Ayah Of The Day
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Too right. A reminder (of the Message).
God bless you
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Be informed He the Exalted taught Adam the Names of things, all of them.
Afterwards, He the Exalted caused those things put at view before the Angels.
Thereupon, He asked them, "You tell Me the names of these things put at your view, if you people were who express the truth-authentic statement"
They said, "We always repetitively narrate that the focus of Sublime glorification and all effort is aimed alone for You, the Exalted.
Knowledge of all sorts is not exhibited-comprehendible for us; except the knowledge You the Exalted have already caused us to know.
Certainly, You the Exalted are truly the All Knower and the Infinitely Wise/Knower of invisible/secreted/infolded."
He said "O Adam! tell them Angels making them aware-knowledgeable about the names of these things".
In compliance, when he had told them the names of those things,
Allah the Exalted said "Did I not tell you that I know absolutely the secrets/for you invisibly existing things of the Skies and the Earth;
And that I fully know what you people consciously reveal to others and that which you people kept withholding from saying-exposing?"
Translation after grammatical parsing 231-33
Please reflect on this episode to know what is epistemology
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Know the history of that point in time when We had said for the Angles,
"You people pay obeisance for Aa'dam".
Thereby, they did pay obeisance to him.
However, Ieb'lees in response to the command given to him separately demurred while he made his self obsessed-puffed with pride of grandeur and superiority;
And so became amongst those who refuse the command.
Word by word analysis 234
The Man History of his coming into being.
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Know the history of that point in time when We had said for the Angles,
"You people pay obeisance for Aa'dam".
Thereby, they did pay obeisance to him.
However, Ieb'lees in response to the command given to him separately demurred while he made his self obsessed-puffed with pride of grandeur and superiority;
and so became amongst those who refuse the command.
Be cognizant, We had said "O Adam, stay-be the guest of Paradise, you and your wife; and both eat of abundant variety there from, wherever you both wish and like.However, you both should refrain going near this female tree-taste its fruit failing which-whereby you both might become and be considered those who interrupt-use things without right-permission."
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This is the Book which was compactly descended towards you the Messenger by your Sustainer Lord;
Therefore, awkward, embarrassment for some people emanating from it should not engender hesitation - embarrassment in your chest/thoughts that you were to warn by it.
And the Book Grand Qur'aan is a permanent Reference-Frequenting Source for the guidance of true believers.
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The sentence begins with conjunction "Fa" that signifies cause and effect, the preceding clause serving as reason for the next clause. It is suffixed with prohibitory particle. It denotes "since the Book is from your Sustainer Lord the propositions and the choice of words is His, therefore---" The deficient verb in Jussive Mood is Third person, masculine and NOT second person as is erroneously translated in almost all the available English and Urdu translations, whereby, the perception of Arabic text is distorted in the target language.
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Translation after grammatical parsing 72 -
2130 And who would abandon the creed of Abraham except one who fools himself? We have selected him in this world, and in the
Hereafter he is of the righteous.Indeed I'm interested with the verse, it fit with the time we now live in.
The verse said the God choose the disbeliever in this worldy life.Yes so that's why the people who controlled this civillization mostly the disbelievers.Many sectors like economy, technology, medias, states still under "their" influences.
The disbelievers is the responsible to create this worldly life (civillization) delightedly and full of fake amusements, but the muslims somewhat get persecuted, tempted, while tried to uphold their loyalty God (2214).
As the God loyalist, don't be sad because the God will give us the special reward for us (2212, 3136, 3145)
May peace be within the believers
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http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.104p.gifO those/you who proclaim to have accepted-become believers, listen;
"You should not address the Messenger saying "Raa'ina-". Instead of that word, you people are hereby directed to say this "U'nzurna-You kindly pay us attention-look towards us".
Moreover, you people attentively listen him what he recites-transmits from the Book.
Be mindful, a grievous punishment is in wait/prepared for those who are the deliberate/persistent deniers.
Important point-lesson to note and remember.
The first direct address and first direction to those who proclaim to have believed is for adopting the most respectful and cautious attitude while they are in the presence of the Messenger . The careful and respectful conduct is to an extent that they should not employ a word which could be articulated in such a manner that some audience could perceive a sound conveying meanings of little or derogatory import.
The first and foremost requirement and obligation of a person becoming a believer is to acknowledge, and be cautious of the most dignified stature and position of the Messenger Muhammad and to conduct most respectfully with regard to him; otherwise the belief and all good acts could go waste and be of no consequence.
Carefully watch your words while talking about or mentioning the Elevated Messenger
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O those/you who proclaim to have accepted-become believers, listen;
"You should not address the Messenger saying "Raa'ina-". Instead of that word, you people are hereby directed to say this "U'nzurna-You kindly pay us attention-look towards us".
Brother,
according to your understanding, what is the meaning of "Raa'ina-"?
Salm.
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Brother,
according to your understanding, what is the meaning of "Raa'ina-"?
Salm.
Salamun alaiki,
Second person masculine singular imperatibe/request verb with suffixed first person plural object pronoun. "You regard us; you look at us",
Its meaning might be clear in this article, hope it will be informative also
So called Mystery of Initial Letter/Consonants. -
6411 No misfortune strikes except with the permission of God. And
whoever believes in God, He will guide his heart. And God is
fully aware of all things. -
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http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.147a%20.gifTherefore, if in the past life you the Messenger had responded skeptically regarding their ambiguous, unconfirmed assertions, about which We have since communicated to you Therefore, subsequent to this communication, question-confront those who were reciting to people the Book in days before you started reciting Qur'aan.
Indeed the Infallible Doctrine-Discourse of Reality-Profitability and substance of permanence Grand Qur'aan has since arrived to you, revealed by the Sustainer Lord of you the Messenger.
Therefore, you the Messenger should not henceforth remain worrywart for such people of Book.
The first Arabic sentence of the Ayah resembles that which is termed in English grammar as complex compound sentence a sentence which consists of two sentences, and one or more adjective or verb clause. This sentence was erroneously translated in English by the foremost Christian translators George Sale and John Rodwell by merely transcribing the meanings of individual Arabic words and then structuring them into a sentence. Despite being aware Arabic is a pro-drop language, they naively ignored parsing the sentence before transferring the information, embedded therein, in English.
The translations and exegeses of Grand Qur'aan are perhaps the worst example of plagiarism in human history of writings. All later translators of different languages reproduced what Sale and Rodwell had written. It seems as if none had the time to see the syntactic structuring and dependencies of various elements in the sentence.
George Sale If thou art in a doubt concerning any part of that which We have sent down unto thee, ask them who have read the book of the law before thee.
John Rodwell And if thou art in doubt as to what we have sent down to thee, inquire at those who have read the Scriptures before thee.
Urdu translator learned Raza Khan Brailvi; and copying him Sheikh ul Islam Tahir Qadri prefixed these words to the sentence "And O listener"; thus rendering the sentence not addressed to the exalted Messenger Sal'lallaa'hoalaih'wa'salam. But they translated the sentence as was translated in English, which makes it evident that they also did not translate it from the original Arabic text but merely copied the Christian translators.
Tahir Qadri
!) (ب ( ے ( ت ( ی
Grand Qur'aan has laid down an enquiry system and criterion to determine the veracity of a lengthy text. It is denoted by Arabic verbal Noun
Continue reading
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Why is it necessary to learn the skill for real-time translation and comprehension of Grand Qur'aan?
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The most lamentable aspect of the majority of translators and exegetes in Urdu and English languages is that their scholarship is worst sort of slave of non-believing pioneer translators of Grand Qur'aan. They merely plagiarized what they had said erroneously.
This sentence was translated by the pioneers in these words
George Sale Ye are also forbidden to take to wife free women who are married, except those women whom your right hands shall possess as slaves.
John Rodwell Forbidden to you also are married women, except those who are in your hands as slaves
Arthur John Arberry and wedded women, save what your right hands own.
Edward Henry Palmer and married women, save such as your right hands possess,
Please notice that Sale and Rodwell erroneously and imaginatively added the words "as slaves" as the object of verb. Many later plagiarists substituted "slave women" with "captives, prisoners of war".
Grand Qur'aan is explicitly explicative and does not allow translators and exegetes a right to insert their intellect and memories in target text.** Therefore, insertion of words like "as slaves, captives, prisoners of war" is not only erroneous but reflective of their dishonest scholarship.
Moreover, all those translations are patently erroneous who use English words like "own, possess" for the verb http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00008.%20Malik%20Meem%20Laam%20Kaf/12.gif naively or deliberately overlooking its specifically mentioned Subject.
Critical analysis of sentences of Ayah 424
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http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/temp09%203.65a.gifKnow the certain fact that We have sent towards you people a written discourse Grand Qur'aan. The peculiar feature of this Book is that the Narrative-Story of you is detailed therein.
Would you still, after finding yourself mentioned therein, not reflect rationally?http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.040/70.gif This Possessive Phrase is the Subject of inverted nominal sentence which portrays the characteristic feature of the Book. It is Verbal Noun Definite; nominative + Suffixed Possessive Pronoun Second person; masculine; plural, in genitive state. The pronoun refers to every individual reader of living humanity. The book mentions and explicitly elaborates in its contents the narrative-story of each one of us. It mentions us by belief, psyche, temperament, behaviour, actions, conduct and our resultant placement in the "New world order" after the threshold when the actual big bang will be heard by us and we will instantly be watching on resurrection the New and Real World. The other complexity about the finality of Grand Qur'aan can be curiosity about its safety in timeline. This is also resolved and satisfied
Descriptive title of Grand Qur'aan Memoir's narrative/Referential/Reference Book.
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And when You the Messenger did not come to them with a new Ayah Unitary Verbal Passage of Qur'aan, they said "Why have you not yourself gathered-compiled it?"
You the Messenger tell them "Indeed I practically follow in letter and spirit the Qur'aan which is communicated to me by my Sustainer Lord".This Qur'aan is evocative luminous enlightenments Verbal passages enabling mental imaging communicated by your Sustainer Lord.
And it is guidance regulatory information for aright conduct and an act of Mercy-Blessing for the people who accept and believe."
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Know the facts of the days of revelation of Qur'aan When Our Aaya'at Unitary Verbal Passages of miscellany of Qur'aan characteristically explicitly explicative were relayed to them word by word
Those of them who were not believing about their presentation before Our Majesty for accountability demanded saying
"You come to us with some readable material-book which should be other than this Qur'aan; or you change-substitute contents of this Qur'aan".
You answer them "It is not permitted and befitting for me that I might change-amend this Qur'aan with my personal intellect-information-knowledge saved in the memory heard and gained in life till this point in time.
I only practically follow in letter and spirit Grand Qur'aan which is communicated to me.
I am afraid of the punishment of Great Day if I were to refuse to accept the word of My Sustainer Lord."
- Translators and exegetes have no right to insert their intellect and memories in target text
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Allah the Exalted is enjoining-binding you the parents concerning distribution of inheritance-moveable and immovable assets amongst the Progenies of you people.
Syntactic analysis
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http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00002.%20Allah/3.gifhttp//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.131/5.gif It is a complete verbal sentence; Verb-fronted Object-Subject. Verb is Imperfect; Third Person; Singular; Masculine; ; Mood Indicative. Its source is - Verbal noun and Root is " ". Form-IV verb is Causative causing someone or something to perform the action of Form-I. It thus signifies Allah the Exalted is enjoining upon you people; is binding-tying-exhorting you the parents. This object pronoun in context does not include people who are bachelor adults, or have died barren.
It is a prepositional phrase coupled with possessive phrase. In semantic, the preposition functions to illustrate a logical, temporal, or spatial relationship between the object of the prepositional phrase and the other components of the sentence. Prepositions can act as an adjective modifying a noun, and here as an adverb it links to the preceding verb. Preposition is used adverbially and means "about, concerning".
http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.083/27.gif It is a broken paucity plural feminine noun ; but grammatically it is used both in feminine singular and plural senses. It denotes plural number of off-springs, the daughters, or the sons, or grouped progenies comprising of females girls-women daughters and male-boys-men sons; all being three or more in number. However, the broken plural exclude the dual number like one daughter and one son; two daughters, or two sons. Since its singular is http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.083/14.gif a son is also excluded as its referent.
The superb choice of this broken paucity plural feminine noun reflects the beauty of succinctness in the Qur'aan. Feminine singular and plural pronouns of subsequent Verbs in the text could refer back to it, affording economy. The hidden subject of a singular masculine verb or a singular masculine third person pronoun of a possessive phrase, however, cannot be referent to this plural feminine noun. Another aspect of its choice is that it has in its ambit the children, the semi-adults and progenies of strengthen maturity.
Detailed analysis of 411
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The Infinite Glory and Praise stands specified eternally and exclusively for Allah the Exalted.
He is the One Who has since gradually communicated the Book Grand Qur'aan to His sincere allegiant .
And He the Exalted has not inserted for him any ambiguous, illusory, conflicting, contradictory, confusing, unaligned matter and statement in the Book.
The Book contains firmly established, straight and stable facts so that he the Messenger may warn of a severe punishment to be awarded by Him the Exalted .
And that he may give pleasant news-guarantee to those believers who perform righteous deeds, mentioned therein, that for them is appropriately proportioned reward.
They will survive in this rewarded condition for ever.
And that he may admonish those who said, "Allah has adopted a son".
To back their said statement, there is not at all evidence and argument with them based on concrete knowledge, and neither was with their forefathers
The mere utterance that gets out of their mouths is a great implied defiance
Not they say it on the basis of knowledge and rational evidence except blatantly lying.
Discourse segmentation and syntactic analysis
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I like these two quotes.
". . . If Allah finds (any) good in your hearts, He will give you (something) better than what was taken from you, and He will forgive you, and Allah is Forgiving and Merciful."
(870)". . . Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful."
(56)For me, those words are solace.