Ayah Of The Day
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O you the Chosen, Dignified and Exalted Sincere Allegiant ! pay attention;
This is to confirm that Our Majesty have affirmed - validated your wives as lawful for you. They are whom you have paid their wedding gifts - determined and settled obligations;
They include She; amongst emigrant believing woman in the wedlock of non-believers having taken asylum under your protection and responsibility, whose responsibility was placed upon your person by Allah the Exalted;
And daughters of your paternal uncle, and the daughters of your paternal aunts;
And daughters of your maternal uncle and daughters of your maternal aunts. These first cousins had migrated along with you.
Moreover, your that wife is affirmed lawful who was a Monotheist Believing Woman. She had proposed herself for the Chosen, Dignified and Exalted Sincere Allegiant provided he the Chosen, Dignified and Exalted Sincere Allegiant agreed to affectionately take her in Nikah wedding.
This sanctification notification is exclusively and solely for you the Elevated and Chosen Allegiant , exclusive of the permission for other believers.
We certainly know what We have enjoined upon believers with regard to time/occasion in the matter of spouses from protected families and under protection housemaids with permission of their family - believing woman in the wedlock of non-believer who have taken asylum in believing society.
This pronouncement of sanctification of your marriages executed in the past is for the purpose that any objection causing disconcert-contraction might not lie against you.
And Allah the Exalted is repeatedly Overlooking/Forgiving, the Merciful.The Ayah comprises of 69 separate words. In English language, it is called a paragraph that is around seven to ten sentences long. The paragraph form refers to its overall structure, which is a group of sentences focusing on a single topic.
There are three main parts of a paragraph
Topic sentence - it has the main idea
Supporting sentence - details that relate to and support the topic sentence
Concluding sentence - a brief reflection or statement about the main ideaThe topic sentence is
It is a compound vocative word that has three segments Vocative Particle + Noun, in accusative state, peculiar person who is being called-attention is being sought + Attention particle.
Adjective resembling participle Definite; singular; Masculine. It signifies the member of the galaxy of the Chosen, Dignified and exalted Sincere Allegiant of Allah the Supreme Sovereign Sustainer Lord who were appointed the Messengers on attaining age of strengthen maturity. This Participle is used for addressing the elevated Messenger Muhammad Sal'lallaa'hoalaih'wa'salam in matters that concern his person more than his assignment-responsibility as the Messenger - Spokesperson of Allah the Exalted.The purpose of address, by using Adjective resembling participle signifying his personal status in life including period before assignment of Messenger, is to inform him "This is to confirm that Our Majesty have affirmed - validated your wives as lawful for you." It is a declarative - telling sentence. The addressee had already married women who are in his wedlock. It is conveying Ex-post facto sanction for the marriages the addressee had entered.
The paragraph unity is maintained when every other sentence would give specific information than the topic sentence that maintains the same focus of attention as the topic sentence. Specific information about "your wives" is mentioned "the wives whom you had paid their wedding gifts - determined and settled obligations;". This is adjectival portrayal of the preceding noun Wives. It subtly conveys the fact of consummation of marriages. However, it does not indicate the earlier position or relationship of the honourable wives as to who they were.
The next sentence is conjunct to previous verbal sentence by particle The use of conjunction helps link sentences with particular logical relationships to achieve cohesion. The sentence signifies such women who were in the wedlock of Non-Believing husbands and had migrated taking asylum in Muslim society. Authority and responsibility to administer their affair thenceforth rested with Islamic state. The prepositional phrase and following Relative Linkage sentence relates to elided circumstantial clause for the object of preceding verbal sentence. It thus validates the marriage with wife who was from amongst emigrant believing woman in the wedlock of non-believers having taken asylum whose responsibility was specifically placed upon him by Allah the Exalted.
Further information about his wives at that point in time is they were his first cousins who had migrated along with him from Mecca to Madina.
The first wife with whom the marriage was sanctified retrospectively is mentioned by an adjectival phrase a woman who was a staunch monotheist believer. It conjuncts by conjunction particle to and is the direct object of verb . She had proposed for marriage and the Chosen, Dignified and exalted Sincere Allegiant had affectionately wed her. This refers to the one marriage in Mecca that took place before he was assigned the responsibility of acting as the Messenger and before Grand Qur'aan was revealed.
In the concluding sentences it is pointed out that this proclamation is restricted to him. And objective of it is stated "This pronouncement of sanctification of your marriages executed in the past is for the purpose that any objection causing disconcert-contraction might not lie against you."
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Statistical Information
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Preposition 1 Inseparable preposition
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Nouns 4 (i) One common noun (ii) Two Proper Nouns; (iii) One Hyperbolic Participle/Intensive Adjective
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Prepositional Phrase 1
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Possessive Phrase 1
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Adjectival Phrase 1
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Grammatical units 2
Features
Elliptical sentence
Simple DeclarativeThe prerequisite to accurately and comprehensively perceive the perception and thought conveyed in Arabic text is to know and determine the relation of each and every word with its preceding and subsequent word while determining its own position and role played in the sentence/text. One cannot comprehensively perceive the thought-idea conveyed therein merely by knowing the vocabulary of language. Some say about Arabic that we learn Arabic to read Arabic.
Read the details
Ayah 11
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Self learn Grand Qur'aan
Grand Qur'aan is the discloser and elucidator of the Information?the Infallible Knowledge and Absolute Truth
Preface
The basic inspiration to self-acquire the skill for real-time translation and interpretation was that I did not find a work about Grand Qur'aan that is exactly in accordance with the basic academic rules and principles of reading a book and translating and interpreting it. Acquiring the skill for comprehending the message with personal effort is all the more important and necessary when we carefully listen the information and cautioning given therein about two types of scholars, one of whom are declared the enemies of the exalted Messenger Sal'lallaa'hoalaih'wa'salam. We should study the Built-in Information about certain religious scholars and their works on the Divine Book?mingling and jumbling of fabricated stories, whereby the need will be felt that every believer must make an effort to learn the skill at least for understanding the surface meanings of the original Arabic text.
We must believe in the emphatic proclamation of Allah the Exalted that the Grand Qur'aan has been rendered facilitative for learning, comprehending and relating it to others. It is declared that the Grand Qur'aan will ensure and give us a truly living life in the Hereafter.
I have compiled this work strictly following the academic rules of studying and interpreting a foreign language book into target language, to the best of my knowledge and ability. This work will not tag any monetary considerations, and will be a free source, with no rights attached, both in print and internet.
The following introductory topics will explain the work
i) Title of the Book;
ii) Reliability of the Book;
iii) Reliability and license of the original "publisher" of the Book;
iv) Safety of the Book?Intellectual property in timeline;
v) Audience of the Book;
vi) Voice Feel of presence of the Living behind words the ultimate purpose of the Book;
vii) Unity?cohesion and coherence?thesis statement;
viii) Built-in Information about certain religious scholars and their works on the Divine Book?mingling and jumbling of fabricated stories.
ix) Why is it necessary to acquire skill for real-time translation and interpretation of Grand Qur'aan when more than hundred translations are readily available?
x) Translation theory;
xi) Is Grand Qur'aan translatable? Yes, because it is neither poetry nor fiction;
xii) Providing guidance to humanity is the self-assumed responsibility of Allah the Exalted;
xiii) Guidance for relevant time was conveyed to exclusive nations through certain Divine Book. Thereby, there was no issue about translating the information as it were not meant for crossing the linguistic and national boundaries;
xiv) Era of universalization of the Guidance Perpetual Universal information code Grand Qur'aan communicated through exalted Universal Messenger;
xv) Grand Qur'aan the Universal Guide in Arabic needs to be translated and interpreted for dissemination across the linguistic boundaries;
xvi) Reason and necessity to acquire the skill for real-time translation of Qur?aan. It is because it is "White Light-" relayed to humanity by him who is Figure of Unique Prominence with characteristic feature of reflector of Visible Light illuminator and sustainer of the Life;
xvii) Superb system of transcription and translation;
xviii) The Process for the near-accurate translation of Grand Qur'aan like DNA translation process;
xix) The peculiarities common between Grand Qur'aan and DNA;
xx) Methods - Approaches of teaching/learning second - foreign language?learning and understanding Qur'aan;
xxi) How should we proceed to understand Semantics of Grand Qur'aan - Arabic "Roots" and Lexicon of Qur'aan; Semantics of Qur'aan is like "semantics" of DNA?triplet schema; Segmentation of discourse and sentences.
xxii) Methods to cross-check the accuracy of attempted translation and interpretation.
Mazhar A. NuraniSelf learn Grand Qur'aan
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First Chapter of Divine Discourse is http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/sabamminal%20misani.gifhttp//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/alfateha.jpg
Introduction of First Chapter of Divine Discourse
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Rome is defeated.
Ayah 2-7 comprising of 57 words constitute a paragraph which is informative/ explanatory by type of text. Such type of text is intended to make the reader understand rather than to persuade him or her to accept a certain point of view. It provides information about causes, contexts, and consequences of processes, phenomena, states of affairs, objects, and terminology. It has formal style writing that is free of slang, trite expressions and the use of the personal pronoun "I". The writer does not speak directly to the reader by using the word you.
Ayah 1-10 of Chapter 30
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Rome is defeated.
Ayah 2-7 comprising of 57 words constitute a paragraph which is informative/ explanatory by type of text. Such type of text is intended to make the reader understand rather than to persuade him or her to accept a certain point of view. It provides information about causes, contexts, and consequences of processes, phenomena, states of affairs, objects, and terminology. It has formal style writing that is free of slang, trite expressions and the use of the personal pronoun "I". The writer does not speak directly to the reader by using the word you.
Ayah 1-10 of Chapter 30
Assalamualaikum ,Mazhar Bhai
A very beautiful and excellent scholarly masterpiece .JazakALLAH
a small request .pl arrange to have a search option on your site .it will of much helpful for the learners like me .your contributions are very vast and i think search engine on your site will be very helpful for all the learners
May ALLAH accept your hard work -
Assalamualaikum ,Mazhar Bhai
A very beautiful and excellent scholarly masterpiece .JazakALLAH
a small request .pl arrange to have a search option on your site .it will of much helpful for the learners like me .your contributions are very vast and i think search engine on your site will be very helpful for all the learners
May ALLAH accept your hard workThanks dear for encouraging.
The problem for search engine is that I use images of original hand written Arabic text of Grand Qur'aan used by Saudi Arabia.
Allah the Exalted so willing all the data will be referenced for easy and quick access when it is done as Encyclopedia.
Text will be bifurcated in the manner of DNA into genes i.e. sentences, and codons i.e grammatical units of a sentence. For each codon--grammatical unit the anti-codon will be given, i.e Root + Morphology + Syntax.
Academic rules for translation and interpretation of Arabic text of Grand Qur'aan are almost identical to the rules that are followed by the human genome.
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Salam,
This is a very beautiful verse.
3119 ?And be humble in how you walk and lower your voice. For the
harshest of all voices is the voice of the donkeys.?Salam
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245
Yusuf Ali
Nay, seek (Allah's) help with patient perseverance and prayer It is indeed hard, except to those who bring a lowly spirit,FM translation
And seek help through patience and through the Communion. It is a difficult thing, but not so for the humblepr
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1737 And do not walk in the land arrogantly, for you will not penetrate
the earth, nor will you reach the mountains in height.peace
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Muhammad is the Messenger of God, and those who are with him are hard against the unbelievers, merciful one to another. Thou seest them bowing, prostrating, seeking bounty from God and good pleasure. Their mark is on their faces, the trace of prostration. That is their likeness in the Torah, and their likeness in the Gospel as a seed that puts forth its shoot, and strengthens it, and it grows stout and rises straight upon its stalk, pleasing the sowers, that through them He may enrage the unbelievers. God has promised those of them who believe and do deeds of righteousness forgiveness and a mighty wage. (Quran 4829)
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116 There is no living creature on earth but its sustenance depends on God.He knows its habitation and its destiny.
(He carries them from one station to another until the final destination.) All this is laid down in the Divine Databasewhich of the marvels/miracles/favours of your RAB you will deny 55/55
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53-4
Prohibited for you is to become dead by losing your intellect (al-Mayitatah); or smear your account with human blood; or to get close to the ill-natured, cunning ones; or to embrace an ideology by which a name of other than Allah is raised ( ) . And also declared unlawful for you is to crush an individual or group by silencing their voice (al-Munkhaniqah); or kill them through mental and physical torture (al-Mauqoodah); or throw someone into oblivion by depriving his acquired high status (al-mutaraddiyah); or to push someone to illfate and bad luck (an-nateehah); and to create a state of affairs where all human values have been devoured by terror and brutality (wa maa akalas subuu) except the few ones which you might have saved and cultivated (maa zakkayitum); or to sacrifice someones career/life on the pretext of a selfdesigned goal or standard (wa maa zubiha ?alan nusubi); or to create rift among people by adopting faulty policies (tastaqsimoo bil-azlaam). It must be borne in mind that all the above policy steps fall under the crimes of misconduct and corruption (fisq). It is these values of your discipline that have made the deniers of truth disappointed and remorseful. Hence you need now to give up your fear of them and keep my glory always in view. At this juncture of the passing time I have completed for you your permanent way of conduct and, by that, have fully blessed you with ease and comforts; and the peace and security of humanity has been appointed as your destination. Keeping vigilant about the above guideline, whosoever among you may find himself in a fix ( ف, while having no intentions towards evil ( ), God would bless him with his protection and mercy "?They would ask you as to what has been made lawful to them. Tell them, "Lawful for you are all the acts of virtue and goodness (ا. And when you are educating (tuallimoona-hunna) the tied up and injured batches of prisoners (al-jawaareh al-mukallabeen) from what God has endowed you with (mimma ?allama-kum-ullaah), take care to grasp those things that they hold against you and implicate you with (mimma amsakna ?alayikum). Then deliberate upon it in the light of divine attributes (wa adhkaru ismal-laaha ?alayihi) with the aim of reforming your conduct. And be afraid of Gods accountability. Indeed, He is swift in account.?