Decide what Allah spoke thru Quran... it's up to you..
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tā lām wāw (ت ل و) always translated as RECITE but it is not NOT. tā lām wāw (ت ل و) = EDUCATE..
2945 Educate (atlu) with what is instilled (uhiya) in you through the Ordainment and uphold interactions, verily, interactions desist from the immodesties and the trivialities. While surely, the consideration (zikr) of Allah is more strenuous/tough. And Allah reveals what you work.
2272 “And when Our expositions (aya) are educated (tutla) to them as manifestations, you recognize trivialities through focus/attention of the ones who rejected. ..”
2948 And you were not educating (thatlu) through any ordainment before it and not documenting it with your right hand, in that case, surely suspected as the state of speculating/conjecturing (mubtiloon).
in verse 2948 'BiYameenKa' could be even 'Rightful possession'.. up to you though..
What is this Al Quran or Quran?
I have explained to you above that the root is RESOLVE/FINALIZE, but what indeed Al Quran mean? We all know it is a wonderful teaching with all principles but what Al Quran means?Al Quran = The RESOLUTION… let’s see..
1015 When Our manifestations (bainat) of explications (aya) are educated (thutla) to them, said the one, who does not make it feasible of meeting Us, ‘bring with a Resolution (quran) other than this or modify/change it’ ….”
That is the meaning of Resolution. They would not simply say, “Bring a Quran other than this or modify it.” Instead, they meant something deeper by saying “Bring,” and they did not like this Resolution. The concept of Resolution has profound significance, transcending many aspects of life. Indeed, Al-Quran is The Resolution for our entire existence.
Resolution is about achieving inner peace, clarity, and alignment with a higher purpose. It involves resolving conflicts, letting go of attachments, and embracing transformation. Whether through forgiveness, surrender, or self-realization, Resolution is a key step on the spiritual path, leading to harmony, healing, and union with the divine. And Al-Quran, as The Resolution, furnishes all these and far more.
Let’s below verses as well..7517 Indeed upon Us its assembling and its resolution (quranHu)
7518 And when We have resolved/finalized (qarana), then abide by its resolution (quranHu)Did you notice the difference in these verses? Well, only those who are honest and reflecting would grasp it..
5921 If We had originated/stemmed this, The Resolution (al quran) upon a scholar (jabal), you would have seen him apprehended, collapsing/scattering from apprehension of Allah…"”
Wow.. simply mind-popping.
Can you notice the difference here as well? Jabal in the verse is not Mountain but it is a specific word to mean a ‘learned man’ or precisely a ‘scholar’.. And this amazing root of Arabic paved inroads to this book.. A scholar is heavy like mountains of knowledge and if such a resolution happened to stem on such a one, he would definitely apprehend and shatter. well, it is happening now gradually.. keep waiting..
Root جبل - Entry جَبَلٌ―Signification A4
‡ The lord, or chief, of a people, or company of men and their learned man.let me add one more part of a verse..
2185 "Notoriety of ordeal, the one that stemmed/originated the Resolution (Al Qur’an), is a guidance for the people and manifestations of the guidance and the guideline principles..."How perfect Allah is...
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Do you think Jabal is mountain in Al Quran always.. let’s see
Jabal = scholar, Jibal= scholars.. Thair = Disciples while jabal is mountain as well and Thair means birds too and I am not here to talk about it as you know already..
1331 And if there were to be a Resolution that could transition the Scholars (jibal) with it, or influence the expositions through it, or engage in conversation with the insane(mawta) by means of it, the ultimate command would still rest entirely with Allah .."
However, even if such a Resolution were to exist and have these powerful effects, the ultimate authority and control over all outcomes and decisions would still belong to Allah. This reflects a worldview where human efforts and solutions are seen as tools or means, but the final say and overarching power rests with the divine.
2260 And when Ibrahim said, ‘Show me, Lord, how you revive the insane (al mawta)’, He said, ‘haven’t you professed’? He said, yes, nevertheless, to content my thought. He said, then withhold, ruined (arbat) ones from the disciples (thair), then incline them to you, subsequently, assign at each scholar (Jabal) a section from them. Subsequently, invite them, and they will come to you as an outcome
there are many verses where Jabal or Jibal is involved that are indeed scholars.. while even word thair that are disciples..
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We know as of now what Al Quran is, yes it is The Resolution to be precise.. Now, let’s see what ‘SURA’ is and this word is generally translated as CHAPTER..
SURA sīn wāw rā (س و ر)= overpower with influence / overwhelm / divinity / transcendence / grace
3821 Has there come to you information of the litigants(khami) when they overpowered (thuswaru) the debate (al mihrab)?
223 If you were to be in doubt, upon what We originated at our dependent, then render with a divinity/transcendence (sura) from its similarity.
1113 Or do they say, he invented it, say, ‘then render divinities/transcendences (sur) in embodiment (BiAshar) similar to it.’
7142 And We covenanted Musa of thirty concerns (Laila), and We accomplished them in embodiment (BiAshar). Then, he accomplished his Lord’s evaluations; Concerns of Competency (arabain).
I just added the above verse since it has the word BiAshar..
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Let’s see the below verses… if you read carefully, it is clear that it is not a bird that was speaking to Sulaiman but a DISCIPLE (Thair).
2720 When he (Sulaiman) investigated (thafaqqad) the disciples (Al Thair), he said, ‘What! For me, I don’t see the mischief-maker (hudhud), or was he among the extreme (ghaibeen)?
2721 Surely, I will penalize/demean of an intense humiliation or else, surely confine to solitary/isolate (dhāl bā ḥā (ذ ب ح) unless he renders me a manifest justification(sultan).
The above root dhāl bā ḥā (ذ ب ح) / confine to solitary is what Ibrahim was about to do to his son before Allah interfered... Every verse in Quran connected with this root is most probably about ‘confine to solitary’ not slaughter… Even the verses of Pharo and Musa.. Pharo was not killing the sons of children of Israel but ‘confined to solitary’.. what about Allah’s command to children of Israel with a cow..
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Let’s see the below verses… if you read carefully, it is clear that it is not a bird that was speaking to Sulaiman but a DISCIPLE (Thair).
2720 When he (Sulaiman) investigated (thafaqqad) the disciples (Al Thair), he said, ‘What! For me, I don’t see the mischief-maker (hudhud), or was he among the extreme (ghaibeen)?
2721 Surely, I will penalize/demean of an intense humiliation or else, surely confine to solitary/isolate (dhāl bā ḥā (ذ ب ح) unless he renders me a manifest justification(sultan).
The above root dhāl bā ḥā (ذ ب ح) / confine to solitary is what Ibrahim was about to do to his son before Allah interfered... Every verse in Quran connected with this root is most probably about ‘confine to solitary’ not slaughter… Even the verses of Pharo and Musa.. Pharo was not killing the sons of children of Israel but ‘confined to solitary’.. what about Allah’s command to children of Israel with a cow..
Let’s see what Naml is in Al Quran/The Resolution
2717 And gathered to Sulaiman, his crews from the human self and jinn self and the disciples (thair), and they were marching/driving ahead.
2718 Eventually when they came upon a valley of the craftsmen (wadi al naml), a craftswoman said, ‘O the craftsmen, cease your movements lest it spoils yours while Sulaiman and his crews, they do not perceive.
Such a beautiful verse. She reminded everyone (craftsmen and craftswomen) to stop their work since lots of delicate movements are involved in their work. And Sulaiman’s crew is marching ahead with force and it can crumble their craftsmanship. So the only option is to come to motionlessness.
It is not a valley of ants..
This root of naml is amazing root.. it has the meaning of mend and it is connected with fingers as well.. namal cannot be artisan but rightly it is craftsman.. -
Have you ever thought about what "bakara" means in the verses where Musa (Moses) is concerned? I mean, why did Allah command the people of Musa to slaughter a cow? what is so special in slaughtering a cow? If it were a cow with such detailed characteristics—later specified one by one by Allah—then their questions would be justified, and they could not have slaughtered a cow of their own choice when Musa said simply 'Allah command you to slaughter a cow.' Isn’t that so? But the truth is, it is not a cow at all. "Bakara" in those verses refers to ‘contaminated water.’ They already knew they were using contaminated water, but Allah directly commanded them to contain/confine the ‘contaminated water.’ However, they refused and asked questions as if they were unaware of what they were doing—as if to say, “Which water do you mean, Musa?” These verses are from 267-71.. contaminated water can be called as yellow water as well.. There is a big reason why Allah commanded to children of Israel (preferred ones) to contain contaminated water from its usage completely not even to water plants.. if you read 267-71 with their precise meaning you will realize it is not COW as traditionally translated but it is something else, and that something else is ‘contaminated water’
267 And when Musa said to his citizens ‘verily, Allah commands you that you contain/confine to solitary contaminated water (bakara).’ They said ‘Are you making fun of us.’ He said, ‘I recourse in Allah that I be among the ignoring.’
268 They said, ‘Call for us to your Lord to manifest for us what it is.’ He said, ‘Verily He says that it is contaminated water, neither utilizable nor palatable, dragged between that.’ So, do what you were commanded.
269 They said, ‘Call for us to your Lord to manifest for us what its color.’ He said that He says that it was yellowish contaminated water; Its state of filthy condition concealing the observers.
270 They said, ‘Call for us to your Lord to manifest for us what it is. Indeed, the contaminated water seemed/looked alike to us, and we surely would have been guided, if Allah had acted/caused.
271 He said that He says that it is contaminated water, neither soaking to plowing the land nor irrigating the sound field. No biodiversity/natural diversity (shiat) therein. They said, ‘Finally, you have come with the fact.’ Then they contained it/confined it to solitary while they were not willing to do.
My Lord, you are amazing with your verses when you clarify them for us.
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2011 So, as soon as he came to it, he was called, ‘O Musa.’
2012 It’s Me, I am your Lord, so hold your straps that you are in the state of moderation of integrating the spiritualization/sanctification.
2013 While I have prospered you, and heed what is instilled (yuha).
Traditionally translated as ‘remove your sandals/shoes’. It precisely should be ‘hold your straps’.. It is not about any sanctity about the location but read the verse, and you will get it.. The conundrum with most is they take Al Quran’s most verses in physical aspects while Al Quran is concerned with spiritual aspects.
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Wahi wāw ḥā yā (و ح ي)? What is it in the Quran’s true sense?
Wahi = INSTILL and not reveal or inspire.. but INSTILL … let’s see.. I already brought to light the root of ILM and that has the meaning of Reveal..
344 “That is from the information of the profundity that We instill to you..”The above verse is just an example from numerous verses, but let’s concentrate on the below verse in detail..
4251 “And it was not for a mortal that Allah to communicate to him except instilling (wahi), or from beyond intervention, or dispatching a dispatcher(rasool), then instill (yuhi) what He causes by His leave….”
The Dispatcher from Malak (controller) did not simply come, reveal, or dump and leave to the respective Nabis so that they dispatch/arsal whatever they understand without explaining what it is. Instead, these Malak dispatchers instilled what they brought from Allah to human dispatchers/rasools, but with the leave of Allah as He caused. That’s why human Dispatchers—be it Musa, Isa, Mohamed, Ibrahim, or anyone—had perfect knowledge of what to educate (yuthla) to people through what they were instilled with by the Malak dispatchers.
Okay, what is instill? Let’s open the dictionary. The word "instill" means to gradually introduce or implant an idea, feeling, habit, or value in someone over time. It often implies a slow and deliberate process of influencing or teaching someone.
However, the Malak Dispatcher may not instill everything but only what Allah causes (Yasha), leaving certain things for the future or others. In that case, those verses are just proper words, but their precise meanings are not known by human dispatchers unless they resolve (iqra) on their own. That’s why Allah used in the above verse (4251) ‘Ma Yasha Allah’, i.e., ‘what Allah causes.’ If the verse had ended without ‘Ma Yasha Allah’ and only said, ‘Then instill by His leave,’ it could have meant that all Human Dispatchers/Rasools were instilled with EVERYTHING from their respective instilling (wahi), leaving nothing. That did not happen; instead, it was only what Allah caused (note verse 37). No human dispatcher was instilled with such verses, but it was their effort to resolve such verses, albeit with the guidance of Allah. This Quran is a profound book, and human Dispatchers would not be able to deal with it within a short period of time and educate people unless they were instilled properly when it was revealed (ilm) to them. Without instilling, it would have become a serious issue for all human dispatchers..
Second point What about others who were not educated by human dispatchers directly? For instance, people like us who research or study the Quran but were not directly educated (yuthla) by the Human Dispatcher of Allah? Yes, in that case, Allah instills directly. Remember well INSTILL, not anything else. I mean not the third option in the verse, i.e., MIN WARAI HIJAB / from beyond intervention. Not that. This second option may not involve direct instilling from Allah, but a Malak may be involved whenever one tries to resolve Quran verses. However, the person who receives the instilling is not aware that they are being instilled by Allah through a Malak. In the first option, the person who is instilled knows that the Malak dispatcher instilled them (human dispatchers/rasool). I hope my wording is clear.
The third point is MIN WARAI HIJAB / from beyond intervention. With whom it happens is a mystery, and they and Allah alone know it. For example, Allah communicated to Musa and that has no intervention.
You can apply these criteria to every Quran verse, be it Musa’s mother or bees etc.. They are all nothing but INSTILL but the way it is done is through one of the above methods. Even ‘from beyond intervention’ is INSTILL but, direct instilling.. -
Qasas qāf ṣād ṣād (ق ص ص) … what is it? It is not ‘relate, story, narrate, or legal retribution as they translated’
qāf ṣād ṣād (ق ص ص) = retrospect / in retrospect/retrospection/Past. In addition, it can in certain contexts mean recollect/reminisce but retrospect is a strong meaning for qāf ṣād ṣād (ق ص ص)
let’s see some verses..
123 "We are in retrospect to you, with the unprejudiced retrospection, through what We instilled in you of this—The Resolution—while you were, before it, surely among the naïve/inexperienced."
2825 “… So when he (Musa) came to him, he engaged with him in retrospect (qassa) on the past (qasas).…”
2194-195 The violated action is through the violated action but for the violations retrospections (Qasaas). Then, whoever offended you, so offend with sameness what he offended on you. And be conscientious of Allah and realize that Allah accompanies the conscientious. And avail/contribute (nafaq) through tenets of Allah and do not hurl your influence into havoc/destruction. Be unprejudiced/equitable (ahsan), indeed Allah loves the equitable ones.
Qasaas itself is not legal retribution in the above verse, but actions taken against the crime, after comprehensive Qasaas/retrospection, are legal retribution and legal retribution is not worded here in the verse.
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531-18 "And the constellation when inclined; not strayed your mate/occupant and not he got illusioned. And not he vindicated from the inclination; that it is except, an instilling, instilled. He revealed it by the clutch of firmness; holder of encounter, so he regulated. It is the supreme/infinite point of perception (ufuk). subsequently, he approximated and coaxed (fatadalla); So became Mass Scales (qab qawsain) or more proximate. Then he instilled to His dependent (ibadi), what he instilled. Not did contradict the instinct (alfuwud) that it experienced/went through. So do you dispute him over what he went through? And he experienced it through a prolonged introduction (nazalat), quitting (inda) barriers (almuntaha) of the bewilderment (sidra); Quitting with it the obsession of shelter (al mawa), when covering the bewilderment that covers; Not baffled the insight and not trespassed. Absolutely, he experienced the most tough explications from his Lord."
In the above verses ‘constellation’ is not stars but the constellation (interconnectedness) between the two i.e. Human Rasool and Malak Rasool (The two-persons dynamic) ... The constellation when inclined" could represent the moment when a higher authority (divine will, a guiding force, force of life) intervenes or aligns with the individual's path
• Occupant/mate The one receiving the instilling
• The One Who Taught (The Constellation) The guide, mentor, or divine source imparting the knowledge. Allah Addressed the Malak who instilled the receiver, as The Constellation (al Najm), the one that interconnects. Amazing..• Everything before "then he instilled to His dependent what he instilled" can be seen as a process of preparation
o The occupant aligns with the higher order (constellation).
o They remain steadfast and avoid deception.
o They receive and internalize the truth through strength and resolve.
o They reach a state of supreme perception (enlightenment or clarity).
o They were almost like mass scale or even approximate and then only instilling took placeThe Turning Point Passing on the Knowledge
• "Then he instilled to His dependent what he instilled" marks the culmination of this process.
• The occupant, is now fully prepared and confident after shedding all the bewilderment and obsession of shelter he underwent etc.
• But it was a tough learning curve for the mate/occupant.
• And it seems like it was the first encounter of Nabi and Malak as the first ever revelation (ilm) took place and then instilled (wahi) the Nabi. There onwards it could have been regular visits of REVEAL(ilm) and INSTILL(wahi). -
4429 Then not lamented upon them the higher order (al samai) and lower order (al ardh), and they were in a state of ease.
3372 Verily, We extended the Confidence (al amanat) upon the higher orders (al samawati) and the lower order (al ardh) and the adapted/fixed creations (al jibal), then they forbore to bear it and they frightened from it; but the human beings bore it. Verily, he became an ignorant wrongdoer.
‘Extending confidence’ is a crucial statement. That’s why we, as human beings, were made in charge (khalifa) of the Earth and not anyone else, not even Jinns. Because we accepted Allah's' extending confidence’, Allah placed us as Khalifs/in Charge. No one is in charge in any dimension they live in except human beings.
Here, in the verse higher order means (elevated ones) and the lower order means (degraded ones for whatever reasons). All from the Jinns.. and the ‘adapted ones/al jibal’ are those who never rejected God’s command since they were created and programmed to adapt to what is built-in with them and, none of these creatures accepted the Amanat/the Confidence that Allah extended to them. They knew it was not possible to bear.. Note the Adapted ones/Al Jibal are not animals as it sounds, but they are other creatures from Jinns who live beyond our dimension, lthey are neither higher nor lower with free will but are programmed. For instance, those who serve the inhabitants of the hereafter or those who are assigned as partners or friends in the hereafter..
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The below passage of explications is about atheists and similar to them..
4523 Have you encountered one who took his propensity (hawa) as his Divine(ilah), and Allah let him in astray upon his realization and impressed upon his heeding and his thought and placed upon his insight an impact, then who will guide in addition to Allah; Then will not you consider?
When someone has decided through his propensity that there is no Entity called The Divine, then Allah makes his situation very tough as stated above.. cus his heeding and thought are impressed against the Divine but on his own Divine (propensity) and his insight has impacted by them..
If (ilāh (إِلَٰه)) is taken as god or deity, etc, it would not give right justice to the statement. Here in the verse, Ilah is not god. And he never believes in God or gods or any of such and they are nothing for a such one. Nevertheless, for him, his propensity (hawa) is DIVINE (ilah). Divine could be anything that one admires to the highest point in his life and there is nothing beyond it that one admires. That’s Ilah/Divine. His highest point of admiration was his propensity.4524 And they said, not it is except our life of the temporal; we live and die, not destroy us except the state of inevitability/fate (dahar). And not for them in that any realization/knowledge that they but assume.
That’s what such people said when they have taken their propensity as their Ilah (Divine) to themselves, and it is a common statement of all atheists regardless of time because they don’t believe in a life to come.
So that clarifies the statement ‘la ilah illa Allah’ i.e. ‘No Divine save The Divine’.. cus nothing can be considered as Divine except the one who is the Divine so he has the attribute to be the Savior/Merciful and many more..11 In attribute of The Divine; The Merciful, The Generous.
Merciful is not simply kind but it has an in-depth meaning of Saving/redeeming/forgiving and that’s Mercy. That’s why Allah is the Savior…Attributes of The Divine are indeed deciding what The Divine means. Without His attributes, there is no Divine, and The Divine possesses all equitable/unprejudiced attributes, and that makes Him the Divine.
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tis'ʿat (تِسْعَة) does not mean ‘nine’ in Al Quran, though its root is predominantly nine. Nine is the last digit of numbers and is considered the principal or PRIME of all numbers. tis'ʿ (تِسْع) is referring to the digit Nine but not the former. Let’s see the couple of occurrences ..
2848 And there were in the city prime (thisat) coalitions(raht) corrupting through the land and not refining.
Here, there is no point in telling about their number, but the word itself is PRIME. Because they were the leading/prime/principal coalitions that kept corrupting through the land. It’s not 9 coalitions.
Let’s see the other occurrence. To explain this occurrence, I have to bring all the preceding verses so that you would get a good grip on it..
741 O you the scrutinizer.
742 Ratify, then avow.
743 By your Lord, then enforce.
744 And replenish you, then cleanse.
745 And the impurity, then forsake.
746 And do not solace overstating.
747 And for the sake of your Lord, then persevere.
748 So when it is inquired through the inquiry.
749 Then that is the time of a difficult day.
7410 Upon the rejectors beyond relief.
7411 Leave it to me by one that I shared exclusiveness.
7412 And I had assigned for him continuous wealth.
7413 And involving children.
7414 And I had accustomed to him habituating.
7415 Subsequently, he aspires that I expand.
7416 Never, that he was to our explications, of assessment.
7417 I will task him uphill.
7418 Verily, he pondered and determined.
7419 So, he had wrestled with how he determined.
7420 Later, he had wrestled with how he determined.
7421 Subsequently, he eased.
7422 Later, he glowered and dismayed.
7423 Subsequently, he retreated and arrogated.
7424 Then he said that this is except trail of sorcery.
7425 That this is save sayings of the mortal.
7426 I will let him suffer scorching.
7427 And what had acquainted you with what scorching is?
7428 Neither lasting nor leaving.
7429 A steaming to the mortal.
7430 At its prime (thisat) effect (ashara).
7431 And not we assigned mates of the Hell except the earned ones/possessed ones(malika), and not We cited their allocation (iddathHum) except trial/temptation for the ones who rejected; perhaps the ones who were rendered the ordainment convince, or the ones who professed enhance faith….”Malaika here is possessors as they were well deserved/earned/owned in negative connotation .. i.e. owners of Hell
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In the Divine attribute, The Merciful, The Generous
731 O you the counterbalancing,
732 Regulate the concerns except for the minutiae,
733 Of its Precision, in addition to mitigating from its minutiae.
734 Furthermore, augment upon it, and distinguish The Resolution (al quran) of distinction.
735 Verily, We will validate a considerable statement.
7.36 Verily revitalizing the concerns. It’s a more robust step and consistent statement.
737 Verily, for you along the proceedings, immersion of philosophy.
738 But, consider your Lord’s attribute and exert upon Him of dedication.
739 Lord of the enlightenment and the benightedness; No Divine save Him. Then, take Him as Executor.
7310 And persevere at what they say and forsake them of decent forsaking.
7311 And leave it to Me by the falsifiers; philosophers of the excellence; let them recreate for a while.
7312 Verily with us deterrence and strictness.
7313 And subsistence consisting of grievance and painful humiliation.
7314 An era of agitating the expositions and the scholars and became the scholars a scattered fragmentation.
7315 Verily, We dispatched to you a Dispatcher, in involvement upon you like what We dispatched to Pharaoun, a Dispatcher.
7316 Then disobeyed Pharaoun the Dispatcher, so We grabbed him in a vehement seizure.
7317 Then, how can they be conscientious about what they have rejected in an era that elevates to the pinnacle, the adolescents?
7318 The higher order is coming forth by it, as it fell to fulfill its promise.
7319 Indeed this is a consideration, then whoever acted, be it griped to his Lord’s tenet.
7320 Verily, your Lord reveals that you regulate closely over the major concerns and its precision and its assertion and dissemination among the ones with you. And Allah determines the concerns and the proceedings. He realized that you do not number it. So, turned toward you. So, finalize/resolve what is simple from The Resolution. He realized that there would be dejections among you and others, exemplifying through the exposition deserving the preference/favor of Allah, and others wrestling through the tenets of Allah. So, resolve what is simple from it (al quran); and, uphold the interaction and render the purity, and lend Allah an equitable/unprejudiced lending. And whatever you advance to yourselves from prosperity, you will find it at the sides of Allah. He has a prosperous and greater reward. And Allah sympathizes. Verily, Allah is Sympathizing, Generous. -
In the Divine attribute, The Merciful, The Generous
1131 Say! I resort to Lord of the Calamity
1132 From spark what it shared
1133 And from spark of overlap when it despised
1134 And from spark of enchantment through the twists
1135 And from spark of resentment when it resented1141 Say! I resort to Lord of the Chaos
1142 Possession of the chaos
1143 Turmoil of the chaos
1144 From the confusedness that's lingering
1145 The one who confuses through the consciousness of the chaos
1146 Among the Jinnkind and MankindYes.. Our Lord can be ‘Lord of the Calamity’ and ‘Lord of the Chaos’.. He can push us to Calamity and Chaos when He acts as such, and when He does so, He does it with reason.. He can assign whatever He causes so that triggers against us. You need to implore and resort to Him to keep you from such situations.. Allah may form calamity to accomplish His cause, such as to discipline people who have turned away from Him. Similarly, chaos using others
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Below is one of my oldest research, and it is quite interesting if you read verse 7429 (above in my translation) and notice the word 'STEAMING' is mentioned, and the below verse convinces it.
5413 “And We carried it (Nova ship) upon containing (zath) steam (alwah) and propellers (dusur).”
Traditionally words ‘alwah and dusur’ are translated into planks and nails but it is not.. It is so insignificant to mention the materials of the ship, but how it was propelled is key.. it was propelled with Steam through the usage of coal and Propellers and the words used are crystal clear.
The tablets of Musa were not just tablets.. The word ‘Al Alwaugh’ الْأَلْوَاحِ is precisely The Wax Tablets..
8520-22 could be literal or metaphorical and subjected to interpretation..
8520-22 By Allah, from beyond their encompassment; Nay, It is a resolution (quran) gleaming (majeed); In wax shielded (فِي لَوْحٍ مَحْفُوظٍ Fee Lauh makhfudh)7145 We wrote for him in the Wax Tablets. (الْأَلْوَاحِ AI Al laugh)
These wax tablets are involved with heat and steam as well if they want to remove the writing or even to further preserve it.. All these with the same root, lām wāw ḥā (ل و ح)
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What did Nabi Isa, son of Maryam indeed perform with the leave of Allah.. All translations mostly distorted the exactness of the verse. Did he perform miracles bring dead to life and giving shapes of clay to literal life.. let’s see..
349 And a Dispatcher to constituents of Israel, ‘Truly, I have come with an absolute explication from your Lord, which I share through performance, resembling aspects of the disciple. And I invigorate him, so he takes flight (i.e. awaken transformation) by leave/will of Allah. And I disown/free the concealment and the blemishes and revive the insane by the leave of Allah. Further, I am informing you of what you internalize and what you satiate through your awakenings.' Indeed, in that surely an explication for you, if you were to be faithful ones.
Explanation The statement reflects a divine mission of healing, enlightenment, and spiritual transformation
• The Rasool/Dispatcher (Isa) comes with a clear explication from Allah, embodying the teachings through action and guiding others to spiritual awakening.
• Spiritual blindness (concealment) and impurities (blemishes) are removed, and the mentally or spiritually lost (insane) are revived—all through divine permission.
• The Dispatcher also informs the people in understanding their internal state and how they nourish their souls through moments of awakening.The Significant point is, Isa, the Son Maryam brought only ONE aya as the verse states and not plural.. whatever he did was awakening and inform their awakening state.. The "absolute explication" or clear explanation the Dispatcher brings is primarily about awakening, which encompasses That’s why Arabic word singular Aya is mentioned not plural Aya. If he had brought many miracles as they translated it should be words plural Aya.. and it is not the case.
• Spiritual awakening Transforming people from ignorance or blindness to a state of clarity and understanding.
• Mental revival Healing those who are mentally or spiritually lost or disturbed (described as "insane", and restoring them to a state of balance, clarity, or sanity.
No one can do this… -
shīn yā bā (ش ي ب) is this root in Al Quran point of view is not white head or white hair as they translated? Let’s see. Meanwhile, I already translated the complete chapter 17 in which also the same root appears.. You can read scrolling above..
shīn yā bā (ش ي ب) = Pinnacle/summit / height/peak is worded and not about white hair or grey hair on the head while root can have such meaning but not in AL Quran verses..
194 He said, Lord! Verily, I am frustrated about the solidity beyond me, and it has triggered the height/peak (ش ي ب) of the despairs, yet never have I felt wretched in my supplications to You, Lord!
3054 Allah, the one who created you from weakness, later placed you following weakness, power, and then pinnacle/peak.
7317 Then, how can they be conscientious about what they have rejected in an era that elevates to the pinnacle, the adolescents?
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1031-2 Even the contemporaries that are of human beings are surely at a loss
1033 Except the ones who concurred and performed the refinements, moreover, transmitted with the fact/right and transmitted with the perseverance.
‘Wa’ in Arabic can mean ‘Even’ or ‘Including’ as the above verse is translated.
I am really feeling sad after reading these three aya.. in fact, tears in the eyes.. Be careful my fellow faithful brothers and sisters.. Be honest and seek what is fact and truth and right and approach Allah alone and don't lose everything cus of adamance.. if you are against someone's understanding bring proper supporting evidence and disapprove.. The above verses are well concerned about us who differ.. Not only about us but all those who differ but accepted the same concept.. but unfortunately at LOSS..
This interpretation suggests that the "contemporaries" are people who share a common view or understanding of a particular concept, but they differ among themselves in how they interpret or act upon it. This difference and division among them, despite having the same broad view, leads to confusion or loss.
"Contemporaries who hold the same view of the concept" These are people who, in a general sense, agree on a certain spiritual or moral concept (for example, a belief, a path of righteousness, a religious or philosophical idea or verses). They all recognize and accept the concept, but their understanding or interpretation of it might differ.
"But differ amongst them" Despite agreeing on the basic concept, there is still disagreement in their understanding, application, or practice. This difference can create confusion, conflict, or divisions within the group.
Spiritually unity and harmony in understanding are emphasized. Disagreement, particularly over core truths, can lead to fragmentation, confusion, and deviation from the true path. Differing interpretations or practices can create discord and prevent individuals from reaching the deeper, transformative spiritual truth.Deeply reflect the verses faithful people and save your selves..
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In the Divine attribute, The Merciful, The Generous
871 Immerse in your Lord’s attribute, The Exalted
872 The one who created and then stabilized
873 By the one who determined then guided
874 By the one who brings forth the tending
875 Then assigns to it comprehended blend
876 We shall resolve it to you, so not you obliviate
877 Except for what Allah caused; He reveals the explicit, and not implicit.
878 And We will mitigate you to the facilitation
879 So concentrate on, what remedies the consideration
8710 Will be heeded who apprehends
8711 Be distracted, the wretched
8712 The one who suffers the hell of the toughest
8713 Moreover, nor he dies therein nor lives
8714 Definitely, succeeded who purified
8715 In addition he concentrated on his Lord’s attribute, then interacted.
8716 Rather, you are impressed by the life of the temporal
8717 While the Hereafter is prosperity and enduring
8718 Indeed this is surely through the original plates
8719 Plates of Ibraheem and Musa