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  3. Pilgrimage (Hajj)
  4. Abraham, the Arabs the House and Hajj

Abraham, the Arabs the House and Hajj

Scheduled Pinned Locked Moved Pilgrimage (Hajj)
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  • J Offline
    J Offline
    Jaxal
    wrote on last edited by
    #9

    SaLaM SM

    Arab speakers are usually worse off in understanding the Quran, for example, nearly all the arab countries )

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    • M Offline
      M Offline
      mquran
      wrote on last edited by
      #10

      Momentun, can I just show you something here. About how you construct 'knowledge, ok?

      MomentumI was browsing through older threads regarding "Arab Conspiracies", Salaat, and Hajj and other hotly debated issues. And there seems to be a lack of knowledge in regards to Abraham.

      Lack of knowledge about Ibrahim, you say. Where ELSE can you gain knowledge about Ibrahim? Note that im not saying 'data' or 'information'. Knowledge is something verifiable.

      You go on to say

      Some people are claiming that how could it have been Abraham and Ishmael that built the Ka'aba or Baytu'LLAH in Arabia if the Qur'an specifically says that no warner/prophet/messenger was ever sent to the Arabs. The question itself is flawed as history is being ignored as described by the Qur'an.

      Whose history are we talking about here? Is history a neutral, objective and verifiable entity?

      You then explain 14/37

      Obviously, as per God's command, Abraham left Haggar and Ishmael in the wilderness. Hence, there was no Makkah/Bakkah at the time. There were no Arabs per se either. Abraham himself was Babylonian originally if you all recall. The Arabs are said to be descendants of Ishamel. The reason they are called "ARABS" is due to the Hebrew word "ARAVA" which means WILDERNESS or DESERT.

      How is this 'obvious' ? How did you come to term this information as knowledge?

      This is my point. Much of what you hadithists claim simply have no basis in al-quraan. Would you not rather build your world-view according to it?

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      • J Offline
        J Offline
        Jaxal
        wrote on last edited by
        #11

        Much of what you hadithists claim simply have no basis in al-quraan.

        Quran is not a history book which you would read to learn about history. You pic up a history book to learn about history. genius roll

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        • WakasW Offline
          WakasW Offline
          Wakas
          wrote on last edited by
          #12

          peace mo,

          Now that you have read the article, and you also have the book, you can verify what I wrote. Hopefully, you will see that I presented both sides, and am therefore open to healthy debate. I also hope you found the content of the article accurate. D

          I liked the part you quoted. Apparently, some people are trying to review the traditional hadith in such a manner, see the following thread
          http//www.free-minds.org/forum/viewtopic.php?t=4056

          For an understanding of 3356, please read my article on "salat"
          http//mysite.wanadoo-members.co.uk/think-786/slw.htm

          Wakas

          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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          • M Offline
            M Offline
            mquran
            wrote on last edited by
            #13

            Peace Wakas,

            aqimus-salaat is to establish as-salaat, agreed?

            What happens (outward and inward signs) when as-salaat is established?

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            • WakasW Offline
              WakasW Offline
              Wakas
              wrote on last edited by
              #14

              peace mq,

              Agreed.
              It is a continual thing. One cannot establish it then forget about it. For al-mumineen it is a regular/timed thing.
              the signs would include implementing al-quran in oneself, and consequently the community. Establishing the going/turning towards / bond, and in our case The God / al quran / al din. This would produce betterment for oneself, and others etc.

              Please forgive me if I am brief.

              Wakas

              All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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              • M Offline
                M Offline
                mquran
                wrote on last edited by
                #15

                I think you just hit the nail on the head there, Wakas. Iqamus-salaat is to get into the state, but there'd be point without actually BEING in as-salaat later on.

                What do you think of 35/18?

                And don't worry about brevity. Some people here write oodles and oodles, but its all just poop. Brief but substantial, that's best.

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                • WakasW Offline
                  WakasW Offline
                  Wakas
                  wrote on last edited by
                  #16

                  3518 perhaps suggests you can only warn those who establish the slw because they would be the ones active in this process, thus heed what it entails.

                  All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                  • M Offline
                    M Offline
                    mquran
                    wrote on last edited by
                    #17

                    3518 perhaps suggests you can only warn those who establish the slw because they would be the ones active in this process, thus heed what it entails.

                    Good point. And notice the wording

                    Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination.

                    Do you notice that 'those who fear thier lord bilghaib and establish as-salaat' does NOT go on to say 'and render az-zakaat' . Rather it says 'wa man yatazakka'. Why doesnt it say 'and render az-zakaat'. My opinion is, because khusyu to Allah bilghaib and iqamis salaat IS the rendering of az-zakaat. Your thoughts?

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                    • WakasW Offline
                      WakasW Offline
                      Wakas
                      wrote on last edited by
                      #18

                      well I do think to establish slw and atw zkw are related

                      my article on slw"]When one upholds/maintains (aqimu) the going/turning towards (link/bond) one is then in a position to 'bring forth / produce / show' (atawoo) the purification/betterment. Simple. The two terms reinforce and complement each other.

                      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                      • M Offline
                        M Offline
                        mquran
                        wrote on last edited by
                        #19

                        well I do think to establish slw and atw zkw are related

                        Like al-islaam and al-imaan, I imagine

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                        • WakasW Offline
                          WakasW Offline
                          Wakas
                          wrote on last edited by
                          #20

                          Do you notice that 'those who fear thier lord bilghaib and establish as-salaat' does NOT go on to say 'and render az-zakaat' . Rather it says 'wa man yatazakka'. Why doesnt it say 'and render az-zakaat'. My opinion is, because khusyu to Allah bilghaib and iqamis salaat IS the rendering of az-zakaat. Your thoughts?

                          I just re-read this point today. Impressive.

                          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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