Root "ك ت ب"
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All okay 319 all included.For a man like me, little conversant with Arabic, it may not matter, but those who know the nicities and delicacies may like that occurence of Kitab with alif be seperately mentioned since except two places it is with dagger alif.
Similarly I think placing of tanwin with dhamma, two straight or one straight the other reverse side, also has some importance for pronunciation; and gives an idea to the reader how/context it would have been used. This should be taken a separate construction.
Similarly replacing of dhamma of tanwin with meem reflects to the reader that its following word is with ba. Therefore perhaps this construction also needs to be given separately.
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katabat (ْ verb
3rd person singular feminine perfect verb
(27919) ... have written ...Does this verb only reflect the act of writing? or also has built in information about what was written? say conjectural mythis, untrue stories, gossip; other than fact!!
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Does this verb only reflect the act of writing? or also has built in information about what was written? say conjectural mythis, untrue stories, gossip; other than fact!!
I think it is indeed WRITING as it appears in this verse due to the presence of the word AYDIIHIM(their hands).
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Qaf-Ra-Alif
quri-a (َ verb
3rd person singular masculine passive perfect verb
(72042) ... is recited ...
(84212) ... is recited ...faqara-ahu (ۥ verb
3rd person singular masculine perfect verb
(261991) ... And he (had) recited it ...qarata (َ verb
2nd person singular masculine perfect verb
(16982) ... you recite ...
(17452) ... you recite ...qaranhu (ُ verb
1st person plural masculine perfect verb
(75182) ... We have recited it, ...yaqrana (َ verb
3rd person plural masculine imperfect verb
(109410) ... (have been) reading ...
(177111) ... will read ...naqra-uhu (ۥ verb
1st person plural masculine imperfect verb
(179318 ) ... we could read it." ...litaqra-ahu (ۥ verb
2nd person singular masculine imperfect verb, subjunctive mood
(171063) ... that you might recite it ...iq'ra (ْ verb
2nd person singular masculine imperative verb
(17141) ... "Read ...
(9611) ... Read ...
(9631) ... Read, ...fa-iq'ra (۟ verb
2nd person plural masculine imperative verb
(732026) ... so recite ...
(732049) ... So recite ...iq'ra (۟ verb
2nd person plural masculine imperative verb
(69198 ) ... read ...sanuq'ri-uka (َ verb
1st person plural masculine (form IV) imperfect verb
(8761) ... We will make you recite ...laqur'nun (ٌ noun
nominative masculine indefinite noun
(56772) ... (is) surely, a Quran ...qur'nun (ٌ noun
nominative masculine indefinite noun
(85213) ... (is) a Quran ...waqur'nun (ٌ noun
nominative masculine indefinite noun
(366911) ... and a Quran ...l-qur'nu (ُ noun
nominative masculine noun
(21856) ... the Quran, ...
(510117) ... the Quran is being revealed ...
(61914) ... Quran ...
(72043) ... the Quran, ...
(10374) ... the Quran, ...
(25327) ... the Quran ...
(43315) ... the Quran ...
(84214) ... the Quran, ...biqur'nin (ٍ noun
genitive masculine indefinite noun
(101512) ... a Quran ...waqur'nin (ٍ noun
genitive masculine indefinite noun
(1515) ... and Quran ...qur'nin (ٍ noun
genitive masculine indefinite noun
(10619) ... (the) Quran ...wal-qur'ni (ِ noun
genitive masculine noun
(911123) ... and the Quran. ...
(3621) ... By the Quran ...
(3812) ... By the Quran ...
(5012) ... By the Quran, ...bil-qur'ni (ِ noun
genitive masculine noun
(201147) ... with the Quran ...
(504510) ... with the Quran ...l-qur'ni (ِ noun
genitive masculine noun
(17415) ... the Quran, ...
(174614) ... the Quran ...
(176019) ... the Quran. ...
(17823) ... the Quran ...
(178811) ... Quran, ...
(17896) ... Quran ...
(18545) ... the Quran ...
(2714) ... (of) the Quran ...
(30586) ... Quran ...
(34317) ... Quran ...
(39276) ... Quran ...
(41267) ... Quran, ...
(732030) ... the Quran. ...waqur'nan (ا noun
accusative masculine indefinite noun
(171061) ... And the Quran ...qur'nan (ا noun
accusative masculine indefinite noun
(1223) ... (as) a Quran in Arabic ...
(13313) ... any Quran, ...
(201133) ... (the) Quran ...
(39281) ... A Quran ...
(4134) ... a Quran ...
(41443) ... a Quran ...
(4274) ... a Quran ...
(4333) ... a Quran ...
(72112) ... a Quran ...waqur'na (َ noun
accusative masculine noun
(17788 ) ... and Quran ...l-qur'na (َ noun
accusative masculine noun
(4823) ... (on) the Quran? ...
(12310) ... the Quran, ...
(15913) ... the Quran ...
(16983) ... the Quran, ...
(1793) ... the Quran, ...
(17453) ... the Quran, ...
(2024) ... the Quran ...
(25308 ) ... the Quran ...
(2763) ... the Quran ...
(27763) ... Quran ...
(27923) ... the Quran." ...
(28855) ... the Quran ...
(46298 ) ... (to) the Quran. ...
(47243) ... (over) the Quran ...
(54173) ... the Quran ...
(54223) ... the Quran ...
(54323) ... the Quran ...
(54403) ... the Quran ...
(5522) ... the Quran. ...
(59214) ... Quran ...
(7345) ... the Quran ...
(76235) ... the Quran ...qur'na (َ noun
accusative masculine noun
(177811) ... the Quran ...wal-qur'na (َ noun
accusative masculine noun
(15876) ... and the Quran ...waqur'nahu (ۥ noun
accusative masculine noun
(75174) ... and its recitation. ...qur'nahu (ۥ noun
accusative masculine noun
(75184) ... its recitation. ...qurin (ٍ noun
genitive plural masculine indefinite noun
(22285) ... monthly periods. ... -
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Data is accurate.
sanuq'ri-uka (َ verb
1st person plural masculine (form IV) imperfect verb
(8761) ... We will make you recite ...Pl give a second thought to the meanings given. "" also gives meaning of repetition, intermittanly keep happening a thing. "We will gradually/intermittantly keep reading to you". It may go with the information about the Qur'aan that it was revealed slowly and gradually, intermittantly.
qur'nan (ا noun
At two places, 1202;4303 it is with dagger alif and at both two places one peculiarity is mentioned, its language.
litaqra-ahu (ۥ verb
2nd person singular masculine imperfect verb, subjunctive mood
(171063) ... that you might recite it ...Pl give a second thought to the translation. The purpose of division is narrated; "so that you read/recite it to...."
iq'ra (۟ verb
2nd person plural masculine imperative verb
(69198 ) ... read ..."read" does not indicate the explanation given about the verb. "You people read".
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Root
Words from this Root in the Grand Qur'aan
a) Total occurrences 88
b) No of constructions 24
The basic perception infolded in the Root is to collect together a thing at one place/point. It thus changes the scattered/separated/spread position of a thing into a collective whole. " " means that the she-camel became pregnant. What is pregnancy? Why she became pregnant? What act made her pregnant? The act of collecting together of the sperm and ova made her pregnant. "" plural http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.B%20Qura%20Qaf%20Ra%20alif%20Quraan/2.gif is for menstruation of a woman. What is menstruation and what physical relationship does it have with the basic perception of Root ? Menstruation is breaking of the spread lining of the uterus which gets colleted together as a whole and is discharged through the vagina. Arabic Roots in their perception in fact enfold all the physical realities relating both to matter and life.
The basic perception of the Root is compilation, the process of gathering together. When this process is carried out with regard to written material it produces and yields the end product http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.B%20Qura%20Qaf%20Ra%20alif%20Quraan/6.gif , a book; written reading material collected together and placed in one receptacle; it is the opposite of a shredded/scattered state.
http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/010.%20Yunus%20alahissalam/Temp%2001%2010.15.gif
Those amongst them who do not believe/look for meeting with Us, responded "You come to us with some readable material/book other than this Qur'aan or you change/substitute this Qur'aan" Grand Qur'aan is saved in their chests and revered and equated with it. The request of the pagans was nothing more than this.]
And the Root is employed for the act of reading the written material since reading is in fact joining and collecting together the letters and signs of the language and simultaneously pronouncing it with sound or without sound. And even when we read/recite to someone without there being the written matter in front, we in fact are reading the written matter earlier stored/written in the memory though that writing is not ours but written by someone else exactly in the manner that the words written by us on the monitor screen with the help of key board are written in the hard disk by someone else.
However when we say to/command someone http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.B%20Qura%20Qaf%20Ra%20alif%20Quraan/11.gif we actually ask him to read from the written paper/book placed/before him;http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.%20Kitab%20Kaaf%20Ta%20Ba/35.gif "You read your book/written record"http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/073.%20Al%20Muzzammil/Temo%2001%2073.20f%20.gif
Therefore/hence you people read that much from the Qur'aan which is convenient
And The Book which was sent to Muhammad Sal'lallaa'hoalaih'wa'salam has been given the specific name http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.B%20Qura%20Qaf%20Ra%20alif%20Quraan/Quran%20azeem.gif, "The Grand Written Book/The Grand Qur'aan". After this the major classification of books in the world is,http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.B%20Qura%20Qaf%20Ra%20alif%20Quraan/Quran%20azeem.gif all others are http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.B%20Qura%20Qaf%20Ra%20alif%20Quraan/ghair.gif of http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/0004.B%20Qura%20Qaf%20Ra%20alif%20Quraan/4.gifFriends may like to comment and improve it.
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yaktuba (َ verb
3rd person singular masculine imperfect verb, subjunctive mood
(228219) ... he writes ...In word by word translation how can we also reflect the subjunctive mood of the verb since "he writes" perhaps does not convey the perception or complete perception of the word.
