Animal and souls
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Not to throw salt or always seem to be attacking Amenuel, but look at his argument. There is not a single statement developed from true Quranic knowledge
Animal is an animal,
An animal is an animal is an animal ok we know that. But that does not mean an animal does not have self-awareness, individuality and volition.
and also Homo Sapiens is a lifeless (no soul/self) animal unless spiritually developed and undeveloped they are just a more advanced animal primate yet following primitive behavioral patterns just like animals dominated by the instinctive drive.
Where in the Quran does it say that a human is an animal unless spiritually developed? It is true that those who do not hear or listen are akin to cattle, and if do not repent and reform potentially face Hell, but this does not imply that animals (like cattle) are spiritually undeveloped
I am not calling that anything to attribute life to but a lifeless automation. Quran calls it "no character" (al-mowt) referring to that it is not an individual.
That is not how al-mawt is used in Quran
Miim-Waw-Ta = To die, to pass away from the earthly life, to be destitute or deprived of life, deprived of sensation, deprived of the intellectual faculty, to be still/quiet/motionless, to be calm/still, to sleep, lifeless, to be assuaged, dried up by the earth, to cease, wear out/be worn out, to be poor/reduced to poverty, abject/base/despicable/vile, disobedient or rebellious, lowly/humble/submissive, to be soft/loose/flabby/relaxed, lack spirit or life.
Furthermore there is no example to the best of my knowledge which uses this word in reference to animal's lack of "soul", "life", or individuality.
A cat is always a cat even if you give it a name and make a difference between that one and other cats.
This does not provide any insight into your claim about animals being lifeless. It is a reiteration of a cat is a cat is a cat.
(Fan of Gertrude Stein?)It can have personality traits, i.e. different behavior usually affected by the animal's life experiences, but it is not enough to give it a unique self.
More guessing, speculation and conjecture.
How do you determine this? Where in the Quran or Torah do you see such indication?Its prime drive will be determined by its instinct alone and flow of hormones in the body. A difference in the hormones will affect behavior. Even in humans it is different.
What do hormonal physiological states have to do with individuality or accountability? This is not something that can be addressed or explained by chemical processes or solely in a biologic aspect.
It is more of a philosophical question and we ( those who follow Quran) derive our philosophical responses from the Quran
Certain hormones will cause exaggerated confidence, another will cause violent tendencies, another higher socialization drive and this is just not controlled by any spiritual being, no self.
Where is your proof for the notion that these behaviors are not controlled by the "self"? Do you have any ayaats from the Quran or research studies to provide as evidence?
An animal cannot change voluntarily their behavior compared to a strong-willed human.
Again, where do you get this information? That statement is neither scientific nor logical.
Where is your scientific research supported evidence for that?
Where is your evidence for this notion in Quran?Instinctive impulses can be hard to resist, but it is possible and one can change themselves so they are not like a mindless animal. Those often make it difficult to reason logically without the influence of emotions and superstition. Break the sterotypical patterns and find out how very predictable you are underneath your belief that you are a unique person. Then you might understand the phenomenon of lifelessness and how you are a slave to your own body and its desires. Desires that are vain and you could live without and which are only to release various hormones so you get a physical stimulus but do not logically lead to anything efficiently productive. And productive is not hoarding meaningless wealth
I generally agree with this, but just because someone is more governed by his desires does not translate that animals who appear to be acting based on instinct and primal desires are not individuals
Hmm.... so because there is a behavioral difference between animals you say they have souls (i.e. are persons = selves) and a unique consciousness. I wonder how you find that the most logical explanation.
WATCH THIS PLEASE
https//youtu.be/jlR3UVU_nHQ
It is more than mere behavioral differences...
What instinct does a dog have that drive it to risk its own life to save an estranged dog in need, when most dogs bark at each other or ignore each other?
V. O. L. I. T. I. O. N.
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Hmm.... so because there is a behavioral difference between animals you say they have souls (i.e. are persons = selves) and a unique consciousness. I wonder how you find that the most logical explanation.
Animal is an animal, and also Homo Sapiens is a lifeless (no soul/self) animal unless spiritually developed and undeveloped they are just a more advanced animal primate yet following primitive behavioral patterns just like animals dominated by the instinctive drive. I am not calling that anything to attribute life to but a lifeless automation. Quran calls it "no character" (al-mowt) referring to that it is not an individual. A cat is always a cat even if you give it a name and make a difference between that one and other cats.
It can have personality traits, i.e. different behavior usually affected by the animal's life experiences, but it is not enough to give it a unique self. Its prime drive will be determined by its instinct alone and flow of hormones in the body. A difference in the hormones will affect behavior. Even in humans it is different.
Certain hormones will cause exaggerated confidence, another will cause violent tendencies, another higher socialization drive and this is just not controlled by any spiritual being, no self. An animal cannot change voluntarily their behavior compared to a strong-willed human.
Instinctive impulses can be hard to resist, but it is possible and one can change themselves so they are not like a mindless animal. Those often make it difficult to reason logically without the influence of emotions and superstition. Break the sterotypical patterns and find out how very predictable you are underneath your belief that you are a unique person. Then you might understand the phenomenon of lifelessness and how you are a slave to your own body and its desires. Desires that are vain and you could live without and which are only to release various hormones so you get a physical stimulus but do not logically lead to anything efficiently productive. And productive is not hoarding meaningless wealth
Be well
AmenuelHi,
What strikes me in your recent posts is that you speak with such confidence about some things of which I think are impossible to know.
Do you know the unknown? If so, then I have a lot of questions to ask. -
He has actually claimed that he has communication. I am not ridiculing, just citing. So indeed, go ahead and question him and specifically if you will. I too would like clear explanations.
"God" does provide proof to (certain) people today. "God" has made "Himself" manifested to me myself. The problem is that many if not all would consider it lunacy to argue that.
But the reason for that was because my faith in "God" was unshakeable even before the manifestation and I had declared that "I know you ("God" exist even if you do not show yourself". I had like many others wished for a sign of course and it took me some years to get even a sign. The funny part is once it happened then "Hell broke loose" and I got it all at once including real communication and I can understand people see it as unbelievable who have not experienced it. The point is that when you quit looking for "God" and try to find your self instead then suddenly "God" is there as "God" is to be found in yourself.
I began to question the sanity of Quran to begin with and that unraveled a whole lot of things actually. Right now I have discovered a different model of spiritually actually, which does also make more sense.
One of the most interesting answers was the one I got when I asked; "What is Gehennom?", to which "God" replied "testing ground". It is exactly the purpose of it. People are not aware what they experience right now is that.
And why "God" leaves things to you is because you are supposed to be able to function independently with "God's" Spirit. The integration comes when you are deemed worthy and you will sense more of the (real) power of the world and the void ("Heaven". That is when "God" no longer sees your realization as weak and you do not doubt, you begin to develop as intended. And through growth comes reward, such as no longer merely believing "God" to exist but even reside in "God" and share traits such as absoluteness. The more you progress the more inspiration comes streaming from the void ("Heaven" and perhaps you even turn into an insightful one (nabi = "prophet".
Wellness to you
Amenuel -
HP_TECH,
Where is your proof for the notion that these behaviors are not controlled by the "self"? Do you have any ayaats from the Quran or research studies to provide as evidence?
It passes by the self due to the instinct and this is also a lifeless fate and when you are a slave to your own body with its instinctive drive.
That is not how al-mawt is used in Quran
Mowt (ت is a grammatical form including (not) and (symbol of characteristic). It generally means lifeless in a plausible translation into English and morphologically "no character". Of course it can mean dead too since a dead person does not have a lifesign and then in Arabic you say lifeless basically. It can also imply that a person is dead in Spirit like being too vague in existence to be considered alive.
Where in the Quran does it say that a human is an animal unless spiritually developed? It is true that those who do not hear or listen are akin to cattle, and if do not repent and reform potentially face Hell, but this does not imply that animals (like cattle) are spiritually undeveloped
Quran calls the human, or more specifically the accompanying body, a primate in the second chapter (the chapter traditionally labeled al-baqara). Sectarian translations are too weak to bring that forth however, need someone who can decipher it properly.
You once again speak against logic. If a person's mind is like cattle then how can they possibly repent if their minds are that shallow and empty?
Not to throw salt or always seem to be attacking Amenuel, but look at his argument. There is not a single statement developed from true Quranic knowledge
What statement is likely to be based on "true" Quranic knowledge, one that is coherent, reasonable and brings answers or one that is full of contradiction?
An animal is an animal is an animal ok we know that. But that does not mean an animal does not have self-awareness, individuality and volition.
If a human, lifeless in Spirit, is not self-aware, how can you expect an animal to be that which is driven by instinct alone and only exists in this world?
It can never be a person. It was never intended to be and a candidate of ours was never intended to be a Homo Sapiens but were placed in the body which was to work as a contradiction and to be a test.
This does not provide any insight into your claim about animals being lifeless. It is a reiteration of a cat is a cat is a cat.
(Fan of Gertrude Stein?)It was my personal compilation, it happened to resemble what you referred to coincidentally.
The point is that you can be more than only a primate while the cat is always a cat. It cannot be a person.
More guessing, speculation and conjecture.
How do you determine this? Where in the Quran or Torah do you see such indication?Conjecture is when you are not right. This is.
Ask another primate who it is and see what kind of answer you will receive. It will not even sufficiently comprehend your question.
What do hormonal physiological states have to do with individuality or accountability? This is not something that can be addressed or explained by chemical processes or solely in a biologic aspect.
It is more of a philosophical question and we ( those who follow Quran) derive our philosophical responses from the Quran
It is empirical science, not philosophy.
Animals including human bodies are created with gene variations causing them to possess behavioral differences due to the secretion of hormones from the glands is not identical in each specimen. That is an environmental cause and effect and belongs to the world's business rather than on spiritual level.
Again, where do you get this information? That statement is neither scientific nor logical.
Where is your scientific research supported evidence for that?
Where is your evidence for this notion in Quran?Scientific or not depends on the level of knowledge of human science.
It is logical however. A human can potentially control instinctive behavior while an animal will live its life for the sake of its drive.
What was so hard to understand?
WATCH THIS PLEASE
https//youtu.be/jlR3UVU_nHQ
It is more than mere behavioral differences...
What instinct does a dog have that drive it to risk its own life to save an estranged dog in need, when most dogs bark at each other or ignore each other?
There can be several good explanations to your case and they all have to do with the instincts. The dog can be a trained dog to save others and awaits reward (gives release of reward hormones). The dog sees the other dog as of its own kin due to often heavy exposure to random foreign dogs. In all explanations the action is ignited by the dogs instinctive drive. That does not make the dog a person, nor does it make a lifeless human a person even if they happen to save another human.
The dog may have begun to imitate human behavior. When the dog respectfully sees its human master as its leader of the pack it will obey unquestionably and learn an attitude influenced by the master. A dog is exalted in pleasure by that belonging when the master causes it to have a good life and the human body possesses similar blind affiliation affection, a human will also imitate others they have a passion for unless they master themselves and are themselves when they can be more unaffected and unbiased due to their surroundings. A dog cannot choose that, it will slavishly become attached through taming and will be obedient even to a plain idiot. And if you cannot understand that parable I pity you, i.e. it cannot see right from wrong because its living is determined by its instinct alone. And in what I wrote you can compare with a lifeless human. How many did not obey Hitler? Either in amazement or in fear, the dog works the same.
In all there is also a logical explanation bound to the nature of each species.
Be well
Amenuel -
Bender,
Hi,
What strikes me in your recent posts is that you speak with such confidence about some things of which I think are impossible to know.
Do you know the unknown? If so, then I have a lot of questions to ask.Do you not speak with confidence if you know about something?
What I wrote is not at all impossible to know, it just takes some insight and investigation and often logical contemplation.
That Rabb gave confirmation and approval was a bonus. The whole teaching of mine of which you consider false has been clarified in Quran, the real interpretation of the Arabic tongue. That I had begun to unravel even before I was contacted by Rabb the first time and whose approval was a great relief (as I had an inner fear of being wrong even despite the thorough research I had already started). Rabb told me that I should not worry, "they will come".
I also learned that in order to understand Quran you have to approach it like a blind man, i.e. you do not have any preconception of what it looks like but you feel yourself forward to experience it yourself. I hope you understand the parable in that.
Be well
Amenuel -
Not to throw salt or always seem to be attacking Amenuel, but look at his argument. There is not a single statement developed from true Quranic knowledge
An animal is an animal is an animal ok we know that. But that does not mean an animal does not have self-awareness, individuality and volition.Where in the Quran does it say that a human is an animal unless spiritually developed? It is true that those who do not hear or listen are akin to cattle, and if do not repent and reform potentially face Hell, but this does not imply that animals (like cattle) are spiritually undeveloped
That is not how al-mawt is used in QuranMiim-Waw-Ta = To die, to pass away from the earthly life, to be destitute or deprived of life, deprived of sensation, deprived of the intellectual faculty, to be still/quiet/motionless, to be calm/still, to sleep, lifeless, to be assuaged, dried up by the earth, to cease, wear out/be worn out, to be poor/reduced to poverty, abject/base/despicable/vile, disobedient or rebellious, lowly/humble/submissive, to be soft/loose/flabby/relaxed, lack spirit or life.
Furthermore there is no example to the best of my knowledge which uses this word in reference to animal's lack of "soul", "life", or individuality.
This does not provide any insight into your claim about animals being lifeless. It is a reiteration of a cat is a cat is a cat.
(Fan of Gertrude Stein?)
More guessing, speculation and conjecture.
How do you determine this? Where in the Quran or Torah do you see such indication?
What do hormonal physiological states have to do with individuality or accountability? This is not something that can be addressed or explained by chemical processes or solely in a biologic aspect.It is more of a philosophical question and we ( those who follow Quran) derive our philosophical responses from the Quran
Where is your proof for the notion that these behaviors are not controlled by the "self"? Do you have any ayaats from the Quran or research studies to provide as evidence?Again, where do you get this information? That statement is neither scientific nor logical.
Where is your scientific research supported evidence for that?
Where is your evidence for this notion in Quran?
I generally agree with this, but just because someone is more governed by his desires does not translate that animals who appear to be acting based on instinct and primal desires are not individualsWATCH THIS PLEASE
https//youtu.be/jlR3UVU_nHQ
It is more than mere behavioral differences...
What instinct does a dog have that drive it to risk its own life to save an estranged dog in need, when most dogs bark at each other or ignore each other?
V. O. L. I. T. I. O. N.
Subhanallah, thank you for sharing the video brother. I filled my eyes with tears watching that video. I dont think that the dog owner, if there is any, have ever taught that dog to help another dog lying helplessly in the street. Who have ever taught their dog that way? It must come from the dog itself or directly from God.
Thank you again for sharing that eye opening video.
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Directly from God in that case as the dog is not a person.
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animals and souls.....
animals go through the same stages humans go through
learning what food is
peeing placesinteraction with other animals and they kinda mimic their owners.
soul..... I'm not sure now if people have souls conscience yes they feel guilt and therefore reflect
understand language the quieter the animal the smarter, they need to communicate less.
they form societies just like men and jinn
there is no soul, we all have a sense of self which is due to interpretation of the world around us
anything special about a object, person, or creature is found in it's bloodstream not just dna but chemicals with pharmakinetic** effects.
(very important word!!!!!)
nobody has a soul and everyone is going to burn in hell except me.
Abrahamic monotheism ya'll lol -
Bender,
Do you not speak with confidence if you know about something?
Hi,
Yes I do.
What I wrote is not at all impossible to know, it just takes some insight and investigation and often logical contemplation.
Even the greatest animal expert has zero clue about how it is to be an animal.
Maybe you have observed them, but what you do is apply your standards to them.
According to a dog we are deaf, according to a falcon we are blind, etc etcWhat is a soul anyway? I believe no one, except Allah, know what a soul is.