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  4. Ayah Of The Day

Ayah Of The Day

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • T Offline
    T Offline
    the_path_of_light
    wrote on last edited by
    #221

    Surah 11

    This is the timeless sign conveying the knowledge from the One, who is not a deity for worship and adoration. About the abundant and effortless state of life that mankind cannot conceive by themselves, from your sustainer and maintainer. The greatest mercy from the One.

    from http//servantofthelight.com/content/view/94/127/

    And perhaps a more traditional interpretation

    11 In the name of God, the Almighty, the Merciful.

    from free-minds.org

    Either way, I'm a fan.

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    • M Offline
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      Mazhar
      wrote on last edited by
      #222

      Elided Verb The Elevated Messenger of Allah the Exalted Pronounced, and following him in letter and spirit, now we begin reading by pronouncing

      The Personal Name Ar'Reh'maan of Allah the Exalted is the recourse-resort to begin.
      Ar'Reh'maan is eternally the Fountain of Infinite Mercy.

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      • M Offline
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        Mazhar
        wrote on last edited by
        #223

        The Infinite Glory and Praise stands specified eternally and exclusively for Allah the Exalted.

        Allah the Exalted is the Sustainer Lord of the Known-Multiple universes-All that exists.

        Word by Word Analysis

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        • M Offline
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          Mazhar
          wrote on last edited by
          #224

          The Sustainer Lord of the Worlds is Ar'Reh'maan Who is eternally the Fountain of Infinite Mercy.

          Ar'Reh'maan is the Master-the Sovereign-the Authority-Holder of "The Day of Resurrection/Judgment and Requital".

          Word by Word Analysis

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          • G Offline
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            good_logic
            wrote on last edited by
            #225

            The" Sustainer" Forbids -Idolworship-!

            {105}
            You alone we worship. You alone we ask for help.

            {106}

            Guide us in the right path;

            The Messengers/ prophets should not be exalted nor idolised.

            Peace.

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            • M Offline
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              Mazhar
              wrote on last edited by
              #226

              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/1.05a.gif
              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/1.05b.gif

              You the Exalted are the One and Only Whom we presently and in future will solely and exclusively owe and demonstrate allegiance and servitude.
              Moreover, You the Exalted are exclusively the One we keep looking for cooperative and helping facilitation to exalt us.

              This is the First verbal sentence we have uttered after consecutive nominal sentences indicating the thought and perception and realization and recognition of facts and realities, encompassing the Non-Temporal and Temporal Realms. None in the created Universes of our Sustainer Lord Ar'Reh'maan would be more intelligent, rational and wise than us who could state that sea of information which is embedded in those just 13 words. Praise is for Allah the Exalted Who compiled those words for our narration in the language of our Guide Lord Muhammad Sal'lallaa'hoalaih'wa'salam, the Great amongst all that is created, and communicated also through him.

              The clear/lucid/unambiguous thought, perception and understanding leads one to action and movement with absolute sincerity and conviction. We pronounced that Ar'Reh'maan is the Sustainer Lord of Worlds-all that exists including ourselves. We did not say that as its corollary what are we to Him the Exalted. Actions speak louder than one's inner understanding and sincerity. That is why we standing, bowing and prostrating before Him respectfully submitted . We demonstrate our sincere and exclusive allegiance and servitude with the promise that we will keep demonstrating it in times to come. We demonstrated and proved to our Sustainer Lord that we have wholeheartedly and with full conviction accepted and followed in action the word spoken to us through the exalted tongue and lips, and written by the right hand of our Guide Lord Muhammad Sal'lallaa'hoalaih'wa'salam. Moreover, that we have understood the ultimate objective, purpose and desire of creating such a gigantic universe

              Beware that I did not create the groups of Jinn and Human beings except for the purpose that they should, by will and affection, submit to subservience/allegiance to Me .

              By submitting sincerely and exclusively in absolute allegiance and servitude to the Creator, the Sustainer Lord Ar'Reh'maan we have also exposed to the universe that we do not compromise our self respect and ego by sharing and submitting even an iota of servitude to any one else. We submit and are proud as beings of freedom to be servants and allegiants of the Independent, the Absolute. This reflects our elevated stature and honour to the universe around us that we are exercising our freedom affectionately and with reverence to fulfill the purpose of their and our own creation. For this purpose, we need persistent help, therefore, we submit to our Sustainer Lord .

              Word by Word Analysis of 15

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              • M Offline
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                Mazhar
                wrote on last edited by
                #227

                Our Sustainer Lord Ar'Reh'maan! You the Exalted guide us upon the Path that keeps heading safely and straight to the destination of peace and tranquility.

                This is the Path journeyed by those upon whom You the Exalted showered blessings.

                This Path/Course is other than of those who made themselves liable to criminal cognizance/arrest;

                and nor is of those who are the neglectful wanderers lost in directionless bewilderment.

                Having submitted sincerely and exclusively in absolute allegiance and servitude to the Sustainer Lord Ar'Reh'maan, we reflected that we have complete perception of time and space and of our location on the Straight Path. The Path is for journeying in progressing and ever changing times towards the Destination-Place of Rest. We have requested for continued guidance in every moment and steps of our journey on the Path that keeps heading safely and straight to the destination of peace and tranquility.

                Thereat, we mention our perception and understanding about the referred Path that it is the one which is journeyed by those people who were the recipients of showers of mercy and reward and conversely we define this Path as opposite of the one adopted by those people who have since been held guilty for criminal cognizance, and of those who are willfully and neglectfully wandering. They are lost in directionless bewilderment deliberately being irrational and forgetful that there is always in time and space the "Star"/The Book to indicate the True Direction.

                Hereafter, we will instantly be informed that the Qur'aan is the Guide in time and space for those who remain cautious and wish to avoid unrestrained conduct in reverence and fear of Allah the Exalted. The Grand Qur'aan will respond to our prayer and show us the Straight Path and the psyche and conduct of those who were rewarded. It will depict in plain words the psyche and conduct in their entire history of those who have made their selves liable for criminal cognizance. Moreover, it will introduce and explain about those who are aimlessly wandering in directionless bewilderment.

                Word by Word 16-7

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                • M Offline
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                  Mazhar
                  wrote on last edited by
                  #228

                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/1.gifhttp//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.01.gif

                  People are fond of mysteries. If they don't find some, they invent because it fascinates.

                  It is the complete Ayah of Qur'aan.

                  Arabic alphabet has 29 parts. It comprises of one Letter and 28 Consonants. . Fourteen Letters out of 29 have been used in different combinations in 29 Sura of Grand Qur'aan. In 19 Suras, there are 20 complete Aa'ya'at comprising only of letters and prolongation sign and in 10 Suras these are the initial part of the Aa'ya'at. One letter has two styles and . Letter is used only in the beginning and middle of a word and is not used as such, it is only at the end isolated or conjoined/attached.

                  • AlifL The First Letter, not consonant, of Arabic alphabet ( &#8206 it has no speech sound and is not conjoined with the succeeding consonants of a word or with the following word;

                  Laa'm and Mee'm Two consonants of Arabic alphabet conjoined/stitched together and both have above them an ancillary glyph-prolongation sign-mark called "Madda" which means and extends-stretches the sound value of the letter to which it is added. The prolongation mark reflects that the following joined letter is still causing pause as consonant ends with still resulting in natural pause in its pronunciation "Laa'm". Likewise, the consonant has the prolongation sign suggesting to pronounce it with stretched sound to make the last still letter vivid in sound ending in natural pause "Mee'm- ". Prolongation sign will also appear when the following consonant with vowel is delicate "Hamza, " which can distinctly and audibly pronounced only when the preceding letter is pronounced elongated. Arabic language equally cares for the convenience of the speaker and the listener. Please remember that the prolongation sign is not the equivalent nor it represents a hamza followed by Alif.

                  Please remember that Arabic is based on what is called "Root" system. Letter Aleph is never the part of any Root.

                  Letter and consonants of Arabic alaphabet do not carry any meanings individually. Only the Root which comprises of three or four consonants placed in a specific sequence have perceptions-meanings infolded therein.

                  Meanings are only in SYLLABLES and the smallest syllable comprises of a consonant coupled with a vowel.

                  Initial Letter/Consonants-21

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                  • F Offline
                    F Offline
                    farida
                    wrote on last edited by
                    #229

                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/1.gifhttp//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.01.gif

                    People are fond of mysteries. If they don't find some, they invent because it fascinates.

                    salaam brother Mazhar

                    I see what you are saying above, but to satisfy my curiosity, do you mind telling me of at least one incident when you studied another's piece of work, with full attenion and a free mind, or is it all about what you hold to be the right approach?

                    salaam

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                    • M Offline
                      M Offline
                      Mazhar
                      wrote on last edited by
                      #230

                      salaam brother Mazhar

                      I see what you are saying above, but to satisfy my curiosity, do you mind telling me of at least one incident when you studied another's piece of work, with full attenion and a free mind, or is it all about what you hold to be the right approach?

                      salaam

                      Salamun alaiki,

                      Please put your view point or someone's else if there is anything that could negate what is said above about a letter, two consonants and two glyphs in the first Ayah of Second chapter. Better to open a thread only on this Alif Laam Meem.

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                      • F Offline
                        F Offline
                        farida
                        wrote on last edited by
                        #231

                        Salamun alaiki,
                        Better to open a thread only on this Alif Laam Meem.

                        Salaam
                        Brother you know exactly why you were unable to grant me my wish (

                        Please put your view point or someone's else if there is anything that could negate what is said above about a letter two consonants and two glyphs in the first Ayah of Second chapter.

                        Well you may not like it but I will be frank and say 'Your work has no basis in the Quran; it's only your opinion, and as you did not bother to study the ongoing thread about Alif Laam Miym, you would not understand what I am saying. Perhaps you feel it's beneath you to read the work of others? In that case, by all means stick with what you've created with your own hand.

                        salaam

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                        • M Offline
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                          Mazhar
                          wrote on last edited by
                          #232

                          Salam Farida,

                          I have opened a thread for your satisfaction and to tell you what he says and what Qur'aan and the language Arabic says.

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                          • F Offline
                            F Offline
                            farida
                            wrote on last edited by
                            #233

                            Salam Farida,

                            I have opened a thread for your satisfaction and to tell you what he says and what Qur'aan and the language Arabic says.

                            salaam
                            Brother it's wrong of you to say that you opened the thread for my satisfaction. I would have been much more satisfied if you could point out where al-amiyr is wrong, in his thread, as I am following that thread and don't find any faults there. I am worried that maybe it's due to my limited knowledge or shortsightedness, so if someone was to refute his claims, with a solid basis,(not like StopS etc) I would say 'indeed you did it for your sister farida'.

                            salaam

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                            • M Offline
                              M Offline
                              Mazhar
                              wrote on last edited by
                              #234

                              This was exactly the intention. Therefore, I requested you to point it out what have you perceived from that which he says.

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                              • M Offline
                                M Offline
                                Mazhar
                                wrote on last edited by
                                #235

                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.002.gif
                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.002b.gif

                                This is the Book, you will find all the time reading it, that its contents are absolutely void of psychologically disconcerting suspicious, conjectural, whimsical, conflicting, un-certain, illusory, biased and opinionated matter.

                                This Book is a Guide-Manual for those who endeavor to remain cautious avoiding conduct inspired and governed by emotion in reverence and fear of Allah the Exalted.

                                Word by Word Analysis

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                                • M Offline
                                  M Offline
                                  Mazhar
                                  wrote on last edited by
                                  #236

                                  The characteristic feature of Mutta'qeena is that they heartily accept-believe in the presence-existence of the Unseen not in their sight .

                                  And they steadfastly maintain the Institution of As-sa'laat-Time Bound Formal Rite demonstrating Servitude and allegiance;

                                  Further, they heartily spend part of the worldly resources, which We have given them as sustenance. .

                                  Word by word 23-Syntactic analysis

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                                  • M Offline
                                    M Offline
                                    Mazhar
                                    wrote on last edited by
                                    #237

                                    Moreover, Mutta'qeena are those who consciously accept-believe in that; Grand Qur'aan which has been sent to you the Messenger ,

                                    And they believe in that which were revealed by Allah the Exalted in times before you the Messenger .

                                    Further, they are the people who have firm conviction in the Hereafter.

                                    Syntactic Analysis of 204

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                                    • M Offline
                                      M Offline
                                      Mazhar
                                      wrote on last edited by
                                      #238

                                      The aforementioned people are journeying-progressing towards the destination-original abode on the guidance communicated by the Sustainer Lord of them .

                                      Know it that they are the people who are truly the endeavourers for perpetual success- fruitfulness.

                                      Word by Word analysis 205

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                                      • M Offline
                                        M Offline
                                        Mazhar
                                        wrote on last edited by
                                        #239

                                        You the Messenger be informed about those who have deliberately refused to accept. that effect upon them is congruous whether you have cautioned them of potential consequences or have not yet cautioned them .

                                        The end effect is that they will not incline to accept it-Grand Qur'aan.

                                        Allah the Exalted has sealed the wraps upon their hearts-intellectual consciousness.

                                        Moreover, an obscuring veil hinders their faculty of listening and their faculties of observation.

                                        Be mindful, a grave torment is in wait/prepared for them .

                                        Word by Word 26-7

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                                        • F Offline
                                          F Offline
                                          fabrinoo
                                          wrote on last edited by
                                          #240

                                          Peace ,
                                          Dear Brother
                                          I accept but a little confused kindly clarify

                                          •
                                          if all dpends on Allah's will than their is not point struggling for sovereignity and dignity?

                                          •
                                          if all depends on our wish,will and struggle than may we assume that our will is Allah's will?

                                          I request reply on " [email protected]"

                                          Say, ?O Allh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty off from whom You will. And You dignify whoever You will and You indignify whoever You will. In Your hand is the goodness. Indeed, You are over all things competent. (326)

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