The Qur'an corrects the mistakes of the false Injil/Torah.
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In the Quran, an event is not described in a single surah. Different details of the same event are given in many suras. For example, the story of Noah is told very little in Surah Noah. But if you look at all the suras, that is, if you read the whole book, you can see all the details about the prophet Noah and Noah's flood. In the same way, all the details of all other events are in the whole Qur'an. Each surah gives some of the details, but if you read the whole book you will see all the details. Not only the events, but for example, how to Salaat, how to perform ablution, are explained in different surahs in different parts. You have to read the whole book to learn how to worship.
The false gospels/Bible are man-written books, so they are written in the style of history books. They distract you from the truth by giving you false information.
The only true holy book we have at the moment is the Qur'an.
In this way;
1- You read the whole Book and master the subjects and information described in all verses. You will always evaluate the Book in its entirety.
2- If you read a few pages of the Qur'an every day, you will benefit from its healing therapy as if you had read the whole book. Because in the 2 pages you read, you will be informed about many subjects just like the whole book, and you will go on a dizzying journey from the facts about life to philosophy, from black holes in space to science and technology, to worship.
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Incidentally, the Holy Quran again corrects the errors in the false Bible by saying that the moon, sun and earth move in different orbits.
Holy Quran
3640 The sun is not required to overtake the moon, nor will the night precede the day; each of them is swimming in its own orbit.
696 the One who causes the dawn to break; and He has made the night to be stillness, and the sun and the moon to run their appointed courses this is laid down by the will of the Almighty, the All-Knowing.
1433 and has made the sun and the moon, both of them constant upon their courses, subservient to you; and has made the night and the day subservient to you.
3638 The sun runs to a specific destination, such is the design of the Noble, the Knowledgeable.
2133 He is the One who created the night and the day, and the sun and the moon, each swimming in an orbit.
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As can be seen, there is no rajm (stoning), headscarf, communism, black stone, aggression/oppression, circumcision in the Qur'an, i.e. in Islam.
And there are no practices such as holy people, poverty and asceticism in the Qur'an. But these are again in the false Bible.
Islam forbids them. Holy Quran forbids these pagan beliefs and practices in the false Bible. In the same way, the holy Qur'an forbids slavery, whereas the false Bible allows slavery.
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Holy Quran
367 Abraham was neither a Jew nor a Nazarene, but he was a monotheist who submitted; he was not of the polytheists.
2132 This very legacy Abraham left to his children, and so did Jacob, saying, “O My children! Indeed, God has chosen for you the Way of Life. Therefore, let not death overtake you except that you are Muslimoon” (Muslims = Submitters to God alone, guardians of peace. 2236, 227.
380 Nor does He order you that you take the angels and the prophets as patrons. Would He order you to rejection after you have submitted?
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The Qur'an already states that they hid their true books
Surah Al-An'am 91 They could not recognise Allah in a manner worthy of His glory. For they said, "Allah has not revealed anything to man". Say "Who sent down the Book which Moses brought to mankind as a light and a guide? And you bring forth that Book in scrolls, and you keep many of them hidden. You have been taught what neither you nor your fathers knew." Say, "Allah", then let them play in the mire in which they are mired.
3187 God took the covenant of those who were given the book "You will proclaim to the people and not conceal it." However, they threw it behind their backs and purchased with it a cheap price. Miserable indeed is what they have purchased.
Judaism and Christianity are actually sects of Islam.
There is only one God and there is only one divine religion Islam.
But when people tried to change and corrupt the religion, they changed its name. They invented names like Hinduism, Judaism or Christianity.
In reality, all prophets and messengers were Muslims and all of them preached the religion of Islam.
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As can be seen, there is no rajm (stoning), headscarf, communism, black stone, aggression/oppression, circumcision in the Qur'an, i.e. in Islam.
And there are no practices such as holy people, poverty and asceticism in the Qur'an. But these are again in the false Bible.
Islam forbids them. Holy Quran forbids these pagan beliefs and practices in the false Bible. In the same way, the holy Qur'an forbids slavery, whereas the false Bible allows slavery.
In short, it is interesting to note that today's Christians and Jews live like Muslims according to the Quran, while today's Muslims live like Christians. It is the Christians and Jews who are supposed to follow the false biblical practices such as not eating seafood, stoning, circumcision, poverty, headscarves, etc. In the Holy Qur'an, these things never exist.
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Nice videos I came across on the internet today
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Jinns are not fallen angels.
Jinns are tested just like human beings and they have good and bad ones. The bad ones will go to hell.
By the way, the famous jinn Iblis will also burn in hell. This information is given very clearly in the verses.
Satan is the adjective name given to the wicked, deviant ones of jinn and humans.
Iblis is the special name of that famous jinn devil(The Jinn who made Adam and his wife eat the forbidden fruit). That is a personal name.
Surah Nas briefly explains the subject
Holy Quran
1141 Say "I seek refuge with the Lord of the people,"
1142 "The King of the people,"
1143 "The god of the people,"
1144 "From the evil of the sneaking whisperer,"
1145 "Who whispers into the chests of the people."
1146 "From the Jinn and the people."
"Hell-keepers", The angels in charge in hell are called zebanis. The Quran gives this information clearly.They are angels. But Christians confuse demons with zebanis/angels.
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The Koran always calls Jesus the son of Mary. That means he is the child of his mother, just like any other human being.
287 We gave Moses the book, and after him, We sent the messengers. Later We gave Jesus son of Mary the clear proofs, and We supported Him with the Holy Spirit. Is it that every time a messenger comes to you with what your minds do not desire, you become arrogant? A group of them you deny, and a group of them you fight/kill!
4357 And when the son of Mary was put forth as an example, your people turned away from it.
5110 God said "O Jesus, son of Mary, recall My blessings upon you and your mother, that I supported you with the Holy Spirit; you spoke to the people in the cradle and middle-age; and I taught you the Book and the wisdom, and the Torah, and the Gospel; and you would create from clay the shape of a bird, then blow into it and it becomes a bird with My permission; and you would heal the blind and the leaper with My permission; and you would bring out the dead with My permission. And I have restrained the Children of Israel from you, that you came to them with proofs; but those who rejected among them said 'This is clearly magic!'"
345 The controllers said, "O Mary, God gives good news of a word from Him. His name is the Messiah, Jesus the son of Mary. Honorable in this world and in the Hereafter, and from among those who are made close."
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and again;
The Book of Enoch
The Protevangelion
The Gospel of the Infancy of Jesus Christ
The Infancy Gospel of Thomas
The Book of Jesus Christ
The Gospel of Nicodemus (Acts of Pilate)
The Apostles' Creed (throughout history)
The Epistle of Paul the Apostle to the Laodiceans
The Epistles of Paul the Apostle to Seneca, with Seneca's to Paul
The Acts of Paul and Thecla
The Epistles of Clement (The First and Second Epistles of Clement to the Corinthians)
The Epistle of Barnabas
The Epistle of Ignatius to the Ephesians
The Epistle of Ignatius to the Magnesians
The Epistle of Ignatius to the Trallians
The Epistle of Ignatius to the Romans
The Epistle of Ignatius to the Philadelphians
The Epistle of Ignatius to the Smyrneans
The Epistle of Ignatius to Polycarp
The Shepherd of Hermas (Visions, Commands, and Similitudes)
Letter of Herod To Pilate the Governor
Letter of Pilate to Herod
The Lost Gospel of Peter
The Epistle of Polycarp to the Philippians
The History of SusanaThe Conflict of Adam and Eve with Satan (The First and Second Book of Adam and Eve)
The Secrets of Enoch (also known as the Slavonic Enoch or Second Enoch)
The Psalms of Solomon
The Odes of Solomon
The Letter of Aristeas
The Fourth Book of Maccabees
The Story of Ahikar
Testaments of the Twelve PatriarchsAnd there are many such hadith books written by people. Priests and other clergymen, etc. adopted some of these books as Injeel or Holy book or Torah or Zebur and made people adopt this lie.
These are all hadith books written by human beings and other servants.
Just like Bukhari and Tirmizi.
None of these are holy books, none of these are verses.
To reject these books is not to reject the true Injeel.
And with these books, also the belief in the Trinity was accepted and instilled in people in Bursa, my hometown.
Under the guidance of the clergy, people adopted hadith books such as Matthew and Mark as Injeel. Unfortunately, whatever the experts from the top say, you adopt them like a robot without questioning.
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According to the false Torah, Noah, his wife, three sons, and three daughters-in-law boarded the ark as a complete family and survived the Flood. This narrative gives the impression that salvation is almost a matter of lineage and blood ties.
Genesis 77 "Noah, his sons, his wife, and his daughters-in-law boarded the ark to escape the Flood.
The Holy Quran's Correction The Quran reveals the deep theological truth behind this event. Salvation is not through lineage but through faith and submission. Noah's son refused to board the ark with his father because he disbelieved and was among those who drowned. Similarly, it is stated that the wives of Noah and Lot were destroyed because they "betrayed.
Surah Hud, verses 42-43 "While the ark was carrying them through waves like mountains, Noah called out to his son who was standing apart, 'My dear son, come aboard with us and do not be with the disbelievers!' He replied, 'I will take refuge on a mountain that will protect me from the water.' Noah said, 'Today, there is no protection from Allah's decree except for those He has mercy on.' Then a wave came between them, and he was among the drowned."
Surah Tahrim, verse 10 "Allah presents an example for those who disbelieve the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them. So their husbands did not avail them against Allah at all, and it was said, 'Enter the Fire with those who enter."
The Quran emphasizes that being from the "prophet's lineage" is not a guarantee for salvation, but faith is a personal choice and responsibility, thereby fundamentally correcting the concepts of "chosen lineage" and "salvation through baptism" in Judaism and Christianity, which are based on blood ties or rituals.
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The Stern Judgment of the Altered Torah The Torah lays down an exceptionally strict rule concerning intentional homicide "An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot." This rule offers the family of the slain no authority to forgive or the option to receive blood money (diyah). The punishment is invariably the execution of the murderer. There is no alternative path such as forgiveness or compensation.
Exodus 2123-24 "...thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot."
The Quran's Correction and Added Dimension of Mercy The Quran acknowledges qisas (retaliation in kind) as a right. However, it immediately presents a revolutionary option not found in the corrupted texts forgiveness and diyah (blood money). The Quran grants the guardian (family) of the victim the right to forgive the murderer or to waive qisas in exchange for a payment. It even encourages forgiveness.
Surah Al-Baqarah, Verse 178 "...O you who have believed, prescribed for you is legal retribution for those murdered... But whoever is forgiven by his brother for anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy."
The Significance of the Correction The Quran does not view justice solely as punishment. It integrates mercy, social peace, and the principle of protecting human life into the concept of justice. It transforms the rigid and single-option ruling of the Torah into a more humane, flexible, and merciful legal system. This is a perfect correction demonstrating that God's religion is not merely about punishment but is also founded on forgiveness and mercy. This "forgiveness and diyah" option is a provision unique to the Quran and not found in the Torah.
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Ambiguity and Practice in Altered Texts
In the false Torah, a system was established in which the priests and clergy from the line of Levi were sustained by the offerings and taxes (tithes) presented by the people. This turned religious service into a professional occupation and a source of livelihood. Similarly, in the false Gospel, Paul states that "those who preach the gospel should receive their living from the gospel" (1 Corinthians 914). This situation creates the perception that the divine message can be delivered with the expectation of material reward.
The Quran's Correction and the Universal Principle of the Prophets
The Quran repeatedly emphasizes a common principle of all prophets, from Noah to Muhammad (peace be upon them all) They never demanded any material wage or personal gain from their people in return for their message. Their only expectation was to receive their reward from Allah alone.
Surah Ash-Shu'ara, Verses 109, 127, 145, 164, 180 (The recurring statement from the tongues of Noah, Hud, Salih, Lot, and Shu'ayb)
"For this I ask of you no wage. My wage is only from the Lord of the worlds."
Surah Ya-Sin, Verse 21
"Follow those who ask no reward of you, and who are rightly guided."
The Significance of the Correction
The Quran fundamentally rejects the transformation of religion and its message into a source of income or a professional occupation. It teaches that one of the greatest proofs of a message's divine origin is that its bearer seeks no worldly gain. By presenting this principle as a common denominator for all prophets, the Quran critiques the "clerical class" and the systems of "providing for clergymen" that developed over time in previous religions, and it reveals that this was not the true Sunnah (way/practice) of the prophets.
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In the story told in the passage of Genesis (Tekvin) 111-9 of the falsified Torah, all the people on earth speak a single language. This community comes to the plain of Shinar (Babylon), sets out to build a tower "reaching to the heavens," and desires to "make a name for themselves." God sees this as a threat; the people being "one nation and one language" will make them boundless. Therefore, He descends, confuses their languages, renders them unable to understand one another, and scatters them across the face of the earth. The origin of multiple languages and nations is thus explained as a "divine punishment"; the tower is left unfinished, and the place is named Babel, meaning "confusion."
This narrative contains three major problems
Theological Problem God is portrayed as if seized by a human-like jealousy or sense of threat; a depiction of a being who is anxious about human technological progress and who creates chaos to prevent it is presented.
Moral-Sociological Problem The plurality of languages and nations is stigmatized as the product of a "cursed rupture"; cultural diversity is negatively coded.
Historical-Scientific Problem Linguistic and archaeogenetic data reveal that languages diversified not through a sudden break in a single center, but through a long evolution and multiple geographical focuses. The "single language–sudden fragmentation" model does not align with current data.
In contrast, the Holy Qur'an fundamentally corrects this narrative on three fronts
Rum 30/22 states, "And of His signs is... the diversity of your languages and your colors," thereby qualifying plurality not as a punishment, but as a miracle stemming from divine art and mercy. The purpose of linguistic and racial distinction, as explained in Hujurat 49/13, is "to know one another," not an occasion for superiority or punishment.
In the Holy Qur'an, Allah is not depicted as a being who fears human endeavor. He is the possessor of absolute power; He consciously creates diversity and then makes it a part of the divine test. The motif of "the confusion of tongues" is absent; thus, the human weaknesses attributed to God are cleansed.
And the Qur'an directs the effort of building a high tower not to the people, but to the rulers. That is, not the society or humanity, but only the kings had wanted this.
In conclusion, the Qur'an resolves the three-layered dilemma in the "Tower of Babel" legend in a single stroke it purifies the conception of God from human weaknesses, defines cultural-linguistic diversity as a mercy, and from a historical-scientific perspective, it opens the door to a universal and gradual differentiation instead of a "sudden linguistic rupture." A single correction simultaneously rehabilitates the horizons of theology, sociology, and science; it is a profound confirmation of the Qur'an's "Muhaymin" (overseeing and correcting) quality.
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No, Tanakh is not a false book, if you read properly for understanding. There no problem, you are saying problem, let’s look at problem;
-yes people talking one language, you should ask when, book give you answers because you didn’t take all passage, book says when they migrate to şark side, they stopped in Shinar.
- yes, Rab mixed to their language. It will evolution to the to linguistic ambiguity, a quality of language where a word, phrase, or sentence can have multiple interpretations. This is better for molingual language means one full language. Many century’s ago, of course. This better because you read and understand a few way.
-No, babel means doesn’t confuison religiously, babel means in religion mixed language, Rab stopped to them and send them 4 different way in the nature. Also babel comes Sumerian phrases bab ilim. That means some community call Babil in modern day, some community call Babel. Religious meaning Gate of god.
-No, for Rab this is not a threat, unfortunely, it very early for the human, for set up the city and tower. If Rab think like you is a threat, Rab can be erase the city and tower. Which you call in religion language halak.. But Rab didn’t to that, just stopped about building. Because Rab saw they don’t use rock and mortar (mixing sand and cement)
- there is no theological problem, no there is no jeolusy, mean doesn’t accept any partner. Or more than one gods. Same like Allah. Allah doesn’t accept partner. Are you thinking Allah is jealousy? If you don’t think , this is same thing.
-No there is no moral problem, for one nation, otherwise you can’t not find foreign word, in their languages. Because all languages alive and affected evolotion of languages. Are you thinking Quran contains pure moder Arabic languages? No contains Arabi languages,(its very large geography )Farsi, Aramaic, Ibranic etc. Languages, but we say short cut Arabic languages. Because of percentage more Arabi languages.
-Also there is nations problem, because Tanakh keep very good chronology about human history. Plus there is no historic and scientific problem. Because Tanaka believer lived together foreign community some times. In first temple, and second temple times.
-Also Rum ayah, el sineti come from İbranic languages, means descendent of Canaanite people, of course their colour and languages could be different. That’s normal in human history. Hucurat is same too, you check Hucur people, modern day names Crimean people, their root come from nomadic community.you should read carefully to surah Hucur.do you think prophet was sitting all day in the home, he doesn’t go anywhere, he doesn’t across people from different area, or he doesn’t send his people for messages different areas? if you think like this, you are wrong.
So Quran does not support rulers building which they want. And it gives example from firavne, if you read carefully.
So, in your post Quran doesn’t solved any problem, because problem is coming from you, not from Quran or Allah. This is different things.
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Ambiguity and Practice in Altered Texts
In the false Torah, a system was established in which the priests and clergy from the line of Levi were sustained by the offerings and taxes (tithes) presented by the people. This turned religious service into a professional occupation and a source of livelihood. Similarly, in the false Gospel, Paul states that "those who preach the gospel should receive their living from the gospel" (1 Corinthians 914). This situation creates the perception that the divine message can be delivered with the expectation of material reward.
The Quran's Correction and the Universal Principle of the Prophets
The Quran repeatedly emphasizes a common principle of all prophets, from Noah to Muhammad (peace be upon them all) They never demanded any material wage or personal gain from their people in return for their message. Their only expectation was to receive their reward from Allah alone.
Surah Ash-Shu'ara, Verses 109, 127, 145, 164, 180 (The recurring statement from the tongues of Noah, Hud, Salih, Lot, and Shu'ayb)
"For this I ask of you no wage. My wage is only from the Lord of the worlds."
Surah Ya-Sin, Verse 21
"Follow those who ask no reward of you, and who are rightly guided."
The Significance of the Correction
The Quran fundamentally rejects the transformation of religion and its message into a source of income or a professional occupation. It teaches that one of the greatest proofs of a message's divine origin is that its bearer seeks no worldly gain. By presenting this principle as a common denominator for all prophets, the Quran critiques the "clerical class" and the systems of "providing for clergymen" that developed over time in previous religions, and it reveals that this was not the true Sunnah (way/practice) of the prophets.
No you thinking wrong, again, every religion is different and care their people. Quran is a same. Even when you go to imam and say, I need a funeral, you should pay for service. For North America price is $1500 dollars, and some areas it’s going $5000 to $8000 you can search from the internet. If you want to send your kids to Quranic education, you should pay money, it’s not free. Another religion is same too. When imam come for nikah , its traditional people pay some money or giving a gift. If somebody making mukâbele in the holly Ramadan, should pay money for the hoca. You should read carefully, Kahin in Tanakh mean everything,he manage wet nurse too, like doctor etc. Because time is clear when Rab said these part. Of course every religion has a volunteer group too, they teach in church, or sinagog. Similar like mosque education, you pay for imam regular monthly wage. I didn’t count special Quran courses.
Provision for Priests and Levites
1“The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the LORD’s food offeringsa as theirb inheritance. 2They shall have no inheritance among their brothers; the LORD is their inheritance, as he promised them. 3And this shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep they shall give to the priest the shoulder and the two cheeks and the stomach. 4The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him. 5For the LORD your God has chosen him out of all your tribes to stand and minister in the name of the LORD, him and his sons for all time.
6“And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desiresc—to the place that the LORD will choose, 7and ministers in the name of the LORD his God, like all his fellow Levites who stand to minister there before the LORD, 8then he may have equal portions to eat, besides what he receives from the sale of his patrimony.
Tithes
22“You shall tithe all the yield of your seed that comes from the field year by year. 23And before the LORD your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the LORD your God always. 24And if the way is too long for you, so that you are not able to carry the tithe, when the LORD your God blesses you, because the place is too far from you, which the LORD your God chooses, to set his name there, 25then you shall turn it into money and bind up the money in your hand and go to the place that the LORD your God chooses 26and spend the money for whatever you desire—oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the LORD your God and rejoice, you and your household. 27And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you.
28“At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns. 29And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your God may bless you in all the work of your hands that you do.
Quran;
Enfal 41Sam Gerrans The Qur'an A Complete Revelation
And know that anything you take in spoils, to God belongs its fifth, and to the Messenger, and to the relatives, and the fatherless, and the poor, and the wayfarer, if you believe in God, and what We sent down upon Our servant on the day of division — the day the two hosts met; and God is over all things powerful.Hasr6
Sam Gerrans The Qur'an A Complete Revelation
And what God gave in spoil to His messenger from them you spurred not for it any horse or camel, but God gives His messengers authority over whom He wills; and God is over all things powerful.https//www.baytul-mal.org/what-we-do
https//islamansiklopedisi.org.tr/beytulmal
https//firdawsacademy.com/quran-learning-fees/
https//www.equranschool.com/fee
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Here is another example of a correction;
It is claimed in the false gospels that if a person turns away from God, they are lost forever and should be killed
"Think of those who were once enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have experienced the goodness of the word of God and the powers of the coming age—and then have fallen away! It is impossible to bring them back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace." (Hebrews 64-6)
and
"But if a righteous person turns from their righteousness and does evil and commits the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die." (Ezekiel 1824)
Unfortunately, later writings in the false gospels also state that apostates should be punished by death
"If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?" (Hebrews 1026-29)
In contrast, the Holy Quran states that everyone is free in their belief, and that the purpose of the test of life in this world is to confront oneself and live one's faith freely. Those who disbelieve after believing are only deprived of spiritual guidance
"That is because they believed, and then they disbelieved; so their hearts were sealed, and they do not understand." (Al-Munafiqun 633)
The Holy Quran repeatedly states that people are free in their beliefs
"There shall be no compulsion in the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing." (Al-Baqarah 2256)
And let us remind again, according to the Quran, you cannot even slap someone for their beliefs. Everyone will freely believe whatever they want so that they have no right to object in the hereafter. This is indeed the goal of this world of trial.
Thus, the Holy Quran has once again corrected the false gospels/Torah on the market. People are free to leave the religion or to continue believing.
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In the False Torah, a story is told in which Prophet David commands a census, an act that is considered a great sin before God. As punishment for this sin, a plague is sent upon the people of Israel, and 70,000 innocent people lose their lives.
However, the most shocking and profound problem in this narrative is that the two different texts describing who incited David to this sin are diametrically opposed to each other
The First Account (2 Samuel 241) "Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, ‘Go, number Israel and Judah.’"
The Second Account (1 Chronicles 211) "Satan stood up against Israel and incited David to number Israel."
These two texts present the perpetrator of the same event as "the LORD" (God) in one and "Satan" in the other. This is not a simple difference in detail, but a profound theological and moral collapse that gives rise to three major crises
Theological Crisis (The Nature of God) According to the text of 2 Samuel, God Himself incites a prophet to commit a sin and then punishes tens of thousands of innocent people for that sin. This reduces God to the position of being the source (perpetrator) of sin, an unjust and arbitrary being. This makes a conception of a God who is "absolutely good" and "absolutely just" impossible.
Moral and Justice Crisis (Collective Punishment) The death of 70,000 innocent people for the sin of a leader (a sin he was allegedly incited to by God) dynamites the very foundation of divine justice. This paints a picture of divine despotism where the principle of the "individuality of crime" is completely ignored.
Textual Crisis (An Admission of Alteration) It is clear that the author of 1 Chronicles, being disturbed by the phrase "God incited" in 2 Samuel, changed it to "Satan incited." This situation is one of the most concrete proofs of how the text of the Holy Bible was altered (corrupted) by human hands to solve a theological problem. The text, through its own internal contradiction, undermines its own reliability.
Although the Qur'an does not directly narrate this event, it establishes universal principles that fundamentally resolve and correct the three major crises created by this narrative
- The Qur'an's Theological Correction Allah Never Commands Evil.
The Qur'an categorically rejects the idea that God is the source of sin. Incitement to evil and wickedness is solely the work of Satan and the self (nafs).
Surah Al-A'raf, Verse 28 "And when they commit an immorality (fishah), they say, 'We found our fathers doing it, and Allah has ordered us to do it.' Say, 'Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?'"
This verse refutes the claim in 2 Samuel from its root and exonerates Allah from all evil.
- The Qur'an's Correction of Justice Crime and Punishment are Personal.
The Qur'an establishes the principle of the "individuality of crime" as the most fundamental pillar of divine justice. No one can be held responsible for the sin of another.
Surah Al-An'am, Verse 164 "...And no bearer of burdens will bear the burden of another. Then to your Lord is your return..."
This principle makes an injustice such as the destruction of 70,000 innocent people for a leader's sin impossible and resolves the moral crisis in the Torah.
- The Qur'an's Textual Correction The Qur'an is a Judge and a Corrector (Muhaymin).
The Qur'an declares that it was sent as a "judge" to correct such contradictions and corruptions that occurred in the books before it.
Surah Al-Ma'idah, Verse 48 "And We have sent down to you the Book (the Qur'an) in truth, confirming the Scripture that came before it and a guardian (muhaymin) over it..."
The fact that the Torah contradicts itself regarding the perpetrator of the same event reveals the wisdom behind why the Qur'an was revealed as a "muhaymin" (overseer, corrector). The Qur'an is the ultimate criterion that declares what the truth is in such moments of crisis.
Conclusion The narrative of David's census is one of the most profound examples of how the text of the false Torah leads to a theological, moral, and textual crisis. Although the Qur'an does not mention this event directly, with the universal principles it lays down, it resolves all three of these crises from their foundation; it saves God from being the source of sin, the prophet from being the instrument of unjust punishment, and justice from being collective oppression. This is proof that the Qur'an is not just a collection of stories, but a profound Furqan (Criterion) that rebuilds the collapsing foundational pillars of a corrupted religion.
- The Qur'an's Theological Correction Allah Never Commands Evil.
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Here is another example of a correction;
It is claimed in the false gospels that if a person turns away from God, they are lost forever and should be killed
"Think of those who were once enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have experienced the goodness of the word of God and the powers of the coming age—and then have fallen away! It is impossible to bring them back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace." (Hebrews 64-6)
and
"But if a righteous person turns from their righteousness and does evil and commits the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die." (Ezekiel 1824)
Unfortunately, later writings in the false gospels also state that apostates should be punished by death
"If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?" (Hebrews 1026-29)
In contrast, the Holy Quran states that everyone is free in their belief, and that the purpose of the test of life in this world is to confront oneself and live one's faith freely. Those who disbelieve after believing are only deprived of spiritual guidance
"That is because they believed, and then they disbelieved; so their hearts were sealed, and they do not understand." (Al-Munafiqun 633)
The Holy Quran repeatedly states that people are free in their beliefs
"There shall be no compulsion in the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing." (Al-Baqarah 2256)
And let us remind again, according to the Quran, you cannot even slap someone for their beliefs. Everyone will freely believe whatever they want so that they have no right to object in the hereafter. This is indeed the goal of this world of trial.
Thus, the Holy Quran has once again corrected the false gospels/Torah on the market. People are free to leave the religion or to continue believing.
Let’s compare the verses,what does mean Rab saying to people? I take passage especially Turkish language, maybe you can read carefully.
21 “Kötü kişi işlediği bütün günahlardan döner, buyruklarıma uyar, adil ve doğru olanı yaparsa, kesinlikle yaşayacak, ölmeyecektir. 22 İşlediği günahlardan hiçbiri ona karşı anılmayacaktır. Doğruluğu sayesinde yaşayacaktır. 23 Ben kötü kişinin ölümünden sevinç duymam, ancak kötü kişinin kötü yollarından dönüp yaşamasından sevinç duyarım. Egemen RAB böyle diyor.
24 “Doğru kişi doğruluğundan döner, günah işler, kötü kişinin yaptığı bütün iğrenç şeyleri yaparsa, yaşayacak mı? Onun yaptığı doğru işlerin hiçbiri anılmayacaktır. Sadakatsizliği yüzünden suçludur, günahları yüzünden ölecektir.
25 “Siz yine de, ‘Rab’bin yolu doğru değil’ diyorsunuz. Ey İsrail halkı, dinle Benim yolum mu doğru değil? Doğru olmayan sizin yollarınız değil mi? 26 Doğru kişi doğruluğundan döner de kötülük yaparsa, bu yüzden ölecek. Evet, işlediği günah yüzünden ölecektir. 27 Ama kötü kişi, yaptığı kötülükten döner, adil ve doğru olanı yaparsa, canını kurtaracaktır. 28 Çünkü isyanlarının farkına varıyor ve onlardan dönüyor. Böyle biri kesinlikle yaşayacak, ölmeyecektir. 29 Öyleyken, İsrail halkı, ‘Rab’bin yolu doğru değil’ diyor. Ey İsrail halkı, benim yollarım mı doğru değil? Doğru olmayan sizin yollarınız değil mi?
30 “Bu yüzden, ey İsrail halkı, sizleri, her birinizi yolunuza göre yargılayacağım. Egemen RAB böyle diyor. Dönün! İsyanlarınızdan dönün! Günahın sizi yıkıma sürüklemesine izin vermeyin. 31 İsyanlarınızı kendinizden uzaklaştırın. Yeni bir yürek, yeni bir ruh edinin. Neden öleceksin, ey İsrail halkı? 32 Çünkü ben kimsenin ölümünden sevinç duymam. Egemen RAB böyle diyor. Öyleyse günahınızdan dönün de yaşayın!”I will giving English part, from KJ they convert the word, WICKED, Tanakh doesn’t say wicked person, in this part just use the right way or wrong way.
21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22All his transgressions that he hath committed, they shall not be mentioned unto him in his righteousness that he hath done he shall live. 23Have I any pleasure at all that the wicked should die? saith the Lord GOD and not that he should return from his ways, and live?
24But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit for why will ye die, O house of Israel? 32For I have no pleasure in the death of him that dieth, saith the Lord GOD wherefore turn yourselves, and live ye.On the other hand,in ne testament Hebrew passages they don’t allow for forgiveness Islamic means Tövbe. It’s unacceptable!
Quran goes the same way like Tanakh, examples;
Ezekiel 18
19 “Ama siz, ‘Oğul neden babasının işlediği suçlardan sorumlu tutulmasın?’ dersiniz. Bu oğul adil ve doğru olanı yapmış, bütün kurallarımı dikkatle izlemiştir. Böyle biri kesinlikle yaşayacaktır. 20 Ölecek olan günah işleyen kişidir. Oğul babasının suçundan sorumlu tutulamaz, baba da oğlunun suçundan sorumlu tutulamaz. Doğru kişi doğruluğunun, kötü kişi kötülüğünün karşılığını alacaktırPicktall
Fatır 18
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.Plus, yes Quran say that verse for Munafik people, it’s correct, but Quran says , kill the müşriks, on Tevbe 5. How we explain this verses? Does for okey for münâfık, this is not okey for müşriks?
Ezekiel 47
21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign LORD.Leviticus 24
You are to have the same law for the alien and the native-born. I am the LORD your God.Leviticus 19
33 " 'When an alien lives with you in your land, do not mistreat him. 34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.Exodus 1249
The same law applies to the native-born and to the alien living among you."Exodus 2221
"Do not mistreat an alien or oppress him, for you were aliens in Egypt.Leviticus 1910
Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God. -
In the False Torah, a story is told in which Prophet David commands a census, an act that is considered a great sin before God. As punishment for this sin, a plague is sent upon the people of Israel, and 70,000 innocent people lose their lives.
However, the most shocking and profound problem in this narrative is that the two different texts describing who incited David to this sin are diametrically opposed to each other
The First Account (2 Samuel 241) "Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, ‘Go, number Israel and Judah.’"
The Second Account (1 Chronicles 211) "Satan stood up against Israel and incited David to number Israel."
These two texts present the perpetrator of the same event as "the LORD" (God) in one and "Satan" in the other. This is not a simple difference in detail, but a profound theological and moral collapse that gives rise to three major crises
Theological Crisis (The Nature of God) According to the text of 2 Samuel, God Himself incites a prophet to commit a sin and then punishes tens of thousands of innocent people for that sin. This reduces God to the position of being the source (perpetrator) of sin, an unjust and arbitrary being. This makes a conception of a God who is "absolutely good" and "absolutely just" impossible.
Moral and Justice Crisis (Collective Punishment) The death of 70,000 innocent people for the sin of a leader (a sin he was allegedly incited to by God) dynamites the very foundation of divine justice. This paints a picture of divine despotism where the principle of the "individuality of crime" is completely ignored.
Textual Crisis (An Admission of Alteration) It is clear that the author of 1 Chronicles, being disturbed by the phrase "God incited" in 2 Samuel, changed it to "Satan incited." This situation is one of the most concrete proofs of how the text of the Holy Bible was altered (corrupted) by human hands to solve a theological problem. The text, through its own internal contradiction, undermines its own reliability.
Although the Qur'an does not directly narrate this event, it establishes universal principles that fundamentally resolve and correct the three major crises created by this narrative
- The Qur'an's Theological Correction Allah Never Commands Evil.
The Qur'an categorically rejects the idea that God is the source of sin. Incitement to evil and wickedness is solely the work of Satan and the self (nafs).
Surah Al-A'raf, Verse 28 "And when they commit an immorality (fishah), they say, 'We found our fathers doing it, and Allah has ordered us to do it.' Say, 'Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?'"
This verse refutes the claim in 2 Samuel from its root and exonerates Allah from all evil.
- The Qur'an's Correction of Justice Crime and Punishment are Personal.
The Qur'an establishes the principle of the "individuality of crime" as the most fundamental pillar of divine justice. No one can be held responsible for the sin of another.
Surah Al-An'am, Verse 164 "...And no bearer of burdens will bear the burden of another. Then to your Lord is your return..."
This principle makes an injustice such as the destruction of 70,000 innocent people for a leader's sin impossible and resolves the moral crisis in the Torah.
- The Qur'an's Textual Correction The Qur'an is a Judge and a Corrector (Muhaymin).
The Qur'an declares that it was sent as a "judge" to correct such contradictions and corruptions that occurred in the books before it.
Surah Al-Ma'idah, Verse 48 "And We have sent down to you the Book (the Qur'an) in truth, confirming the Scripture that came before it and a guardian (muhaymin) over it..."
The fact that the Torah contradicts itself regarding the perpetrator of the same event reveals the wisdom behind why the Qur'an was revealed as a "muhaymin" (overseer, corrector). The Qur'an is the ultimate criterion that declares what the truth is in such moments of crisis.
Conclusion The narrative of David's census is one of the most profound examples of how the text of the false Torah leads to a theological, moral, and textual crisis. Although the Qur'an does not mention this event directly, with the universal principles it lays down, it resolves all three of these crises from their foundation; it saves God from being the source of sin, the prophet from being the instrument of unjust punishment, and justice from being collective oppression. This is proof that the Qur'an is not just a collection of stories, but a profound Furqan (Criterion) that rebuilds the collapsing foundational pillars of a corrupted religion.
So, Holy Quran corrects the false Bible again.
And other example
The passage of 2 Kings 223-24 in the False Torah (Old Testament) recounts an event that is a moral and theological nightmare, one that deeply shakes the conscience As the Prophet Elisha was on his way to Bethel, he was mocked by a group of youths (the Hebrew phrase ne'arim qetannim can be translated as "little boys" or "young men", who jeered, "Go on up, you baldhead! Go on up, you baldhead!" The prophet turned around, looked at them, and cursed them in the name of the Lord. Thereupon, two she-bears came out of the woods and mauled forty-two of these youths.
Whether they were "little children" or "young men," this narrative presents three profound and grievous problems that wound both reason and conscience
Moral Collapse (Disproportionate Punishment) There is an unacceptable and horrifying disproportionality between the offense committed (verbal mockery) and the punishment administered (a brutal death). This scene depicts not divine justice, but the terror of divine wrath.
The Discrediting of Prophethood A prophet, who should be an emissary of mercy and guidance, is presented as a vengeful and cruel figure who, instead of showing patience and compassion in the face of mockery from a group of youths, utters a curse that sends them to their deaths. This reduces the office of prophethood to an instrument of fear and vengeance.
Theological Deviation (The Conception of God) God is portrayed as a power who instantly and horrifically endorses a curse uttered out of His prophet's personal anger, thereby legitimizing the slaughter of young people. This depiction is in stark contradiction to His attributes emphasized in the Quran, such as "Al-Halīm" (The Forbearing, The Clement), "Ar-Rahmān" (The Most Merciful), and "Al-'Adl" (The Utterly Just).
Although the Quran does not directly mention this specific event, it fundamentally refutes and corrects the distorted image of the prophet and God that this story creates through the universal and immutable principles it establishes
The Quranic Principle The Prophet's Moral Zenith and Boundless Mercy
The Quran constructs the character of all prophets as the highest moral paradigm for humanity. They are paragons of compassion who endure, forgive, and pray for their communities even in the face of the harshest insults and attacks.Surah Al-Qalam, Verse 4 "And you (O Muhammad) are surely on an exalted standard of character."
Surah Āl 'Imrān, Verse 159 "So by mercy from Allah, you were lenient with them. And if you had been rude and harsh in heart, they would have disbanded from about you."
The Quranic Principle Prayer and Patience, Not Curses, in Response to Insults
The prophetic model presented in the Quran responds to insults not with curses, but with prayers for guidance. The 950 years during which the Prophet Noah patiently endured the mockery and torment of his people (Surah Al-'Ankabūt, 2914) is a historical affirmation of this principle. The pinnacle of this morality is the Prophet Muhammad praying for the forgiveness and guidance of the people of Ta'if even as they stoned him. Prophets prioritize the well-being of the divine message, not their personal honor.The Quranic Principle Divine Justice and the Legitimate Limits of Punishment
According to the Quran, divine punishment (destruction) is not enacted for childish taunts or personal insults, but rather as a result of a conscious, obstinate, and oppressive collective denial of the clear proofs brought by a prophet. Allah never wrongs His servants, and every individual is responsible for their own deeds.Surah Yūnus, Verse 44 "Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves."
Conclusion The Quran, without directly referencing the story of Elisha in the Torah, mends the three-layered moral and theological collapse it creates through its universal principles. In doing so
It elevates the prophet from a wrathful avenger to a patient messenger of mercy.
It restores God from a power that endorses His prophet's fury to His rightful position as the Absolutely Just and Infinitely Merciful.
It shifts the moral principle from the barbarity of "death for an insult" to the virtue of "patience with ignorance, justice for oppression."
This stands as one of the most striking examples of the Quran being a Furqān (The Criterion) that not only corrects a specific historical error but also reconstructs the moral and theological foundation of a distorted religion in a manner that satisfies both conscience and reason.
- The Qur'an's Theological Correction Allah Never Commands Evil.