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  4. Inheritance according to Qur?an

Inheritance according to Qur?an

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • S Offline
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    si_di
    wrote on last edited by
    #297

    47For the men is a portion from what the parents and the relatives left behind, and for the women is a portion from what the parents and relatives left behind, be it little or much; a forced portion.

    One can read the above vers in a genetic sense,relatives here is meant to be the grandparents of the woman and the men(motherly/fatherly branch)

    48 And if the distribution is attended by the relatives and the orphans and the needy, then you shall give them part of it and say to them a kind saying.

    In this vers relatives is given in a General term "dul kurba" and is not same as in 47 .
    And when the birth to a child happened with relative cromosome(trisomi-21) and orpaned cromosome(Turner-syndrome) and with cromosome abrogations(lack of intelligence),their "rizq" is from that genetic material,so talk to him in a Kind way because you consist of the same geniticpool.

    Thats a thougt of mine so don?t take it serious with your comments.

    salam

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      Noon_waalqalami
      wrote on last edited by
      #298

      And when the birth to a child happened with relative cromosome(trisomi-21) and orpaned cromosome(Turner-syndrome) and with cromosome abrogations(lack of intelligence),their "rizq" is from that genetic material,so talk to him in a Kind way because you consist of the same geniticpool.

      Thats a thougt of mine so don?t take it serious with your comments.

      Peace sidi,

      Not about genetics; cannot inherit chromosomes from spouses.

      412 and for you half what left spouses yours...

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      • S Offline
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        si_di
        wrote on last edited by
        #299

        Peace sidi,

        Not about genetics; cannot inherit chromosomes from spouses.

        412 and for you half what left spouses yours...

        Well i have slight guess what 412 is about after 411 was ending with the glorification of Allah i think the above verse is a different one dealing with another subject.I think it is about the fertility or unfertility of men and woman.
        This is a difficult field gentic not long ago ingeneers recently found that x-cromosome also inherit unfertility in the past they blame it on the males y-cromosome.
        Don't worry NoonWaaqalmi this was the last post of me. giveup

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          Noon_waalqalami
          wrote on last edited by
          #300

          Don't worry NoonWaaqalmi this was the last post of me. giveup

          Peace and no worries si di,

          I too have a theory not only are physical traits inherited/encoded from our ancestors also prior knowledge.

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            BobaFett
            wrote on last edited by
            #301

            Thanks again Noon!

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              Noon_waalqalami
              wrote on last edited by
              #302

              Peace everyone, was taking a closer look at Kalala in 412 believe may refer to inheritor as in ...

              7128 said Musa/Moses to folk his that seek help ye of in the god and have patience ye of surely the earth to god yrithuh/he causes to inherit her/it whom he wills from servants his and the end for the righteous

              http//corpus.quran.com/wordimage?id=21126 http//corpus.quran.com/wordimage?id=9949

              412 ... and if kna/be (m/s) rajulun/man yrathu/he heirs (i.e. leaves as heir) kalalatan (feminine indefinite noun -- fatherless attribute) or im'ra-atun/woman (feminine indefinite noun) and to him/said person brother or sister so to each one from them dual the sixth so if kn/be they of (2+) more from such so they partners in the third

              Whereas 4176 refers to the departed ...

              4176 they seek ruling your say the god gives ruling you in al-kallati (feminine noun -- fatherless attribute) if im'ru-on/person perished not for him/said person waladun/offspring (son) and for him/said person sister so for her half what left and he (i.e. brother) yarithuh/inherits her/it if not yakun/that be for her waladun/offspring (child)

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                Mazhar
                wrote on last edited by
                #303

                One verb is passive, other is active.

                Kalalatan is a verbal noun; not feminine noun. It refers to a state of being.

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                  Noon_waalqalami
                  wrote on last edited by
                  #304

                  One verb is passive, other is active.

                  Kalalatan is a verbal noun; not feminine noun. It refers to a state of being.

                  Peace Mazar, yes thank you they read incorrectly and tagged it as feminine noun.

                  http//corpus.quran.com/wordmorphology.jsp?location=(41254)
                  http//corpus.quran.com/wordmorphology.jsp?location=(41766)

                  Inheritance dealing with wealth would be first prone to corruption.

                  Hence we read ...

                  412 ... and if kna/be rajulun/man yrathu/leaves heir kalalatan or im'ra-atun/woman

                  1. If deceased man left as heir kalala (fatherless son/s)

                  or

                  1. If deceased man left as heir a woman (i.e. wife)

                  These are combinations which without fatherless son/s or wife mathematically contradict.

                  1/1 (1 daughter 21 ratio son/s)
                  1/1 (2+ daughters 21 ratio son/s)

                  1/2 wife 1/2 1 daughter
                  1/3 wife 1/6 brother 1/2 1 daughter
                  1/3 wife 1/6 mother 1/2 1 daughter
                  1/3 wife 1/6 sister 1/2 1 daughter
                  1/3 wife 2/3 2+ daughters
                  1/4 wife 3/4 mother
                  1/4 wife 3/5 mother 1/6 sister

                  1/6 brother 1/6 sister 2/3 (1 daughter 21 ratio son/s)
                  1/6 brother 1/6 sister 2/3 (2+ daughters 21 ratio son/s)
                  1/6 brother 1/6 sister 2/3 son/s
                  1/6 brother 5/6 (1 daughter 21 ratio son/s)
                  1/6 brother 5/6 (2+ daughters 21 ratio son/s)
                  1/6 brother 5/6 son/s

                  1/6 mother 1/6 brother 1/6 sister 1/2 (1 daughter 21 ratio son/s)
                  1/6 mother 1/6 brother 1/6 sister 1/2 (2+ daughters 21 ratio son/s)
                  1/6 mother 1/6 brother 1/6 sister 1/2 son/s
                  1/6 mother 1/6 brother 2/3 (1 daughter 21 ratio son/s)
                  1/6 mother 1/6 brother 2/3 (2+ daughters 21 ratio son/s)
                  1/6 mother 1/6 brother 2/3 son/s
                  1/6 mother 1/6 sister 2/3 (1 daughter 21 ratio son/s)
                  1/6 mother 1/6 sister 2/3 (2+ daughters 21 ratio son/s)
                  1/6 mother 1/6 sister 2/3 son/s
                  1/6 mother 5/6 (1 daughter 21 ratio son/s)
                  1/6 mother 5/6 (2+ daughters 21 ratio son/s)
                  1/6 mother 5/6 son/s

                  1/6 sister 5/6 (1 daughter 21 ratio son/s)
                  1/6 sister 5/6 (2+ daughters 21 ratio son/s)
                  1/6 sister 5/6 son/s

                  1/6 wife 1/6 brother 1/6 sister 1/2 1 daughter
                  1/6 wife 1/6 brother 2/3 2+ daughters
                  1/6 wife 1/6 mother 1/6 brother 1/2 1 daughter
                  1/6 wife 1/6 mother 2/3 2+ daughters
                  1/6 wife 1/6 sister 2/3 2+ daughters
                  1/8 wife 1/6 brother 1/6 sister 1/2 (1 daughter 21 ratio son/s)
                  1/8 wife 1/6 brother 1/6 sister 1/2 (2+ daughters 21 ratio son/s)
                  1/8 wife 1/6 brother 1/6 sister 1/2 son/s
                  1/8 wife 1/6 brother 5/7 (1 daughter 21 ratio son/s)
                  1/8 wife 1/6 brother 5/7 (2+ daughters 21 ratio son/s)
                  1/8 wife 1/6 brother 5/7 son/s
                  1/8 wife 1/6 mother 1/6 brother 1/2 (1 daughter 21 ratio son/s)
                  1/8 wife 1/6 mother 1/6 brother 1/2 (2+ daughters 21 ratio son/s)
                  1/8 wife 1/6 mother 1/6 brother 1/2 son/s
                  1/8 wife 1/6 mother 1/6 brother 1/6 sister 3/8 (1 daughter 21 ratio son/s)
                  1/8 wife 1/6 mother 1/6 brother 1/6 sister 3/8 (2+ daughters 21 ratio son/s)
                  1/8 wife 1/6 mother 1/6 brother 1/6 sister 3/8 son/s
                  1/8 wife 1/6 mother 1/6 sister 1/2 (1 daughter 21 ratio son/s)
                  1/8 wife 1/6 mother 1/6 sister 1/2 (2+ daughters 21 ratio son/s)
                  1/8 wife 1/6 mother 1/6 sister 1/2 son/s
                  1/8 wife 1/6 mother 5/7 (1 daughter 21 ratio son/s)
                  1/8 wife 1/6 mother 5/7 (2+ daughters 21 ratio son/s)
                  1/8 wife 1/6 mother 5/7 son/s
                  1/8 wife 1/6 sister 5/7 (1 daughter 21 ratio son/s)
                  1/8 wife 1/6 sister 5/7 (2+ daughters 21 ratio son/s)
                  1/8 wife 1/6 sister 5/7 son/s
                  1/8 wife 7/8 (1 daughter 21 ratio son/s)
                  1/8 wife 7/8 (2+ daughters 21 ratio son/s)
                  1/8 wife 7/8 son/s

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                    Mazhar
                    wrote on last edited by
                    #305

                    412 ... and if kna/be rajulun/man yrathu/leaves heir kalalatan or im'ra-atun/woman

                    1. If deceased man left as heir kalala (fatherless son/s)

                    or

                    1. If deceased man left as heir a woman (i.e. wife)

                    Both the red nouns are the subject noun for deficient verb by conjunction through "aau". Either man or a woman can be

                    A man can die in the state that he was all by himself ; and so can a woman die in such state.

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                      Noon_waalqalami
                      wrote on last edited by
                      #306

                      Both the red nouns are the subject noun for deficient verb by conjunction through "aau". Either man or a woman can be

                      A man can die in the state that he was all by himself ; and so can a woman die in such state.

                      Peace -- yes most definitely without a spouse and much confusion on exact meaning...

                      The Qur'anic Term Kalala
                      Studies in Arabic Language and Poetry, Hadit, Tafsir, and Fiqh Notes on the Origins of Islamic Law
                      Edition 1
                      Author Agostino Cilardo

                      http//ecx.images-amazon.com/images/I/51N%2BX6tg1uL.jpg

                      http//www.amazon.com/The-Quranic-Term-Kalala-Monograph/dp/074861916X

                      David S. Powers ?BNF 328a and the Mystery of al-Kalala?
                      http//rorotoko.com/interview/20090904_powers_david_muhammad_not_father_any_your_men_making_last_prophet/?page=2

                      http//corpus.quran.com/wordmorphology.jsp?location=(41254)
                      http//corpus.quran.com/wordmorphology.jsp?location=(41766)

                      The best approach is to take the non-contradicting meaning to extrapolate definition...

                      motherless contradicts!
                      411 ... so if be for said person ikh'watun/brother so to mother said person the sixth

                      childless contradicts!
                      4176 ... and he inheritor hers if not that be for her waladun/offspring (child)
                      1/4 (412) wife + 1/6 (412) sister = 5/12!
                      1/4 (412) wife + 1/2 (4176) sister = 3/4!

                      fatherless contradicts! (see above)

                      fatherless & no son contradicts! (see above)
                      1/4 (412) wife + 2/3 (411) daughters + 1/3 (412) siblings + 1/2 (4176) sister = 1 3/4 + 0 to mother!

                      fatherless & no daughter contradicts! (see above)
                      1/6 (411) mother + 1/8 (412) wife + 1/3 (412) siblings + 1/2 (4176) sister = 1 1/8 + 0 to son!

                      fatherless & childless contradicts! (see above)
                      1/6 mother 1/6 (412) brother + 1/2 (4176) sister = 5/6!
                      1/6 (411) mother + 1/6 sister + 1/6 brother = 1/2!

                      no spouse alone contradicts!
                      1/3 (411) parents + 1/3 (412) siblings + 1/2 (4176) sister = 1 + 0 to children!
                      2/3 (411) daughters + 1/2 (4176) sister = 1 1/3 + 0 to parents!

                      no spouse & no son contradicts! (see above)

                      no spouse & childless contradicts!
                      4176 ... and he inheritor hers if not that be for her waladun/offspring (child)
                      1/6 mother + 1/6 (412) brother + 1/2 (4176) sister = 5/6!

                      fatherless & no spouse contradicts!
                      1/6 mother (411 if brother) + 2/3 (411) daughters + 1/3 (412) siblings = 1 1/6!
                      1/2 (411) daughter + 1/6 (412) sister = 2/3!

                      If using Algebra or al-Awl as some suggest to reduce/increase amounts evenly would make all the above definitions valid!

                      Hence below is the only two attribute definition which does not contradict!
                      IF kalala no spouse & no daughter/s! (412 if son else use 4176 no child)
                      1/6 mother + 1/3 father + 1/2 (4176) sister/s = 1
                      1/6 father + 1/6 (412) brother + 2/3 son = 1
                      4176 (father + siblings mixed 21 ratio) = 1

                      411
                      instructs you the god in awldikum/offspring yours lildhakari/to the male similitude apportion al-unthayayni/the two (feminine)

                      so if kunna/be (f/p) nisan/womenfolk fawqa/above two (f/d) so for them (f/p i.e. 3+) third dual (1/3 x 2 = 2/3) what left

                      and if knat/be she (f/s) widatan/one (f/s) so for her al-ni'fu/the half

                      wali-abawayhi/and to parents dual said person to each one from them dual the sixth from what left if kna/be (m/s) for said person waladun/offspring (son) so if not yakun that be for said person waladun/offspring (child) wawarithahu/and bestows to inherit said person parents dual said person so to mother said person the third so if kna/be (s/m) for said person ikh'watun/brother so to mother said person the sixth from after will instructs in it or judgment

                      fathers yours and sons yours not thou knowing which of them closer to you benefit of obligation from the god surely the god be knowledgeable wisdom of

                      412
                      and for you half what left azwjukum/spouses yours if not yakun that be for them waladun/offspring (child) so if kna/be (m/s) for them waladun/offspring (son) so for you the fourth from what left they from after will made they in it or judgment

                      and for them the fourth from what left you if not yakun that be for you waladun/offspring (child) so if kna/be (s/m) for you waladun/offspring (son) so to them the eight from what left you from after will thou making in it or judgment

                      and if kna/be (m/s) rajulun/man yrathu/he bestows to inherit kalalatan (spouse-less without daughter) or im'ra-atun/woman and to said person brother or sister so to each one from them dual the sixth so if kn/be they of (2+) more from such so they partners in the third from after will instructs in it or judgment other than harmful will from the god and the god knower tolerant

                      4176
                      they seek ruling your say the god gives ruling you in al-kalalati (the spouseless without daughter) if im'ru-on/person perished not for him waladun/offspring (child) and for him sister so for her half what left and he yarithuh/he inheritor hers if not yakun that be for her waladun/offspring (child)

                      so if knat/be dual ith'natayni/two (i.e. daughters) so to them dual (f/d) the third each (1/3 + 1/3 = 2/3) from what left

                      and if kn /be they of (2+) ikh'watan/siblings rijlan/menfolk of wanisan/and womenfolk falildhakari/so to the male similitude apportion al-unthayayni/the two (feminine)

                      shows the god for you lest/that stray ye of and the god in every thing knower

                      http//oi60.tinypic.com/4g2lbb.jpg

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                        Mazhar
                        wrote on last edited by
                        #307

                        A bachelor died at age 40 leaving behind father, sister and adopted son. What will be the distribution according to Grand Qur'aan. The man left a will that all his inheritance goes to his adopted son.

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                          good_logic
                          wrote on last edited by
                          #308

                          Peace Mazhar.

                          Then the "will" is the outcome.
                          Qoran encourages a person to make a will. The rules are there in case one does not leave a will.

                          A believer will be fair to all his/her next of kin when making a wiil- i.e take the Qoran s advice-.

                          GOD bless you.
                          Peace.

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                            Mazhar
                            wrote on last edited by
                            #309

                            And if he died suddenly without leaving a Will, then what will be the distribution formula.

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                              Noon_waalqalami
                              wrote on last edited by
                              #310

                              A bachelor died at age 40 leaving behind father, sister and adopted son. What will be the distribution according to Grand Qur'aan. The man left a will that all his inheritance goes to his adopted son.

                              Salaam Mazhar, there is no concept of an adopted son in Qur'an...

                              335 and call ye them to fathers theirs it more just near the god so if not know ye of fathers theirs so brethren yours in the practice and friends yours and not on you blame in what erred you in it and however what intended hearts yours and be the god forgiver of merciful

                              None the less a will and last testament always prevails and " from" mathematically denotes subtraction
                              1 - 100% adopted son = 0 (father & sister)

                              411 ... and to parents dual said person... from after will instructs in it or judgment...

                              Likewise provision is made for spouses or recently divorced with remaining proceeds distributed accordingly...

                              2240 and the ones are dying from among you and leaving spouses of will for spouses theirs provision of to the around/year cycle other than driving out so if leave they so not blame on you in what do they in/concerning soul theirs/themselves from right and the god mighty wise

                              2241 and for the divorced (f/p) provision in the right truthful on the righteous

                              However leaving 100% neglecting the near relatives for whatever reason is not recommended...

                              2180 written/prescribed on you when comes any of you the death if left best of the will to the parents dual and the near relatives in the right truthful on the righteous

                              411.. fathers yours and sons/children yours not thou knowing which of them closer to you benefit of obligation from the god surely the god be knowledgeable wisdom of

                              And if he died suddenly without leaving a Will, then what will be the distribution formula.

                              1 - 1/2 sister = 1/2 father (see above chart leaves nothing for adopted son or anyone)

                              4176 they seek ruling your say the god gives ruling you in al-kalalati/the spouseless without daughter if person perished not for said person waladun/offspring (child) and for said person sister so for her half what left and he inheritor hers if not yakun/that be for her waladun/offspring (child)...

                              Examples

                              1 - 1/3 mother = 2/3 father
                              1 - 1/6 mother = 2/3 (1/3 father + 1/3 brother)

                              411 ... so if not yakun/that be for said person waladun/offspring (child) and bestows to inherit said person parents dual said person so to mother said person the third so if be for said person ikh'watun/brother so to mother said person the sixth from after will instructs in it or judgment ...

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                                Mazhar
                                wrote on last edited by
                                #311

                                Salaam Mazhar, there is no concept of an adopted son in Qur'an...

                                335 and call ye them to fathers theirs it more just near the god so if not know ye of fathers theirs so brethren yours in the practice

                                Salamun alaika

                                Yes I know adopted son is not son he is brother in Deen islam but is also amongst beneficiaries
                                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/temp%2014%20%204.033c.gif
                                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/temp%2014%20%204.033d.gif
                                Would you not like to give those mentioned here some share as is directed by Allah to give them?

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                                  Mazhar
                                  wrote on last edited by
                                  #312

                                  so if kunna/be (f/p) nisan/womenfolk fawqa/above two (f/d) so for them (f/p i.e. 3+) third dual (1/3 x 2 = 2/3) what left

                                  Above two means three, four or more.

                                  Itself means three women or more than three women.

                                  "Over two" is thus redundant according to this translation.

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                                    Noon_waalqalami
                                    wrote on last edited by
                                    #313

                                    Salamun alaika

                                    Yes I know adopted son is not son he is brother in Deen islam but is also amongst beneficiaries
                                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/temp%2014%20%204.033c.gif
                                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/temp%2014%20%204.033d.gif
                                    Would you not like to give those mentioned here some share as is directed by Allah to give them?

                                    Peace Mazhar, exactly where does it say adopted are direct heirs?

                                    432 and not covet ye of what favor the god with it some you over others to the menfolk share from what earned they of and to the womenfolk share from what earned they and ask ye of the god from bounty his surely the god be in every thing knowledgeable 433 and to each made we heirs from what left the parents and the close relatives and the ones pledged right hands/oaths yours so give ye them share theirs surely the god be on each thing witness of

                                    Likewise "brethren" includes everyone even those at war and repent which one is free to give after they inherit...

                                    911 so if repented they of and guard they of the prayer and give they of the recompense alms so brethren yours in the practice and we explain the signs to people are knowing

                                    Above two means three, four or more.

                                    Itself means three women or more than three women.

                                    "Over two" is thus redundant according to this translation.

                                    Yes above two (> 2) means three or more (3+) and it cannot ever mean exactly two.

                                    Exactly two is written thus...

                                    4176 .... so if knat/be dual ith'natayni/two so to them dual the third each (1/3 + 1/3 = 2/3) from what left

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                                      Mazhar
                                      wrote on last edited by
                                      #314

                                      Hence below is the only two attribute definition which does not contradict!
                                      IF kalala no spouse & no daughter/s! (412 if son else use 4176 no child)
                                      1/6 mother + 1/3 father + 1/2 (4176) sister/s = 1

                                      This also contradicts
                                      In 4176 if two sisters the portion is two third.

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                                        Mazhar
                                        wrote on last edited by
                                        #315

                                        Yes above two (> 2) means three or more (3+) and it cannot ever mean exactly two.

                                        Exactly two is written thus...

                                        4176 .... so if knat/be dual ith'natayni/two so to them dual the third each (1/3 + 1/3 = 2/3) from what left

                                        But what does "over two" means and what is the need to write two unnecessary words when the word Nisa itself means three or more women?

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                                          Noon_waalqalami
                                          wrote on last edited by
                                          #316

                                          This also contradicts
                                          In 4176 if two sisters the portion is two third.

                                          Not two sisters -- read without verse numbers getting in the way.

                                          If 3+ daughters
                                          411 ... so if kunna/be (f/p) nisan/womenfolk fawqa/above ith'natayni/two (f) so for them (f/p) third dual (1/3 x 2 = 2/3) what left

                                          If exactly 2 daughters
                                          4176 ... if not yakun that be for her waladun/offspring (child) so if knat/be dual ith'natayni/two (i.e. daughters) so to them dual (f/d) the third each (1/3 + 1/3 = 2/3)

                                          If exactly 1 daughter
                                          411 and if knat/be she (f/s) widatan/one (f/s) so for her the half

                                          But what does "over two" means and what is the need to write two unnecessary words when the word Nisa itself means three or more women?

                                          It clarifies depends on context which nisa can pertain to 1+ as example any combination 1+ males and 1+ females...

                                          361 so from argues you in it from after what came you from the knowledge so say come let sons ours and sons yours and womenfolk ours and womenfolk yours ...

                                          4176 ... and if kn /be they of (2+) ikh'watan/siblings rijlan/menfolk of wanisan/and womenfolk so to the male similitude apportion al-unthayayni/the two (feminine) shows the god for you lest stray ye of and the god in every thing knower

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