Ayah Of The Day
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OK which one is ayah of the day? They're all as good )
I like this one...
"Learn from your past, to work righteousness for your future, that you may attain mercy," (3645)
It was directed to those who disbelieved but I think you can apply it to the mistakes that we make. I love it!
Excellent rendering and holds a great lesson!!
Some translate it as the following which loses it's impact
And when it was said to them ?Guard (yourselves against) that which is in between your hands and that which is behind you, in order that you you may receive mercy.?
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"Unless the People of the Book have entered into a Covenant of Protection, a canopy of shame and destitution is pitched over them, drawing on themselves cosmic wrath. These have rejected the Signs of God, having transgressed the bounds, and slew the Prophets in defiance of what is right." 3112
from http//rose-sufi-crescent.blogspot.com/
sun
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Moreover, recall the point in time when We made distinct-emerged , for you, the Gulf of Suez .
Thereby, with this cause We delivered-rescued you keeping safe and above the reach of water
and We caused the drowning of the Pharaoh-folk .
You people were in the state of watching them drowning .
Word by Word Analysis 250
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4912 This is because when GOD ALONE was advocated ( GOD s message is Do not take idols! do not follow others) you disbelieved, but when others were mentioned ( Messiah, prophets, saints, popes, religious leaders, etc?.) you believed. Therefore ( You undermined GOD s greatness!) GOD s judgement has been issued. HE is the Most High, the Great.?
4065 HE is the living; There is no other god except HE. You shall devote your Way of life//religion absolutely to HIM ALONE! Praise be to GOD, Lord of the universe.?
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Surah 11
This is the timeless sign conveying the knowledge from the One, who is not a deity for worship and adoration. About the abundant and effortless state of life that mankind cannot conceive by themselves, from your sustainer and maintainer. The greatest mercy from the One.
from http//servantofthelight.com/content/view/94/127/
And perhaps a more traditional interpretation
11 In the name of God, the Almighty, the Merciful.
from free-minds.org
Either way, I'm a fan.
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Elided Verb The Elevated Messenger of Allah the Exalted Pronounced, and following him in letter and spirit, now we begin reading by pronouncing
The Personal Name Ar'Reh'maan of Allah the Exalted is the recourse-resort to begin.
Ar'Reh'maan is eternally the Fountain of Infinite Mercy. -
The" Sustainer" Forbids -Idolworship-!
{105}
You alone we worship. You alone we ask for help.{106}
Guide us in the right path;
The Messengers/ prophets should not be exalted nor idolised.
Peace.
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http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/1.05b.gifYou the Exalted are the One and Only Whom we presently and in future will solely and exclusively owe and demonstrate allegiance and servitude.
Moreover, You the Exalted are exclusively the One we keep looking for cooperative and helping facilitation to exalt us.This is the First verbal sentence we have uttered after consecutive nominal sentences indicating the thought and perception and realization and recognition of facts and realities, encompassing the Non-Temporal and Temporal Realms. None in the created Universes of our Sustainer Lord Ar'Reh'maan would be more intelligent, rational and wise than us who could state that sea of information which is embedded in those just 13 words. Praise is for Allah the Exalted Who compiled those words for our narration in the language of our Guide Lord Muhammad Sal'lallaa'hoalaih'wa'salam, the Great amongst all that is created, and communicated also through him.
The clear/lucid/unambiguous thought, perception and understanding leads one to action and movement with absolute sincerity and conviction. We pronounced that Ar'Reh'maan is the Sustainer Lord of Worlds-all that exists including ourselves. We did not say that as its corollary what are we to Him the Exalted. Actions speak louder than one's inner understanding and sincerity. That is why we standing, bowing and prostrating before Him respectfully submitted . We demonstrate our sincere and exclusive allegiance and servitude with the promise that we will keep demonstrating it in times to come. We demonstrated and proved to our Sustainer Lord that we have wholeheartedly and with full conviction accepted and followed in action the word spoken to us through the exalted tongue and lips, and written by the right hand of our Guide Lord Muhammad Sal'lallaa'hoalaih'wa'salam. Moreover, that we have understood the ultimate objective, purpose and desire of creating such a gigantic universe
Beware that I did not create the groups of Jinn and Human beings except for the purpose that they should, by will and affection, submit to subservience/allegiance to Me .
By submitting sincerely and exclusively in absolute allegiance and servitude to the Creator, the Sustainer Lord Ar'Reh'maan we have also exposed to the universe that we do not compromise our self respect and ego by sharing and submitting even an iota of servitude to any one else. We submit and are proud as beings of freedom to be servants and allegiants of the Independent, the Absolute. This reflects our elevated stature and honour to the universe around us that we are exercising our freedom affectionately and with reverence to fulfill the purpose of their and our own creation. For this purpose, we need persistent help, therefore, we submit to our Sustainer Lord .
Word by Word Analysis of 15
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Our Sustainer Lord Ar'Reh'maan! You the Exalted guide us upon the Path that keeps heading safely and straight to the destination of peace and tranquility.
This is the Path journeyed by those upon whom You the Exalted showered blessings.
This Path/Course is other than of those who made themselves liable to criminal cognizance/arrest;
and nor is of those who are the neglectful wanderers lost in directionless bewilderment.
Having submitted sincerely and exclusively in absolute allegiance and servitude to the Sustainer Lord Ar'Reh'maan, we reflected that we have complete perception of time and space and of our location on the Straight Path. The Path is for journeying in progressing and ever changing times towards the Destination-Place of Rest. We have requested for continued guidance in every moment and steps of our journey on the Path that keeps heading safely and straight to the destination of peace and tranquility.
Thereat, we mention our perception and understanding about the referred Path that it is the one which is journeyed by those people who were the recipients of showers of mercy and reward and conversely we define this Path as opposite of the one adopted by those people who have since been held guilty for criminal cognizance, and of those who are willfully and neglectfully wandering. They are lost in directionless bewilderment deliberately being irrational and forgetful that there is always in time and space the "Star"/The Book to indicate the True Direction.
Hereafter, we will instantly be informed that the Qur'aan is the Guide in time and space for those who remain cautious and wish to avoid unrestrained conduct in reverence and fear of Allah the Exalted. The Grand Qur'aan will respond to our prayer and show us the Straight Path and the psyche and conduct of those who were rewarded. It will depict in plain words the psyche and conduct in their entire history of those who have made their selves liable for criminal cognizance. Moreover, it will introduce and explain about those who are aimlessly wandering in directionless bewilderment.
Word by Word 16-7
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People are fond of mysteries. If they don't find some, they invent because it fascinates.
It is the complete Ayah of Qur'aan.
Arabic alphabet has 29 parts. It comprises of one Letter and 28 Consonants. . Fourteen Letters out of 29 have been used in different combinations in 29 Sura of Grand Qur'aan. In 19 Suras, there are 20 complete Aa'ya'at comprising only of letters and prolongation sign and in 10 Suras these are the initial part of the Aa'ya'at. One letter has two styles and . Letter is used only in the beginning and middle of a word and is not used as such, it is only at the end isolated or conjoined/attached.
- AlifL The First Letter, not consonant, of Arabic alphabet ( ‎ it has no speech sound and is not conjoined with the succeeding consonants of a word or with the following word;
Laa'm and Mee'm Two consonants of Arabic alphabet conjoined/stitched together and both have above them an ancillary glyph-prolongation sign-mark called "Madda" which means and extends-stretches the sound value of the letter to which it is added. The prolongation mark reflects that the following joined letter is still causing pause as consonant ends with still resulting in natural pause in its pronunciation "Laa'm". Likewise, the consonant has the prolongation sign suggesting to pronounce it with stretched sound to make the last still letter vivid in sound ending in natural pause "Mee'm- ". Prolongation sign will also appear when the following consonant with vowel is delicate "Hamza, " which can distinctly and audibly pronounced only when the preceding letter is pronounced elongated. Arabic language equally cares for the convenience of the speaker and the listener. Please remember that the prolongation sign is not the equivalent nor it represents a hamza followed by Alif.
Please remember that Arabic is based on what is called "Root" system. Letter Aleph is never the part of any Root.
Letter and consonants of Arabic alaphabet do not carry any meanings individually. Only the Root which comprises of three or four consonants placed in a specific sequence have perceptions-meanings infolded therein.
Meanings are only in SYLLABLES and the smallest syllable comprises of a consonant coupled with a vowel.
Initial Letter/Consonants-21
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People are fond of mysteries. If they don't find some, they invent because it fascinates.
salaam brother Mazhar
I see what you are saying above, but to satisfy my curiosity, do you mind telling me of at least one incident when you studied another's piece of work, with full attenion and a free mind, or is it all about what you hold to be the right approach?
salaam
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salaam brother Mazhar
I see what you are saying above, but to satisfy my curiosity, do you mind telling me of at least one incident when you studied another's piece of work, with full attenion and a free mind, or is it all about what you hold to be the right approach?
salaam
Salamun alaiki,
Please put your view point or someone's else if there is anything that could negate what is said above about a letter, two consonants and two glyphs in the first Ayah of Second chapter. Better to open a thread only on this Alif Laam Meem.
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Salamun alaiki,
Better to open a thread only on this Alif Laam Meem.Salaam
Brother you know exactly why you were unable to grant me my wish (Please put your view point or someone's else if there is anything that could negate what is said above about a letter two consonants and two glyphs in the first Ayah of Second chapter.
Well you may not like it but I will be frank and say 'Your work has no basis in the Quran; it's only your opinion, and as you did not bother to study the ongoing thread about Alif Laam Miym, you would not understand what I am saying. Perhaps you feel it's beneath you to read the work of others? In that case, by all means stick with what you've created with your own hand.
salaam
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Salam Farida,
I have opened a thread for your satisfaction and to tell you what he says and what Qur'aan and the language Arabic says.
salaam
Brother it's wrong of you to say that you opened the thread for my satisfaction. I would have been much more satisfied if you could point out where al-amiyr is wrong, in his thread, as I am following that thread and don't find any faults there. I am worried that maybe it's due to my limited knowledge or shortsightedness, so if someone was to refute his claims, with a solid basis,(not like StopS etc) I would say 'indeed you did it for your sister farida'.salaam
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http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.002b.gifThis is the Book, you will find all the time reading it, that its contents are absolutely void of psychologically disconcerting suspicious, conjectural, whimsical, conflicting, un-certain, illusory, biased and opinionated matter.
This Book is a Guide-Manual for those who endeavor to remain cautious avoiding conduct inspired and governed by emotion in reverence and fear of Allah the Exalted.
Word by Word Analysis