New Study confirms the Authenticity of Bukhari

centi50

Peace All.
Here is how ,according to my knowledge of Qoran- Of course one has to check /study Qoran for verification-,the author of Qoran argues this point

1- Only GOD the creator has the true narrative and His truth is the only source that can confirm the authenticity of GOD s religion.

2- Bukhari/any human s book comes from the knowledge of Bukhari/any human. Therefore it is a lesser knowledge than the original source of all knowledge. Therefore no other source can tell you the truth better than GOD and His words/book.

3-All humans have been taught what they know and their knowledge is not complete/perfect. Who taught the human - originally /still doing...the knowledge they acquire?
Therefore , if we have scripture/words from the original source, the original source supersedes and confirms all truths first and foremost.

4- If one believes Qoran is from GOD/Original source of all knowledge, then Qoran should be what confirms all truths about GOD s religion. "Wala Yunabbiuka Mithlu Khabir"- None can give you the narrative/truths like GOD-
So the only question that remains about the authenticity of Bukhari or any other human book is

What does Qoran say about any other source of GOD s religion/true Islam if not from GOD Alone?

This to me is the best and final argument about the authenticity of Bukhari.
Simply put, Bukhari/or any other human has no authority or role to add or partake in giving anything about GOD s religion.
If anyone says anything that agree with what GOD said, then GOD has already said it. If it disagrees/contradicts with what GOD said, then it is opposing GOD s religion.

Old or new of anything by humans study is irrelevant. Qoran s study is the one that should do the job.
GOD bless you all.
Peace.

Salam to Wakas and Good logic

Hadith proponents come with the below verse that the messengers including Muhammad were not post men. They were teaching the book and explaining the book

Al-Baqarah 2129

رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."

Al-Baqarah 2151

كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ

Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.

Al-Jumu'ah 622

هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّۦنَ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ

It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error

What would your argument be in the light of the above verses

God bless

Wakas

The book and the wisdom (al kitab wa al hikma) argument Traditionalist/Sunni Islam Vs Quran alone
https//mypercept.co.uk/articles/kitab-hikma.html

https//free-minds.org/forum/index.php?topic=9612680.msg444410#msg444410

good_logic

Peace centi50

Here is the key points from the verses you quoted, that can only mean from the source of the knowledge/wisdom ,the teaching is from GOD Alone mot from the rasoul.

1- رَسُولًا مِّنْهُمْيَ
2- يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِنَا

Rasoul brings a message= يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ from the source- Allah-

GOD has cemented His argument by calling His message Rasoul also

O people of the scripture, our messenger has come to you to proclaim for you many things you have concealed in the scripture, and to pardon many other transgressions you have committed. A beacon has come to you from God, and a profound scripture.
يٰأَهلَ الكِتٰبِ قَد جاءَكُم رَسولُنا يُبَيِّنُ لَكُم كَثيرًا مِمّا كُنتُم تُخفونَ مِنَ الكِتٰبِ وَيَعفوا عَن كَثيرٍ قَد جاءَكُم مِنَ اللَّهِ نورٌ وَكِتٰبٌ مُبينٌ

With it, God guides those who seek His approval. He guides them to the paths of peace, leads them out of darkness into the light by His leave, and guides them in a straight path.
يَهدى بِهِ اللَّهُ مَنِ اتَّبَعَ رِضوٰنَهُ سُبُلَ السَّلٰمِ وَيُخرِجُهُم مِنَ الظُّلُمٰتِ إِلَى النّورِ بِإِذنِهِ وَيَهديهِم إِلىٰ صِرٰطٍ مُستَقيمٍ

Here GOD is saying this messenger- Qoran/scripture- does the same as any other messenger . i.e GOD s Ayat are the source of the teaching and wisdom.
This means GOD does the guiding,teaching and wisdom with His Ayats brought by the messenger..
GOD bless you.
Peace.

centi50

Peace centi50

Here is the key points from the verses you quoted, that can only mean from the source of the knowledge/wisdom ,the teaching is from GOD Alone mot from the rasoul.

1- رَسُولًا مِّنْهُمْيَ
2- يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِنَا

Rasoul brings a message= يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ from the source- Allah-

GOD has cemented His argument by calling His message Rasoul also

O people of the scripture, our messenger has come to you to proclaim for you many things you have concealed in the scripture, and to pardon many other transgressions you have committed. A beacon has come to you from God, and a profound scripture.
يٰأَهلَ الكِتٰبِ قَد جاءَكُم رَسولُنا يُبَيِّنُ لَكُم كَثيرًا مِمّا كُنتُم تُخفونَ مِنَ الكِتٰبِ وَيَعفوا عَن كَثيرٍ قَد جاءَكُم مِنَ اللَّهِ نورٌ وَكِتٰبٌ مُبينٌ

With it, God guides those who seek His approval. He guides them to the paths of peace, leads them out of darkness into the light by His leave, and guides them in a straight path.
يَهدى بِهِ اللَّهُ مَنِ اتَّبَعَ رِضوٰنَهُ سُبُلَ السَّلٰمِ وَيُخرِجُهُم مِنَ الظُّلُمٰتِ إِلَى النّورِ بِإِذنِهِ وَيَهديهِم إِلىٰ صِرٰطٍ مُستَقيمٍ

Here GOD is saying this messenger- Qoran/scripture- does the same as any other messenger . i.e GOD s Ayat are the source of the teaching and wisdom.
This means GOD does the guiding,teaching and wisdom with His Ayats brought by the messenger..
GOD bless you.
Peace.

Salam Good logic

How did you deduce the verse you quoted it's the Quran that is called the messenger and not the messenger (prophet Muhammad.

God bless you

good_logic

Peace centi50.
The next sentence in the same verse tells me what the messenger is

قَد جاءَكُم مِنَ اللَّهِ نورٌ وَكِتٰبٌ مُبينٌ

A clear book/scripture and light has come to you. i.e this messenger that came to you to proclaim /make clear to you/teach you many things you concealed/ kept hidden in the past scriptures is this new scripture/Qoran.
The next verse explains what this book/scripture does
يَهدى بِهِ اللَّهُ مَنِ اتَّبَعَ رِضوٰنَهُ سُبُلَ السَّلٰمِ وَيُخرِجُهُم مِنَ الظُّلُمٰتِ إِلَى النّورِ بِإِذنِهِ وَيَهديهِم إِلىٰ صِرٰطٍ مُستَقيمٍ

GOD guides with it/Qoran/this new scripture- Cannot be any human or different messenger.as only one messenger is mentioned in the two verses with the same context that explains what this messenger does/makes clear to us..
This messenger is the clear book/scripture/and light that GOD guides with.. i.e-Qoran-
GOD bless you.
Peace.

centi50

Peace centi50.
The next sentence in the same verse tells me what the messenger is

قَد جاءَكُم مِنَ اللَّهِ نورٌ وَكِتٰبٌ مُبينٌ

A clear book/scripture and light has come to you. i.e this messenger that came to you to proclaim /make clear to you/teach you many things you concealed/ kept hidden in the past scriptures is this new scripture/Qoran.
The next verse explains what this book/scripture does
يَهدى بِهِ اللَّهُ مَنِ اتَّبَعَ رِضوٰنَهُ سُبُلَ السَّلٰمِ وَيُخرِجُهُم مِنَ الظُّلُمٰتِ إِلَى النّورِ بِإِذنِهِ وَيَهديهِم إِلىٰ صِرٰطٍ مُستَقيمٍ

GOD guides with it/Qoran/this new scripture- Cannot be any human or different messenger.as only one messenger is mentioned in the two verses with the same context that explains what this messenger does/makes clear to us..
This messenger is the clear book/scripture/and light that GOD guides with.. i.e-Qoran-
GOD bless you.
Peace.

Salam good logic

So you think the prophet was just a messenger. He just delivered the book and that it. He never taught the Arabs anything. He never taught his people understand of the Al Quran?

In this century even we who takes the Quran as the source of laws have differences, do you think during the time of the prophet also they had differences like we do? While the prophet was among them alive. If only the prophet was a postman. Then also those Muslims in his time had differences. As everyone was having his own understanding

God bless all

good_logic

Peace centi50
GOD does everything and has sent the details of everything to do with our salvation and redemption in His message/Qoran

The prophet delivered Qoran, GOD knows people will dispute/debate His message in all generations.
.
Any copy of Qoran for the sincere,will do to start with.GOD guides with His words and one should not worry if people do, add or take away verses or one can only find some portion of Qoran interesting or all of it or....
Remember when it started , it took many years for the prophet s generation to have the complete Qoran.

GOD is all knowledgeable and sends or confirms what is needed and according to the knowledge reached by different generations.
" Say The future belongs to GOD so wait everybody will have to be patient and wait"

Now Muhammad has been, delivered the Qoran and gone. Only GOD tells us the truth about His religion. We can speculate about what the prophet and his people did or not done, but we have the same Qoran. it says]
"They are people who passed away ,they have what they worked for/followed.. and we have what we work for/follow."
The message is the most important thing.and we have it with us now.
Qoran is the ever living messenger since it came and will outlive all messengers. It is the ultimate messenger.

If one is looking to change their priorities and better themselves and their soul, and believes Qoran is the message of GOD, then they will take the message seriously and prepare to meet their creator. The trust and total loyalty in GOD Alone will take them towards certainty in their belief.

Do you believe Qoran is GOD s scripture?
Then GOD Alone and His message- Qoran alone- takes the number one priority.

What Qoran confirms for me I take, what is contradictory and opposes it I ignore Of course according to my faculties that GOD gave me to use and I am responsible and accountable at GOD s for. Same should be for every individual.

Best of luck with your journey and freedom of choice.
GOD bless you.
Peace.

Bajram_Hoxhaj

In this century even we who takes the Quran as the source of laws have differences, do you think during the time of the prophet also they had differences like we do?

Salaam, of course they did.

It was narrated from 'Amir bin Sa'd that his father said
"I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said 'O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?' He said 'No.' I said 'Half?' He said 'No.' I said 'One-third?' He said '(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'

According to the Quran, as the only heir, she receives the entire inheritance after a will, just as an only son would. In 411, and if be she/kānat one (f) so for her the half, which applies to situations with one female and one male. However, this is often misunderstood, leading to contradictory shares and false interpretations of a simple verse posted all over the internet, including on this site.

centi50

Salaam, of course they did.

It was narrated from 'Amir bin Sa'd that his father said
"I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said 'O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?' He said 'No.' I said 'Half?' He said 'No.' I said 'One-third?' He said '(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'

According to the Quran, as the only heir, she receives the entire inheritance after a will, just as an only son would. In 411, and if be she/kānat one (f) so for her the half, which applies to situations with one female and one male. However, this is often misunderstood, leading to contradictory shares and false interpretations of a simple verse posted all over the internet, including on this site.

Salam bro,

I did not get the hadith you posted, because I was asking if differeces did occur during the few years after the demise of the prophet. If they were are their materials we can refer to show differences of opinion on religions laws.

Secondly what is your take that the prophet was just a postman and just delivered the book and thats it.

An-Nisa' 4135

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not inclination, lest you not be just. And if you distort or refuse , then indeed Allāh is ever, of what you do, Aware.

What is your understanding of this verse. How did he explain it to the people.

Please not I don't belive in hadith as a source of law in religion nor do I believe he could make up his own laws which are not Quran based.

Am just asking this question because one hadith guy gave me this verse and I had nothing to reply.

Your input and others too will be appreciated

God bless all

Bajram_Hoxhaj

Salam bro,

I did not get the hadith you posted, because I was asking if differeces did occur during the few years after the demise of the prophet. If they were are their materials we can refer to show differences of opinion on religions laws.

Secondly what is your take that the prophet was just a postman and just delivered the book and thats it.

An-Nisa' 4135

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not inclination, lest you not be just. And if you distort or refuse , then indeed Allāh is ever, of what you do, Aware.

What is your understanding of this verse. How did he explain it to the people.

Please not I don't belive in hadith as a source of law in religion nor do I believe he could make up his own laws which are not Quran based.

Am just asking this question because one hadith guy gave me this verse and I had nothing to reply.

Your input and others too will be appreciated

God bless all

Salaam,

The verse is explicit, no need for further explanation.

4135 O ye the ones believes ye of be ye of steadfast in the justice witnesses of to God and in case on (against) yourselves or the parents two and the nearer (relatives) if beeth ample of or poor of so the God nearest in them dual so not thou follow ye of the desire lest thou deviate ye of and if distort ye of or thou turn away ye of so indeed the God is in what thou working aware of

On the messenger only question; obviously Qur'an was used e.g., an only heir, such as a daughter, receives the entire inheritance. This is consistent with the Qur'an and the hadith which I posted which differs from the traditional interpretations which suggest that an only daughter receives half, leading to confusion about who gets the remaining half?

It's important to note that not all hadiths are accurate. Many contain preconceived biases, political agendas, or other inaccuracies. Similarly, understanding the context of events requires historical knowledge. Without this knowledge, for example, if the Qur'an is presented to isolated people, they may only grasp the general messages, such as "be kind and just."

Emre_1974tr

Speaking of inheritance, Allah's verses on inheritance are very clear and explicit.

But the lies fabricated by the traitorous and perverted devil who writes on the forum under the name Bayram Hoxhaj and also under several other names are the sickening games of a tyrant who tries to cover up the truth. This shameless germ is always a spoiler/demon who tries to obstruct the message.

Anyway, to return to our topic, the division of inheritance that Allah Almighty has taught us and commanded us is very easy and clear.

In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only siblings of the deceased

Resolution of Heritage Verses

Each of the heritage verses, Nisa 11, 12 and 176, actually offers separate formulas for individual situations. In fact, each sentence in these verses mentions a separate situation and formula in its own right...

When I was researching it online, I saw that there were people who noticed and said that these three verses gave separate formulas in them. But as I said, not only the verse, but also every sentence in the verses also mentions a different situation and sharing in its own right. Each sentence is a separate list of heirs and the proportions they will receive.

Whoever's mentioned in the sentence, they're the only heirs. So either they're alive, or they're still being inherited, even if they're others.

Therefore, in fact, there is no ratio to each other, common formula, hunting, as the sects practice. In Nisa 11, for example, "If there are more than two women, they own two-thirds of what the deceased leaves." is a separate formula alone (if only girls are heirs and more than two girls, this rate applies, or else it is not in other stylish and circumstances).

And so the stones are in place. In any case, it's enough. Not only is there increased inheritance in some cases, but there is also who will be given this increased amount in light of the verses. (E.g. Verse 8 of Nisa...)

Now let's write verses Nisa 11, 12, and 176 describing this heritage share and then provide an example of analysis through one

Nisa

411 God directs you regarding the inheritance of your children "To the male shall be as that given to two females. If they are women, more than two, then they will have two thirds of what is inherited. And if she is only one, then she will have one half. And to his parents, each one of them shall have one sixth of what is inherited, if he has a child. If he has no child and his parents are the heirs, then to his mother is one third; if he has siblings then to his mother is one sixth. All after a will is carried through or a debt. Your parents and your children, you do not know which are closer to you in benefit, a directive from God, for God is Knowledgeable, Wise."

412 And for you is half of what your wives leave behind if they have no child; but if they have a child then to you is one quarter of what they leave behind. All after a will is carried through or a debt. And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind. All after a will is carried through or a debt. And if a man or a woman who is being inherited has no ascendants, but has a brother or a sister, then to each one of them is one sixth, but if they are more than this then they are to share in one third. All after a will is carried through or a debt, which does not cause harm. A directive from God, and God is Knowledgeable, Compassionate.

4176 They seek a ruling from you, say "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.

As an example, let's open up the information given in verse 11.

I have said that each of these verses, let alone each sentence in them, offer separate formulas for different situations. Let's present his analysis

Nisa

"Allah advises you regarding your children For the male, the share of two females."

That is, if the heirs consist of only children and there are both male and female children, male children will receive 2 units, while female ones will receive 1 unit.

Briefly, with an example, if there is 300 L. inheritance and a man and a woman have children, the male will receive 200 L. and the woman will receive 100 L.

"If they are more than two women, they have two-thirds of what the deceased left."

So if they only have daughters as inheritors and their number is more than two, they have two-thirds of the inheritance. Here I would like to draw your attention again; The desired here is for girls to receive two-thirds only and only in this case. Otherwise, there is no such share in other terms and conditions.
(By the way, considering the statement in verse 176, if the inheritors are 2 girls, these 2 people share two thirds).

If we continue with the 300 L. example, they only have girls and if they are more than two, they share 200 liras among them.

"If the child is just a woman, he owns half the inheritance."

As stated in the continuation sentence in the verse, if the deceased left only a single daughter she could receive half of the inheritance.

Again, if we go over 300 Lira, 150 Lira means this one girl child.

"If the deceased has a child, he will have a sixth share for each of the parents as he left them behind."

We understand from this statement that this time the heir has left his parents behind as well as his children, and that's why they have a share (one sixth for each ...).

Of the 300 lira, 50 lira belongs to the mother, 50 lira to the father, and the remaining is the children.

"If the deceased has no children and his parents have inherited him, then his mother is one third."

In this sentence in Nisa 11 verse, it is mentioned that "only the mother and father are inheritors". So this time there are no children, only the parents of the deceased are inheritors (even if there are siblings or something left behind, they are not inheritors).

In this case, the mother received a third. Since the share rate is not given although the father is mentioned in the sentence, the remaining two thirds means your father.

In this case, the mother receives 100 Liras of 300 Liras, while the father receives 200 Liras.

"If he has siblings, his mother's share is one-sixth of what is left of his will and debt."

If the deceased has a mother but does not have a father and also has siblings, the share of the mother decreases to one in six. The rest are shared by the brothers. But let's repeat, if the father had also been the father, only the mother and father would have received the estate, and the siblings would not have their share ... (And as it is understood from the verses, if the deceased has a child, the siblings cannot get a share.)

Likewise, in verses 12 and 176, special cases and formulas are mentioned, sentence by sentence. For example, if the deceased left a spouse in verse 12, verse 176 tells how the division would be if only siblings / siblings left behind, and as I said, each sentence in these verses contains a list of heirs and a formula.

If you wish, let us briefly examine the verse 176 of Nisa in this context

4176 They seek a ruling from you, say "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.
Here, too, "if only siblings are heirs", it is explained what the proportions are and of course, each sentence offers a separate list and a separate formula

If the heir is only 1 sister, half of the inheritance,
If the heir is 1 brother, he takes all of the inheritance,
If 2 sisters are heirs, they get two-thirds,
If only the siblings are inheritors and they are men and women, that is, of both sexes, they share the entire estate as one (female) and two (male).

By the way, we indirectly understand from these verses that if there are only many brothers left, these sisters will receive the entire inheritance, or if there are more than two sisters (referring to verse 11), these sisters will receive two-thirds of the inheritance (equally divided among themselves).

If you read verses 11 and 176 of Nisa one after the other, you will see that the rates given to boys and girls only when children are inheritors in verse 11 are exactly the same as those given to brothers and sisters when only brothers are inheritors in verse 176.

(Incidentally, let us state that the siblings mentioned in one sentence of Nisa 12 verse and the deceased's spouse are the heirs. But in this verse 176, "only brothers" are heirs.)

In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers.

And as it is known, what is essential is the testament according to the verses, and these rates are for the division of the remaining property after the will is fulfilled and the debts, if any, are paid.

As you can see, there are none of the problems such as insufficient inheritance or courtyard. The verses describe the sharing of heritage in a flawless manner. The important point here is to be able to see that each sentence gives a separate formula according to a separate list of heirs. In other words, each sentence in the verses gives a unique list of heirs and tells what the heirs will receive in this case.

While solving problems related to inheritance sharing, it is checked who the surviving heirs are, and the inheritance is divided by determining which sentence of the verses related to inheritance.

As an example, let's solve the question involving 3 famous girl heirs.

"A man dies and leaves behind a mother, a father, three daughters and a wife. How will the heritage be shared? ".

Since both the spouse and the children are inheritors here, the fourth sentence of Nisa 12 verse describes the relevant section (each sentence of this verse describes what should be done if there is a surviving spouse)

". And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind"

According to this sentence, if the man leaves his wife behind and has children, only these people can be inheritors. His wife gets one eighth of the estate, and the children get seven eight . Even if the deceased has a mother, father or siblings, he cannot get a share in this case.

As I said, each sentence gives a separate heir list and formula, and as you can see, inheritance is always enough.

Increasing inheritance is in question only in some cases, again, as I mentioned at the beginning of my article, there are verses containing signs that show who this increased heritage can be given ... For example

48 And if the distribution is attended by the relatives and the orphans and the needy, then you shall give them part of it and say to them a kind saying.

Bajram_Hoxhaj

Speaking of inheritance

I'll refrain from name-calling like 'Turkish salak lowlife.' Your posts are attention-seeking, similar to Kim Kardashian’s media presence.

You keep avoiding simple questions, like how much father and two daughters receive?

The post you've repeated 100+ times contains 1,000+ contradictions, and you're spamming and breaking forum rules. I'm surprised moderators like Wakas allow it.

Lastly 3119 die ye of in rage yours!

Emre_1974tr

I'll re

No, you traitorous evil demon. You're the one making contradictory and spammy posts.

You're a traitorous narcissistic vampire programmed to block the message. Sooner or later you're going to lose and you're going to hell by God.

You're the one who insults and threatens people on the forum when they don't accept what you say by saying, 'there's nothing to discuss, you will accept what I say, or you'll go to hell.' And because of your devilish attitude, people have started leaving the forum.

You are the perverted creature mentioned in the verse who will go to hell. (3119)

Emre_1974tr

Resolution of Heritage Verses

Each of the heritage verses, Nisa 11, 12 and 176, actually offers separate formulas for individual situations. In fact, each sentence in these verses mentions a separate situation and formula in its own right...

When I was researching it online, I saw that there were people who noticed and said that these three verses gave separate formulas in them. But as I said, not only the verse, but also every sentence in the verses also mentions a different situation and sharing in its own right. Each sentence is a separate list of heirs and the proportions they will receive.

Whoever's mentioned in the sentence, they're the only heirs. So either they're alive, or they're still being inherited, even if they're others.

Therefore, in fact, there is no ratio to each other, common formula, hunting, as the sects practice. In Nisa 11, for example, "If there are more than two women, they own two-thirds of what the deceased leaves." is a separate formula alone (if only girls are heirs and more than two girls, this rate applies, or else it is not in other stylish and circumstances).

And so the stones are in place. In any case, it's enough. Not only is there increased inheritance in some cases, but there is also who will be given this increased amount in light of the verses. (E.g. Verse 8 of Nisa...)

Now let's write verses Nisa 11, 12, and 176 describing this heritage share and then provide an example of analysis through one

Nisa

411 God directs you regarding the inheritance of your children "To the male shall be as that given to two females. If they are women, more than two, then they will have two thirds of what is inherited. And if she is only one, then she will have one half. And to his parents, each one of them shall have one sixth of what is inherited, if he has a child. If he has no child and his parents are the heirs, then to his mother is one third; if he has siblings then to his mother is one sixth. All after a will is carried through or a debt. Your parents and your children, you do not know which are closer to you in benefit, a directive from God, for God is Knowledgeable, Wise."

412 And for you is half of what your wives leave behind if they have no child; but if they have a child then to you is one quarter of what they leave behind. All after a will is carried through or a debt. And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind. All after a will is carried through or a debt. And if a man or a woman who is being inherited has no ascendants, but has a brother or a sister, then to each one of them is one sixth, but if they are more than this then they are to share in one third. All after a will is carried through or a debt, which does not cause harm. A directive from God, and God is Knowledgeable, Compassionate.

4176 They seek a ruling from you, say "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.

As an example, let's open up the information given in verse 11.

I have said that each of these verses, let alone each sentence in them, offer separate formulas for different situations. Let's present his analysis

Nisa

"Allah advises you regarding your children For the male, the share of two females."