      Plus hadith is already fabricated

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                      • S Offline
                        S Offline
                        supportpeacenotwar
                        wrote on last edited by
                        #24

                        Evaluation criterion is simple. When we find in translations and exegeses contradictory statements about conduct towards women we should immediately conclude that these are inefficient, inaccurate and unfaithful renditions. Arabic word "Zaraba" never denotes beating unless qualified to indicate this signification. Those who employed this word beating even ignored its perception and meanings in English language.

                        The point is clarified

                        Grand Qur'aan has prohibited domestic violence negating erroneous "belief" of beating one's wife.

                        Peace,

                        Yes, I agree. I've come across some articles and discussion on this already but thanks for sharing this resource!

                        Re 434
                        Just a quick note to say, The Quran does a good job on clarifying it's meaning, see www.Quran434.com

                        One must utilise the internal filter of Quran to ascertain the most accurate meaning.

                        Peace,

                        Thanks for this, both great resources.

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