18:74 Promotes Honor Killing?
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Reading the Qur'an and taking the best out of it. Then God will judge you according to how you applied the Qur'an to your life. The difference would be just following ones ego/desires and not looking to the Qur'an for guidance.
I understand the lesson to mean, there are some things in the world that are difficult to take, suffering/famine/war/hatred and we may ask God why? I believe God is saying that you are bound to ask these things but there is a bigger picture that only God can see. He imparted some of that knowledge on this man, and he carried out his "duties" as a servant with knowledge. It's not an excuse for people to kill innocents or to commit honour killings because no one will be given divine knowledge or revelation after Muhammad. So no one can go around saying God told them to do this.Their guidance is solely in the Qur'an, which tells them to only oppose oppression, to kill/fight for justice and to kill in retribution for a kill (where forgiveness is greater). This is what should be followed. Looking to this for a reason to commit honour killing is the same as people using "seize and kill them wherever you find them" to mean kill everyone who is not devoted to God. When this is only referring to oppressive persecutors and it is also said "there is no compulsion in this religion". Everything should be looked at together and not pulled out alone. Conclusively my understanding of sura 18 is it consists of parables whose overall meaning does not lie in the murder of the innocent (who was to become a transgressor - whom only God knew about) but in the following of God's guidance and to bear patiently the terrible things that may happen in the World, because only God knows truly the purpose, and He does not have to answer for His actions.
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Like Moses' doesn't your instinct tells you that whatever his companion did was wrong? Your instinct can make you do sth or believe that sth is true, even though it is not based on facts or reason. His instinct didn't tell him to kill that boy... "1882 - and I did not do it of my own accord"
Everything you just said about instincts applies equally to "wahy" or guidance.
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You mean Wahy can also make us do or believe sth which is not true?
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When I said Wahy, I meant Wahy and not any kind of delusion. Thanks for explaining at last...
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I agree. But, is it not to be expected of people to start making law of the words uttered, and deeds done, by those given knowledge by god himself?
It's possible some will take it like this, and I dont think it's an unreasonable expectation. A bit like "give the excess" it is reasonable to expect some to be stingy and pretend they need more than they need thus give less excess. I am of the opinion (and I could argue AQ backs me up with 37) that AQ has internal distinguishing mechanisms, that will serve to expose an individual's true character.
Whether or not these events took place is completely irrelevant, and it is even more irrelevant whether or not these events can be replicated again today.
It is relevant if they actually took place or not, because if they did, then this raises questions and will provide us with an opportunity to weigh up the evidence on how to take this story.
Also, it is totally relevant if these events can be replicated or not, because if they cant, then this would go against AQ's significant preference for logic and practicality, again providing us with an opportunity to weigh up the evidence on how to take this story.What is relevant is the status in Islam of a person who killed an innocent boy. In all cases in Islam such a person has a low status, except, it seems, in this particular story. Take Pharaoh. He was condemned by the Quran for doing the exact same thing as this guru (249). Pharaoh not only claimed knowledge from God, he claimed to be god himself!
Claiming to have knowledge from God is different to God stating He gave a certain servant knowledge. One is a claim, the other is a fact, if we assume God exists and AQ is the Word of God. The example you brought of Pharaoh is different in the sense that Pharoah most likely did not know anything about how the children would turn out, and was doing it for oppressive/scare tactics/authority/punishment reasons. Let's say one feels there is a contradiction, the contradiction is only for those who wish to take such a law from the story. I dont.
Honestly, Brother, don't you think that you are setting the bar for killing innocents really, really low when you say that all you need to do first is to claim knowledge from god?
I have a strong preference for individual accountability (which AQ also has), so if a person wants to claim knowledge from God and kills, not only would they have to prove it in a court of law (Quranic or otherwise), which of course would be impossible (hence saying earlier this story gives us an unrepeatable circumstance, making the case for extracting a law from this story extremely weak) but they will also face God for their actions. I'm happy with that.
And am I right in that some president went to war with another country, a pre-emptive strike, because he claimed god wanted him to?
A person can claim all they want, there is no escaping Judgement Day when we will all face the truth.
What would you have done if you met some guy claiming knowledge from god that was just about to kill someone? Would you stand idly by because he had claimed knowledge from god?
I would have a hundred questions. It is likely they would be unable to prove such a claim, thus if I could prevent such a killing I would. It seems Moses was not in a position to prevent it, thus if I knew God's law, which I assume Moses did, then my reaction would be the same as Moses.
You suggest that there is another way of looking at this. What way?
As a parable, or at the very least a story that happened with the servant being a messenger of God sent to teach Moses a lesson, one that we cannot extract laws from, but extract the lesson. In fact, it is obvious the servant was not sent to teach Moses law, as he never corrected him, nor stated any law but told him the interpretation of the events. That's a very roundabout way of inserting a law!
The lesson is as soof basically said. We have incomplete knowledge, thus in such a situation, have patience.
It is a bit like the story of the boy who cried wolf......... I bet after being told this story some asked "what was the boy's name?". It's a story with a message, it may or may not have actually taken place.
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An Islamophobe pointed out to me that Quran 1874 promotes honor killing and to be honest it seems kinda true. So is it?
Salaams,
Wern't we all blind following the blind at one time.
Qatal isn?t always death of a person but can be death of badness-put someone down, putting end to something- like in other languages.
634,854
Should bullying be allowed until it causes an injury or stopped even before that?
kill
? verb 1 cause the death of. 2 put an end to. 3 informal overwhelm with an emotion. 4 informal cause pain or anguish to. 5 pass (time). 6 stop (a computing process). 7 (in sport) make (the ball) stop.
? noun 1 an act of killing, especially of one animal by another. 2 an animal or animals killed by a hunter or another animal. 3 informal an act of destroying an enemy aircraft or vessel.
? PHRASES be in at the kill be present at or benefit from the successful conclusion of an enterprise. kill two birds with one stone proverb achieve two aims at once. kill with kindness spoil (someone) with overindulgence.- And Moussa said to his people "O my people, you have wronged your souls by taking the calf, so repent to your Maker, and kill yourselves. That is better for you with your Maker, so He would forgive you. He is the Forgiving, the Merciful."
So is killing here physical?
And in the following
?O you who believe, do not consume your money between you unjustly, except through a trade which is mutually agreed by you. And do not kill yourselves; God is Merciful towards you. And whoever does so out of animosity and transgression, We will cast him to a Fire; and this for God is very easy.? (Quran 429-30)
God Bless Us All.
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Let's say one feels there is a contradiction, the contradiction is only for those who wish to take such a law from the story. I dont.
I would like to add to the above as it is not fully correct. A case could aslo be made for it being a contradiction even if one doesn't take law from it, e.g. AQ condones it in one example yet condems it in another. Of course, a solid case would involve the exact same situation with only the condemnation/condoning of it being different, when in this case there are more differences.
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This man did not have a knowledge from God. He just killed the boy because he feared not because he knew.(remember do not kill your children fear of poverty)
Or his god is not wise
Instead of the boy he should have killed the king instead of making holes
If this boy will be in Jannat than this killing is a very big mercy . We need people's like him killing everyone who is going to be a disbeliever.
But we are so unfortunate we miss himI hope he must have killed many who he knew will be exmuslims.
