If "Only Allah", then "Allah Alone" is our watchword
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peace,
again, in the above posting, i found answers given to chimp. also, there are few questions asked to chimp. i'll bring it for the easy take of the readers
1.You had pasted my entire post. What was the subject matter for which the post is made?
2.And what was your take on the subject matter taken?
3.Is it the language matter alone or the language matter is linked with a subject proper?
4.Is Maryam a feminine-male based on one of the member's understanding of the language?
5.To you your way; and to me my way. Can you say the meaning of this two phrases using your man-made-arabic?
6.What does this ayat mean ...
54 17 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
7.Please use and give your entire lexicon bunch in toto and give me the practical approach that suits the mind and the living the word for word meaning, glad tiding, bad news, admonition...this one post contain a question from chimp and answer from drfazl, also it has seven questions asked to chimp. now chimp, second time, i'm interested too in the answers for the above questions from an arabic master/scholar in line with question 7 above.
- Who are you? There was Drfazl - I asked him a simple enough question . . . the chap resorted to rudeness! Now you have similar user name. Are you and him same?
- I am NOT going back and trawling through posts and then looking back even further to trace posts. I am happy enough to answer ANY question - and I really mean any question. If I cannot and for some reason cannot - I will give reasons for declining.
Hence
1.You had pasted my entire post. What was the subject matter for which the post is made?
2.And what was your take on the subject matter taken?
3.Is it the language matter alone or the language matter is linked with a subject proper?
4.Is Maryam a feminine-male based on one of the member's understanding of the language?I cannot be bothered going back and looking up previous posts to answer these.
5.To you your way; and to me my way. Can you say the meaning of this two phrases using your man-made-arabic?
The phrase you have highlighted is in English! Also - there is only one Arabic that I am aware of and that is man made.
"And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?"
The above verse is pretty straight forward. Quran is easy to remember . . . so Muslims should learn it by heart.
Please use and give your entire lexicon bunch in toto and give me the practical approach that suits the mind and the living the word for word meaning, glad tiding, bad news, admonition...
I did not understand what you are asking. What is " lexicon bunch". And what is it you are asking here
"give me the practical approach that suits the mind and the living"
Then
the word for word meaning, glad tiding, bad news, admonition...
I did not get what you are asking here either!
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peace,
again, in the above posting, i found answers given to chimp. also, there are few questions asked to chimp. i'll bring it for the easy take of the readers
1.You had pasted my entire post. What was the subject matter for which the post is made?
2.And what was your take on the subject matter taken?
3.Is it the language matter alone or the language matter is linked with a subject proper?
4.Is Maryam a feminine-male based on one of the member's understanding of the language?
5.To you your way; and to me my way. Can you say the meaning of this two phrases using your man-made-arabic?
6.What does this ayat mean ...
54 17 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
7.Please use and give your entire lexicon bunch in toto and give me the practical approach that suits the mind and the living the word for word meaning, glad tiding, bad news, admonition...this one post contain a question from chimp and answer from drfazl, also it has seven questions asked to chimp. now chimp, second time, i'm interested too in the answers for the above questions from an arabic master/scholar in line with question 7 above.
- Who are you? There was Drfazl - I asked him a simple enough question . . . the chap resorted to rudeness! Now you have similar user name. Are you and him same?
- I am NOT going back and trawling through posts and then looking back even further to trace posts. I am happy enough to answer ANY question - and I really mean any question. If I cannot and for some reason cannot - I will give reasons for declining.
Hence
I cannot be bothered going back and looking up previous posts to answer these.
The phrase you have highlighted is in English! Also - there is only one Arabic that I am aware of and that is man made.
"And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?"
The above verse is pretty straight forward. Quran is easy to remember . . . so Muslims should learn it by heart.
I did not understand what you are asking. What is " lexicon bunch". And what is it you are asking here
"give me the practical approach that suits the mind and the living"
Then
I did not get what you are asking here either!
peace,
i am one of the member of this forum. i read drfazl's posts closely. we are not same. anyone can see there is no rudeness in the answer given above by drfazl for your question. whereas you have not bothered to answer any of his question.for your easy i have quoted the same question from this thread. this is only to ease the situation and to remind that you have not answered the question asked previously.
but it's ok now you didn't answer for it's bothering you to trawl previous posts and i think the same suits all answering you.
I did not get what you are asking here either!
quran gives admonition, warning, gladtidings, good message. i expected, that you will give the readers what is the warning in the verses mentioned above?, what is the gladtiding mentioned in the verses above?. how we can use practically the warning and gladtiding in our life so that we all live in peace. so that your understanding guides people to the path of islam and unto Allah.
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peace,
i am one of the member of this forum. i read drfazl's posts closely. we are not same. anyone can see there is no rudeness in the answer given above by drfazl for your question. whereas you have not bothered to answer any of his question.for your easy i have quoted the same question from this thread. this is only to ease the situation and to remind that you have not answered the question asked previously.
but it's ok now you didn't answer for it's bothering you to trawl previous posts and i think the same suits all answering you.
i did't ask anything, i only quoted drfazl posts. now i understand your stand.
i am one of the member of this forum. i read drfazl's posts closely. we are not same. anyone can see there is no rudeness in the answer given above by drfazl for your question. whereas you have not bothered to answer any of his question.
!? And what question have I not bothered to answer? I asked him a question . . . he didn't answer other than quoting something. I asked to clarify and found him rude.
for your easy i have quoted the same question from this thread. this is only to ease the situation and to remind that you have not answered the question asked previously.
So why were you posing his questions? Let him do it.
but it's ok now you didn't answer for it's bothering you to trawl previous posts and i think the same suits all answering you.
What does this mean
" i think the same suits all answering you"
I don't send people of goose chases.
i did't ask anything, i only quoted drfazl posts. now i understand your stand.
Why? Are you him?
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http//foolproofcure.net/whoami.aspx
Now I am beginning to get it!
In 1984 the doctor abandoned his general medical practice and switched over to homeopathy which he valued as incomparably superior to modern medicine in curing many diseases and palliating wide varieties of the presenting complaints of the patients with just a single remedy; and so simple it is that a few handy drugs are sufficient to feel very homely and safe whenever one sets out. Yet he is not satisfied with the application of the concept of homeopathy for it says, ?The remedy for each patient is different since no two individuals are the same?. But the remedies available are not 6 billion to be individualized for each of the six billion people, but just a handful which means the principle of homeopathy cannot be applied justifiably. And further it is very, very hard to choose the correct and the individualized remedy.
And I hold Homeopathy to utter rubbish.
Oh well. . .
I wonder if this is the same chap!
http//www.indiankanoon.org/doc/1584991/
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peace chimp,
peace,
quran gives admonition, warning, gladtidings, good message. i expected, that you will give the readers what is the warning in the verses mentioned above?, what is the gladtiding mentioned in the verses above?. how we can use practically the warning and gladtiding in our life so that we all live in peace. so that your understanding guides people to the path of islam and unto Allah.
-
peace chimp,
peace,
quran gives admonition, warning, gladtidings, good message. i expected, that you will give the readers what is the warning in the verses mentioned above?, what is the gladtiding mentioned in the verses above?. how we can use practically the warning and gladtiding in our life so that we all live in peace. so that your understanding guides people to the path of islam and unto Allah.
Why have you quoted this?
And which verses?
Are you asking me something? What?
This is what frustrated me about him! brickwall
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Why have you quoted this?
And which verses?
Are you asking me something? What?
This is what frustrated me about him! brickwall
peace chimp,
ref http//free-minds.org/forum/index.php?topic=9604771.msg344756#msg344756
no frustration, have patience, i quoted this reply 308.
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Dis-association, Happen All Through Our Lives - It Is The Way From God
"And when Musa came to the Light, he was called, "O Musa Indeed, I am your God, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. And I have chosen you, so listen to what is revealed to you." 20 11-13
Here, Allah embraces Musa with such dearness and closeness and speaks to Musa directly. What a grace, this.
To the contrary, here in the following instance, Musa was dismissed by the dear bondsman of Allah rejecting him for Musa's impatience.
18 60, 65-68 And mention when Moses said to his servant, "I will not cease traveling until I reach the junction of the two seas; And they found there one, from among Our servants to whom We had given mercy from us and had taught him from Our Wisdom, a certain knowledge. Moses said to him, "May I follow you in order, that you teach me from what you have been taught of Wisdom?" He said, "Indeed, with me you will never be able to have patience. And how can you have patience for what you do not encompass in knowledge?"
Juxtaposing these two instances we are taught the following
"For every one We have appointed wisdom directed duties which they perform" 2267. "And everyone has his own wisdom and direction to which he should turn" 2148. This is worshiping and following God endowed Light and Wisdom and the direction of turning and returning to Him in the real sense. Only now we can do good and great things in the path of Allah; such of these bondsmen are well connected to Allah. And Allah brings them all close to each other and together as per His Will and to the Need of the Hour.
In this world, we have companions and dissociations from relationships amongst us. It is not to be considered division among us from our bondage, but God designed dis-association, to make them pure from associations to God, if He finds any such thing amongst His bondsmen, for a period prescribed by Him. Keep following God i.e doing good deeds and it is Him, who would again bring us all together in righteousness and with those who stayed righteous, if He so Will.
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Chapter 20 Ta Ha
Whenever we speak or do a thing it means we generally wish generously about it in our hearts and in our mind. Without our mind distinctly knowing the goods and evils of what we have in our minds we cannot speak proper, nor do we do good, nor would we progress in the straight path - to the contrary without such thoughtlessness our talks and through the works we do, we would only create chaos to our own as well as to the minds of the entire community.
For example Allah begins chapter 20 with the point Ta Ha. It is His Wish and command for us to purify our minds; and to conduct our hearts, in the Straight Path. This means we have obstacles in our minds and hearts as desires and avarice for the earth materials. These qualities are nothing but that makes us the companions of evil. The character of evil mind is smearing all righteous path as wrong; and commending all the wrongful acts as justified necessities and as the human rights. While virtue is fumed at as ridiculous, immorality is greeted with sophisticated celebration gambling, drinks, sound of musics, songs, dancing, party, sex, fun, sport, entertainment are certain elements of such celebrations. It is humanly impossible to undo all these evils in a population, habituated with such intoxication of body and mind.
The soul is still functioning under Allah's command, to say and remind us of the evils of the above and get purified in the mind and in the body. All that is required of us by Allah is to Trust Him, there is Ample from the Most Beneficent, the Most Pure - if only we entrust Purification of our mind and body, back with His Self.
201
Ta - Thahir, The Most Pure in Promises is
Ha - Hudha, The Only Guide who puts us in the Straight Path.202 We have not sent down to you the Qur'an that you be distressed.
Despite their claim to be Quran alone people, not a single soul that is distress free. Allah is pure in His promises; it is we who are distrustful and dishonest to Allah.
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Meeting point of the Two SeasO Musa! O Mankind!
When Musa saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
When Musa set out of Madyan with his family to a far away distance, the night arrives and the darkness shrouds that makes them halt in their journey. The external eyes could not see the way. But Musa was remembering God more for the way; his inner eyes were open all the while during the night while the family members were tired asleep. Musa was alone wakeful prayerfully in his insight, wishing for the safety and for the way, looking up to his God alone.
It is about the time he sees a fire at some distance that which actually is the Light of Allah; Musa perceives the Light as a call towards it and as a means to continue on their journey through the night. He informs his family members to stay put until he comes back from the fire he saw for sure and leaves the family towards the direction he saw the Light. Now only the insight takes Musa to the exact spot as guided by Allah. So much engrossed was Musa in Allah's guidance with faith filling up his heart in total. His heart is cleansed of all the worldly fear and at this purity of his moment, Musa hears the call of Allah O Musa!
Likewise, Allah keeps calling out to all of us; what we lack is the insight overpowering the upsetting material out sight. We always see the fire of external sight that which is the opposite to the Insight, the Light for the brightest future, where Allah is speaking to all of us, all the time. The connecting point with Allah is where the Insight and the out-sight meets i.e. the point where the "two se(a)es" meet.
Stay at the point where the two seas meet and be connected with Allah as much as possible especially when you are left for yourself all alone where the external world which you had believed in, and upon which you had relied so heavily, has finally failed you; Allah is there calling out to you with His hands extended to you. Allah should help us perceive Him when we meet Him, at that meeting point, without fail. So be prayerful O my God, when we are pushed to the meeting point, never fail us; never leave us astray at that crucial moment; Save us now, and Save us ever from the out-sight of our own, shaitaans', jinns' and from their accomplices among men and from our relatives.
"And it is not for any human being be it Musa, or Mankind that Allah should speak to him except by revelation through perception direct by Insight, or from the Malayika who are veiled to your external out-sight, or that He sends a human messenger to reveal and explain, by His permission, what He wills. Indeed, He is Most High and Wise."
Listen to the Call of Allah,"O mankind!" 41, 133, 170, 174 and so on. Stay at the meeting point of the "Two Se(a)es!"
O Allah, The God of All the Worlds!
Make us Listen to Thee -
Open up our Insights;
Save us from our Out-sights;
Keep us at the Meeting Point-
Of the Two 'Seas'!
We are believers unto Thee;
That we Meet with Thee. -
Chapter 20 Ta Ha
Whenever we speak or do a thing it means we generally wish generously about it in our hearts and in our mind. Without our mind distinctly knowing the goods and evils of what we have in our minds we cannot speak proper, nor do we do good, nor would we progress in the straight path - to the contrary without such thoughtlessness our talks and through the works we do, we would only create chaos to our own as well as to the minds of the entire community.
For example Allah begins chapter 20 with the point Ta Ha. It is His Wish and command for us to purify our minds; and to conduct our hearts, in the Straight Path. This means we have obstacles in our minds and hearts as desires and avarice for the earth materials. These qualities are nothing but that makes us the companions of evil. The character of evil mind is smearing all righteous path as wrong; and commending all the wrongful acts as justified necessities and as the human rights. While virtue is fumed at as ridiculous, immorality is greeted with sophisticated celebration gambling, drinks, sound of musics, songs, dancing, party, sex, fun, sport, entertainment are certain elements of such celebrations. It is humanly impossible to undo all these evils in a population, habituated with such intoxication of body and mind.
The soul is still functioning under Allah's command, to say and remind us of the evils of the above and get purified in the mind and in the body. All that is required of us by Allah is to Trust Him, there is Ample from the Most Beneficent, the Most Pure - if only we entrust Purification of our mind and body, back with His Self.
201
Ta - Thahir, The Most Pure in Promises is
Ha - Hudha, The Only Guide who puts us in the Straight Path.202 We have not sent down to you the Qur'an that you be distressed.
Despite their claim to be Quran alone people, not a single soul that is distress free. Allah is pure in His promises; it is we who are distrustful and dishonest to Allah.
16112 And Allah presents an example a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah . So Allah made it taste the envelopment of hunger and fear for what they had been doing.
16113 And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
We are fearless and secure with the blessings of allah and all the materials we got in abundance, all from allah. At the same time when we were doing bad talks and bad deed and whenever we deviate from the right path , the messengers are always there in every part of the world. They are showing the right path.
But most of the people are rejecting messenger's guidance. Natural calamities,war,sufferings in our daily life are due to the rejection of the messenger's guidance. It is our duty to find out who are the messengers. In our place we saw the cyclone which devastated the nearby area, nearby towns. All their developments were brought down which will take 20 years to re-establish.
Now im able to understand the meaning of Ta-Ha. My prayer is "Allah purify our minds and show us the right path ".
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Meeting point of the Two SeasO Musa! O Mankind!
When Musa saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
When Musa set out of Madyan with his family to a far away distance, the night arrives and the darkness shrouds that makes them halt in their journey. The external eyes could not see the way. But Musa was remembering God more for the way; his inner eyes were open all the while during the night while the family members were tired asleep. Musa was alone wakeful prayerfully in his insight, wishing for the safety and for the way, looking up to his God alone.
It is about the time he sees a fire at some distance that which actually is the Light of Allah; Musa perceives the Light as a call towards it and as a means to continue on their journey through the night. He informs his family members to stay put until he comes back from the fire he saw for sure and leaves the family towards the direction he saw the Light. Now only the insight takes Musa to the exact spot as guided by Allah. So much engrossed was Musa in Allah's guidance with faith filling up his heart in total. His heart is cleansed of all the worldly fear and at this purity of his moment, Musa hears the call of Allah O Musa!
Likewise, Allah keeps calling out to all of us; what we lack is the insight overpowering the upsetting material out sight. We always see the fire of external sight that which is the opposite to the Insight, the Light for the brightest future, where Allah is speaking to all of us, all the time. The connecting point with Allah is where the Insight and the out-sight meets i.e. the point where the "two se(a)es" meet.
Stay at the point where the two seas meet and be connected with Allah as much as possible especially when you are left for yourself all alone where the external world which you had believed in, and upon which you had relied so heavily, has finally failed you; Allah is there calling out to you with His hands extended to you. Allah should help us perceive Him when we meet Him, at that meeting point, without fail. So be prayerful O my God, when we are pushed to the meeting point, never fail us; never leave us astray at that crucial moment; Save us now, and Save us ever from the out-sight of our own, shaitaans', jinns' and from their accomplices among men and from our relatives.
"And it is not for any human being be it Musa, or Mankind that Allah should speak to him except by revelation through perception direct by Insight, or from the Malayika who are veiled to your external out-sight, or that He sends a human messenger to reveal and explain, by His permission, what He wills. Indeed, He is Most High and Wise."
Listen to the Call of Allah,"O mankind!" 41, 133, 170, 174 and so on. Stay at the meeting point of the "Two Se(a)es!"
O Allah, The God of All the Worlds!
Make us Listen to Thee -
Open up our Insights;
Save us from our Out-sights;
Keep us at the Meeting Point-
Of the Two 'Seas'!
We are believers unto Thee;
That we Meet with Thee.dr,
peace,especially when you are left for yourself all alone where the external world which you had believed in, and upon which you had relied so heavily, has finally failed you; Allah is there calling out to you with His hands extended to you.
this moved my heart when i read. yes, this is a revelation for the believers, from the Al-knower, regarding the meaning of the two seas.
i understand now, everyone in his life in many a time, cross the point of two seas ignoring the happenings - the call of Allah.
really dr. i pray the beautiful prayer you mentioned and to keep it very near my heart so that i pray my Lord whenever time He reminds me. so that i should not miss the meeting points of two seas in my life the next time He pushes me to the point.
i wish now to the Lord of all worlds, not to fail me, ever.
peace.
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Am I A Man, Insecure?
This is a question from one of the forum members who PMed me. I thought it is worth writing down the answer here, in case it should be of benefit to those who find it helpful.
My question is, Dr Fazl, through out the day I tend to get high levels of anxiety, increased heart rate, or even shyness when i intend to speak to particular females at work. Not to mention, to who i am attracted to and i sense they are attracted to me as well. What amazes me why i do not get these same symptoms around other beautiful women who do not face me what so ever. Are these indicators from Allah signalling me to stay away from these particular females when my body begins to react in such a way, the unseen force? People naturally call this a person who has no self confidence, who is insecure when feeling these feelings that I feel. Am i understanding this right?
Anxiety is apprehending uncertainty about the consequences of a venture; you are very young and furthering on your studies and might have just started earning for your living. Just like the apprehension about your own future, you have the hidden concern for the spouse who would join you for life. This adds to the persistence of one's anxiety to the point of fear too. All this is inherent in every male or female who comes of age whose mind is not just sex oriented. Because of the good nature of yours such as concern and care for someone who would join you as your companion for life; your anxiety and increased heart rate is God-given protection that you shall avoid the situation until you are well settled in life without fear for tomorrow and until such time you are good enough to take good care for another soul that becomes your life partner. Your PM shows you are in the transformation of being a perfect adult in all sense.
Preserve this heavenly protection endowed through your psychological wakefulness by way of the inherent anxiety and justified apprehension that causes increased heart rate so naturally checking your advances for now. Once you start getting good inflow of money and a major part of the uncertainties concerning the care and responsibilities wane, you shall get even mindedness; your outlook towards the family life would be far greater, beautiful and dearer to you and you would be with this mental nature easily wading through every difficulty that shall arise in a family life. The shyness shall surely reflect on your careful steps and conscientious approach towards all your endeavours. This is perfectly in accordance with what Allah says in sure Isra 17, verse 36.
"And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those will be questioned."
When you attracted towards a woman naturally, the inherent protection starts from with in your heart as questions as follows
Q Why do you want a woman?
A It is my internal need, natural.Q Is your need for the companion in a woman for mutual love, care, comfort bonded with very personal psychological affiliation? Or for sex as primary need?
(Listen to what your conscience says to you now; you will be questioned of that which you listened to as your conscience speaks to you as answers to the questions; all these are recorded on a clear Book)
A Yes, for mutual love, care and comfort with psychological affiliation to each other.
Q And sex?
A It should be as 'the last but not the least'.Q How sure you are when you say this?
A I am sure, though I am not able to define.Q Motherly affection - fatherly concern which is greater?
A Both. Cannot hold one greater or lesser than the other.Q One should be greater than the other; you should ponder over this and say that. Mother takes greater pain in bearing you in her womb for 9 full months; thereafter weaning you away from feeding takes another 1 1/2 year to 2 years; she rears you with difficulties after difficulties; she has sacrificed her prime life or entire life to bear you, and to rear you until you are on your own feet and words. In this father has no role at all.
A Surely motherly affection is far greater.Q Is womanhood greater or not in general and in particular?
A Yes.Q Then you had better be careful in nearing or advancing towards any woman for that matter with ulterior motives of, and primarily for sex, even by your heart. Fear Allah and treat them with utmost dignity. Your hearts would definitely be questioned for any faulty behaviour in this. You would be deprived of womanly comfort, care and love for life. Family would shatter. Life would be lost; and fear Allah. For all the shortcomings of your spouse, all that Allah wish from you is to show concern and affection towards her all life as a gratitude for having given the woman your life partner and to rear her family - in the real sense, for both of you. You can never show angry face at all at your spouse except show of love, patience and concern and being prayerful for them.
As long as you are not up to His expected natural behaviour, Allah sends you warning you cannot approach any woman without anxiety, apprehension and increased heart beat. Allah beats up your heart. Restrain and improve your standards as a man-perfect, and of loving nature. It is Allah who would be bringing you as your spouse, according to your grades and standards from among the Believing women, the truthful, the patient, the God-fearing, the one who is obedient before God, the fasting, the one who guards her dignity, the one who is in constant remembrance of righteousness and such among them upon who Allah had bestowed His grace and forgiveness.
Dear friend, you are well guarded by Allah; you have good nature and be reassured that you are on the right track by Allah; you would raise a beautiful family. Further Allah would give from Him a wisdom by which you shall excel most people on earth with their earthy living and stand as a towering personality and live as an inspiration to the humanity. Do not listen to the people and change such a beautiful heart that you possess which beats you in your heart when you have wrongful sense creating caution, anxiety, apprehension and palpitation of heart. Shun the people who would say you have feeling of insecurity. If you had understood this, from this moment you would face any lady with utmost honour and dignity however charm looking she might be; she would not cause a blink in you.
Have a great life; great family; and be great models your family as a whole, before the human society. From among such of you Allah might raise, Messengers of the future. Now you tell me "Are You A Man, Insecure?
Masha Allah.
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Peace Dr Fazl,
All Glory, Dignity, Honour to Allah alone.
Throughout Quran, Allah upholds womanhood in a most dignified manner.
Each and every word of your post is so dignifying and should be cherished. Layers and layers of clarity and truth.
I can feel that you have lived it and it has come out of your experience. You are walking your talk and it is not mere preaching.
I can bear witness to the fact that, yes the question arose in my mind and my conscience answered. As a result today I am seeing far fetching results for listening to the conscience.
The question was - which is better a casual fling or a permanent, good, and mutually sincere feel and caring relationship. Conscience answered yes genuine, long lasting one, and my own, that which should be chosen by Him. Truly, this restrain, is a result of God's protection and guidance. The fruits of - patience, holding out for the one that is soul-matched for a person, - out-runs everything else when the end result blossoms and manifests.
in Gratitude,
gita -
Peace Dr Fazl,
2050
Musa (Moses) said "Our Lord is He Who gave to each thing its form and nature, then gave guidance"- Form and nature
- I should not use an object. It should be useful to me
Can you please clarify.
gita
Peace
gita,He said "Our God is He Who gave to each thing its nature, and Who then gave the guidance.
Each thing God had created all things and has been creating anew and afresh each and everything in the heavens and in the earth and in everything in between for man. And then He gave them all the guidance to grasp our attention to it and teach us as to how to make full use of them for our best benefits. For example, a mango tree As it grows before us from under our feet, it makes us wait and catches our sight when it bears its flowers; then it draws our mind towards it as it transforms into an unripe mango; it does not produce any smell of the fruit which means it does not invite us yet to taste it. Later, its green tinge changes into pinkish yellow and then red, giving out a pleasant smell inviting us to it, and then further it ripens and calls us to savour the fruits of its bearings. Now we eat it. And say All Glory Be To Allah, the God of the universal Creator.
All human inventions are not inventions of man but because of the teachings by the entire nature, as to how to use everything wholesomely, or by its unit bits, or in its varying combinations - by Allah's leave and command and as Allah guides each of them to yield and mould under man's hands, in order that man understands to comprehend them into an idea and into concepts, and then to man's inventions from the start up to the point when he ends, tired of it. Yet, there is more and many more to what man had comprehended and idealised. Only his pride ends his comprehension which otherwise should have lead to torrents of current creations with liveliness and should have even proceeded further and beyond all comprehensions and inventions, by Allah's grace.
Everything in nature always awaits to teach us more and more by His leave, and by His guidance and command.
1884 Verily We established his power on earth, and We gave him the ways and the means to all ends.
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Never engage in debates But engage with the Signs
217
Before you, the messengers We sent were but men; to them We gave inspiration If you cannot comprehend this, ask those who possess comprehension.Allah gives inspiration of the ayats of Quran to those who earnestly read to apply the essence of it in day to day life; and to those who would prostrate to such guidance of the revelation as they commit to practise it earnestly. This attitude is the best of all deeds in the making. Allah rewards such people with His wisdom.
1222 And when Yusuf came of age, We gave him distinguishing ability and wisdom. And thus We reward the doers of good. 313 As guidance and mercy for the doers of good 3780 Thus do We surely reward the doers of good.
Revelation of Wisdom and Distinguishing Ability by Allah guides them through the revealing Signs of Quran and they live by them as only a Sign unto others. Such foremost people are there in every community, however minuscule the numbers of their community members are. Yet, unless one is pious and of pondering ability they cannot identify such signatories as near and dear as their kith and kin. The ayat 217 is a clear Sign from Allah that the Signs of Quran is not for the verbal debates but the revelation to follow, falling to them in sujud(prostration). Never engage in debates but engage with the Sigs.
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Quran A Reminder; An Admonition; A Glad tidingQuran is each one's wholesome biography
2110 We have certainly sent down to you a Book in which is your sense. Then will you not reason?
Quran has reason in its ayats, sense in its words, remembrance with reference to each one's life and resemblance to one's situation at any point of time. Every individual's life discreetly, is the entire context of Quran, if only we understand Quran is the Guidance for those who believe in it.
We would lose our life's guidance as a whole, if we do not go by the above but turn away from it to look into the dictionary meanings and the grammar way to give a rigid and literal reading, leaving no room to reflect upon each of the ayats, as reflection of our works in our life so that we are reminded, admonished and given the glad tidings.
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Never engage in debates But engage with the Signs
217
Before you, the messengers We sent were but men; to them We gave inspiration If you cannot comprehend this, ask those who possess comprehension.Allah gives inspiration of the ayats of Quran to those who earnestly read to apply the essence of it in day to day life; and to those who would prostrate to such guidance of the revelation as they commit to practise it earnestly. This attitude is the best of all deeds in the making. Allah rewards such people with His wisdom.
1222 And when Yusuf came of age, We gave him distinguishing ability and wisdom. And thus We reward the doers of good. 313 As guidance and mercy for the doers of good 3780 Thus do We surely reward the doers of good.
Revelation of Wisdom and Distinguishing Ability by Allah guides them through the revealing Signs of Quran and they live by them as only a Sign unto others. Such foremost people are there in every community, however minuscule the numbers of their community members are. Yet, unless one is pious and of pondering ability they cannot identify such signatories as near and dear as their kith and kin. The ayat 217 is a clear Sign from Allah that the Signs of Quran is not for the verbal debates but the revelation to follow, falling to them in sujud(prostration). Never engage in debates but engage with the Sigs.
because nobody can guide someone else, especially not by force
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Quran A Reminder; An Admonition; A Glad tidingQuran is each one's wholesome biography
2110 We have certainly sent down to you a Book in which is your sense. Then will you not reason?
Quran has reason in its ayats, sense in its words, remembrance with reference to each one's life and resemblance to one's situation at any point of time. Every individual's life discreetly, is the entire context of Quran, if only we understand Quran is the Guidance for those who believe in it.
We would lose our life's guidance as a whole, if we do not go by the above but turn away from it to look into the dictionary meanings and the grammar way to give a rigid and literal reading, leaving no room to reflect upon each of the ayats, as reflection of our works in our life so that we are reminded, admonished and given the glad tidings.
because each of us has his or her own world, distinct from anyone else's world