If "Only Allah", then "Allah Alone" is our watchword
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Kill Not Prophets
The most arrogant, wealthy and cruel are the ones who reject the ayats of Allah. They reject "The Guidance" to their future; they are so sure their future is at their command; they stand mighty before their people and make themselves free of needs; they make their people feel they are gods; they are so impressively self-obsessed with their present strength and atmosphere that their whole future is well encompassed into their domain of arrogance. The perfect examples being the present day political leaders all over the world.
Allah is watching them as a whole nation and their people very intently. He loves those whose hearts have not fallen to their oppression yet, but seeking God's protection and help, because of their faith in the ayats of Allah. Those whose hearts are at ease by Allah's grace, untouched by the evil tentacles of the oppressive regimes, and whose hearts are blessed with peace, for them their God and their only King, is only Allah. The ayat says "They will do you no harm, barring a trifling annoyance. If a harm has touched you, be sure a similar harm has touched them too. Such periods We give to men and men by turns that Allah may know those that believe, and that He may choose to Himself from your ranks, the witnesses to Truth. So lose not heart, nor fall into despair For you shall gain mastery if you are true in Faith. And that Allah may purify the believers; and destroy the disbelievers."
Kingdoms for the believers
And the believers, let them believe in this ayat and stand steadfast "Allah has promised those among you who believe, and have righteousness and good deeds with them, that He will certainly grant them succession to throne in the earth, as He granted it to those before them, and that He will grant them the authority to practise righteousness, that which He has chosen for them. And He will surely give them in exchange a safe security after their fear; worship Me and do not associate anything with Me. But whoever disbelieved after this, they are the disobedient to Allah."
Those who do not observe the ayats of Allah, they become disobedient to Him and so they are left astray. They fall to the evil rulers and live tasting the evils for the rest of their lives, individually and socially and as a whole nation. This is because they claim to be believers while they are associating Kings obeying and abiding by them, to the Only King of the worlds. They had not sought the help of their Lord for His rule; nor had they been fearing Allah all through their lives while they lived for generations under the evil oppressors until such time has come to pass, the rulers begin treating their people as no more humans but foolish creatures. Here Allah's wrath descends upon the people en masse.
"Thus did he make fools of his people, and they obeyed him truly were they a people rebellious against the guidance of Allah." "And abasement and humiliation were brought down upon them, and they became deserving of Allah's wrath; this was so because they disbelieved in the ayats of Allah and killed the prophets unjustly; this was so because they disobeyed and exceeded the limits."
Most Muslims believe not or even consider not that all their prophets are alive and are with them watching their works against their admonitions. Every word of each ayat of Quran is the word of the prophets and the messengers from the time of creation of the worlds, communicated by the leave of Allah. Each time they exchange among them such words of allegiance to their God, treacherously, they keep killing the prophets alive.
No prophet has ever been killed, viewing an ayat under such guidance of Allah.
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"And say Do your deeds; so Allah and His Prophet and the believers are witnesses over what you do; and you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did."
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"And it does not befit a believer to lie on any prophet; and he who lied shall bring that on the day of resurrection; then shall every soul be paid back fully what it has earned, and they shall not be dealt with unjustly."
Peace
drfazl -
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- In it are Signs Manifest; the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
Haj
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In it are the clear signs; the stance and steadfastness of Ibrahim; whoever enters it attains security. Wilful allegiance thereto is the duty men owe to Allah to their able ness; but if any denies it, Allah is needless of the universal beings.The stance of Ibrahim 2130. And who turns away from the stance of Ibrahim but such as debasing their souls to injustice? Him We chose and rendered pure in this world And he will be in the Hereafter in the ranks of the Righteous.
Pilgrimage is the journey of entire life of man with wilful allegiance and wishful adherence to the stance of Ibrahim before setting out of his house for day to day living. Let him keep his vigil all the time not to associate anyone or anything to Allah; and obeying not the injustice and the wrong doers, to a great extent possible. In this manner when you return home, then whatever Allah had provided you is worth a life fortune. This way we shall pursue our pilgrimage until death seizes us.
dr fazl
My wish is to live in Ibrahim?s path.
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Surely Ibrahim was an exemplar, obedient to Allah, upright, and he was not of those who associate others with Allah.
Grateful for His favors; He chose him and guided him on the right path.
And We gave him good in this world, and in the next he will most surely be among the righteous.
Then We revealed to you Follow the path of Ibrahim, the upright one, and he was not of those who associate with Allah.
Ibrahim believed only the Creator and not what He created (Men and Material). God as a Creator - Anew, on one side and all His creations on the other side. Which side we would side?
My wish is I should believe God only. But actually in my present life I am depending only on men, materials (property and savings).
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And most of them do not believe in Allah without associating others with Him.My wish is I should fear God. When I observe myself, it is clear that I fear people than God. Eg., whatever I do or avoid, is only out of fear of others. so, i'm neither believing in Allah, nor fear Him. It means what I am wishing is different from what i am doing.
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Indeed, you are in differing speech.God knows what we think and speak, our activities and perceptions in our heart. So, we should believe and fear only Him.
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And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.19-80
To Us shall return all that he talks of and he shall appear before Us bare and alone.10-61
Whatever you may be doing, and whatever portion you may be reciting from the Quran, and whatever deed you may be doing , We are Witness thereof, when you are doing it. And nothing is hidden from your God, the weight of an atom on the earth or in the heaven. And not the least and not the greatest of these things but are recorded in a clear record.40-19
He knows the fraud of the eyes, and all that the hearts conceal.I am accountable to God.
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Indeed, those who fear their God inwardly also, will have forgiveness and great reward.
And conceal your word or manifest it; surely He is Cognizant of what is in the hearts.
Does He not know, Who created? And He is the Knower of the subtleties, the Aware.
He it is Who made the earth smooth for you, therefore go about in the spacious sides thereof, and enjoy His sustenance, and to Him is the return after death.
My wish, my prayer the direction of my life, in my lifetime, I should believe in Him, depend on Him, fear Him and be in His remembrance constantly. I have this gifted life only to turn towards Him.
Only the Creator is Immortal, rest of all that He created is mortal. If I want eternal life in Paradise I should side with the Immortal.
As a result of this wish, God is evolving me.
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O believers! if you fear Allah, He will grant you discerning ability to tread in straight path and do away with your evils and forgive you; and Allah is the God of mighty grace.2678 - 85
He created me, then He has shown me the straight path;
It is He who gives me food and drink;
"And when i am ill, it is He who cures me;
And He who will cause me to die, then give me life;
"And who, I hope, will forgive me my sins on the Day of Judgment;
"O my Lord! bestow wisdom on me, and join me with the righteous;
And ordain for me a goodly mention among posterity;
And make me of the heirs of the garden of bliss.
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And those who came after them, say, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.6161
Say, "Surely, my Lord has guided me to a straight path ? very resolute way of life. Ibrahim?s Truthful Way Of Life; And he was not one among those who associate."Peace
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Peace seeker
PeaceMay Allah Bless us all. Sure, we are followers of Nuh, Ibrahim, Lut, Ismail, Ishaq, Yakub, Hud, Salih, Shuaib, Yusuf, Musa, Harun, Esa, Muhammad, Zulkarnain, Ilyas, and All Allah had mentioned in Quran. And we shall not distinguish and differentiate among any of them lest we become transgressors.
drfazl
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Peace seeker
PeaceMay Allah Bless us all. Sure, we are followers of Nuh, Ibrahim, Lut, Ismail, Ishaq, Yakub, Hud, Salih, Shuaib, Yusuf, Musa, Harun, Esa, Muhammad, Zulkarnain, Ilyas, and All Allah had mentioned in Quran. And we shall not distinguish and differentiate among any of them lest we become transgressors.
drfazl
Peace drfazl
I accept wholeheartedly
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Start living with this Basic Manual
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- O people! Fear your God. 2. It is He who created you from One Soul, His RUH. 3. And of it He created its Signs. 4. With these two He made men and women spread; 5. so fear Allah, by Whom you enquire one another; 6. and be guarded against your relations; 7. surely Allah ever watches over you.
4.1.1. O people of men and women! Be well-guarding Allah's RUH, which He breathes into your soul, His Will with His Command 'Be!' as His blessing for your entire life. This causes the need in the soul of our self as Glad tidings which becomes our dearest wish.
4.1.2. With His RUH, every breath is created for each of you, anew, from birth to death. And with this Will of Allah everything from heavens to earth take positions over each of you to create and deliver the blessings of Allah for your life in this worldly life. There is no equivalent you can find on the earth and in the skies, or imagine even that the heavens and the earth are to create by Allah's leave, for you, by them coming together.
4.1.3. The manifest Signs that are made subservient to you of what Allah has breathed into your RUH, are the pairs one supporting the other in Truth.
4.1.4. With the Will in the RUH and its manifest Signs as support to believe in Allah alone, Allah made men and women spread out from being dependent on each other.
4.1.5. Hence both be obedient to Allah while enquiring of each other; and keep exchanging and strengthening the need for faith and patience. Do not opt or desire for worldly things that are not the Signs of Allah's Will in your RUH. Patience and perseverance leads you to this straight path of Allah.
4.1.6. While you are in the straight path of Allah, your bitterest enemy blocking your Way forcing you to follow the ways of the people shall be your near relations. For example, when you are down with illness they will never allow you to be patient for Allah's sake but force you to believe in doctors and take you to hospital; beware of such near and dear relations.
4.1.7. Surely Allah's promise is true. Heavens and the earth and everything in between guard you by His leave as long as you shall not commit the sin of association to Allah and so guard against your dear and near ones. Allah ever watches over you.
Peace
drfazl -
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4.1.3. The manifest Signs that are made subservient to you of what Allah has breathed into your RUH, are the pairs one supporting the other in Truth.
4.1.4. With the Will in the RUH and its manifest Signs as support to believe in Allah alone, Allah made men and women spread out from being dependent on each other.
Peace
drfazlPeace drfazl
Could you please elaborate..,
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Start living with this basic manual
Peace
newmoon-
- O people! Fear your God. 2. It is He who created you from the Same Soul, His RUH. 3. And of it He created its Signs. 4. With these two He made men and women spread; 5. so fear Allah, by Whom you enquire one another; 6. and be guarded against your relations; 7. surely Allah ever watches over you.
Allah had created all human beings from the same soul in which is His RUH. There is no human being who does not possess this Criterion. RUH is the receiver of God's Will of glad tidings and of admonitions when sent down upon an individual. All such good news and warnings are received as an abstract feel; this is 'wahi' or inspiration from Allah. From this inspiration or 'wahi' of abstract nature, Allah brings its visible manifestation as its pair and a Sign to those who believe that Wahi is the Truth and its pair, the manifestation are the inseparable one single entity.
The Wahi inspired into our RUH, however minuscule or grand, it is total culmination of every particle and element of the universe in its entirety in various proportions and in strategic combinations. The moment a Wahi is inspired into a believer, the entire universe comes by us in servitude by the Command of Allah.
Those believers who ponders and reflects on the inspired Wahi, they get at the clear revelation much before they see the visible manifestation or creation as perfect Sign. Thus Allah creates manifest Signs as true formation of the abstract Wahi, blessed in each one's heart according to grade and degree of his comprehending ability.
The believers who gain the clarity of what is inspired into hos RUH, by revelation through wisdom are high in degree than those who could only believe when the Signs are created and manifestly shown before their very eyes.
Allah created man from the same soul in which His RUH rests to receive His command as Wahi. And from it Allah creates a matching pair, the manifestation of the Wahi for their blessed living. To make manifest such grand blessings, the universal powers bow down to man in obedience by the command of Allah, and become subservient to man. All this, only for the believers who abide by Wahi and to those who thereafter would not associate the material knowledge of man.
fazlur rahman.
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Peace drfazl
Thanks for your clairvoyant reply and it reminds me of
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Whatever communications We change or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?934
And verily the latter portion will be better than the former11
All Praise to Allah, Lord of Worlds12
Most Gracious, Exceptionally MercifulBalaChandran
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After the parents, the near relatives are the guardians who shall shoulder the responsibility for the hapless family The bereaved family shall never be left as orphans
49 And let those fear as if they had left weak offspring as orphans behind and feared for them. So let them fear Allah and speak words of appropriate justice.
The day shall come to everyone when they would be saddened and fear injustice to their weak offsprings and to his helpless family by the people around that they would be left as orphans. Let the believers fear this and obey Allah now. Follow the dictum below
47 From what is left by parents and those nearest related there is a share of responsibility for men and a share of responsibility for women, whether their share be small or large,-a determinate share.
From what is left by parents and their nearest related They leave behind them their weak family without the guardians, and the members of it are of a sudden, become like orphans. All the near and dear relations shall come to their rescue immediately and stay put to help them as guardians; and take up the responsibilities of what the deceased parents had left behind, and complete his responsibilities until the family becomes stable. It is piety, that all relations shall come together to relieve the burden of all loans and debts if any, and bring salam to the bereaved family of their worst fears of strangers invading their peace, as their first duty.
411 Allah enjoins you concerning the kith and kin The male shall have the equal of the responsibilities of two females. Your parents and your children You know not, which of them is nearer to you in justice.
To the contrary what is being practised is looting away by the near relations, the properties of the deceased and deprive everything, however little is left behind. Thus the muslim families are left in the llurch as orphans.
410 Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze.
41 Guard against your relations and fear God.
fazlur rahman
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411 Allah enjoins you concerning the kith and kin The male shall have the equal of the responsibilities of two females. Your parents and your children You know not, which of them is nearer to you in justice.
Peace -- why not complete verse, use context, cross-reference with 412 and 4176 see if responsibilities in fractions make sense?
411 directs you the god in children yours to the male like share the two (f. dual) so if are women above two (f. dual) so for them (f/p) third dual (2/3) what left and if she is one (f/s) so for her the half and to parents his/deceased to each one of them both the sixth from what left if he is (m/s) for him/deceased walad/born (if ?he is? to person male child born i.e. a son) so if not was for him/deceased walad/born (if no child) and heirs parents his/deceased (if only parents are heirs) so to mother his/deceased? the third so if he is (m/s) for him/deceased sibling (if to person was a male sibling i.e. a brother) so to mother his/deceased? the sixth from after a will have made in it or judgment fathers yours and children yours not thou knowing which of them closer to you benefit of obligation from the god surely the god he is (m/s) knowledge of wisdom of
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Peace -- why not complete verse, use context, cross-reference with 412 and 4176 see if responsibilities in fractions make sense?
Peace,
Why not? If the deceased person was earning an income of 18,000 a month, all the relatives shall come together to give that amount to the hapless family according to their minimum decreed share. Male will bear twice the share of what a female shall bear as her responsibility. 412, 176 does not contradict 411 if you could apply.
I have contextually applied the ayat to the ayats 47, 9, 10 and with reference to various ayats regarding the orphans too.
But you have given only a literal translation. Say how you apply the verse in context of the whole of Quran with reference to justice to orphaned ones. Do you see any sense in the fractions in division of and breaking away with the properties? Further, who shall act as the guardian as an additional responsibility from among the nearest of kith and kin?
You need referencing and cross-referencing? For this the perfect example being, when Maryam was made an orphan, Prophet Zakariah took the entire responsibility to rear her as per the decision arrived among the relatives.
"This account of something that was beyond the reach of your perception We reveal unto you for you were not with them when they weighed options as to which of them should be Mary's guardian, and you were not with them when they contended about it with one another." 344
"And thereupon her Sustainer accepted the girl-child with goodly acceptance, and caused her to grow up in goodly growth, and placed her in the responsibility of Zachariah." 337
Unless you follow Allah and follow the prophet, in this context you will find tje perfect exemplar only in prophet Zachariah; and you shall see no guidance, no example in prophet Muhammad with regard to 411, 12, and 176 if you search apart from the prophet Zachariah, in Quran. Follow Allah and follow Zachariah if you want to resolve 41, 11, 7, 9, 10, 12 and 176.
drfazl
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Why not? If the deceased person was earning an income of 18,000 a month, all the relatives shall come together to give that amount to the hapless family according to their minimum decreed share. Male will bear twice the share of what a female shall bear as her responsibility. 412, 176 does not contradict 411 if you could apply.
Peace, 411 starts concerning children; if they are boy age 3 and girls ages 5 & 7 -- responsibilities?
I have contextually applied the ayat to the ayats 47, 9, 10 and with reference to various ayats regarding the orphans too.
Then translate (state which word you are translating as what) use context which you skipped 48?
47 to the men share from what left the parents and the close relatives and for the women share from what left the parents and the close relatives from what small from it or large share of obligatory
48 and when comes the division those the relatives/near and the orphans and the needy so provide yeh them from it and speak yeh to them word of kindness of
49 and let fear the ones if left they from behind them offspring weak fear they over them so let fear they the god and to say they word of rightBut you have given only a literal translation. Say how you apply the verse in context of the whole of Quran with reference to justice to orphaned ones. Do you see any sense in the fractions in division of and breaking away with the properties? Further, who shall act as the guardian as an additional responsibility from among the nearest of kith and kin?
Chapter starts and ends with inheritance; perhaps read carefully and in context beginning to end...
410 surely the ones eating wealth the orphans injustice of only eating in bellies theirs fire of and will be burning a blaze
411 directs you the god in children yours lildhakari/to the male like share al-unthayayni/the two (f) so if are (f/p) nisan/women above two (f) falahunna/so for them (f/p) thulutha/third dual (2/3) what left and if kanat/she is whidatan/one (f/s) so for her the half wali-abawayhi/and to parents his/deceased to each one from them both the sixth from what left if kana/he is (m/s) for him/deceased walad/born (if ?he is? to person male child born i.e. a son) so if not was for him/deceased walad/born (if no child) and heirs parents his (if only parents are heirs) so to mother his/deceased the third so if he is (m/s) for him/deceased ikh'wat/brethren (if to person was a male sibling i.e. brother) so to mother his/deceased the sixth from after a will have made in it or judgment fathers yours and children yours not thou knowing which of them closer to you benefit of obligation from the god surely the god he is (m/s) knowledge of wisdom of412 and for you half what left azwjukum/spouses yours if not was for them (f/p) walad/born (if no child) so if he is (m/s) for them walad/born (if to person is a male child born i.e. son) so to you the fourth from what left they from after a will made they in it or judgment and for them the fourth from what left you if not was for you walad/born (if no child) so if he is (m/s) for you walad/born (if to person male born i.e. son) so to them the eight from what left you from after a will made they in it or judgment and if he is (m/s) man inherited kalalah/fatherless and spouse-less (deceased left no crown/head of household) or im'ra-atun/lady (formal address) and to him/deceased brother or sister so to each one from them both the sixth so if were they more/greater from that so they partners in the third from after a will is recommended in it or judgment not harmful a will from the god and the god know-er forbear-er
4176 they seek ruling yours say the god gives a ruling you in al-kalalah/the fatherless and spouse-less (the no head of household/crown) if person perished is not to him/deceased walad/born (if no child) and to him/deceased sister so for her half what left and he inherits it if not was for her walad/born (if no child) so if were (f) two (f) so to them both the third dual (2/3) from what left and if were ikh'watun/siblings rijlan/men wanisan/and women falildhakari/so to the male like share al-unthayayni/the two (f) shows the god to you lest stray yeh and the god in every thing know-er
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Peace, 411 starts concerning children; if they are boy age 3 and girls ages 5 & 7 -- responsibilities?
Peace,
Inheritance the act of contracting or assuming or acquiring possession of something - such as properties, characteristics, leadership, guardianship, gentic inheritance etc.
The ayat starts concerning children, the deceased had left behind. Then comes the inheritance of responsibilities of the nearest relations of the deceased, from among males and females. Why does the next sentence of the ayat say the words males and females instead of boys and girls? Children of 3 - 7 years of age shall not be entrusted with the properties except being kept in safety in the safe and responsible hands. Since the children are in orphans-like situation, it is incumbent upon the nearest kith and kin of the deceased to set right their affairs until the children come of age. They shall not devour the properties and wealth of the hapless children; nevertheless, the near relations of the deceased have to take fullest responsibility to care for them.
Where do you find mistake on my take? The context here is the deceased, his children, boys and girls; his near relations from males and females; and his properties; and the inheritance of the responsibilities. This beginning sentence of the ayat 411 is the centre point of the whole post. So let us settle this matter first.
Please avoid literal reading and understanding methodology of Quran. You even say your grossest translation of an ayat, in the common language, English. I will go by your own translation to get to the core of the subject matter for discussion. This reading combination - division those the relatives/near - gives headache. I am sorry to say this, but it is true.
drfazl
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Inheritance the act of contracting or assuming or acquiring possession of something - such as properties, characteristics, leadership, guardianship, gentic inheritance etc.
The ayat starts concerning children, the deceased had left behind. Then comes the inheritance of responsibilities of the nearest relations of the deceased, from among males and females. Why does the next sentence of the ayat say the words males and females instead of boys and girls? Children of 3 - 7 years of age shall not be entrusted with the properties except being kept in safety in the safe and responsible hands. Since the children are in orphans-like situation, it is incumbent upon the nearest kith and kin of the deceased to set right their affairs until the children come of age. They shall not devour the properties and wealth of the children; nevertheless, the near relations of the deceased have to take fullest responsibility to care of them.
Peace -- you are partially correct toward the end; we are warned early in the chapter not to mess with their inheritance...
46 and test yeh the orphans until when attained they the marriage so if perceive you from them rational so deliver yeh to them wealth theirs and not eat/consume it wastefully and hastily that grow up they (i.e. consume it before they come of age) and from he is rich so should refrain and from he is in need of so let eat/consume in the fair manner so when deliver you to them wealth theirs so witness yeh over them and sufficient in the god reckon-er
This beginning sentence of the ayat 411 is the centre point of the whole post. So let us settle this matter first. Where do you find mistake on my take?
The error was concerning distributions of inheritance 411 to children including orphans reference in 46 not responsibilities.
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Peace --
The error was concerning distributions of inheritance 411 to children including orphans reference in 46 not responsibilities.Peace,
I have not said about distribution of inheritance to children. I said you shall not hand over the inheritance to children until they come of age.
drfazl
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Let us stay put with 411 until we are finished with it.
Peace, 411 ties to 412, 4176 and rest of Qur'an.
OK then translate which word is responsibility?
If the deceased left $100,000 who gets what?
If mother is poor does she get 1/6 of responsibility or 1/6 of inheritance?Peace, 411 starts concerning children; if they are boy age 3 and girls ages 5 & 7 -- responsibilities?
Then translate (state which word you are translating as what) use context which you skipped 48?
47 to the men share from what left the parents and the close relatives and for the women share from what left the parents and the close relatives from what small from it or large share of obligatory
48 and when comes the division those the relatives/near and the orphans and the needy so provide yeh them from it and speak yeh to them word of kindness of
49 and let fear the ones if left they from behind them offspring weak fear they over them so let fear they the god and to say they word of rightChapter starts and ends with inheritance; perhaps read carefully and in context beginning to end...
410 surely the ones eating wealth the orphans injustice of only eating in bellies theirs fire of and will be burning a blaze
411 directs you the god in children yours lildhakari/to the male like share al-unthayayni/the two (f) so if are (f/p) nisan/women above two (f) falahunna/so for them (f/p) thulutha/third dual (2/3) what left and if kanat/she is whidatan/one (f/s) so for her the half wali-abawayhi/and to parents his/deceased to each one from them both the sixth from what left if kana/he is (m/s) for him/deceased walad/born (if ?he is? to person male child born i.e. a son) so if not was for him/deceased walad/born (if no child) and heirs parents his (if only parents are heirs) so to mother his/deceased the third so if he is (m/s) for him/deceased ikh'wat/brethren (if to person was a male sibling i.e. brother) so to mother his/deceased the sixth from after a will have made in it or judgment fathers yours and children yours not thou knowing which of them closer to you benefit of obligation from the god surely the god he is (m/s) knowledge of wisdom of412 and for you half what left azwjukum/spouses yours if not was for them (f/p) walad/born (if no child) so if he is (m/s) for them walad/born (if to person is a male child born i.e. son) so to you the fourth from what left they from after a will made they in it or judgment and for them the fourth from what left you if not was for you walad/born (if no child) so if he is (m/s) for you walad/born (if to person male born i.e. son) so to them the eight from what left you from after a will made they in it or judgment and if he is (m/s) man inherited kalalah/fatherless and spouse-less (deceased left no crown/head of household) or im'ra-atun/lady (formal address) and to him/deceased brother or sister so to each one from them both the sixth so if were they more/greater from that so they partners in the third from after a will is recommended in it or judgment not harmful a will from the god and the god know-er forbear-er
4176 they seek ruling yours say the god gives a ruling you in al-kalalah/the fatherless and spouse-less (the no head of household/crown) if person perished is not to him/deceased walad/born (if no child) and to him/deceased sister so for her half what left and he inherits it if not was for her walad/born (if no child) so if were (f) two (f) so to them both the third dual (2/3) from what left and if were ikh'watun/siblings rijlan/men wanisan/and women falildhakari/so to the male like share al-unthayayni/the two (f) shows the god to you lest stray yeh and the god in every thing know-er
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Peace, 411 ties to 412, 4176 and rest of Qur'an.
OK then translate which word is responsibility?
Peace,
The word "share".
Share what?
Share the responsibilities the deceased had left towards his family. Thus delivering justice and doing the duty for Allah's sake to the bereaved family, as nearest kin to the deceased..- And when near of kin and orphans and needy persons are present at the distribution of share, give them of it, and speak unto them in a kindly way.
When the other near ones, and other orphans, and the other needy come to pay their condolences and to say the words of solace and kind words of comfort to the orphaned children, take them too into your confidence - and their share in this situation could be in the least, is to share their views, and to bear "witness" to the distribution of share. They would themselves volunteer and intervene as to the distribution of responsibilities among them. Slight them not in anger on account of their distance in relations to them. Speak to them kindly and take their views too into consideration.
Please speak in one language at a time. And let it be the common language, English.
drfazl
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The word "share".
Share what?
Share the responsibilities the deceased had left towards his family. Thus delivering justice and doing the duty for Allah's sake to the bereaved family, as nearest kin to the deceased..Peace -- then translate 411, 412, and 4176 entirely see if share responsibilities in context makes any sense?
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Peace,
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Speaks concerning the demise of the husband leaving behind his wife and weak offsprings.
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Speaks concerning the demise of the wife leaving behind husband with or without their grown up next generation.
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Speaks concerning the demise of an elderly last surviving one - either male or female who has no ascendant or descendant generations.
These are the three categories each one is distinctly different in circumstantial situation. The crux matter in these three ayats is not about dividing the wealth and properties of the deceased and taking away the loots as shares - but giving away from your wealth as their near relations, a decreed share to help run the family without any financial burden over-flowing them. All the three ayats involve of the people, either poor or middle income family.
All these people are indebted people having minimal means of survival with no property of their own, and even living in lower-rented flats. And hence what is decreed upon the faithful people is to settle their lives in just proportions as Allah has ordained. In such a situation you need to spend from your wealth to clear off all his debts and save him from insolvency so that the family now starts life with dignity. There is absolutely nothing you could take away from the bereaved family, for there is nothing left with them as their possessions.
Based on this, we start with 411 concerning children.
To be continued....
drfazl
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Peace,
- Speaks concerning the demise of the husband leaving behind his wife and weak offsprings.
No it doesn't.
- Speaks concerning the demise of the wife leaving behind husband with or without their grown up next generation.
No it doesn't.
- Speaks concerning the demise of an elderly last surviving one - either male or female who has no ascendant or descendant generations.
No it doesn't.
These are the three categories each one is distinctly different in circumstantial situation. The crux matter in these three ayats is not about dividing the wealth and properties of the deceased and taking away the loots as shares - but giving away from your wealth as their near relations, a decreed share to help run the family without any financial burden over-flowing them. All the three ayats involve of the people, either poor or middle income family.
No, it's exactly about distribution of inheritance.
All these people are indebted people having minimal means of survival with no property of their own, and even living in lower-rented flats. And hence what is decreed upon the faithful people is to settle their lives in just proportions as Allah has ordained. In such a situation you need to spend from your wealth to clear off all his debts and save him from insolvency so that the family now starts life with dignity. There is absolutely nothing you could take away from the bereaved family, for there is nothing left with them as their possessions.
None of that is mentioned in verses.
Based on this, we start with 411 concerning children.
To be continued....
Yes we are waiting. Why post above assertions without first carefully translating the verses?
Perhaps start with who is being addressed exactly; fathers only, mothers only or any parent?
411 directs you the god in/concerning children yours ...
6151 and with the parents both kindness and not kill yeh children yours from pauperism
6415 only wealth yours and children yours fit?natun/trial