Ayah Of The Day
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6411 No misfortune strikes except with the permission of God. And
whoever believes in God, He will guide his heart. And God is
fully aware of all things. -
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http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.147a%20.gifTherefore, if in the past life you the Messenger had responded skeptically regarding their ambiguous, unconfirmed assertions, about which We have since communicated to you Therefore, subsequent to this communication, question-confront those who were reciting to people the Book in days before you started reciting Qur'aan.
Indeed the Infallible Doctrine-Discourse of Reality-Profitability and substance of permanence Grand Qur'aan has since arrived to you, revealed by the Sustainer Lord of you the Messenger.
Therefore, you the Messenger should not henceforth remain worrywart for such people of Book.
The first Arabic sentence of the Ayah resembles that which is termed in English grammar as complex compound sentence a sentence which consists of two sentences, and one or more adjective or verb clause. This sentence was erroneously translated in English by the foremost Christian translators George Sale and John Rodwell by merely transcribing the meanings of individual Arabic words and then structuring them into a sentence. Despite being aware Arabic is a pro-drop language, they naively ignored parsing the sentence before transferring the information, embedded therein, in English.
The translations and exegeses of Grand Qur'aan are perhaps the worst example of plagiarism in human history of writings. All later translators of different languages reproduced what Sale and Rodwell had written. It seems as if none had the time to see the syntactic structuring and dependencies of various elements in the sentence.
George Sale If thou art in a doubt concerning any part of that which We have sent down unto thee, ask them who have read the book of the law before thee.
John Rodwell And if thou art in doubt as to what we have sent down to thee, inquire at those who have read the Scriptures before thee.
Urdu translator learned Raza Khan Brailvi; and copying him Sheikh ul Islam Tahir Qadri prefixed these words to the sentence "And O listener"; thus rendering the sentence not addressed to the exalted Messenger Sal'lallaa'hoalaih'wa'salam. But they translated the sentence as was translated in English, which makes it evident that they also did not translate it from the original Arabic text but merely copied the Christian translators.
Tahir Qadri
!) (ب ( ے ( ت ( ی
Grand Qur'aan has laid down an enquiry system and criterion to determine the veracity of a lengthy text. It is denoted by Arabic verbal Noun
Continue reading
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Why is it necessary to learn the skill for real-time translation and comprehension of Grand Qur'aan?
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The most lamentable aspect of the majority of translators and exegetes in Urdu and English languages is that their scholarship is worst sort of slave of non-believing pioneer translators of Grand Qur'aan. They merely plagiarized what they had said erroneously.
This sentence was translated by the pioneers in these words
George Sale Ye are also forbidden to take to wife free women who are married, except those women whom your right hands shall possess as slaves.
John Rodwell Forbidden to you also are married women, except those who are in your hands as slaves
Arthur John Arberry and wedded women, save what your right hands own.
Edward Henry Palmer and married women, save such as your right hands possess,
Please notice that Sale and Rodwell erroneously and imaginatively added the words "as slaves" as the object of verb. Many later plagiarists substituted "slave women" with "captives, prisoners of war".
Grand Qur'aan is explicitly explicative and does not allow translators and exegetes a right to insert their intellect and memories in target text.** Therefore, insertion of words like "as slaves, captives, prisoners of war" is not only erroneous but reflective of their dishonest scholarship.
Moreover, all those translations are patently erroneous who use English words like "own, possess" for the verb http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00008.%20Malik%20Meem%20Laam%20Kaf/12.gif naively or deliberately overlooking its specifically mentioned Subject.
Critical analysis of sentences of Ayah 424
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http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/temp09%203.65a.gifKnow the certain fact that We have sent towards you people a written discourse Grand Qur'aan. The peculiar feature of this Book is that the Narrative-Story of you is detailed therein.
Would you still, after finding yourself mentioned therein, not reflect rationally?http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.040/70.gif This Possessive Phrase is the Subject of inverted nominal sentence which portrays the characteristic feature of the Book. It is Verbal Noun Definite; nominative + Suffixed Possessive Pronoun Second person; masculine; plural, in genitive state. The pronoun refers to every individual reader of living humanity. The book mentions and explicitly elaborates in its contents the narrative-story of each one of us. It mentions us by belief, psyche, temperament, behaviour, actions, conduct and our resultant placement in the "New world order" after the threshold when the actual big bang will be heard by us and we will instantly be watching on resurrection the New and Real World. The other complexity about the finality of Grand Qur'aan can be curiosity about its safety in timeline. This is also resolved and satisfied
Descriptive title of Grand Qur'aan Memoir's narrative/Referential/Reference Book.
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And when You the Messenger did not come to them with a new Ayah Unitary Verbal Passage of Qur'aan, they said "Why have you not yourself gathered-compiled it?"
You the Messenger tell them "Indeed I practically follow in letter and spirit the Qur'aan which is communicated to me by my Sustainer Lord".This Qur'aan is evocative luminous enlightenments Verbal passages enabling mental imaging communicated by your Sustainer Lord.
And it is guidance regulatory information for aright conduct and an act of Mercy-Blessing for the people who accept and believe."
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Know the facts of the days of revelation of Qur'aan When Our Aaya'at Unitary Verbal Passages of miscellany of Qur'aan characteristically explicitly explicative were relayed to them word by word
Those of them who were not believing about their presentation before Our Majesty for accountability demanded saying
"You come to us with some readable material-book which should be other than this Qur'aan; or you change-substitute contents of this Qur'aan".
You answer them "It is not permitted and befitting for me that I might change-amend this Qur'aan with my personal intellect-information-knowledge saved in the memory heard and gained in life till this point in time.
I only practically follow in letter and spirit Grand Qur'aan which is communicated to me.
I am afraid of the punishment of Great Day if I were to refuse to accept the word of My Sustainer Lord."
- Translators and exegetes have no right to insert their intellect and memories in target text
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Allah the Exalted is enjoining-binding you the parents concerning distribution of inheritance-moveable and immovable assets amongst the Progenies of you people.
Syntactic analysis
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http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00002.%20Allah/3.gifhttp//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.131/5.gif It is a complete verbal sentence; Verb-fronted Object-Subject. Verb is Imperfect; Third Person; Singular; Masculine; ; Mood Indicative. Its source is - Verbal noun and Root is " ". Form-IV verb is Causative causing someone or something to perform the action of Form-I. It thus signifies Allah the Exalted is enjoining upon you people; is binding-tying-exhorting you the parents. This object pronoun in context does not include people who are bachelor adults, or have died barren.
It is a prepositional phrase coupled with possessive phrase. In semantic, the preposition functions to illustrate a logical, temporal, or spatial relationship between the object of the prepositional phrase and the other components of the sentence. Prepositions can act as an adjective modifying a noun, and here as an adverb it links to the preceding verb. Preposition is used adverbially and means "about, concerning".
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The superb choice of this broken paucity plural feminine noun reflects the beauty of succinctness in the Qur'aan. Feminine singular and plural pronouns of subsequent Verbs in the text could refer back to it, affording economy. The hidden subject of a singular masculine verb or a singular masculine third person pronoun of a possessive phrase, however, cannot be referent to this plural feminine noun. Another aspect of its choice is that it has in its ambit the children, the semi-adults and progenies of strengthen maturity.
Detailed analysis of 411
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The Infinite Glory and Praise stands specified eternally and exclusively for Allah the Exalted.
He is the One Who has since gradually communicated the Book Grand Qur'aan to His sincere allegiant .
And He the Exalted has not inserted for him any ambiguous, illusory, conflicting, contradictory, confusing, unaligned matter and statement in the Book.
The Book contains firmly established, straight and stable facts so that he the Messenger may warn of a severe punishment to be awarded by Him the Exalted .
And that he may give pleasant news-guarantee to those believers who perform righteous deeds, mentioned therein, that for them is appropriately proportioned reward.
They will survive in this rewarded condition for ever.
And that he may admonish those who said, "Allah has adopted a son".
To back their said statement, there is not at all evidence and argument with them based on concrete knowledge, and neither was with their forefathers
The mere utterance that gets out of their mouths is a great implied defiance
Not they say it on the basis of knowledge and rational evidence except blatantly lying.
Discourse segmentation and syntactic analysis
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I like these two quotes.
". . . If Allah finds (any) good in your hearts, He will give you (something) better than what was taken from you, and He will forgive you, and Allah is Forgiving and Merciful."
(870)". . . Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful."
(56)For me, those words are solace.
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O you the Chosen, Dignified and Exalted Sincere Allegiant ! pay attention;
This is to confirm that Our Majesty have affirmed - validated your wives as lawful for you. They are whom you have paid their wedding gifts - determined and settled obligations;
They include She; amongst emigrant believing woman in the wedlock of non-believers having taken asylum under your protection and responsibility, whose responsibility was placed upon your person by Allah the Exalted;
And daughters of your paternal uncle, and the daughters of your paternal aunts;
And daughters of your maternal uncle and daughters of your maternal aunts. These first cousins had migrated along with you.
Moreover, your that wife is affirmed lawful who was a Monotheist Believing Woman. She had proposed herself for the Chosen, Dignified and Exalted Sincere Allegiant provided he the Chosen, Dignified and Exalted Sincere Allegiant agreed to affectionately take her in Nikah wedding.
This sanctification notification is exclusively and solely for you the Elevated and Chosen Allegiant , exclusive of the permission for other believers.
We certainly know what We have enjoined upon believers with regard to time/occasion in the matter of spouses from protected families and under protection housemaids with permission of their family - believing woman in the wedlock of non-believer who have taken asylum in believing society.
This pronouncement of sanctification of your marriages executed in the past is for the purpose that any objection causing disconcert-contraction might not lie against you.
And Allah the Exalted is repeatedly Overlooking/Forgiving, the Merciful.The Ayah comprises of 69 separate words. In English language, it is called a paragraph that is around seven to ten sentences long. The paragraph form refers to its overall structure, which is a group of sentences focusing on a single topic.
There are three main parts of a paragraph
Topic sentence - it has the main idea
Supporting sentence - details that relate to and support the topic sentence
Concluding sentence - a brief reflection or statement about the main ideaThe topic sentence is
It is a compound vocative word that has three segments Vocative Particle + Noun, in accusative state, peculiar person who is being called-attention is being sought + Attention particle.
Adjective resembling participle Definite; singular; Masculine. It signifies the member of the galaxy of the Chosen, Dignified and exalted Sincere Allegiant of Allah the Supreme Sovereign Sustainer Lord who were appointed the Messengers on attaining age of strengthen maturity. This Participle is used for addressing the elevated Messenger Muhammad Sal'lallaa'hoalaih'wa'salam in matters that concern his person more than his assignment-responsibility as the Messenger - Spokesperson of Allah the Exalted.The purpose of address, by using Adjective resembling participle signifying his personal status in life including period before assignment of Messenger, is to inform him "This is to confirm that Our Majesty have affirmed - validated your wives as lawful for you." It is a declarative - telling sentence. The addressee had already married women who are in his wedlock. It is conveying Ex-post facto sanction for the marriages the addressee had entered.
The paragraph unity is maintained when every other sentence would give specific information than the topic sentence that maintains the same focus of attention as the topic sentence. Specific information about "your wives" is mentioned "the wives whom you had paid their wedding gifts - determined and settled obligations;". This is adjectival portrayal of the preceding noun Wives. It subtly conveys the fact of consummation of marriages. However, it does not indicate the earlier position or relationship of the honourable wives as to who they were.
The next sentence is conjunct to previous verbal sentence by particle The use of conjunction helps link sentences with particular logical relationships to achieve cohesion. The sentence signifies such women who were in the wedlock of Non-Believing husbands and had migrated taking asylum in Muslim society. Authority and responsibility to administer their affair thenceforth rested with Islamic state. The prepositional phrase and following Relative Linkage sentence relates to elided circumstantial clause for the object of preceding verbal sentence. It thus validates the marriage with wife who was from amongst emigrant believing woman in the wedlock of non-believers having taken asylum whose responsibility was specifically placed upon him by Allah the Exalted.
Further information about his wives at that point in time is they were his first cousins who had migrated along with him from Mecca to Madina.
The first wife with whom the marriage was sanctified retrospectively is mentioned by an adjectival phrase a woman who was a staunch monotheist believer. It conjuncts by conjunction particle to and is the direct object of verb . She had proposed for marriage and the Chosen, Dignified and exalted Sincere Allegiant had affectionately wed her. This refers to the one marriage in Mecca that took place before he was assigned the responsibility of acting as the Messenger and before Grand Qur'aan was revealed.
In the concluding sentences it is pointed out that this proclamation is restricted to him. And objective of it is stated "This pronouncement of sanctification of your marriages executed in the past is for the purpose that any objection causing disconcert-contraction might not lie against you."
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Statistical Information
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Preposition 1 Inseparable preposition
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Nouns 4 (i) One common noun (ii) Two Proper Nouns; (iii) One Hyperbolic Participle/Intensive Adjective
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Prepositional Phrase 1
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Possessive Phrase 1
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Adjectival Phrase 1
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Grammatical units 2
Features
Elliptical sentence
Simple DeclarativeThe prerequisite to accurately and comprehensively perceive the perception and thought conveyed in Arabic text is to know and determine the relation of each and every word with its preceding and subsequent word while determining its own position and role played in the sentence/text. One cannot comprehensively perceive the thought-idea conveyed therein merely by knowing the vocabulary of language. Some say about Arabic that we learn Arabic to read Arabic.
Read the details
Ayah 11
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Self learn Grand Qur'aan
Grand Qur'aan is the discloser and elucidator of the Information?the Infallible Knowledge and Absolute Truth
Preface
The basic inspiration to self-acquire the skill for real-time translation and interpretation was that I did not find a work about Grand Qur'aan that is exactly in accordance with the basic academic rules and principles of reading a book and translating and interpreting it. Acquiring the skill for comprehending the message with personal effort is all the more important and necessary when we carefully listen the information and cautioning given therein about two types of scholars, one of whom are declared the enemies of the exalted Messenger Sal'lallaa'hoalaih'wa'salam. We should study the Built-in Information about certain religious scholars and their works on the Divine Book?mingling and jumbling of fabricated stories, whereby the need will be felt that every believer must make an effort to learn the skill at least for understanding the surface meanings of the original Arabic text.
We must believe in the emphatic proclamation of Allah the Exalted that the Grand Qur'aan has been rendered facilitative for learning, comprehending and relating it to others. It is declared that the Grand Qur'aan will ensure and give us a truly living life in the Hereafter.
I have compiled this work strictly following the academic rules of studying and interpreting a foreign language book into target language, to the best of my knowledge and ability. This work will not tag any monetary considerations, and will be a free source, with no rights attached, both in print and internet.
The following introductory topics will explain the work
i) Title of the Book;
ii) Reliability of the Book;
iii) Reliability and license of the original "publisher" of the Book;
iv) Safety of the Book?Intellectual property in timeline;
v) Audience of the Book;
vi) Voice Feel of presence of the Living behind words the ultimate purpose of the Book;
vii) Unity?cohesion and coherence?thesis statement;
viii) Built-in Information about certain religious scholars and their works on the Divine Book?mingling and jumbling of fabricated stories.
ix) Why is it necessary to acquire skill for real-time translation and interpretation of Grand Qur'aan when more than hundred translations are readily available?
x) Translation theory;
xi) Is Grand Qur'aan translatable? Yes, because it is neither poetry nor fiction;
xii) Providing guidance to humanity is the self-assumed responsibility of Allah the Exalted;
xiii) Guidance for relevant time was conveyed to exclusive nations through certain Divine Book. Thereby, there was no issue about translating the information as it were not meant for crossing the linguistic and national boundaries;
xiv) Era of universalization of the Guidance Perpetual Universal information code Grand Qur'aan communicated through exalted Universal Messenger;
xv) Grand Qur'aan the Universal Guide in Arabic needs to be translated and interpreted for dissemination across the linguistic boundaries;
xvi) Reason and necessity to acquire the skill for real-time translation of Qur?aan. It is because it is "White Light-" relayed to humanity by him who is Figure of Unique Prominence with characteristic feature of reflector of Visible Light illuminator and sustainer of the Life;
xvii) Superb system of transcription and translation;
xviii) The Process for the near-accurate translation of Grand Qur'aan like DNA translation process;
xix) The peculiarities common between Grand Qur'aan and DNA;
xx) Methods - Approaches of teaching/learning second - foreign language?learning and understanding Qur'aan;
xxi) How should we proceed to understand Semantics of Grand Qur'aan - Arabic "Roots" and Lexicon of Qur'aan; Semantics of Qur'aan is like "semantics" of DNA?triplet schema; Segmentation of discourse and sentences.
xxii) Methods to cross-check the accuracy of attempted translation and interpretation.
Mazhar A. NuraniSelf learn Grand Qur'aan
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First Chapter of Divine Discourse is http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/sabamminal%20misani.gifhttp//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/alfateha.jpg
Introduction of First Chapter of Divine Discourse
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Rome is defeated.
Ayah 2-7 comprising of 57 words constitute a paragraph which is informative/ explanatory by type of text. Such type of text is intended to make the reader understand rather than to persuade him or her to accept a certain point of view. It provides information about causes, contexts, and consequences of processes, phenomena, states of affairs, objects, and terminology. It has formal style writing that is free of slang, trite expressions and the use of the personal pronoun "I". The writer does not speak directly to the reader by using the word you.
Ayah 1-10 of Chapter 30
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Rome is defeated.
Ayah 2-7 comprising of 57 words constitute a paragraph which is informative/ explanatory by type of text. Such type of text is intended to make the reader understand rather than to persuade him or her to accept a certain point of view. It provides information about causes, contexts, and consequences of processes, phenomena, states of affairs, objects, and terminology. It has formal style writing that is free of slang, trite expressions and the use of the personal pronoun "I". The writer does not speak directly to the reader by using the word you.
Ayah 1-10 of Chapter 30
Assalamualaikum ,Mazhar Bhai
A very beautiful and excellent scholarly masterpiece .JazakALLAH
a small request .pl arrange to have a search option on your site .it will of much helpful for the learners like me .your contributions are very vast and i think search engine on your site will be very helpful for all the learners
May ALLAH accept your hard work -
Assalamualaikum ,Mazhar Bhai
A very beautiful and excellent scholarly masterpiece .JazakALLAH
a small request .pl arrange to have a search option on your site .it will of much helpful for the learners like me .your contributions are very vast and i think search engine on your site will be very helpful for all the learners
May ALLAH accept your hard workThanks dear for encouraging.
The problem for search engine is that I use images of original hand written Arabic text of Grand Qur'aan used by Saudi Arabia.
Allah the Exalted so willing all the data will be referenced for easy and quick access when it is done as Encyclopedia.
Text will be bifurcated in the manner of DNA into genes i.e. sentences, and codons i.e grammatical units of a sentence. For each codon--grammatical unit the anti-codon will be given, i.e Root + Morphology + Syntax.
Academic rules for translation and interpretation of Arabic text of Grand Qur'aan are almost identical to the rules that are followed by the human genome.