AlFathia
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I think it's because they are not sure if it's correct, heck i am not sure it's correct. Manny_E did present counter arguments, i wonder what will be his response to this.
I understand it is such a drastic shift from traditions. This one word demolishes all the religions of the world. I just want people to evaluate the argument based upon merits of linguistic evidence and reason/logic used in this process, without prejudices and with open mind. If they have linguistic rules based objections. They should cite those rules. I am open to re-evaluate and re-consider.
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I understand it is such a drastic shift from traditions. This one word demolishes all the religions of the world. I just want people to evaluate the argument based upon merits of linguistic evidence and reason/logic used in this process, without prejudices and with open mind. If they have linguistic rules based objections. They should cite those rules. I am open to re-evaluate and re-consider.
You say that this one word demolishes all religions of the world is problematic because you assume that all religions are theistic. That is not true because there are non-theistic religions like Jainism.
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You say that this one word demolishes all religions of the world is problematic because you assume that all religions are theistic. That is not true because there are non-theistic religions like Jainism.
First of all Jainism god is not a creator, survivor or destroyer of universe. Their god is a perfect being, so they do have concept of a god but it different. More importantly Jains do engage in worship. Whereas, Allah means "one who doesn't engage in worship". No worship lead to freedom from subjugation of religion. No worship, hence no subjugation, therefore freedom of mankind from all kinds of slavery even slavery of gods.
http//www.bbc.co.uk/religion/religions/jainism/worship/worship_1.shtml
https//sites.fas.harvard.edu/~pluralsm/affiliates/jainism/jainedu/jaingod.htm -
First of all Jainism god is not a creator, survivor or destroyer of universe. Their god is a perfect being. More importantly Jains do engage in worship. Whereas, Allah means "one who doesn't engage in worship". No worship lead to freedom from subjugation of religion. No worship, hence no subjugation, therefore freedom of mankind from all kinds of slavery even slavery of gods.
Where in their scripture say that? Edit I didn't see the link when i replied. Edit 2 When i checked the links, they didn't show verses in the Jainist scripture. (Unless i missed it.)
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No worship lead to freedom from subjugation of religion. No worship, hence no subjugation, therefore freedom of mankind from all kinds of slavery even slavery of gods.
Wait i am lost here, how is worship causes subjugation? Isn't that like a anti theist claim or something? There was also atheist groups who did some bad thing like League of Militant Atheists in Soviet Union. Look up their grave misdeeds.
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Let us keep this discussion to understanding of Quran and especially word Allah based upon linguistic rules. Thanks.
Okay. Still i am not sure if Allah really means One who does not engage worship. What do you say about this brother Manny_E?
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Wait i am lost here, how is worship causes subjugation? Isn't that like a anti theist claim or something? There was also atheist groups who did some bad thing like League of Militant Atheists in Soviet Union. Look up their grave misdeeds.
Worship and concept of god for worship leads to hierarchy of religious institutions. It only serves the purpose of these institutions and people running these institutions. The common people are salves of god via these institutions . However, if there is a creator? One doesn't need any hierarchy or structured ritualistic religion to bring humans to him. Their description of creator is as wrong as yours or mine. It is all imaginative with false accounts created and attributed to imaginative authorities.
So far what I understand of Quran. While it denies worship and hence obliterates need for the god or gods for worship. Yet it doesn't provide a description of a creator.
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Worship and concept of god for worship leads to hierarchy of religious institutions. It only serves the purpose of these institutions and people running these institutions. The common people are salves of god via these institutions . However, if there is a creator? One doesn't need any hierarchy or structured ritualistic religion to bring humans to him. Their description of creator is as wrong as yours or mine. It is all imaginative with false accounts created and attributed to imaginative authorities.
Since when did i say about rituals and hierarchy?
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So far what I understand of Quran. While it denies worship and hence obliterates need for the god or gods for worship. Yet it doesn't provide a description of a creator.
I don't think you are correct about that. Check Surah 112.
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I don't think you are correct about that. Check Surah 112.
You mean to say following establish it?
Surah 112 1
He, who doesn?t engage in worship is following an ultimate reality, use your rational and express
Surah 112 2
The course needs to be repaired and directed to one, who doesn?t engage in worship.
Surah 112 3
Neither he has introduced a new idea, nor he could.
Surah 112 4
There is no other ultimate reality in likeliness for him.
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Surah 112 1
He, who doesn?t engage in worship is following an ultimate reality, use your rational and express
Where did you get following and ultimate reality? I checked the root word of Ahadun (د and doesn't say anything about ultimate reality or following.
Alif-Ha-Dal = make/call it one, unity, anyone/anything.
ahada ashara (eleven).ahad n. 296, 2102, 2102, 2136, 2180, 2266, 2282, 2282, 2285, 373, 384, 391, 3153, 418, 420, 443, 4152, 56, 520, 527, 5106, 5115, 661, 780, 87, 94, 96, 952, 984, 9127, 1181, 1236, 1241, 1278, 1565, 1658, 1676, 1723, 1819, 1822, 1826, 1832, 1838, 1842, 1847, 1849, 18110, 1926, 1998, 2399, 246, 2421, 2428, 2825, 2826, 2827, 2928, 3332, 3339, 3340, 3541, 3542, 3835, 43!7, 499, 4912, 5911, 6310, 6947, 722, 727, 7218, 7220, 7222, 7226, 7435, 8925, 8926, 905, 907, 9219, 1121, 1124
ahada ashara n. num. 124
Lane's Lexicon, Volume 1, pages 63, 64, 65 ## http//ejtaal.net/aa/#q=aHd
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Surah 112 2
The course needs to be repaired and directed to one, who doesnt engage in worship.
Where did you get The course needs to be repaired and directed to one from? It says Allahu alssamadu ( د and alssamadu is in masculine noun not verb. Yes one of the meanings of ssamadu is repair but repair is a verb.
Sad-Miim-Dal = to set up, erect a thing, adorn, wish, repair, strike. samad - chief, lord, eternal, one to whom obedience is rendered, one to whom recourse is had, one who is independent, everything goes back to him as its source.
ssamadu (n. m. sing.) - 1122
LL, V4, p 450, 451 ## http//ejtaal.net/aa/#q=SMd
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Surah 112 3
Neither he has introduced a new idea, nor he could.
Yalid & yooladu doesn't mean idea, it means to beget or give birth
Waw-Lam-Dal = to beget, give birth.
Walada (prf. 3rd. p. m. sing.) he has begotten.
Waladna (prf. 3rd. p. f. plu.) They (f.) gave birth.
Wulida (pp. 3rd. p. m. sing.) He was born.
Wulidtu (pp. 1st. p. sing.) I was born.
Yalid (imp. 3rd. p. sing. juss.) He begets.
Yaliduu (imp. 3rd. p. m. plu. acc.) They will beget.
Alidu (imp. 1st. sing.) I will give birth, will bear a child.
Yuulad (pip. 3rd. p. m. sing. juss.) He is begotten.
Waladun (n.) Child; Offspring.
Aulaad (plu.) Children.
Waalidun (act. pic. m. sing.) Begotten, Real father.
Waalidatun (act. pic. f. sing.) Mother.
Waalidaan/Waalidain (act. pic. dual) Parents.
Waalidai (act. pic. duel. f. d.) Parents.
Wildaan (n. plu.) Youths; Children.
Waliidun (act. 2nd. pic. m. sing.) Child.
Mauluudun (pis. pic. m. sing. ) Begotten one; One who is born.walada vb. (1)
perf. act. 37152, 582, 903
impf. act. 1172, 7127, 1123
perf. pass. 1915, 1933
impf. pass. 1123
pcple. act. (f. walidah, du. walidan) 283, 2180, 2215, 2233, 2233, 47, 47, 433, 436, 4135, 5110, 6151, 1441, 1723, 1914, 1932, 2719, 298, 3114, 3114, 3133, 3133, 4615, 4615, 4617, 7128, 903
pcple. pass. 2233, 2233, 3133walad n.m. (pl. awlad) 2116, 2233, 2233, 2233, 2233, 310, 347, 3116, 411, 411, 411, 412, 412, 412, 412, 4171, 4176, 4176, 6101, 6137, 6140, 6151, 828, 955, 969, 985, 1068, 1221, 1731, 1764, 17111, 184, 1839, 1935, 1977, 1988, 1991, 1992, 2126, 2391, 252, 289, 3133, 3435, 3437, 394, 4381, 5720, 5817, 603, 6012, 639, 6414, 6415, 7121, 723
walid n.m. (pl. wildan) 475, 498, 4127, 2618, 5617, 7317, 7619
Lane's Lexicon, Volume 8, pages 220, 221, 222 ## http//ejtaal.net/aa/#q=wld
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Surah 112 4
There is no other ultimate reality in likeliness for him.
Again where is the ultimate reality in the verse? Kufuwan (ا means equal
Kaf-Fa-Alif = To equal, compare.
Kufuwan Equal, like comparable; corresponding.
kufu n.m. 1124
LL, V7, p 145, 146 ## http//ejtaal.net/aa/#q=kfa
The arabic word for reality is alhaqqatu (ة (691)
Ha-Qaf-Qaf = To be suitable to the requirements of justice or wisdom or truth or right or reality or fact, to be just/proper/right/correct/true/fitting, to be authentic/genuine/sound/valid/substantial/real, also established/confirmed/binding/unavoidable/incumbent, to be manifest, without doubt or uncertainty, established as a fact, to be obligatory or due, have right or title or claim to a thing, deserve or merit a thing, most worthy, ascertain, to be sure or certain, to be true or verifiable or veritable, to be serious or earnest, dispute or litigate or contend with another, speak the truth, reveal/manifest/show a truth or right, to be proven true, pierce or penetrate.
haqqa vb. (1)
perf. act. 730, 1033, 1096, 1636, 1716, 2218, 2863, 3213, 367, 3731, 3814, 3919, 3971, 406, 4125, 4618, 5014
impf. act. 3670
perf. pass. 842, 845ahaqq n.m. (comp. adj. of haqq and haqiq) 2228, 2247, 5107, 681, 913, 962, 9108, 1035, 3337, 4826
haqiq n.m. 7105
haqq n.m. 226, 242, 242, 261, 271, 291, 2109, 2119, 2121, 2144, 2146, 2147, 2149, 2176, 2180, 2213, 2213, 2236, 2241, 2252, 2282, 2282, 33, 321, 360, 371, 371, 386, 3102, 3108, 3112, 3154, 3181, 4105, 4122, 4151, 4155, 4170, 4171, 527, 548, 548, 577, 583, 584, 5116, 65, 630, 657, 662, 666, 673, 691, 693, 6114, 6141, 6151, 78, 733, 743, 744, 744, 753, 789, 7105, 7118, 7146, 7159, 7169, 7181, 84, 85, 86, 87, 88, 832, 874, 929, 933, 948, 9111, 104, 105, 1023, 1030, 1032, 1032, 1035, 1035, 1035, 10;36, 1053, 1053, 1055, 1076, 1077, 1082, 1094, 10103, 10108, 1117, 1145, 1179, 11120, 1251, 12100, 131, 1314, 1317, 1319, 1419, 1422, 158, 1555, 1564, 1585, 163, 1638, 16;102, 1726, 1733, 1781, 17105, 17105, 1813, 1821, 1829, 1844, 1856, 1898, 1934, 20114, 2118, 2124, 2155, 2197, 21112, 226, 2240, 2254, 2262, 2274, 2278, 2341, 2362, 2370, 2370, 2371, 2390, 23116, 2425, 2425, 2449, 2526, 2533, 2668, 2779, 283, 2813, 2839, 2848, 2853, 2875, 2944, 2968, 308, 3038, 3047, 3060, 319, 3130, 3133, 323, 334, 3353, 346, 3423, 3426, 3443, 3448, 3449, 355, 3524, 3531, 3737, 3822, 3826, 3864, 3884, 3884, 392, 395, 3941, 3967, 3969, 3975, 405, 4020, 4025, 4055, 4075, 4077, 4078, 4115, 4153, 4217, 4218, 4224, 4242, 4329, 4330, 4378, 4378, 4386, 4439, 456, 4522, 4529, 4532, 463, 467, 4617, 4620, 4630, 4634, 472, 473, 4827, 4828, 505, 5019, 5042, 5119, 5123, 5328, 5695, 5716, 5727, 601, 619, 643, 6951, 7024, 7839, 1033
haqqah n.f. 691, 692, 693
ahaqqa vb. (4) impf. act. 87, 88, 1082, 4224
istahaqqa vb. (10) perf. act. 5107, 5107
Lane's Lexicon, Volume 2, page 241, 242, 243, 244, 245, 246 ## http//ejtaal.net/aa/#q=7qq
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Salam/Peace. By the way not accusing you of something bad.
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Where did you get The course needs to be repaired and directed to one from? It says Allahu alssamadu ( د and alssamadu is in masculine noun not verb. Yes one of the meanings of ssamadu is repair but repair is a verb.
Sad-Miim-Dal = to set up, erect a thing, adorn, wish, repair, strike. samad - chief, lord, eternal, one to whom obedience is rendered, one to whom recourse is had, one who is independent, everything goes back to him as its source.
ssamadu (n. m. sing.) - 1122
LL, V4, p 450, 451 ## http//ejtaal.net/aa/#q=SMd
Lesson number # 1 in the language. Almost, all triliteral roots are verbs. Any derivative word from root must carry that verbal meanings? If it doesn't, take it with a pinch of salt try to figure out why?
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Lesson number # 1 in the language. Almost, all triliteral roots are verbs. Any derivative word from root must carry that verbal meanings? If it doesn't, take it with a pinch of salt try to figure out why?
Forgive me if i got this wrong but alssamadu is in masculine noun singular form. If it was a verbal noun it would have been umd (‎. I got this from Wikitonary by the way.
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Forgive me if i got this wrong but alssamadu is in masculine noun singular form. If it was a verbal noun it would have been umd (‎. I got this from Wikitonary by the way.
Seems you didn't pay any attention to the following in red.
Lesson number # 1 in the language. Almost, all triliteral roots are verbs. Any derivative word from root must carry that verbal root meanings. If it doesn't, take it with a pinch of salt try to figure out why?
One can discuss with which equivalent word of the Language that it is translated in to use. Furthermore, one can't understand the Quran until understands that real meanings of Allah is "one who doesn't engage in worship". Current traditional meanings of words in translation were chosen or invented to fit understanding of Allah as "one and only deity for worship". Hence, this meaning of Allah impedes ones mind from looking at any other root meanings of a given root.
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Current traditional meanings of words in translation were chosen or invented to fit understanding of Allah as "one and only deity for worship". Hence, this meaning of Allah impedes ones mind from looking at any other root meanings of a given root.
Deity for worship? I am sorry if i lost you but where is did you get Deity & Worship together?
