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  4. need help translating 5:93

need help translating 5:93

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • H Offline
    H Offline
    herbman
    wrote on last edited by
    #1

    Salam,

    593 Yusuf Ali
    On those who believe and do deeds of righteousness there is no blame for what they ate (in the past) when they guard themselves from evil, and believe, and do deeds of righteousness (or) again, guard themselves from evil and do good. For Allah love those who do good.

    all verbs are in the perfect past tense

    amanu
    3amilu
    ta3amu
    taqu

    while
    yu7ibu
    is in the present tense

    The question is about ta3amu
    they ate, "they" is for
    what is your understanding of the verse?

    thanks

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    • H Offline
      H Offline
      herbman
      wrote on last edited by
      #2

      I wouls translate it by

      On those who believed and did deeds of righteousness there is no blame for what they ate,

      when they kept/held faith, and believed and did deeds of righteousness

      then they kept/held faith, and believed

      then they kept/held faith, and become better

      Allah loves those who do good

      any thought?

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      • S Offline
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        Samia
        wrote on last edited by
        #3

        The question is about ta3amu

        The word is "ta3imu".
        And yes, it's the question, if we translate it as "ate".
        I searched for another meaning, and I found "ruziquu earned", which I find more relevant to the second part of the verse
        From Maqayees-ul lugha

        As I understand it, " they are not to blame/to be embarassed if they earned a lot as long as they bestow security on others (aamanuu); do good deeds (3amaluus-sali7at) and give charity (a7sanuu) ".

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        • H Offline
          H Offline
          herbman
          wrote on last edited by
          #4

          Thanks Samia for your helkp, may God reward you for your efforts.

          very interresting

          in 1237 we have this
          which use the verb RAZAKA!

          the well known formula
          would mean then not only "feeding" but then could mean any kind of help (money, food, clothes)
          Good to know a lot of people think for example during Ramadan the ill one should feed the poor!

          the other interresting point I will have to look for is about AMANU = they bestow security on others (aamanuu);
          Do you know any other verse where it is used as "bestow security on others " without ambiguity.
          Because I always thought it means "to believe" like in "Amnanu billahi wa kutubihi wa rusulihi, wa malaikatihi wal yaum al akhir".

          Peace

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          • S Offline
            S Offline
            Samia
            wrote on last edited by
            #5

            There's a difference between "aamana bi" and "aamana".
            494

            O ye who believe! When ye travel in the way of Allah, be careful to discriminate, and say not unto one who offer you peace "Thou art not a believer

            God's attributions is "The Mu'min". Surely this is not because He believes "in" something or someone, but because, for example
            1064

            Who hath fed them against hunger and hath made them safe from fear

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            • H Offline
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              herbman
              wrote on last edited by
              #6

              but how do you make the differenece between this one "Ya ayuha aladhina amanu"

              There's a difference between "aamana bi" and "aamana".
              494

              O ye who believe! When ye travel in the way of Allah, be careful to discriminate, and say not unto one who offer you peace "Thou art not a believer

              and this one

              aladhina amanu wa 3amilu sali7ati

              I mean they seem very similar no particule bi or min (e.g amanu min khawf)

              Also, do you think all occurence in Quran of would mean "bestow security on others "?

              thanks

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              • S Offline
                S Offline
                Samia
                wrote on last edited by
                #7

                I believe so. This is my understanding.

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                • M Offline
                  M Offline
                  Mazhar
                  wrote on last edited by
                  #8

                  Earlier an opposite of it are persons
                  4137

                  There is nothing embarrassing/contracting for those who have accepted/believed and acted righteously as to what they had eaten and drank earlier

                  when they returned repenting and believed and did righteous acts;

                  afterwards they mindfully restrained and accepted then afterwards remained cautious and heedful avoiding unrestrained conduct and they behaved moderately and generously.

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