Ayah Of The Day
-
Our Sustainer Lord Ar'Reh'maan! You the Exalted guide us upon the Path that keeps heading safely and straight to the destination of peace and tranquility.
This is the Path journeyed by those upon whom You the Exalted showered blessings.
This Path/Course is other than of those who made themselves liable to criminal cognizance/arrest;
and nor is of those who are the neglectful wanderers lost in directionless bewilderment.
Having submitted sincerely and exclusively in absolute allegiance and servitude to the Sustainer Lord Ar'Reh'maan, we reflected that we have complete perception of time and space and of our location on the Straight Path. The Path is for journeying in progressing and ever changing times towards the Destination-Place of Rest. We have requested for continued guidance in every moment and steps of our journey on the Path that keeps heading safely and straight to the destination of peace and tranquility.
Thereat, we mention our perception and understanding about the referred Path that it is the one which is journeyed by those people who were the recipients of showers of mercy and reward and conversely we define this Path as opposite of the one adopted by those people who have since been held guilty for criminal cognizance, and of those who are willfully and neglectfully wandering. They are lost in directionless bewilderment deliberately being irrational and forgetful that there is always in time and space the "Star"/The Book to indicate the True Direction.
Hereafter, we will instantly be informed that the Qur'aan is the Guide in time and space for those who remain cautious and wish to avoid unrestrained conduct in reverence and fear of Allah the Exalted. The Grand Qur'aan will respond to our prayer and show us the Straight Path and the psyche and conduct of those who were rewarded. It will depict in plain words the psyche and conduct in their entire history of those who have made their selves liable for criminal cognizance. Moreover, it will introduce and explain about those who are aimlessly wandering in directionless bewilderment.
Word by Word 16-7
-
http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/1.gifhttp//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.01.gif
People are fond of mysteries. If they don't find some, they invent because it fascinates.
It is the complete Ayah of Qur'aan.
Arabic alphabet has 29 parts. It comprises of one Letter and 28 Consonants. . Fourteen Letters out of 29 have been used in different combinations in 29 Sura of Grand Qur'aan. In 19 Suras, there are 20 complete Aa'ya'at comprising only of letters and prolongation sign and in 10 Suras these are the initial part of the Aa'ya'at. One letter has two styles and . Letter is used only in the beginning and middle of a word and is not used as such, it is only at the end isolated or conjoined/attached.
- AlifL The First Letter, not consonant, of Arabic alphabet ( ‎ it has no speech sound and is not conjoined with the succeeding consonants of a word or with the following word;
Laa'm and Mee'm Two consonants of Arabic alphabet conjoined/stitched together and both have above them an ancillary glyph-prolongation sign-mark called "Madda" which means and extends-stretches the sound value of the letter to which it is added. The prolongation mark reflects that the following joined letter is still causing pause as consonant ends with still resulting in natural pause in its pronunciation "Laa'm". Likewise, the consonant has the prolongation sign suggesting to pronounce it with stretched sound to make the last still letter vivid in sound ending in natural pause "Mee'm- ". Prolongation sign will also appear when the following consonant with vowel is delicate "Hamza, " which can distinctly and audibly pronounced only when the preceding letter is pronounced elongated. Arabic language equally cares for the convenience of the speaker and the listener. Please remember that the prolongation sign is not the equivalent nor it represents a hamza followed by Alif.
Please remember that Arabic is based on what is called "Root" system. Letter Aleph is never the part of any Root.
Letter and consonants of Arabic alaphabet do not carry any meanings individually. Only the Root which comprises of three or four consonants placed in a specific sequence have perceptions-meanings infolded therein.
Meanings are only in SYLLABLES and the smallest syllable comprises of a consonant coupled with a vowel.
Initial Letter/Consonants-21
-
http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/1.gifhttp//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.01.gif
People are fond of mysteries. If they don't find some, they invent because it fascinates.
salaam brother Mazhar
I see what you are saying above, but to satisfy my curiosity, do you mind telling me of at least one incident when you studied another's piece of work, with full attenion and a free mind, or is it all about what you hold to be the right approach?
salaam
-
salaam brother Mazhar
I see what you are saying above, but to satisfy my curiosity, do you mind telling me of at least one incident when you studied another's piece of work, with full attenion and a free mind, or is it all about what you hold to be the right approach?
salaam
Salamun alaiki,
Please put your view point or someone's else if there is anything that could negate what is said above about a letter, two consonants and two glyphs in the first Ayah of Second chapter. Better to open a thread only on this Alif Laam Meem.
-
Salamun alaiki,
Better to open a thread only on this Alif Laam Meem.Salaam
Brother you know exactly why you were unable to grant me my wish (Please put your view point or someone's else if there is anything that could negate what is said above about a letter two consonants and two glyphs in the first Ayah of Second chapter.
Well you may not like it but I will be frank and say 'Your work has no basis in the Quran; it's only your opinion, and as you did not bother to study the ongoing thread about Alif Laam Miym, you would not understand what I am saying. Perhaps you feel it's beneath you to read the work of others? In that case, by all means stick with what you've created with your own hand.
salaam
-
Salam Farida,
I have opened a thread for your satisfaction and to tell you what he says and what Qur'aan and the language Arabic says.
salaam
Brother it's wrong of you to say that you opened the thread for my satisfaction. I would have been much more satisfied if you could point out where al-amiyr is wrong, in his thread, as I am following that thread and don't find any faults there. I am worried that maybe it's due to my limited knowledge or shortsightedness, so if someone was to refute his claims, with a solid basis,(not like StopS etc) I would say 'indeed you did it for your sister farida'.salaam
-
http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.002.gif
http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.002b.gifThis is the Book, you will find all the time reading it, that its contents are absolutely void of psychologically disconcerting suspicious, conjectural, whimsical, conflicting, un-certain, illusory, biased and opinionated matter.
This Book is a Guide-Manual for those who endeavor to remain cautious avoiding conduct inspired and governed by emotion in reverence and fear of Allah the Exalted.
Word by Word Analysis
-
The characteristic feature of Mutta'qeena is that they heartily accept-believe in the presence-existence of the Unseen not in their sight .
And they steadfastly maintain the Institution of As-sa'laat-Time Bound Formal Rite demonstrating Servitude and allegiance;
Further, they heartily spend part of the worldly resources, which We have given them as sustenance. .
Word by word 23-Syntactic analysis
-
Moreover, Mutta'qeena are those who consciously accept-believe in that; Grand Qur'aan which has been sent to you the Messenger ,
And they believe in that which were revealed by Allah the Exalted in times before you the Messenger .
Further, they are the people who have firm conviction in the Hereafter.
Syntactic Analysis of 204
-
The aforementioned people are journeying-progressing towards the destination-original abode on the guidance communicated by the Sustainer Lord of them .
Know it that they are the people who are truly the endeavourers for perpetual success- fruitfulness.
Word by Word analysis 205
-
You the Messenger be informed about those who have deliberately refused to accept. that effect upon them is congruous whether you have cautioned them of potential consequences or have not yet cautioned them .
The end effect is that they will not incline to accept it-Grand Qur'aan.
Allah the Exalted has sealed the wraps upon their hearts-intellectual consciousness.
Moreover, an obscuring veil hinders their faculty of listening and their faculties of observation.
Be mindful, a grave torment is in wait/prepared for them .
Word by Word 26-7
-
Peace ,
Dear Brother
I accept but a little confused kindly clarify•
if all dpends on Allah's will than their is not point struggling for sovereignity and dignity?•
if all depends on our wish,will and struggle than may we assume that our will is Allah's will?I request reply on " [email protected]"
Say, ?O Allh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty off from whom You will. And You dignify whoever You will and You indignify whoever You will. In Your hand is the goodness. Indeed, You are over all things competent. (326)
-
Muna'fi'qeen Imposter believers
Be aware of such person affiliated with the set of people (in those days Jews) who proclaims;
"We have accepted the belief in Allah the Exalted and the Last Day".
Such people declare it while they have certainly not become the believers.
They are Muna'fi'qeen the first characteristic feature of Muna'fi'qeen is their claim of believing in Allah, the Last Day and verbally testifying that Muhammad Sal'lallaa'hoalaih'wa'salam is certainly the Messenger of Allah the Exalted as told in 6301. Therefore, it should not be translated by the word Hypocrite, since amongst non believers there could be hypocrites but they are NOT Muna'fi'qeen, they will have a better class-place in Hell-Prison than Muna'fi'qeen the Imposter believers.
Word by Word grammar and syntax 28
-
They seek by contrary to fact verbal assertion to beguile Allah the Exalted and convince those who have accepted consciously and truly .
However, in fact they deceive none by false declaration of belief except their own selves.
Meanwhile they analyze not to realize-perceive this fact .
Pathological beliefs-a disease-psychological disorder-envy, jealousy, malice, bias, rancour is self implanted-nurtured within their hearts-locus of understanding-consciousness.
Thereby, it being their willful act, Allah the Exalted has let them increased-flourished with regard to their respective disease .
Beware, a severe punishment is in wait-prepared for them.
That is for reason that they kept publicly lying by deceptive proclamations of belief.
Moreover, when it was said for them "You people should not purposely cause disorder-imbalance-distortions-spread wicked and unsound conjectural ideas in the society";
they replied, claiming "We are only the perfectionists".
Beware; the fact of the matter is that they are truly the distorter-creators of disorder-imbalances-spreaders of wicked unsound ideas.
However, they realize it not.
Moreover, when it was said to them-Muna'fi'qeen "You people incline to accept likewise as other people have heartily accepted";
they replied "Should we accept likewise as the Fools have accepted?"
No, the fact of the matter is that they themselves are truly the Fools ]. However, they know not-intend to know it .
Be informed when they confronted those who had truly believed ; they said to them "We have accepted-believed".
However, while in privacy with their colleagues of devilish psyche and conduct, they said to them clarifying "Certainly, We are affiliated with you people. We only contrive jesting with them".
Allah the Exalted by will and design keeps ignoring-discarding them with contempt.
Moreover, He the Exalted lets them prolonging in their defiant brims, leaving them in state of blind distracted wandering (in company of their brothers, evil-doers Refer 7202)
They are the people who have purchased the vagrancy-straying exchanging with the Guidance-Grand Qur'aan.
Thereby, their "Instant Commerce" did not yield benefit .
It retained them in a state of those who incline not to become guided aright.Word by word grammatical analysis 29-16
-
Their-Muna'fi'qeen imposter believers semblance it resemblance a person who diligently kindled a fire.
Thereby, the moment the kindled fire energized and illuminated his surroundings; Allah the Exalted caused fading away visual faculty of them Muna'fi'qeen.
And He the Exalted has discarded them in layers of darkness where they observe not.
These Muna'fi'qeen imposter believers act like deaf, dumb, blind.
Resultantly, they do not revert to guidance.Or alternatively, their example is as if a Hyperbolic-Intensive participle-Supercell thunderstorm has suddenly overtaken them from the Sky.
Layers of darkness and activity of excited movements, and luminosity-lightening keep happening within Supercell thunderstorm.
They press their fingers in their Ears on hearing stunning thunder-clap to guard fear of the death.
Know it; Allah the Exalted is ever encompassing who deliberately/constantly refuse to accept.The lightening may soon blur-obscure their vision faculty.
Whenever lightening caused illuminating flash for them, they walked therein; and when it caused darkening effect upon them they stopped stand still.
However, if it were the will of Allah the Exalted, He could have taken away their faculty of hearing and visions.
It is a fact that Allah the Exalted is eternally the Causality Determiner upon every and all things.Detailed analysis alongwith arabic text217-20
-
The following ayah was my reply to a retarded atheist who cited a so-called "scientific study" showing that atheists have a higher IQ than religious people.
"And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know not."(Baqarah 13)
-
O you the Mankind, listen attentively;
You demonstrate subservience and allegiance to your Sustainer Lord.
He the Exalted has created you people, and those who lived before you.
This demonstrative allegiance might let you people adopt rational conduct avoiding unrestrained moves in reverence and fear of your Creator and Sustainer Lord.
Your Sustainer Lord had for you caused the spreading of the Earth serving as floor-carpet;
And the Sky stretched in the manner of an overarching canopy.
Moreover, He the Exalted descended water from the Sky.
Thereat, with this Water, He the Exalted brought out a variety of fruits-shrubs, as means of subsistence for you people.
Thereat having seen the world around you as integrated whole you people should not ascribe and declare others as the likes with reference to Allah the Exalted;
since you people have logical understanding of there being none alike .
This first direct address to humanity, comprising thirty eight words, perhaps encompasses entire philosophical pursuit undertaken prior to its revelation till date, and answers simplistically. Philosophy deals among other things with these questions
Character and general structure of the universe in which we live;
Is there a permanent element in the constitution of this universe?
How are we related to it? What place do we occupy in it?
What is the kind of conduct that befits the place we occupy?
A man on attaining reflection capability confronts physical and social world and wants to enquire about it. These two unitary verbal passages address and answer above questions. The test of a Book, considered Guide in time and space coupled with lofty declaration as void of conjectural substance, is that a reader like me of ordinary prudence be not confused or perplexed in perceiving what is stated; otherwise he might loose interest in the Book. Moreover, if the Book makes a demand upon reader, it must give him a plausible reason to admit and obey that.
Character and general structure of the universe in which we live is depicted as is visible to naked eye. The Earth, the Sky, Water which is also the source of botanical produce that serves as sustenance for humans is what the universe is all about outwardly. The character and structure of universe is finite as captured by mere observation. This yields a logical understanding of a coherent universe. Everything is interrelated, they are just one unit. Earth and sky are interrelated, sky and water are interrelated; and water and the produce of earth have inter relationship.
The permanent element in the constitution of outwardly universe is vividly evident by our own observation since people before us lived in the same universe. "He the Exalted has created you people, and those who existed before you". Men disappeared, universe is still there.
We are not related to finite Universe enclave in a sky and earth. We are not meant for the universe. Universe is meant for us. It owes its existence because of us. It is visible to naked eye and to logical understanding of "the wise men", that the Universe is coherently structured to relate and serve us. This reflects what place do we occupy in it. We are not infinite but are not that sort of finite as the universe is.
Continue
Translation after grammatical analysis and sentence segmentation 221-22
-
O you the Mankind, listen attentively;
You demonstrate subservience and allegiance to your Sustainer Lord.
He the Exalted has created you people, and those who lived before you.
This demonstrative allegiance might let you people adopt rational conduct avoiding unrestrained moves in reverence and fear of your Creator and Sustainer Lord.
Your Sustainer Lord had for you caused the spreading of the Earth serving as floor-carpet;
And the Sky stretched in the manner of an overarching canopy.
Moreover, He the Exalted descended water from the Sky.
Thereat, with this Water, He the Exalted brought out a variety of fruits-shrubs, as means of subsistence for you people.
Thereat having seen the world around you as integrated whole you people should not ascribe and declare others as the likes with reference to Allah the Exalted;
since you people have logical understanding of there being none alike .
This first direct address to humanity, comprising thirty eight words, perhaps encompasses entire philosophical pursuit undertaken prior to its revelation till date, and answers simplistically. Philosophy deals among other things with these questions
Character and general structure of the universe in which we live;
Is there a permanent element in the constitution of this universe?
How are we related to it? What place do we occupy in it?
What is the kind of conduct that befits the place we occupy?
A man on attaining reflection capability confronts physical and social world and wants to enquire about it. These two unitary verbal passages address and answer above questions. The test of a Book, considered Guide in time and space coupled with lofty declaration as void of conjectural substance, is that a reader like me of ordinary prudence be not confused or perplexed in perceiving what is stated; otherwise he might loose interest in the Book. Moreover, if the Book makes a demand upon reader, it must give him a plausible reason to admit and obey that.
Character and general structure of the universe in which we live is depicted as is visible to naked eye. The Earth, the Sky, Water which is also the source of botanical produce that serves as sustenance for humans is what the universe is all about outwardly. The character and structure of universe is finite as captured by mere observation. This yields a logical understanding of a coherent universe. Everything is interrelated, they are just one unit. Earth and sky are interrelated, sky and water are interrelated; and water and the produce of earth have inter relationship.
The permanent element in the constitution of outwardly universe is vividly evident by our own observation since people before us lived in the same universe. "He the Exalted has created you people, and those who existed before you". Men disappeared, universe is still there.
We are not related to finite Universe enclave in a sky and earth. We are not meant for the universe. Universe is meant for us. It owes its existence because of us. It is visible to naked eye and to logical understanding of "the wise men", that the Universe is coherently structured to relate and serve us. This reflects what place do we occupy in it. We are not infinite but are not that sort of finite as the universe is.
Continue
Translation after grammatical analysis and sentence segmentation 221-22
salaam + brother Mazhar
This is amazing!!!! I just finished doing my home work for my imam al-amiy on QMC model with reference to surah 13;1-5 and wrote to him that I will further work on it and then I came on FM and first thing I read it your post above wuwwwwwwwwwwwwwwwwwwwwwwwwwww. wuw
May ALLAAH guide all to learn of His knowledge inshaa ALLAAH