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  4. How Did it Come to This? (Part 1)

How Did it Come to This? (Part 1)

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  • U Offline
    U Offline
    unknownuser
    wrote on last edited by
    #135

    Peace,

    After researching and examining several websites mentioned below among others including Muslim websites, my final thoughts are that Mecca EXISTED even prior to Muhammad?s reign. It would be an illogical and fetish argument to claim that Mecca and/or Kaba never existed during pre-Islam and therefore several ancient words in the Quran simply become descriptive terms as perceived TODAY just to reform the religion and that Islam simply popped out of no where, when even the opponents such as the Jews, Christians and Hindus agree upon. I have searched many websites from both Muslims and non-Muslims perspectives, and have yet to find anyone defying the legitimacy of Mecca?s and Kaba?s pre-Islamic non-existence. Study the following sites carefully about Muhammad, Mecca, Kaba and the emergence of Islam.

    The earliest biography of Muhammad
    http//web.archive.org/web/20040625103910/http//www.hraic.org/hadith/ibn_ishaq.html#The%20earliest%20biography%20of%20Muhammad,%20by%20ibn%20Ishaq

    Muhammad, Mahomet, Mahmud, Mehmet
    http//31.1911encyclopedia.org/M/MA/MAHOMET.htm

    Islam, Mecca and Kaba
    http//www.therefinersfire.org/mecca.htm

    The origins of Mecca and historic Arabia
    http//www.mideastweb.org/arabiahistory.htm

    http//www.1911encyclopedia.org/M/ME/MECCA.htm

    http//www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=aa51

    Ancient accounts of Arabia (430 BCE ? 550 CE)
    http//www.fordham.edu/halsall/ancient/arabia1.html

    http//islamreview.org/KoranKafir/appendix4.html

    Pre-Islamic hanged poems (before 622 CE)
    http//www.fordham.edu/halsall/source/640hangedpoems.html

    Arabs in fifth century
    http//www.fordham.edu/halsall/med/shahid.html

    Muhammad as portrayed in Answers.com which includes dictionary, encyclopedias, literature, WorldNet, Wikipedia, etc.
    http//www.answers.com/topic/muhammad

    Historicity of Kaba (hajj)
    http//www.crystalinks.com/blackstone.html

    http//www.archiveeditions.co.uk/Leafcopy%5C430-2.htm

    Kaba, a Hindu temple
    http//www.hinduism.co.za/kaabaa.htm

    http//www.vnn.org/editorials/ET0002/ET21-5523.html

    http//www.islamreview.com/articles/inventionofislam.shtml

    http//www.sikhphilosophy.net/general-philosophy/307-interesting-history-kaaba-originallya-hindu-temple.html

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      wildguest1956
      wrote on last edited by
      #136

      How have you learnt that ? Did God reveal it to you last night ? ? ?

      Yes, but not last night. The God did reveal it to me as He revealed things for other people on this forum and indeed for all people who know.

      1. ...then it is for Us its revelation.
      2. ...and We will surely reveal it for people who know.
      3. ... you shall REVEAL it to people and do not CONCEAL it...

      I am sorry if The God never revealed anything to you.

      I am sorry, but I don?t get your point.
      Why do you translate these verses with the word ?to reveal? ? It seems the word means ?to make clear, distinct? but not ?to reveal?.

      Well, to copy/paste Progod?
      Ayman with comments like these I see you subtly trying to tie belief in your opinion to belief in the Quran and faith in God with certainty. I certainly and completely believe in the Quran and in God and don't have to believe what you believe for this to be true.

      This has nothing to do with my opinion. YOU and ANWAR admitted that the word "mecca" in 4824 is a common noun. It is not my problem that you are not forethoughful enough to see the implications of your own admission.

      I admitted that it could be the common noun, not that is was a common noun for sure.

      I wonder what will be the next step?
      Are you going to call me a kuffar and declare me an apostate ? ? ?

      The word "kafir" means "rejecter/unappreciative". It doesn't mean apostate.

      You have demonstrated through your own words your lack of appreciation of the fact that The God certainly knows everything. Here is an example where you make fun of this fact

      "God KNEW that sectarians would later hijack this common noun ? ? ? Really ???"

      My only advice to you is that you need to appreciate The God more. If you take only one thing from this discussion then I hope that this would be it.

      Thanks for the advice.
      But, for me, the hijacking to the common noun Mecca is a possibility, not a certainty.

      Ayman, what are you trying to prove ?
      The sectarians of Islamic-awareness have done their best to explain that a masjid is not necessarily a mosque, so as to explain that that the temple which were at Jerusalem could have been called a masjid.
      Everybody among the sectarians know that the so-called masjid-al-aqsa has been built after the death of the prophet, and that there were no mosque in Jersusalem at the time of the prophet (even if they also pretend that this mosques has been built for the first time by Adam).
      So, you have to find another analogy?

      So you think that "the best" is to deceive people and "pretend" something. This explains your behavior.

      It was ironical.

      Next time you see a sectarian who tells you that Abraham built the so-called Kaaba tell him the fact that it is the Saudis who built it in 1996 and watch the blank look on his face. Just recently I was talking to a Palestinian guy I know and you should see the stupified look on his face when I told him the fact that the Ummayads are the ones who built Al-Masjid Al-Aqsa long after the prophet's death. It is a good analogy even down to the point of view of the reaction one gets from sectarians.

      The ?kaaba? was not built in 1996. It was only repaired.

      Hope you will at your turn demonstrate that you have learnt to distinguish the logical fallacies in our arguments, so that our debates can become more fruitful and more beneficial to the quest of truth.

      I know how to distinguish logical fallacies and I don't need to copy and paste definitions from Wikipedia to show that I do.

      Peace,

      Ayman

      That?s good news !
      Anyway, do not hesitate to copy/paste definitions from Wikipedia so that your readers can increase in knowledge.

      The last word will be for you, unless something new in your posts.

      Peace

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        Alen
        wrote on last edited by
        #137

        As salamu alaykum.
        Respectfully.

        I think this happened so we can be further tested. Our life is one big test, right? We need to be tested all the time.
        In the early age they had smaller tests, according to theri own intelligence and time and space but now we made progress on so many levels that we are tested on them.

        I hope Allah Most Powerful will guide us all to the Right Path.
        God bless you all.
        As salamu alaykum.

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          truth
          wrote on last edited by
          #138

          To truth,

          People have purposefully distorted the words of the quran to promote their beliefs. And the words of those people is part of Islamic history.

          Truth this is where we are different. You say distort, and I say misunderstand. Those misunderstandings later become cemented into the way people think and wala, there you have it. You'd call it a big conspiracy, I call it an institutionalized misunderstanding. The Al-Aqsaa mosque could have built and named after the one in the Quran, not a purposefull distortion. The word Ka'bah means cube too. When God revealed the Quran we weren't dealing with people who came together like here to discuss the meanings of words. This book was revealed at first to simple people. Most people incline to their biases without even knowing it. Take a proud Arab who grew up in Mecca and knew about the shrine in his town called the Ka'bah. If you put this word in a non-religious context or some other context he will understand this word as great honor, but he does this automatically without realizing it after years up years of using his language. He associates his religion with this shrine and here comes a book talking about religion and mentions this word Ka'abah. If he had thought and been logical and thought about how this message applies to all men he would have concluded that it meant great honor here, not this little old shrine. But the shrine is more apart of his life than all of mankind, and naturally he's going to look for how this book applies to his life. So he understands it as his shrine. That is natural for simple people caught up in their own world. We have to remember that this conciousness and ability to logically analyze is something that has been cultured in us. It is a product of the development that has stemmed from the Quran and other logical thought. They had to sit down and think about the Quran too, their ability to do that was most likely very limited except for the occasional true thinker here and there who probably knew more about the world. It's no wonder the the centers of Islamic sciences took root in what used to be Roman and Persian territories, where people had been more exposed to the world and he many ideas in it. So don't look at it as purposefull distortions. Most people then and today just blow with the winds. They might have come to respect Muhammad and the message he brought but that does not mean that all of them sat and thought about it. Even great thinkers are subject to skip over general understandings that they just take for granted.

          I think you're missing the point.
          Rumors can be correct. But "can" isn't enough

          But 'can' is enough. When you are talking about logic, you are talking about the most possible likelihood that something is true. You can never know anything 100 percent. But the more likely something is true the more you "know" that it is true. We give paper statements more credit then rumors because we know that they are less likely to be corrupted, once they are preserved they are preserved. It's possible that the written statement is a lie from the beginning but that would be an unjust doubt if we have no indications of that. Innocent until proven guilty. As for rumors we know that they are subject to change and not as reliable as written statements. However, histories can be handed down in tact by rumors as well. Just because it is a rumor doesn't mean that it is not true, but by nature of being a rumor it is more possible that it was corrupted than an original written statement or by classes of people who memorized things and then constantly scrutinized each other's memorization of that story or record.

          Knowing the nature of 'evidence', from rumors to original statements helps us weigh the likelihood of these evidences being authentic. Rumor has less authenticity then written or canonized/standardized statements which is why the Quran and other written statements like that of the Greek and Roman surveyors holds more sway than the Hadeeth when they contradict each other. To deny rumor altoghether just because it is rumor means denying what could possibly be true, and rumor is more authentic then conjured up conjectures, because rumor is at its root based on an eye-witnesses account (unless this can be proven otherwise) even though it can be subject to corruption, as all evidences are subject to corruption on different levels and in different ways.

          Saying that Mecca didn't exist is a conjecture that goes against the evidence that all rumors agree to the fact that Mecca didn't exist and that these rumors at their base are based on what someone saw with their own eyes. If 50 people come to you and say they saw a purple monster, and there is no evidence that contradicts that then it must be assumed that there is some minimal truth to this statement. Whether you think it is outrageous or not. If it is proven that there is no such things as monsters then it has to be assumed that they saw something purple that could have resembled what they would have called a monster. The answer could be that all of them were on PCP or it could be that there is really some monster out there, but that is the way that logical deduction works. So the conclusion that Mecca didn't exist is less credible than even the Hadeeths because, rumors at their base are based on eye witness accounts, and artefactual evidence still allows for the existence of a city called Mecca, as long as it was not an important city. Whereas saying that it just didn't exist is based on nothing.

          Godbbless,
          Anwar

          To Anwar,

          Neither of those quotes is actually from me. I hope you can modify the post to reflect the error you have made.

          Best wishes.

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            truth
            wrote on last edited by
            #139

            Peace All

            Most scientists today agree with the theory of evolution. However, there are missing links that have not fully explained the process homo sapiens as well as other creatures undertook. By this premise we cannot believe in evolution because there is no physical evidence of the crucial missing link.

            In Egyptology, scientists still have yet to understand the mystery of the pyramid. There are several theories but none fully explain how the Great Pyramids of Giza were built. By this premise, we must believe that the Egyptians couldn't have built it, and instead create a new story that would sound less extraordinary than ancient people with no advanced technology building such a giant feat.

            Da Vinci led an otherwise uninteresting life. Sure, he drew beautiful paintings but he was considered an outcast in the Fine Arts realm. Sadly, he only found fame after his death. Since nobody really cared for Da Vinci in his time and only decades later did they take notice of his artwork, by your premise, we can say he may not have lived during the era the history books record today. Instead it was his apprentice and others just hated the apprentice more than Da Vinci so they gave him the claim to fame.

            Yesterday, I went to New York. Since there is no evidence I was there i.e., I didn't tell anyone, didn't leave any paper trail of receipts, and others thought I was at the park, - by your premise - I never went to New York.

            When we make a claim, we need evidence to prove it. The extraordinary claim my friend, is that the history we've known for 100s of years is fake. The burden of evidence lies on you. If you claim this, you can't just state that there is no evidence to prove OTHERWISE. You must state that there is evidence to prove that you are right and history is wrong. This is practically impossible. Unless you physically find some artifact or ancient text that proves that the area was uninhabited until the 8th century.The fact that nobody mentioned it just proved that (a) it went by a different name, (b) scientists haven't found something that shows that YET (c) there was no reason to mention it because more significant things were happening elsewhere, nothing significant was happening there, or the person who wrote it has seen other cities but not that one. I've been to Egypt many times. I've never seen half the towns there. If you ask me to write about my thoughts on Egypt, I'll most likely tell you about the places I've personally seen. Not finding anything that says Mecca on it is very weak evidence. People simply didn't feel the need to record and file as we do today.

            But my question is why is this so important to those of you who believe that Mecca is an innovation? What will it prove and how will it benefit me?

            Peace All

            Peace to you soul2squeeze,

            You've intelligently argued your position however you and others here have overlooked the requirement that the onus of evidence is upon the positive claimants. So those who say that the present Mecca is somehow related to the emergence of Islam must prove it.

            It is not sufficient to say that it must be true because that is what everyone accepts.

            Ayman's argument in my opinion is equivalent to your final questions - that it doesn't matter what present day Mecca is or has become - that it benefits no one. The argument doesn't even rely upon the status of Mecca in history. It simply proves that the "MECCA" mentione in the reading is not a reference to ANY CITY at all!

            Obviously the prophet was born somewhere, and equally as obviously the reading was revealed somewhere. We say who cares where it was - they say they need the city for whatever reason. The existence of a place like Mecca as the center for an organised religion only serves to concentrate power and money in the hands of whoever controls that center. I believe that is the motive for why people care.

            I myself couldn't care less.

            Regards.

            PS If parts of this post aren't up to my usual standard then it's probably because I've typed it at 10 words per minute using Dvorak key mapping on my keyboard.

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              phoenix1
              wrote on last edited by
              #140

              Obviously the prophet was born somewhere, and equally as obviously the reading was revealed somewhere. We say who cares where it was - they say they need the city for whatever reason. The existence of a place like Mecca as the center for an organised religion only serves to concentrate power and money in the hands of whoever controls that center. I believe that is the motive for why people care.

              I myself couldn't care less

              me neither.
              As long as everyone agrees on that...

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                progod
                wrote on last edited by
                #141

                It simply proves that the "MECCA" mentione in the reading is not a reference to ANY CITY at all!

                Truth, why the ultimatum? Why can't that verse be saying both Mecca and destruction? Why can't it mean both the city and destruction at the same time? In my mind that makes what is being said even more powerful, that God can use this language so that passages in the Quran can have meaning on a specific level as well as on a universal level. Why one or the other? The word here can refer to both Mecca and destruction. If we can realize that then we can see the bigger picture.

                Further you said

                It is not sufficient to say that it must be true because that is what everyone accepts.

                Well consider the things that I, JM and others have been saying like

                Knowing the nature of 'evidence', from rumors to original statements helps us weigh the likelihood of these evidences being authentic. Rumor has less authenticity then written or canonized/standardized statements which is why the Quran and other written statements like that of the Greek and Roman surveyors holds more sway than the Hadeeth when they contradict each other. To deny rumor altoghether just because it is rumor means denying what could possibly be true, and rumor is more authentic then conjured up conjectures, because rumor is at its root based on an eye-witnesses account (unless this can be proven otherwise) even though it can be subject to corruption, as all evidences are subject to corruption on different levels and in different ways.
                Anwar

                Yes, the hadiths have no place in the deen, and should never be considered reliable. They should be ignored when they contradict the qurn.
                However, they should not be disregarded as a tool to explore history. Something that is mentioned in many hadith with independent isnad can be considered to have some likelihood of truth.

                Here are 2 examples of the way we could deal with the hadith
                http//www.islamicperspectives.com/Preservation5.htm
                http//www.islamicperspectives.com/Stoning3.htm

                To me, this kind of approach is far more scientific than baseless conjectures
                JM

                think this happened so we can be further tested. Our life is one big test, right? We need to be tested all the time.
                In the early age they had smaller tests, according to theri own intelligence and time and space but now we made progress on so many levels that we are tested on them.
                Alen

                You say distort, and I say misunderstand. Those misunderstandings later become cemented into the way people think and wala, there you have it. You'd call it a big conspiracy, I call it an institutionalized misunderstanding. The word Ka'bah means cube too. This book was revealed at first to simple people. Most people incline to their biases without even knowing it. Take a proud Arab who grew up in Mecca and knew about the shrine in his town called the Ka'bah. He associates his religion with this shrine and here comes a book talking about religion and mentions this word Ka'abah. If he had thought and been logical and thought about how this message applies to all men he would have concluded that it meant great honor here, not this little old shrine. But the shrine is more apart of his life than all of mankind, and naturally he's going to look for how this book applies to his life. So he understands it as his shrine. That is natural for simple people caught up in their own world.
                Anwar

                As for those quotes sorry about that. I'll look back and see who wrote them. But I hope it served to help you understand my position better as well as for the person who actually did make those statements.

                But again why the ultimatum? Why is one way or no way?

                Godbless,
                Anwar

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                  unknownuser
                  wrote on last edited by
                  #142

                  Peace,

                  So those who say that the present Mecca is somehow related to the emergence of Islam must prove it.

                  What proofs are you looking for, Oben, other than the ones I provided earlier (see below)? Now kindly do me a fovour likewise which proves that Mecca and Kaba never existed in pre-Islam? I am not looking for Smithsonian tombstone incriptions in gibberish language which has nothing to do with the Arabic Quran. A couple of people on this forum, such as yourself and Ayman, out of the nearly 7 billion (which by the way includes the enemies of Islam), making a mighty freaky and outlandish claim in the non-existence of Mecca and Kaba on which lies the foundations of Islam (including the Quran) which Muhammad brought about, and you simply melt it down by your wishy-washy notions.

                  The argument doesn't even rely upon the status of Mecca in history. It simply proves that the "MECCA" mentione in the reading is not a reference to ANY CITY at all!

                  Amazing, and just how do you figure that one? What do you know about this "Great Reading" anyways; that it came floating down out of thin air (read and study the links provided) or perhaps a supreme god located at Kaba said so?

                  Obviously the prophet was born somewhere, and equally as obviously the reading was revealed somewhere. We say who cares where it was - they say they need the city for whatever reason. The existence of a place like Mecca as the center for an organised religion only serves to concentrate power and money in the hands of whoever controls that center. I believe that is the motive for why people care.

                  No, not just somewhere, but certainly in Mecca where Muhammad was born. And as far as the compilation of the Quran....oh, well, its a whole different chapter. Obviously you don't care where and how the Quran came about because, afterall, of whatever the heck it talks about, it just blindly says so because its written or sent down by an alleged "Allah", and that too in pure clairty, precision and detail.

                  Take you time and make sure you read and study the links below, all of them

                  The earliest biography of Muhammad
                  http//web.archive.org/web/20040625103910/http//www.hraic.org/hadith/ibn_ishaq.html#The%20earliest%20biography%20of%20Muhammad,%20by%20ibn%20Ishaq

                  Muhammad, Mahomet, Mahmud, Mehmet, Abdallah, etc.
                  http//31.1911encyclopedia.org/M/MA/MAHOMET.htm

                  Islam, Mecca and Kaba
                  http//www.therefinersfire.org/mecca.htm

                  The origins of Mecca and historic Arabia
                  http//www.mideastweb.org/arabiahistory.htm

                  http//www.1911encyclopedia.org/M/ME/MECCA.htm

                  http//www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=aa51

                  Ancients accounts of Arabia (430 BCE ? 550 CE)
                  http//www.fordham.edu/halsall/ancient/arabia1.html

                  http//islamreview.org/KoranKafir/appendix4.html

                  Pre-Islamic hanged poems (before 622 CE)
                  http//www.fordham.edu/halsall/source/640hangedpoems.html

                  Arabs in fifth century
                  http//www.fordham.edu/halsall/med/shahid.html

                  Muhammad as portrayed in Answers.com which includes dictionary, encyclopedias, literature, WorldNet, Wikipedia, etc.
                  http//www.answers.com/topic/muhammad

                  Historicity of Kaba (hajj)
                  http//www.crystalinks.com/blackstone.html

                  http//www.archiveeditions.co.uk/Leafcopy%5C430-2.htm

                  Kaba, a Hindu temple
                  http//www.hinduism.co.za/kaabaa.htm

                  http//www.vnn.org/editorials/ET0002/ET21-5523.html

                  http//www.islamreview.com/articles/inventionofislam.shtml

                  http//www.sikhphilosophy.net/general-philosophy/307-interesting-history-kaaba-originallya-hindu-temple.html

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                    phoenix1
                    wrote on last edited by
                    #143

                    peace Danish,

                    the above is not evidence.
                    I found the Kaaba being a Hindu temple thing interesting, but I don't know how that can be true. And why they would hang a hindu dish inside the kaaba in the first place, let alone how this person got to know about it. And the author makes some pretty stupid comments.
                    If I did miss something, please give it to me.

                    I do recognize the possibility that the hadith give us a true account of what went on during the prophet's life.
                    Maybe we can look at the arabic of some of the hadith that mention Mecca and Kaaba and reach a conclusion, because we know that they have been at least corrupted if not there to corrupt.

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                      unknownuser
                      wrote on last edited by
                      #144

                      Peace,

                      the above is not evidence.

                      I'll ask you the same question which I asked Oben earlier and that is what sort of evidence/proof are you looking for exactly? The links I gave are not enough, the enemies of Islam who talk about it are not enough, Muslim websites are not enough, others here who agree are not enough, ahadiths are not enough, encyclopedias and dictionaries are not enough and finally your own book of "Allah" is not enough. elektro

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                        phoenix1
                        wrote on last edited by
                        #145

                        peace Danish,

                        I'll answer your question. Look at Ayman's evidence, and look at your evidence.
                        His was archeological facts. Not historical rumors.

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                          ayman
                          wrote on last edited by
                          #146

                          Peace IPM,

                          I'll answer your question. Look at Ayman's evidence, and look at your evidence.
                          His was archeological facts. Not historical rumors.

                          As can be clearly seen in this discussion, everyone here who believes in Mecca from Anwar to JM to Danish to whoever believes in it on the basis of the pious fiction of Hadith and Sira.

                          I am not going back to discussing why Hadith and Sira are not real evidence. I've had those discussions a few years ago. The Hadith and Sira falsehoods have been beaten to death and we have progressed greatly since then. Now when people such as Anwar, Danish and JM try to put their cart in front of this Hadith/Sira dead horse, we should not waste our time in beating it again when it is already dead. Even Sunnis on newsgroups where I post such soc.religion.islam don't dare bringing up Hadiths into such discussions. This is not out of their kind hearts but they have learned the hard way that Hadiths are indefensible as evidence. At best they only give a distorted picture about the discussions going on at the time when they were cannonized (the late Abbassid era).

                          Peace,

                          Ayman

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                            unknownuser
                            wrote on last edited by
                            #147

                            Peace Ayman,

                            I've been browsing and studying this entire thread along with the links you'd provided. At this moment, I will present some of your earlier statements and a few concerns to begin with.

                            There is no evidence of a pre-quranic town named Mecca and the evidence shows that the common noun "mecca" (destruction) in 4824 was appropriated after the great reading was revealed.

                            The problem is that you consistently baffle around about ?pre-quranic? but when faced with a question as to when the Quran was revealed, you coughed it out as being not important. Now then, how do you figure something out from "pre-quranic" not knowing when it was actually compiled to begin with; meaning what evidence do you have about the year or century that is ?pre-quranic? in order to understand and support your claim whether Mecca (Makkah) existed or not before that time?

                            We know from the great reading that the people of the prophet venerated idols called Allat, Aluzza and Manat (5319-20) and this is confirmed by archeological evidence.

                            Could you please provide the name of this archeologist/s (or a link) who examined the idols in bold above? I?d like to witness the PROOFS of what's cookin?

                            1. And the majority of them do not have faith in The God except while they are idolaters.

                            If we believe in 12106, then we must know that the majority of people who have faith in The God are idolaters who associate idols such as Allat with The God as we saw above.

                            Actually ?Allah? at the Kaba is The God, The Supreme/The Almighty and Allat, Uzza and Manat were the goddesses (daughters of Allah) of which Allat was the chief goddess, including but not limited to idols such as Harut, Marut, Hubel, etc., and numerous other idols present at Kaba during Muhammad?s time. Muhammad destroyed almost all the idols leaving behind The Almighty Supreme along with few others; the angels and children of Allah.

                            Taken from Smithsonian National Museum (http//www.mnh.si.edu/epigraphy/e_islamic/islamic.htm)
                            "The first school of Arabic writing and calligraphy developed in the two Holy cities of Makkah and Medinah. The two well known scripts which were developed in Makkah and Medina were known as Makki and Madani scripts. These appeared long before the Kufi script and during the first century Hegra; the Arabic was written in two different styles known as Hard Kufi and Soft Kufi. The present form of Arabic writing with dots and signs developed around 2nd century Hegra (8th century AD).

                            From the above, can you figure out the existence/period of Mecca (Makkah)?

                            That's all for now. Thanks.

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                              truth
                              wrote on last edited by
                              #148

                              So those who say that the present Mecca is somehow related to the emergence of Islam must prove it.

                              What proofs are you looking for, Oben, other than the ones I provided earlier (see below)? Now kindly do me a fovour likewise which proves that Mecca and Kaba never existed in pre-Islam? I am not looking for Smithsonian tombstone incriptions in gibberish language which has nothing to do with the Arabic Quran. A couple of people on this forum, such as yourself and Ayman, out of the nearly 7 billion (which by the way includes the enemies of Islam), making a mighty freaky and outlandish claim in the non-existence of Mecca and Kaba on which lies the foundations of Islam (including the Quran) which Muhammad brought about, and you simply melt it down by your wishy-washy notions.

                              I'm not asking for proof that a settlement in what is now called "Mecca" and any shrine did not exist pre-Islam at their present sites. So the claim is not about the existence of places but rather about the wording, meaning and grammar of the use of the word 'mecca'.

                              Ayman's argument is decisive in showing that the word "mecca" in the reading is not a proper noun. Let's examine this a bit further with an example.

                              "...the man stumbled around in darkness..."

                              Ignoring the fact it's presented in lowercase; from that sentence is "darkness" an adjective or a proper noun?

                              It is clear from the fact that the man is stumbling and context that the darkness is an adjective. What the "Mecca is a place/proper noun" proponents are arguing is equivalent to saying that in the sentence above, that darkness is actually "Darkness" a little known town in Scotland (a made up town).

                              Obviously the prophet was born somewhere, and equally as obviously the reading was revealed somewhere. We say who cares where it was - they say they need the city for whatever reason. The existence of a place like Mecca as the center for an organised religion only serves to concentrate power and money in the hands of whoever controls that center. I believe that is the motive for why people care.

                              No, not just somewhere, but certainly in Mecca where Muhammad was born. And as far as the compilation of the Quran....oh, well, its a whole different chapter. Obviously you don't care where and how the Quran came about because, afterall, of whatever the heck it talks about, it just blindly says so because its written or sent down by an alleged "Allah", and that too in pure clairty, precision and detail.

                              These are non-issues to the matter at hand.

                              The ultimate problem is in the truth of the accepted histories. Someone naive to the city of Brisbane where I live may not know the history of its roads etc. They may read modern accounts and consulting current street directories come to believe the wrong things. An example is in the very areas where I live...

                              Originally closer to Brisbane, what is now Wynnum Road was called Bulimba Road, and further out it was called Wynnum Road or Lytton Road. When the bridge was built over the mouth of Norman Creek in 1856, Wynnum Road became a faster route to Cleveland and so became known as the Cleveland Road. In 1863, a Parliamentary report declared the road was impassable and people had to travel by private land. Wynnum Road was known as Cleveland Road until the 1950s.

                              So a number of the roads in my area were called completely different things only 50-100 years ago; not only that but the actual roads in existence today share those names but are located in places different to what the history records.

                              Not many people alive today could tell you any of those things and would believe that the modern day roads have been that way from the time they were built.

                              I hope these things have illuminated the issue a little more.

                              Regards.

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                                unknownuser
                                wrote on last edited by
                                #149

                                Ha Ha truth

                                you actually dimmed the subject by your example of "In Darkness", ironically I agree with you however you talking about totally something else that is equivelent to "Fi" not "Be"

                                the letter in front of Mecca that we have is "Be Mecca", not "Fi Mecca"

                                I hope that you see where you got it wrong

                                Regards

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                                  truth
                                  wrote on last edited by
                                  #150

                                  Ha Ha truth

                                  you actually dimmed the subject by your example of "In Darkness", ironically I agree with you however you talking about totally something else that is equivelent to "Fi" not "Be"

                                  the letter in front of Mecca that we have is "Be Mecca", not "Fi Mecca"

                                  I hope that you see where you got it wrong

                                  Regards

                                  Dear Ahmed,

                                  My example was purely an English one that I constructed to illustrate the point; not to create an exact analogy. And no, it wasn't an Arabic lesson, nor did it purport to be.

                                  Regards.

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                                    unknownuser
                                    wrote on last edited by
                                    #151

                                    Ha Ha truth

                                    you actually dimmed the subject by your example of "In Darkness", ironically I agree with you however you talking about totally something else that is equivelent to "Fi" not "Be"

                                    the letter in front of Mecca that we have is "Be Mecca", not "Fi Mecca"

                                    I hope that you see where you got it wrong

                                    Regards

                                    Dear Ahmed,

                                    My example was purely an English one that I constructed to illustrate the point; not to create an analogy. And no, it wasn't an Arabic lesson, nor did it purport to be.

                                    Regards.

                                    Bro

                                    but you were using this example to explain the arabic words "Be Batn Mecca"

                                    now if it means what you mean it should be "Fi Makka" and that is what destrection mean Makka not Mekka

                                    Salam

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                                      truth
                                      wrote on last edited by
                                      #152

                                      Ha Ha truth

                                      you actually dimmed the subject by your example of "In Darkness", ironically I agree with you however you talking about totally something else that is equivelent to "Fi" not "Be"

                                      the letter in front of Mecca that we have is "Be Mecca", not "Fi Mecca"

                                      I hope that you see where you got it wrong

                                      Regards

                                      Dear Ahmed,

                                      My example was purely an English one that I constructed to illustrate the point; not to create an analogy. And no, it wasn't an Arabic lesson, nor did it purport to be.

                                      Regards.

                                      Bro

                                      but you were using this example to explain the arabic words "Be Batn Mecca"

                                      now if it means what you mean it should be "Fi Makka" and that is what destrection mean Makka not Mekka

                                      Salam

                                      Ahmed,

                                      The example was designed to show the ambiguity that can exist due to how we treat the word - ie. as an adjective or as a noun.

                                      It is clear from the context that the sentence I quoted has "darkness" as an adjective - but someone might create a town called "Darkness" and suddenly the man is now stumbling around in a town and not in blackness.

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                                        unknownuser
                                        wrote on last edited by
                                        #153

                                        ok truth

                                        salam mate

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                                          unknownuser
                                          wrote on last edited by
                                          #154

                                          Peace Oben,

                                          I am sorry I can't buy the terminology of a city named Mecca to become destruction, because, as per 4824, the city was victored, not destroyed. Secondly, Mecca was never destroyed prior to, during and after "pre-quranic" times. Thirdly, assuming mecca meant destruction, then what city are you and Ayman talking about that bought destruction? Please provide your famous "archeological" evidence? If you notice, the verse also gives victory to "them" as well, which is a bit unclear and inconsistent.

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