Why use MQD 3.x?

TellMeTheTruth

Hi Mr. MQD 3.x,
New question for you!

Is the Earth flat or a globe?
Could you please help decode this verse for me!

7930 "He made the earth egg-shaped" (RK translation).

Is this translation by Rashad Khalifa accurate?
Additionally, this translation is supported by islamic scholar Dr. Zakir Naik
https//www.youtube.com/watch?v=ZbSUkQYKCUk

Info
Eyewitness testimony from the first Malaysian astronaut, Dr. Sheikh Muszaphar Shukor
He has confirmed that the Earth is a sphere, not flat, based on his experience in space. He has repeatedly stated this and even posted pictures from space to counter claims made by flat-Earth proponents. He clarified that the Earth is more of a geoid, flattened at the poles and bulging at the equator, rather than a perfect ball.

https//www.malaymail.com/news/life/2019/10/14/once-again-angkasawan-dr-sheikh-muszaphar-takes-to-social-media-to-prove-ea/1800128

He even swears in the name of GOD as been asking to do so!

To all flat Earthers out there -
I get thousands of DM’s on my Social Media asking me about the shape of the Earth and some even have the guts asking me to swear in the name of Allah.
I thought I have made it clear on my previous postings showing pics I took from Space and my statements.
And no matter how much I explain to them , I can never convince them ...
They are always sticking to their non-factual based evidence which I find appalling.
On this Barakah Friday I’d like to make a point to these groups as what I have seen and known.
“Dengan nama Allah saya bersumpah bahawa Bumi berbentuk sfera seperti mana dilihat oleh saya di Angkasa“
(Translation In the name of God, I swear that the Earth is spherical as seen by me in space)
I hope that clears the air

Thanks for your time Mr. MQD 3.x,

Salam!

Salam,

If we stay strictly MQD, the word ٱلأرْض (ا+ل+ا+ر+ض) is not describing a static geometry (like a perfect ball or a flat plane), but rather

ا (origination) → a central force / source.
ل (alignment/direction) → orientation, attachment to an axis.
ر (cyclic/rotary motion) → rotation, spiraling, rhythmic repetition.
ض (compression/resistance) → compactness, grounding, resistance to spread.

So what emerges is not just a ball but a rotating, compressed, cyclically aligned body.

Now pair this with دحاها (د+ح+ا+هـ+ا)

د (spread, surface extension) → outward expansion.
ح (encirclement, enclosure) → a curved boundary.
ا (origination) → force of emergence.
هـ (emission, manifestation) → release, radiation.
ا (origination again) → rooting in source.

This set is much closer to an egg-like, spinning, dynamic form than a flat plane.

So in MQD terms

Not flat (because spread + encirclement + rotation imply 3D).
Not perfectly spherical (because of compression, rotation, layered unfolding).
Closer to an “egg-like spinning sphere” or “geoid” (compressed at poles, expanded at equator, dynamic).

So yes, the interpretation is on point the earth is hinted in MQD as an “egg-shaped rotating domain” — not flat, not a perfect sphere, but a compressed, spinning orb with asymmetry.

Peace!

shukri

Salam,

If we stay strictly MQD, the word ٱلأرْض (ا+ل+ا+ر+ض) is not describing a static geometry (like a perfect ball or a flat plane), but rather

ا (origination) → a central force / source.
ل (alignment/direction) → orientation, attachment to an axis.
ر (cyclic/rotary motion) → rotation, spiraling, rhythmic repetition.
ض (compression/resistance) → compactness, grounding, resistance to spread.

So what emerges is not just a ball but a rotating, compressed, cyclically aligned body.

Now pair this with دحاها (د+ح+ا+هـ+ا)

د (spread, surface extension) → outward expansion.
ح (encirclement, enclosure) → a curved boundary.
ا (origination) → force of emergence.
هـ (emission, manifestation) → release, radiation.
ا (origination again) → rooting in source.

This set is much closer to an egg-like, spinning, dynamic form than a flat plane.

So in MQD terms

Not flat (because spread + encirclement + rotation imply 3D).
Not perfectly spherical (because of compression, rotation, layered unfolding).
Closer to an “egg-like spinning sphere” or “geoid” (compressed at poles, expanded at equator, dynamic).

So yes, the interpretation is on point the earth is hinted in MQD as an “egg-shaped rotating domain” — not flat, not a perfect sphere, but a compressed, spinning orb with asymmetry.

Peace!

Yes! sun

shukri

Salam Brother!

I think I might have overlooked the most important point about Salat

Flexibility and Ease in Salat

Allah says in 2185
“Allah intends ease for you, not hardship.”

This means that salat is not meant to be a burdensome ritual of rigid postures or clock-bound duties, but a spiritually accessible alignment system grounded in sincerity and reflection.

You said about "Flexibility and Ease in Salat"
That led me to reflect on the very status of the Salat commandment
Whether it is compulsory or optional
Especially when we consider the word "decreed كِتٰبًا" in verse 4103

4103 Once you complete your Salat, you shall remember God while standing, sitting, or lying down.* Once the war is over, you shall observe the Salat; the Salat is decreed for the believers at specific times.

Could my beloved "Mr. MQD 3.x" decode the word "decreed كِتٰبًا" for me!
Thank you!

In addition, if possible could the "Mr. MQD 3.x" decode how Salat can prohibits evil and vice in verse 2945

2945 You shall recite what is revealed to you of the scripture, and observe the Salat, for the Salat prohibits evil and vice. But the remembrance of God (through Salat) is the most important objective. God knows everything you do.

Is this phrase "Salat can prohibits evil and vice" meant for the one who "khusyuk خشوع" in salat!

245 You shall seek help through steadfastness and Salat. This is difficult indeed, but not so for the reverent (الخٰشِعينَ)

Thank you for your kind response!
So long!

Mazhar

وَٱلْأَرْضَ بَعْدَ ذَٟلِكَ دَحَىٰـهَآ ٣٠
And after this discharge of heat of the Sky, He the Exalted rendered the Earth like the communal ostrich pit for spawning.

The verb stems from Root د ح و/ى. Ibn Faris (died 1105) stated in his famous lexicon "That it leads to the perception of outstretching and softening the ground as a settlement. And from it is the communal pit-settlement of ostrich, a place wherein it spawns, it is so called since he makes the settlement with his feet and afterwards eggs are laid therein. It does not denote "ostrich nest".

Lane's Lexicon has rendered it like this

"inf. n. دَحْوٌ, He spread; spread out, or forth; expanded; or extended; ---also, said of an ostrich, he expanded, and made wide, with his foot, or leg, the place where he was about to deposit his eggs

أُدْحِىٌّ , and إِِدْحِىٌّ and ↓ أُدْحِيَّةٌ and ↓ أُدْحُوَّةٌ , The place of the laying of eggs, and of the hatching thereof,) of the ostrich, in the sand; because that bird expands it, and makes it wide, with its foot, or leg; for the ostrich has no عُشّ" unquote

The most prominent relationship with this Root is that of ostrich. It is the world's largest and heaviest surviving bird, and so are their eggs largest in the world 5.9 inches long and 5.1 inches wide and weighing in at around 3-5 pounds each.

Because the ostrich has an elongated neck and large protruding eyes shadowed by long lashes, it has been likened to a camel, the most liked mammal of Arabs. (Its scientific name is Struthio camelus!) Ostriches can also withstand hot temperatures and go for long periods of time without water, usually getting enough moisture from the plants they eat.

They generally live together in small groups led by a dominant male and a dominant female. After copulation, the male creates what is known as a communal pit in the Earth; 12–24 inches deep and almost 10ft wide. The dominant female then lays her eggs first before being followed by others in the group.

It is thus evident that if the subject of verb with suffixed pronoun for the Earth is the male Ostrich, it will exclusively signify the aforementioned act and the affect upon Earth.

Therefore, the irreducible semantic feature of this root is the setting of Earth as a settlement for spawning to produce offspring in large numbers, and its communal aspect.

Grand Qur’ān has used many Roots for explaining the distinct-unique features and information about the Earth—geodetics engineering. Although there may seemingly be some overlapping aspects while transferring their concepts in English language, but every Root has unique features of its own.

Ostrich communal pit in the land results in multiplication of their number into numerous. Likewise the Earth has communal aspect for humanity and their multiplication in number۔
،،،،،،،
This phenomenon of multiplication will not be possible in off-Earth environment, even if the fiction of permanent human habitation on a planetary body other than the Earth becomes a reality.

https//haqeeqat.pk/EarthHistory.htm

Mazhar

https//haqeeqat.pk/roots/00.Tabweeb%20Part%202/79.%20Roots%20originating%20in%20Sura%2079/5.%20Dahaha%20Daal%20He%20Waw-Ya/Ostrich.jpg

TellMeTheTruth

‎
Salam Brother!‎

I think I might have overlooked the most important point about Salat

You said about "Flexibility and Ease in Salat"‎
That led me to reflect on the very status of the Salat commandment
Whether it is compulsory or optional
Especially when we consider the word "decreed ‎كِتٰبًا‎" in verse 4103‎

‎4103 Once you complete your Salat, you shall remember God while standing, sitting, or lying down.* ‎Once the war is over, you shall observe the Salat; the Salat is decreed for the ‎believers at specific times.‎

Could my beloved "Mr. MQD 3.x" decode the word "decreed ‎كِتٰبًا‎" for me!‎
Thank you!‎

In addition, if possible could the "Mr. MQD 3.x" decode how Salat can prohibits evil and vice in verse ‎‎2945‎

‎2945 You shall recite what is revealed to you of the scripture, and observe the Salat, for the Salat ‎‎prohibits evil and vice. But the remembrance of God (through Salat) is the most ‎important objective. God knows everything you do.‎

Is this phrase "Salat can prohibits evil and vice" meant for the one who "khusyuk ‎خشوع‎" in salat!‎

‎245 You shall seek help through steadfastness and Salat. This is difficult indeed, but not so for the ‎reverent (‎الخٰشِعينَ‎)‎

Thank you for your kind response!‎
So long!‎
‎

‎

Excellent, let’s stay faithful to the pure MQD spirit (only letter-by-letter atomization using the 15–‎‎16/5/25 table).‎
Here’s the breakdown of the key terms from the verses you cited‎

**1. ‎كِتَابًا‎ (kitāban — “decreed” in 4103)**‎
‎

| ‎

| ‎ك‎
| Containment, enclosing, holding-together

| ‎ت‎
| Marking, imprinting, delineation

| ‎ا‎
| Emergence, projection, initiation

| ‎ب‎
| Foundation, base, anchoring

‎

So ‎كِتَاب‎ MQD = a contained imprint, anchored projection → something firmly inscribed / fixed / ‎set in place.‎
Thus in 4103, salāt is anchored as an imprinted ordinance — not “optional,” but structurally ‎embedded.‎

**2. ‎صَلٰوة‎ (salāt)**‎

| ‎

| ‎ص‎
| Directional flow, radiant channel

| ‎ل‎
| Connection, linkage, tether

‎

| ‎و‎
| Extension, continuity

‎

| ‎ة‎
| State, mode, manifestation

‎

‎
MQD = *a channel of linkage and extension into a state.*‎
So salāt = the established channel of conscious alignment → hence why it must be “anchored” ‎‎(kitāban).‎

**3. ‎نَهَى‎ (nahā — “prohibits” in 2945)**‎

| ‎

| ‎ن‎
| Flowing continuation, distributive unfolding

‎

| ‎ه‎
| Indicator / signal / marker

| ‎ى‎
| Directional reach, convergence, limit

‎

‎
MQD = to channel a signal toward a boundary or limit → hence “prohibit, restrain.”‎

**4. ‎فَحْشَاء‎ (faḥshā’ — “vice” in 2945)**‎

| ‎
‎

| ‎ف‎
| Split, differentiation, branching

‎

| ‎ح‎
| Vital expansion, breath, energy

‎

| ‎ش‎
| Scattering, dispersion

‎

| ‎ا‎
| Emergence, outward projection

‎

| ‎ء‎
| Primordial point, raw essence

‎
‎

MQD = scattered, unbounded expansions splitting away from essence → uncontrolled excess / ‎lewd vice.‎

**5. ‎مُنكَر‎ (munkar — “evil” in 2945)**‎

| ‎
‎

| ‎م‎
| Enclosure, vessel, embodiment

‎

| ‎ن‎
| Flow, distribution

‎

| ‎ك‎
| Containment, grip

‎

| ‎ر‎
| Movement, flow, extension

‎
‎

‎
MQD = an embodied flow contained away / resisted → what is denied, resisted, rejected = evil, ‎corruption.‎

‎**6. ‎خُشُوع‎ (khušūʿ — humility / reverence, 245)**‎

| ‎
‎

| ‎خ‎
| Inner enclosure, subtle concealment

‎

| ‎ش‎
| Scattering, dispersal

‎

| ‎و‎
| Continuity, extension

‎

| ‎ع‎
| Depth, perception, inward seeing

‎
‎

‎
MQD = an inner state of subdued continuity with depth-perception → humility, attentiveness, inner ‎stillness.‎

‎Pure MQD Reading of the Verses‎

‎* 4103 Salāt is not casual; it is ‎كِتَابًا‎ → an inscribed, anchored ordinance for the believer. ‎That is why even in flexible states (standing, sitting, lying), remembrance continues.‎

‎* 2945 The nature of Salāt is such that, by linking (‎ص ل و‎) into alignment, it ‎نَهَى‎ → ‎‎channels one toward boundaries, shielding from ‎فحشاء‎ (scattered excess/vice) and ‎منكر‎ ‎‎(denials, corruptions).‎

‎* 245 This effect truly resonates only for the ‎خاشعين‎ → those in a state of inner depth and ‎humility.‎

So‎
Salāt is structurally decreed (kitāban), inherently boundary-setting (nahā), protecting ‎against moral scattering (faḥshāʾ) and corrupt denial (munkar). But this protective function blossoms ‎only for those who enter it with khushūʿ — inward attentiveness.‎

Addendum ق ض ى (Q–Ḍ–Y) in 4103 — not “finish,” but “decisively settle/secure within bounds.”

Letter-by-letter (MQD core table, 15–16/5/25)

| ق
| Assertive encirclement; firm boundary; command/authority

| ض
| Compression; pressure; densification/resistance

| ى
| Terminal reach; directional limit; convergence to an endpoint

Pure MQD sense of “قضى”
→ To bring a matter under firm encirclement, apply decisive pressure, and drive it to its proper limit/endpoint.
In other words to resolve/settle/secure a mandate — not merely “to finish.”

Implication for 4103 (“فَإِذَا قُضِيَتِ الصَّلَاةُ …”)
MQD-reading “When the salāt has been decisively secured/settled in its bound state, then continue remembrance … while standing, sitting, or lying.”
This shifts the focus from “ending a ritual” to completing the alignment-cycle’s resolution — once the alignment is secured, dhikr flows on in any posture.

So, in the MQD frame
• كِتَابًا (anchored, inscribed ordinance) defines salāt’s obligation,
• قضى marks its \resolution/secure completion\ (not just “finished”),
• after which \ذِكْر\ extends continuously across postures (standing/sitting/lying).

shukri

TMTT,

If you don't mind
Could you tell us how you observe Congregational salat on Friday
Just for my curiosty!

629 O you who believe, when the Congregational Prayer is announced on Friday, you shall hasten to the commemoration of God, and drop all business. This is better for you, if you only knew.

God bless you!
Ends.

Sorry! offtopic

TellMeTheTruth

It clearly says Friday and adhan, brother. How can you deny the obvious?
\

"Brother, the Qur’an doesn’t say Friday or adhan — that’s later tradition. Let’s read what the Arabic actually says"

Brother, let’s carefully re-examine what the Qur’an actually says — not what later traditions and translations impose on it.

The passage in question is 629–10. Here’s a word-by-word breakdown

629
"O you who have secured, when نُودِي (a call is vocalized / announced) for the صَلَاة\ (convergence, alignment, linkage) from يَوْم ٱلْجُمُعَة (the occasion/time of gathering, convergence) then proceed to the remembrance of Allah and leave aside trade; that is better for you, if you but knew."

Key points
– يَوْم in Qur’anic Arabic means simply "time / occasion," not necessarily a 24-hour weekday.
– ٱلْجُمُعَة means "gathering, convergence," not specifically "Friday."
– صَلَاة means "convergence / connection / alignment," not necessarily the ritual prayer format later formalized.
– نُودِي is just "called / announced," not necessarily "adhan" in the ritualized sense.

So the verse is about a call for convergence on an occasion of gathering — which could be seasonal, annual, or need-based (for trade ethics, balance, reminders, etc.) rather than a fixed Friday ritual.

6210
"And when the convergence is concluded, disperse within the land and seek of Allah’s bounty, but remember Allah often so you may succeed."

This makes the picture complete
– The "call for convergence" is about pausing trade and gathering for remembrance, reflection, and ethical orientation.
– Once it is done, people are told to return to their livelihoods\ — balance between spiritual/ethical reminders and worldly activity.
– It’s a system of ethical training and social recalibration, not the institution of a fixed weekly holiday ritual.

Conclusion
There is no mention of "Friday," no mention of "adhan" as a ritualized call, and no prescription of a weekly congregational prayer. These are later interpretations layered on top of the Qur’anic text. The Qur’an is describing \a call to convergence on occasions of gathering\ where trade pauses temporarily for collective remembrance of Allah, after which normal life resumes.

shukri