Is quran really easy to understand?
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Peace,
For those who say you need to know Arabic have not looked at the fact that many Arabic speaking people
are astray, Arabic helps but the truth of the matter is "Allah guides whom he pleases."God bless you
peace
Speaking a language and knowing a language are two different things. Allah the Exalted guides with Qur'aan. Therefore, one must learn the skill for real-time translation to read and comprehend Qur'aan.
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Billions speak English. How many are the authors of books in English? There lies the difference. Only those can become an author who know the language; not because they speak that language.
Peace Mazhar,
So only authors know the language of English? nope What about those who read what
the authors write? Does Quran say only those who know Arabic are guided? Many Arabs
"know" Arabic and write books but are non-believers. Be careful of elitism.
"Allah guides whom he pleases."God bless
peace
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Believing or not believing has nothing to do with understanding a book.
http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/017.%20Al%20Israa/17.09.gif
And Qur'aan is in Arabic, the language of the sons of soil of Arabian peninsula. One has to learn it for comprehending it to be aright guided.
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Billions speak English. How many are the authors of books in English? There lies the difference. Only those can become an author who know the language; not because they speak that language.
So only authors know the language of English? nope What about those who read what
the authors write? Does Quran say only those who know Arabic are guided
or is that what you say? -
Billions speak English. How many are the authors of books in English? There lies the difference. Only those can become an author who know the language; not because they speak that language.
So only authors know the language of English? nope What about those who read what
the authors write? Does Quran say only those who know Arabic are guided
or is that what you say?Uh, you did not answer of course, the end.
FROM THE QURANIC PATH
What one needs to comprehend is that understanding the Qur'an means to understand correctly what is being told in the verses, the concepts, lessons, signs, admonitions metaphors and imagery. All of these aspects of the Qur'an hold true regardless of the language used. When one does not understand the Qur'an, that is, makes erroneous interpretations, he is incapable of understanding these lessons, admonitions and true purposes of the verses. One may even be in possession of great Arabic skills, yet be incapable of understanding the verses due to his or her lack of comprehension of what is being told in the verses. We can compare this with the following scenario. Imagine you are explaining a concept to someone in perfect English. The person you are explaining to can also understand English perfectly. However, due to a lack of comprehension on their part, that person fails to understand what you are explaining to them despite your perfect explanations in English and their ability to understand the language. Likewise, the same can be said about the Qur'an. Even an expert Arabic speaker may well be incapable of understanding and interpreting the verses correctly as a direct result of that missing comprehension. This comprehension is given by Allah to whoever He pleases. A verse identifies this
"...But the disbelievers say, 'what does Allah mean by such a similitude?' Through it, Allah misguides many and He also guides many. But He misguides only the rebels." (Qur'an 226)
The comprehension we have mentioned is actually a gift from Allah to His sincere believers only. A believer who does not know Arabic may be endowed with this ability to understand the Qur'an. When the verses of the Qur'an are explained to him by another true believer in his language, he grasps them correctly, even though he does not know Arabic. And it is probable that a person fluent in Arabic could not understand the same verses correctly even in his own language. Skill in the Arabic language did not afford him the true interpretations of Allah?s verses, and so he remained bereft of Allah?s guidance. Another person who is a more sincere believer could understand the verses, even though he did not speak the language of the Qur'an. Allah explains this 'veiling of perception' in a verse
Quran close-up"When you recite the Qur'an, we place an invisible barrier between you and those who do not believe in the life to come. We have put covers on their hearts that prevents them from understanding it, and heaviness in their ears." (Qur'an 1745-46)
That is why a true believer can live by the Qur'an without knowing Arabic. It is true that a non-Arabic speaking believer will need to overcome the obstacle of language, but with his sincerity and motivation, he overcomes them without difficulty. Today, there are many translations of the Qur'an available in almost any language. It is possible to draw a fairly accurate understanding of the Qur'an by studying different translations.
In conclusion, people who speak Arabic do not automatically posses the comprehension to understand the meanings of the Verses of the Qur?an. The comprehension is given by Allah to whom He wills regardless of ones language. All people who consider themselves Muslim must not hide behind excuses from gaining a first-hand understanding of the Book revealed by Allah, which is a guide, mercy and cure for them if they only make the effort to understand it themselves. Allah has held everyone responsible for adhering to the Qur'an, regardless of their spoken languages.
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That is why a true believer can live by the Qur'an without knowing Arabic. It is true that a non-Arabic speaking believer will need to overcome the obstacle of language, but with his sincerity and motivation, he overcomes them without difficulty. Today, there are many translations of the Qur'an available in almost any language. It is possible to draw a fairly accurate understanding of the Qur'an by studying different translations.
Why is it necessary to acquire skill for real-time translation of Grand Qur'aan when more than hundred translations are readily available?
There are two reasons. Real-time translation is an intense activity of one's own brain. Reading a translation is near-passive activity, or involves less intellectual effort. Reading a translation may add to one's information-archive but may not necessarily enhance his level of understanding. Grand Qur'aan, a non-fiction book, aims at successively increasing the level of intellectual understanding of its reader to ascensions beyond the physical realms. A real-time system is one which "controls an environment by receiving data, processing them, and returning the results sufficiently quickly to affect the environment at that time." Ability of real-time translation will enable to perceive those beauties and niceties of the words and sounds of Arabic text which all translations will lack, however profound and scholarly they might be. If environmentally we have never experienced this result despite having read dozens of translations and exegeses, it is time that we should try acquiring skill for real-time translation to synchronize our selves with the Words of Allah the Exalted
Allah the Exalted has gradually ascended-revealed the infallibly authentic breaking news and information the best verbal discourse.
This discourse is conveyed to people in the state of a written book. It is the explainer with metaphors mirroring-bringing face to face the hidden physical facts It is a Miscellany-cluster of Binary-Symmetrical-analogous verbal passages.
The skins of them; that persistently fear and revere their Sustainer Lord, become bristled in fear by some segment of it Grand Qur'aan. Afterwards, their skins become softened.Moreover, their hearts become exclusively soft and revered towards the Reminder-Reiteration-Verbal Message of Allah the Exalted Grand Qur'aan.
This Book Grand Qur'aan is the Guidance of Allah the Exalted.
He the Exalted guides through this Book a person about whom He decides to be guided.
Know it Should Allah the Exalted let someone absorbed in indifference; engrossed in his self thereat; there is not at all a guide for him.
Except academic translations of legal documents and discourses, a translation of non-fiction book is the perception and understanding of a translator about the source text. It is, thereby, but subjective since his effort is restricted to his acquired level of information and understanding by that point in time about various subjects discussed in the book. Since the level of information and knowledge keeps expanding, the understanding and thereby the translation of an individual of 7-20th century was certainly based upon the perceptions and understandings of people in those times. For us in the 21st century, such translations are merely opinions, scholarship of individual translator notwithstanding.
Secondly, the need for acquiring skill for real-time translation is for reason that Grand Qur'aan is alive in time and space. It is declared as "Infallible Discourse", a miscellany of facts for all times. Therefore, barring a truly academic translation, all translations of the past will become redundant-obsolete for successive generations in timeline. However, its characteristic feature; "Infallible Discourse" and declaration about its contents as absolutely void of peeving substance suspicious, conjectural, whimsical, conflicting, ambiguous, anomalous, irrational, un-certain, illusory, unsubstantiated, incongruous, biased and opinionated matter, renders it understandable for readers of any point of timeline.
Why all translations of the past have become obsolete even if they were not academic translations? Grand Qur'aan informed in advance
We will henceforth keep visually exposing Our tangible-physical realities prevalent in the Universe-horizons and in their own bodies to the eyes of those who do not accept the Qur'aan;
The purpose of this visual manifestation is that the fact of Qur'aan being Infallible Doctrine-Statement of Established Fact might become self manifest for them.
Do you think that your Sustainer Lord has not yet been considered to suffice as ultimate observer?
The fact is that He the Exalted is the One and only Who is the Observer-the Omnipresent upon each and every thing/whole time and space.
Grand Qur'aan informed that Allah the Exalted will keep bringing to human visual access the knowledge about universe and human body, whereby the fact that Grand Qur'aan is the infallible discourse of absolute reality might become self manifest to the people who keep denying it. Why a first time observation of hitherto unseen thing manifests that the Qur'aan is a statement of proven fact? This is possible only if the same thing finds verbal mirroring of it in the Qur?aan. Verbal specification and visual observation are two aspects of identification of a tangible fact of real existence, as denoted by Arabic word ayah. The visual observation of an earlier unseen fact will manifest the book written earlier in time as the Book of Facts which contains its verbal presentation. This will establish that the Book really contains verbal statements of physical/scientific facts and is not conjectural, hypothetical and presumptive in its contents.
Wisdom is that state of acquisition of knowledge when the invisible of the matter and its relationships {} become perceivable through vision and intellect. However, the remote past and remote future is beyond our vision and perception. Notwithstanding what distance we could cover in the past and the future we can never say with confidence and certainty that we have reached and seen and perceived the things at the point of beginning or ending in future. We can never encompass the matter in its entirety not only because of its extremely voluminous and diversified nature but also because we know the skies are expanding all the time. Therefore, if we can manage to reach its today's last boundary and limit it would have gone farther the moment we reach the point we thought is the ending point. It is an endless pursuit; this is the limitation of our capability of vision and intellect. We will always end up in a closed street.
Knowledge is primarily divided into two branches; knowledge of things/matter and what happened-was talked about by the people; their dialogues, habits and acts in the past. The knowledge about the matter is verifiable in time and space. Anything said by anyone or a book regarding physical matters could be subjected to verification in time and space about its truth to an exact detail. If we find the words of a book relating to physical matters written earlier in time as true and factually and materially correct in all respects then we will have to believe too, in those statements of the Book which narrate some events/dialogues between people of past/historical statements. The falsification test of any book/statement could be the physical one. The facts mentioned in the Qur'aan about the Universe and human body is in itself the falsification test of the Book.
When we apply this test upon the exegeses and translations of the past, none stands the test. Therefore, in the light of the above declarative statement in the Qur'aan; do we have any option but to treat all earlier exegeses and translations as obsolete and of no avail for the people of 21st century?
There is yet another reason why every reader should attempt acquiring the skill for real-time translation of Qur'aan. It is the Semantic density of information in Grand Qur'aan embedded in just 6236 Ayahs. It is so voluminous that we will never be able to empty its words; therefore, no translation is exhaustive. May be you retrieve such pearls of wisdom which did not come to notice of all the translators.
Quite many people have translated the text of Grand Qur'aan for various motivations, considerations and intentions, good as well as bad, in timeline. Detailed account can be seen in World Bibliography of The Translations of The Meanings of The Holy Qur'an (Istanbul, OIC Research Center, 1986), Most of these are available on line. It is worldwide known fact that the first translations to English were not undertaken by the believers in Qur'aan. During 231 year period from 1649 to 1904 only four English translations were produced, all four by scholars who had their identity as Christians.
1649 Alexander Ross The Alcoran of Mahmet Quote from Wikipedia One of Ross's most significant accomplishments, published in the same year as the beheading of the king, was his complete translation of the Qur'an into English. Although he knew no Arabic and only poorly translated L'Alcoran de Mahomet, the 1647 French translation of Du Ryer, his translation was the first in English, and his influence faintly lingers in latter-day translations down to the present.
1734 George Sale The Koran The first scholarly translation of the Qur'an based primarily on the Latin translation of Louis Maracci (169 George Sale's translation was to remain the most widely available English translation over the next 200 years, and is still in print today, with release of a 2009 edition
1861 John Medow Rodwell The Koran
1880 Henry Edward Palmer The Qur'an
The fact remains that no attempt was ever made for the academic translation of Grand Qur'aan. Moreover, it is an undeniable and unfortunate fact that just few scholars attempted translating the Grand Qur'aan in their respective target language directly from its Arabic text. Thanks to computer and internet technology, it is now easy to see the majority of translations on one page. This blessing of technology has highlighted a dismal image of saddening effect; when we see many translations on one page we find more plagiarism than original work. Majority merely "re-translated", or "reproduced" already available translations; particularly that of George Sale and John Rodwell, with slight difference of sentence structuring, and replacements by synonyms and synonymous words of the same language. The conspicuous difference will be noticed only about additions of sectarian biases. The fact of reliance upon such translations becomes glaring in later translations when we find such opinions; which otherwise seem irrational, illogical and even ridiculous on face value, were plagiarized.
Learned A.R. Kidwai in "An annotated bibliography of the English translations of the Holy Qur'aan" states
Ross, Alexander, The Alcoran of Mahomet translated out of Arabique into French, by the Sieur Du Ryer...And newly Englished, for the satisfaction of all that desire to look into the Turkish vanities (London, 1649). 8 edns. The latest edition came out in 1856. A very crude specimen of the Orientalist-missionary approach to the Qur'an. In his 'Introductory Note to the Christian Reader' Ross specifies his purpose 'I thought good to bring it to their colours, that so viewing thine enemies in their full body thou must the better prepare to encounter...his Alcoran'. In the same rabidly anti-Islamic vein is the Appendix to the work entitled as 'A needful caveat or Admonition, for them who desire to know what use may be made of or if there be danger in reading the al-Coran'. As to the quality of the translation itself, Zwemer's remark is quite illuminating 'He (Ross) was utterly unacquainted with Arabic, and not a thorough French scholar; therefore his translation is faulty in the extreme'. Zwemer, S.M., Muslim World, V, (1915), p.250.
Sale, G., The Koran Commonly called the Alkoran of Mohammed (London, 1734). At least 123 edns. The latest edition appeared in 1975. Contains an exhaustive Preliminary discourse on Sira and the Qur'an. In translating the Qur'an Sale's missionary intent is quite marked. For in the note to the reader he suggests the rules to be observed for 'the conversion of Mohammedans' (p. v); evaluates the Prophet thus 'For how criminal so ever Mohammed may have been in imposing a fake religion on mankind, the praises due to his real virtues ought not to be denied him' (p. vii), talks of different editions of the Qur'an which, for him, vary in contents (p. 45), points out the borrowings in the Qur'an, (pp. 49 and 50) and refers to the piecemeal revelation of the Qur'an as a 'contrivance' (p.50). Full of instances of omission and mistranslation. For example, Ar-Rahman nir Raheem, is simply rendered as 'Most Merciful'. The recurrent Qur'anic address, Ya aayuhan nas is translated as 'O people of Mecca'. Renders as 'Substitute' and as 'Secret History'. Parts of some verses have been altogether omitted, as for example, in Ale-Imran III98 is not translated
Rodwell, J.M., The Koran (London, 1861). 32 edns. Question the authenticity of the traditional Sura order and invents a new so called chronological Sura order. In the Introduction he refers to the prophet as the crafty author of the Qur'an; indicates the Christian, Jewish, Zoroastrian and other sources of the Qur'an; advises missionary activists how to carry out their work and hold the prophet a victim of self-deception, a cataleptic subject from his early youth...liable to morbid and fantastic hallucinations (p.14). Suffers from a number of mistakes of mistranslation and misinterpretation. For example, (al-Mudathir LXXIV39) is translated as 'they of God's right hand', (al-Kauthar CVIII2) as 'Pray therefore to the Lord and slay the victims'. Explains the use of the word abd (al-Alaq XCVI10) in the Qur'an thus 'Since it was the slaves who had embraced Islam, the Qur'an uses this expression'.
On the other extreme, one finds that scholars of remote past strangely kept fabulate whenever episode of life of the Elevated Messengers of Allah the Exalted finds mention in Qur'aan. Thereafter, the plagiarists in timeline have repeated it extensively that now it is as if engraved in memories of majority. However, the original episode in the original Arabic words of Qur'aan is ever safe for those who wish not to live in fictional realm.
It were only the Jews at the time of revelation of Qur'aan who are criminally charged for slandering, ill-reputing, and associating fabricated ridiculous stories with the Chosen and Elevated Allegiants sent as Messengers of Allah the Exalted, which are not becoming of their dignity, status, honour, and reverence. They did not hesitate doing so even for Sulie'maan alai'his'slaam who had made them sort of superpower.In view of the foregoing it is necessary for us to acquire skill for real-time translation of Grand Qur'aan shedding preconceived notions and extreme regards for people who earlier translated it and wrote exegeses. It does not entail disrespect.
Why is it necessary to acquire skill for real-time translation of Grand Qur'aan when more than hundred translations are readily available? -
Peace Hawk.
I agree.
Qoran makes the point clear
We send down in the Qoran healing and mercy for the believers. At the same time, it only increases the wickedness of the transgressors.
Say, "O people of the scripture,(Jews, Christians, Muslims...Whatever your language may be!) you have no basis until you uphold the Torah(Jews), and the Gospel(Christians), and what is sent down to you herein from your Lord(Muslims)." For sure, these revelations from your Lord(Qoran) will cause many of them to plunge deeper into transgression and disbelief. Therefore, do not feel sorry for the disbelieving people.
If we made it a non-Arabic Qoran they would have said, "Why did it come down in that language?" Whether it is Arabic or non- Arabic, say, "For those who believe, it is a guide and healing. As for those who disbelieve,they will be deaf and blind to it, as if they are being addressed from faraway."
When you read the Qoran, we place between you and those who do not believe in the Hereafter an invisible barrier. We place shields around their minds, to prevent them from understanding it, and deafness in their ears. And when you preach your Lord, using the Qoran alone, they run away in aversion.
Who are more evil than those who are reminded of their Lord's signs/ proofs, then disregard them, without realizing what they are doing. Consequently, we place shields on their hearts to prevent them from understanding it (the Qoran), and deafness in their ears. Thus, no matter what you do to guide them, they can never ever be guided.
None can grasp it (Qoran) except the sincere.
He sent down to you this scripture(Qoran), containing straightforward verses - which constitute the essence of the scripture - as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except God and those well founded in knowledge. They say, "We believe in this - all of it comes from our Lord." Only those who possess intelligence will take heed.
GOD bless you.
Peace. -
Peace Mazhar,
Your heart is in the right place, but you just don't get it, even your translation has obvious faults like saying
.Your translation is another translation that will be disputed like the rest.
Your translation
This Qur'aan is evocative luminous enlightenments Verbal passages enabling mental imaging communicated by
your Sustainer Lord. And it is guidance regulatory information for aright conduct and an act of Mercy-Blessing
for the people who accept and believe." IMHO your translation is not better but more complicated.
A person with limited English knowledge would be better off reading other translations.Allah guides to the truth, the sincere believer will be guided to it rather you say so or not
regardless of the language they speak.Those who believe in GOD, and hold fast to Him, He will admit them into mercy from Him,
and grace, and will guide them to Him in a straight path.Qoran makes the point clear
If we made it a non-Arabic Qoran they would have said, "Why did it come down in that language?" Whether it is Arabic or non- Arabic, say, "For those who believe, it is a guide and healing. As for those who disbelieve,they will be deaf and blind to it, as if they are being addressed from faraway."
Thank you brother good logic for the relevant ayats
peace
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Peace Mazhar,
Your heart is in the right place, but you just don't get it, even your translation has obvious faults like saying
.Your translation is another translation that will be disputed like the rest.
Your translation
This Qur'aan is evocative luminous enlightenments Verbal passages enabling mental imaging communicated by
your Sustainer Lord. And it is guidance regulatory information for aright conduct and an act of Mercy-Blessing
for the people who accept and believe." IMHO your translation is not better but more complicated.
A person with limited English knowledge would be better off reading other translations.Allah guides to the truth, the sincere believer will be guided to it rather you say so or not
regardless of the language they speak.Those who believe in GOD, and hold fast to Him, He will admit them into mercy from Him,
and grace, and will guide them to Him in a straight path.Thank you brother good logic for the relevant ayats
peace
Salamun alaika,
I am not emphasizing about my attempted translation. I am emphasizing that we should learn the skill for real-time translation of Grand Qur'aan. This is my point of view given on the main page of my website
Please remember that no translation of the Qur'aan will ever be exhaustive and final. The day you acquire the skill, I am sure you will render a far better and precise translation than my and my wife's effort.Your translation
This Qur'aan is evocative luminous enlightenments Verbal passages enabling mental imaging communicated by
your Sustainer Lord. And it is guidance regulatory information for aright conduct and an act of Mercy-Blessing
for the people who accept and believe." IMHO your translation is not better but more complicated.
A person with limited English knowledge would be better off reading other translations.http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/007.%20Al%20Airaaf/Temp%2001%207.203c.gif
Yusus this is (nothing but) lights from your Lord,
Pickthall This (Qur'an) is insight from your Lord,
Shakir these are clear proofs from your LordNurani This Qur'aan is evocative luminous enlightenments Verbal passages enabling mental imaging communicated by your Sustainer Lord.
Ascription, predication for this book/Qur'aan is by http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00038.%20Basr%20Ba%20Suad%20Ra%20vision/36.gif and the next two words are a prepositional phrase + possessive phrase that relate to elided adjective for the preceding noun.
Grand Qur'aan is declared Visual imagery
The objective of a book is accomplished when its text creates an impression in the reader's minds. A powerful tool to achieve this objective is imagery, a figure of speech, which employs words to create mental images in the mind of the reader. It makes the reader feel as if he is present in the very moment, right between the lines. Words that do not stimulate imagination are just symbols sprinkled on a blank piece of paper. Images and emotions are recreated by using vivid descriptions and comparisons with the help of sound words.
Grand Qur'aan illustrates in a unique way by the choice of such words whereby it produces images and describes events as though were happening in front of the reader. Its vivid descriptions portray image in such manner as if it were being displayed in a live recording. The reader feels watching the past and future events visually. Let us listen the elevated Messenger of Allah the Exaltedhttp//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/006.%20Al%20Anaam/temp%2002%206.104b.gif
You the Messenger pronounce "It is a fact; evocative luminous enlightenments Verbal descriptive passages of Grand Qur'aan picturing-imaging the past and the future have since reached you; a communication from your Sustainer Lord.Please read details here
Grand Qur'aan is declared Visual imagery -
I am not emphasizing about my attempted translation. I am emphasizing that we should learn
the skill for real-time translation of Grand Qur'aan. This is my point of view given on the main
page of my websitePlease remember that no translation of the Qur'aan will ever
be exhaustive and final. The day you acquire the skill, I am sure you will render a far better
and precise translation than my and my wife's effort.Peace Mazhar,
I do in fact agree that learning Arabic is "one of the tools" but by itself without guidance from Allah
we end up with academic translators who are inconsistent and devoid of full contextual understanding
of Islam.Learning to speak Arabic can be considered one of the tools that fit under the umbrella of understanding
Quran Kareem but knowing definitions is also important as is history, previous texts, but above all, Allah's
guidance is the most important.Grand Qur'aan is declared Visual imagery
The objective of a book is accomplished when its text creates an impression in the reader's minds.
A powerful tool to achieve this objective is imagery, a figure of speech, which employs words to
create mental images in the mind of the reader. It makes the reader feel as if he is present in
the very moment, right between the lines. Words that do not stimulate imagination are just symbols
sprinkled on a blank piece of paper. Images and emotions are recreated by using vivid descriptions
and comparisons with the help of sound words.Grand Qur'aan illustrates in a unique way by the choice of such words whereby it produces images
and describes events as though were happening in front of the reader. Its vivid descriptions portray
image in such manner as if it were being displayed in a live recording. The reader feels watching the
past and future events visually. Let us listen the elevated Messenger of Allah the ExaltedAgreed
Above you have elucidated one of the guiding principles of how the Quran should be approached
and that is the living reader who is a believer must see themselves involved or part of the narrative
or "feet on the ground" which will help the reader to understand context.However, my conclusion remains the same and that is
people who speak Arabic do not automatically posses the comprehension to understand
the meanings of the Verses of the Qur?an. The comprehension is given by Allah to whom He wills
regardless of ones language. All people who consider themselves Muslim must not hide behind excuses
from gaining a first-hand understanding of the Book revealed by Allah, which is a guide, mercy and cure
for them if they only make the effort to understand it themselves. Allah has held everyone responsible
for adhering to the Qur'an, regardless of their spoken languages.May Allah reward both you and your wife's endeavors
peace
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Salaam Running,
You seem unable to distinct these two things. Quran is understandable. People misunderstand. People misunderstand Quran. Quran is still understandable. It only takes one correct understanding to prove that, rendering all the misunderstandings as traits of people, not of Quran.
You are right and I did never deny that Qur'an is understandable. I told you that even if it is correct one needs to be able to understand it or otherwise it does not matter who understandable it is.
That's a highly controversial opinion if you ask me. It contradicts where Quran tells us if the prophet would have changed one letter to it, God would instantly kill him. This means he still had control over his own fingers. The only thing that occurred was he recited Gods words. There is no proof of further assimilation. The idea you are propagating gives fuel for those who want to divine the prophet. To me that is setting up partners to God, equal to how some christians have done and are doing.
I do not understand what you get such ideas from. What you you mean "to divine the prophet"? Of course the Prophet was assimilated with the realm of God or he would not have any such affinity to compose such as scripture as Qur'an.
Although you seem to be obsessed about Qur'an whereas there are people who know such things that the Qur'an teaches without ever opened that book.
Other qualities universal truth, power to convince at least two witnesses, non-contradiction to name a few. If you think you can produce a surah like that verbally, while reciting with no previous study then please do so and try to convince two witnesses. You don't understand that challenge is not a written one. It's challenging them to recite like prophet muhammad recited Quran.
If one is assimilated with God they can recite the same thing as Muhammad. Unless they are not they obviously cannot. And many times where people say that he recited the real meaning of the word is "convey". And the prophet conveyed knowledge.
They are highly suspect.
They are not so suspect as you think. Mostly interpretation/translational errors.
Don't worry I'm not fighting anyone. For me this is only a debate. Quran is not representing the truth? It still does. I don't know how anyone can even doubt that. Are you saying God has allowed us to change Quran so much it's impossible to understand? Did God not keep his promise of protecting it from just that? Please explain.
The INTERPRETATION is not representing the truth. Did I not write that? And also the additional verse segregation makes the probability to misunderstand higher.
And Qur'an is not impossible to understand because I can understand, when "I relearned what I had learned".
I don't claim Ketaab means Quran only. But the contents of Quran still correspond entirely with the original Ketaab mentioned in Quran. It's the only physical book that has this property, thanks to Gods protection of it.
Ketaab refers to knowledge. The knowledge is not fixated at one scripture but it is an abstract knowledge with varying ways of acquiring that knowledge. This is the delusion regarding the ketaab that it refers to book. It is this idolization of physical objects which leads to this conclusion.
I don't claim Quran is the only ketaab. Most likely ketaab means Bible and Thora respectively in this phrase.
It is wrong. Ketaab refers to unspecified knowledge yet the context is obvious.
First of all, you were assuming I use ketaab as a synonym for only Quran which I dont believe is true. Second, you can't just follow the ketaab of Jesus nor Moses since it is lost for eternity as a result of human manipulation and corruption. Furthermore the ketaab called Quran informs you about this fact.
No they are not lost forever. The knowledge of Moses is the Guidelines usually called the Ten Commandments and brief supplementary information. The knowledge of Jesus is right inside the Gospels when he elaborates on the Guidelines aka Commandments. It is not more complicated than this. That it looks like he is a son of God is a misinterpretation.
The "ketaab" of Muhammad is also lost because people believe in rituals and stuff.
There are many issues with your interpretation as you illustrated yourself 348 And He teaches him the Wisdom and the Wisdom? Right!
Did I say that it refers to Wisdom? Wisdom is the ability to apply what knowledge you have. Obviously it says Knowledge and Wisdom.
Quran is Gods ketaab not prophet Muhammads. Prophet Muhammad is dead and not coming back.
Affirmative. That Muhammad is dead and not coming back.
Read carefully, I said SUCH PERSON, i.e. a similar person in paraphrased English.
Have faith
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Quran is for perception and rehearsal; and then to re-cite the Signs of it that we each appreciated in our applied life in truth to the people of the world. Allah alone can teach us what He intends by each and every ayat to each and every individual at any point of time all through our lives. Never shall we resort to the man invented physical dictionary sort of meanings and render Quran null for the unknown morrow.