King Davids story , any mention in the quran at all?
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Salaam everyone,
Is there anyone who can point out the story of King David in the quran please, someone once mentioned it was in the quran.His Story
King david and bathsheba story
According to the biblical account, King David, ruler of Israel, committed adultery with Bathsheba, the wife of Uriah the Hittite, one of his mighty men. The story unfolds as followsDavid, while walking on his rooftop, spotted Bathsheba bathing and became obsessed with her beauty.
He sent for her and had an affair with her, resulting in her pregnancy.
To conceal his sin, David summoned Uriah from the battlefield and instructed him to sleep with his wife, hoping to pass off the child as Uriah’s.
However, Uriah refused, as he was a loyal soldier and would not betray his comrades by sleeping with his wife while his comrades were still at war.
David then ordered Uriah’s death in battle, and Bathsheba became a widow.
Consequences and RepentanceThe child born to David and Bathsheba died as a punishment from God.
The prophet Nathan confronted David about his sin, using a parable to highlight the gravity of his actions.
David acknowledged his wrongdoing and repented, and Bathsheba later gave birth to Solomon, who would become the next king of Israel.Thanks.
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Salaam everyone,
Is there anyone who can point out the story of King David in the quran please, someone once mentioned it was in the quran.Hi;
No, this story in the false Bible is a slander against the prophet David. There is absolutely no such event.
The pagan Bible is communist and in this context sees rich people as sinful and evil. And that's why it doesn't even recognize Solomon and David as prophets and portrays them as sinful kings.
In contrast, the holy Qur'an refutes these slanders in various verses and tells the truth. Prophets David and Solomon were among the greatest prophets, and the slanders that people cast at them are completely unfounded. In fact, Prophet Solomon is one of the most promised people with the good news of paradise.
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Salaam,
Lets analyse
33.37
https//corpus.quran.com/wordbyword.jsp?chapter=33&verse=37
No where does it state Zaidun is an adopted son named Zaid - as depicted in literature, does it say that any where in the quran.
Can/ Does Zaydun mean something else?
Addition/ extension - according to the meaning given in dictioneries.
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No where does it state Zaidun is an adopted son named Zaid - as depicted in literature, does it say that any where in the quran.
Salaam
334 Wa Mā Ja
ala 'Adiyā'akum 'Abnā'akum
and not made adopted sons yours sons yours3337 Fī 'Azwāji 'Ad`iyā'ihim
in (concerning) spouses adopted sons theirs -
Salaam,
This is a remarkable lesson for people of fulfilling the term after seperation so there are no suspicions and discomforts after words if children are born premature or otherwise - i think, but Allah knows best.
The ayahs 33.33-37 are worth reading together.…And when you said to the one bestowed favor Allah on him and you bestowed favor on him “keep to yourself your wife and fear Allah” But you concealed within yourself what Allah (was to) disclose and you fear the people while Allah has more right that you fear him, so when ended extension from her necessary (formalities)
we married her to you so that not there be on the believers any discomfort concerning their wives, their adopted sons
when have ended from them necessary (formalities) and is command of Allah accomplished.
But Allah knows best.
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Salaam,
Lets analyse
33.37
https//corpus.quran.com/wordbyword.jsp?chapter=33&verse=37
No where does it state Zaidun is an adopted son named Zaid - as depicted in literature, does it say that any where in the quran.
Can/ Does Zaydun mean something else?
Addition/ extension - according to the meaning given in dictioneries.
3337 “….. …..So, when concluded/ended in redundancy (zaid) from her desirousness (wathar), We married her to you (singular) …….. ….”
There is no name of Mr. Zaid in the Quran... it's all the invention of hadith..
further 'Fee Aswaj AdiiyaiHim' means ' concerning of their demand/request of life partners/mates
Now read the sentence and see it makes sense to you or not...
Prophet need her once he ended it, but told something against what was in his mind fearing people since he is a Prophet... Can't prophet demand what he wants? Allah clarifies..
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3337 “….. …..So, when concluded/ended in redundancy (zaid) from her desirousness (wathar), We married her to you (singular) …….. ….”
There is no name of Mr. Zaid in the Quran... it's all the invention of hadith..
further 'Fee Aswaj AdiiyaiHim' means ' concerning of their demand/request of life partners/mates
Now read the sentence and see it makes sense to you or not...
Prophet need her once he ended it, but told something against what was in his mind fearing people since he is a Prophet... Can't prophet demand what he wants? Allah clarifies..
Agreed, which prophet is this relating to please?
Please point me to where you got the following from -
further 'Fee Aswaj AdiiyaiHim' means ' concerning of their demand/request of life partners/matesThanks.
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Agreed, which prophet is this relating to please?
Please point me to where you got the following from -
further 'Fee Aswaj AdiiyaiHim' means ' concerning of their demand/request of life partners/matesThanks.
From the guidance of Allah.. Always within the Quran and from the language and the context and logic..
Yes.. it's the prophet to whom Al Quran/The Teaching was revealed.. it is no other prophet and it was not to any other faithful ones.. But to the prophet.. decided within the context of the verse...
Note Allah is not commanding in the verse for every faithful one to marry when as soon as their ADOPTED sons divorce their wives.. It literally would in the end mean Adopted sons' wives are the property of her father-in-law alone and no one else can marry her.. It is not about 'ADOPTED SONS'... verse is about their demand/request of wives and no one needs to feel uneasiness in this matter.. Allah advised to faithful ones..
Allah has crystal cleared whom one cannot marry in verse 423...and faithful ones already knew... This verse 3337 is not about a list of those whom you cannot marry but it is about their demand when someone is about to divorce her..
In the modern way, I should say ' concerning their proposal of life partners/mates'
To further clarify, if one has a desire/interest in anyone who is about to get divorced, you can propose/demand their wives…. But they should be within the allowed list.. For example, if your cousin is about to divorce her wife, your brother is about to divorce her wife your adopted son is about to get divorced from her wife, or your friend is about to get divorced from her wife, your adopted brother is about to get divorced from her wife or your step brother is about to get divorced from her wife, etc., you can ‘propose/demand their wives’ without having to feel any discomfort if you are interested in them… But marry her once he ended from her desirousness… i.e. legally divorced..
thank you
