Peacemaking and Peacemakers in the Great Reading
-
Are you trying to demonstrate that you can copy and paste definitions offered by sectarians on other public forums?
I gave you this answer to translate it and to understand the difference between the word peacemaking and submission from an Arabic view and then from A Fiqh view . But as I see you like your answer which is not right .
The best part about your plagiarized breakdown is that it proves that "islam" means peacemaking, not submission/surrender. In order to define "islam" your source used "istaslam", which is a different derivative of the root s-l-m (3726). Very amusing, thank you.
No, it doesn't mean peacemaking, the root of the verb is " " and it is a derivative of the first root of this word which is " " . You don't know the Arabic language so stay away from giving wrong interpretation of the arabic words .
if you think that you do know Arabic, I'm challenging you .
what is really funny and amusing is finding people speak chinese language, but someone jumps from the crowd and say no it is japanes language or korean language.
-
the root of the verb is " "
What you're saying is total nonsense. "The root of the verb is 'istaslam'" is like saying "The root of the verb is TO SURRENDER", which is already a verb and not a root at all. You're arrogance drove you to copy and paste some bogus jurisprudence from the same hoodlums and marauders that effectively distorted every other aspect of the truth in lying about the great reading. Nice work.
The source you ripped off states, and I quote ...
"Islam in the language is Istaslam" = "Islam in the language is surrender"
This proves my point. In order to define "islam" according to the sectarian view, you have to use a different derivative of s-l-m. You completely evaded the fact that in the great reading the word "islam" is the action of "salam"
"Salam" means peace, not surrender. Look at how the great reading uses these words
salam (peace) --> aslama (to make peace) --> muslim (peacemaker)
husna (goodness) --> ahsana (to do good) --> muhsin (good doer)
salih (correct) --> aslaha (to make correct) --> muslih (one who corrects)
garam (crime) --> agrama (to commit crime) --> mugrim (criminal)Surrender is meaningless on its own, while peacemaking is not.
-
What you're saying is total nonsense. "The root of the verb is 'istaslam'" is like saying "The root of the verb is TO SURRENDER", which is already a verb and not a root at all. You're arrogance drove you to copy and paste some bogus jurisprudence from the same hoodlums and marauders that effectively distorted every other aspect of the truth in lying about the great reading. Nice work.
The source you ripped off states, and I quote ... "Islam in the language is Istaslam" = "Islam in the language is surrender"you don't know nothing about Arabic . The word Islam is the act of giving up(emotionaly and physically) to your creator.
The only nonsense I see is what you said . I'm a native speaker of Arabic not you and I've learned it from primary school and I'm still let me remind you I've studied my language 12 years let alone that I heard it every day.And of course you're not going to show me my language .
This proves my point. In order to define "islam" according to the sectarian view, you have to use a different derivative of s-l-m. You completely evaded the fact that in the great reading the word "islam" is the action of "salam"
Islam is "Inkiyade li Awamere lahi wa nawahih" means " means Surrender to God's commands and prohibitions ".Typically in english is the act of "(to surrender+to submit+to give up+to back+ to return+ to give your attention+to resign+to succumb...etc ) to the creator which make its origin from the verb "" and his derivative " " .
Surrender is meaningless on its own, while peacemaking is not.
it's meaningless for you as a non-speaker of arabic . Peacemking is a word created by your own desires, Satan is whispering in your ears.
-
Peace brother Wakas,
Also, I do not think your rendering of Solomon's story is entirely correct, e.g.
No. The message she receives tells them "come to me/Me as muslimeen".
Maybe there is no mention of "peace" because this is not even relevant?
Are you sure? See M. Asad's understanding, www.quranix.net
Is this likely considering Solomon was unaware of who they were? 2722-28. He did not even know how they would react to his letter. Also, not only did Sheba not react in a hostile manner, her action throughout was not of a war-mongerer.Here is what the people of the queen said
Here is the meaning of the word "ba's" in the passage (from Lisan Alarab)
.
.
Translation
"Ba's" is extreme in war, war, torture.So "ulu ba's"/ would literally mean "those with extreme war", "those with war", "those with torture". Doesn't sound peaceful to me. It sounds like they were literally a warring nation. So instead of becoming a peacemaking nation they decided to give Solomon a bribe to let them be a bully. The queen's statement actually shows that she only cared about the elite and not her people.
It is like if back at school the bully bribed you with a pack of gum if you tried to stop him from being a bully and beat up other kids.
Peace,
Ayman
-
Here is the meaning of the word "ba's" in the passage (from Lisan Alarab)
..
Translation
"Ba's" is extreme in war, war, torture.So "ulu ba's"/ would literally mean "those with extreme war", "those with war", "those with torture". Doesn't sound peaceful to me. It sounds like they were literally a warring nation.
I didn't know this, hence my poor translation. This strengthens the point regarding 4816
4816 Say to the nomads who stayed behind, "You will be called on to a people of extreme war, to fight them, unless they make peace."
It's not good enough for them to surrender, they have to "make peace" and give up their warmongering. What if they surrender and stockpile armaments in the meantime? Making peace is something that lasts, so the peacemakers/muslimun use their strength against tyranny. Solomon was a wonderful example. As far as I know, the name comes from the Hebrew Shlomo, related to Shalom, meaning one who is of peace, right?
Peace,
-David
-
Peace brother Wakas,
Here is what the people of the queen said
Here is the meaning of the word "ba's" in the passage (from Lisan Alarab)
.
.
Translation
"Ba's" is extreme in war, war, torture.So "ulu ba's"/ would literally mean "those with extreme war", "those with war", "those with torture". Doesn't sound peaceful to me. It sounds like they were literally a warring nation. So instead of becoming a peacemaking nation they decided to give Solomon a bribe to let them be a bully. The queen's statement actually shows that she only cared about the elite and not her people.
It is like if back at school the bully bribed you with a pack of gum if you tried to stop him from being a bully and beat up other kids.
Peace,
Ayman
did they say it before or after the letter of Solomon?
-
Peace
One of the arguments against the meaning of ?Al-Islam? being ?submission/surrender to the will of God? is that there is no "will", "of" and "God" in the word "islam". But if God names his system/deen which was sent to mankind as ?Al Islam? can that argument still be valid. ( IMO a complex system can be named by its creator/manufacturer using a single word and that word can represent or denote everything that complex system is)
53 ??????This day have I perfected your religion for you and completed My favor unto you, and have chosen for you as religion AL- ISLAM?...
319 The Religion before Allah is Al Islam?????
385 If anyone desires a religion other than Al Islam, never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good)
Also the argument that peace should be voluntary/willing whereas surrender can be unwilling cannot not stand due to the following verse.
383 Is (it) other than God's religion they desire, and to Him submitted/surrendered (aslama) whom (is) in the skies/space and the earth/Planet Earth voluntarily and compellingly/forcefully, and to Him you are being returned?
I still believe the debate is inconclusive as mentioned earlier.
-
Also the argument that peace should be voluntary/willing whereas surrender can be unwilling cannot not stand due to the following verse.
383 Is (it) other than God's religion they desire, and to Him submitted/surrendered (aslama) whom (is) in the skies/space and the earth/Planet Earth voluntarily and compellingly/forcefully, and to Him you are being returned?Peace Warner,
383 is in the past tense, so it could refer to the ending (akhirah) of this world. It's like saying, "Do they want an obligation other than the god's? Everything made peace to/for him." In the end, everything will make peace to/for him. Those who failed to make peace in this world will regret it
152 Those who rejected will wish that they were peacemakers.
I disagree with the translation of "din" as "religion"; it means "obligation" (http//free-minds.org/forum/index.php?topic=11946.msg86235#msg86235). So, all people are obligated to be peacemakers. According to 2278 we have to go out into the world as witnesses to see if people are striving to make peace.
2278 And strive for the god his true striving. He has brought you and has made no hardship on you in the obligation, the creed of your father Ibrahim. He named you the peacemakers before and in this , so that the messenger will be a witness against you and you will be witnesses against the people.
Peace to you all,
-David
-
Peace
One of the arguments against the meaning of ?Al-Islam? being ?submission/surrender to the will of God? is that there is no "will", "of" and "God" in the word "islam". But if God names his system/deen which was sent to mankind as ?Al Islam? can that argument still be valid. ( IMO a complex system can be named by its creator/manufacturer using a single word and that word can represent or denote everything that complex system is)
53 ??????This day have I perfected your religion for you and completed My favor unto you, and have chosen for you as religion AL- ISLAM?...
319 The Religion before Allah is Al Islam?????
385 If anyone desires a religion other than Al Islam, never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good)
Also the argument that peace should be voluntary/willing whereas surrender can be unwilling cannot not stand due to the following verse.
383 Is (it) other than God's religion they desire, and to Him submitted/surrendered (aslama) whom (is) in the skies/space and the earth/Planet Earth voluntarily and compellingly/forcefully, and to Him you are being returned?
I still believe the debate is inconclusive as mentioned earlier.
Salam,
do you translate deen by religion? Do you think it is correct? e.g. surate 1 v4 Yamu deen, "The day of Judgment/" vs "The day of the Religion".
This leads to rong translation as You shall have your religion and I shall have my religion. which I think is wrong!Peace
-
Salam,
do you translate deen by religion? Do you think it is correct? e.g. surate 1 v4 Yamu deen, "The day of Judgment/" vs "The day of the Religion".
This leads to rong translation as You shall have your religion and I shall have my religion. which I think is wrong!
PeaceHe is not Arab and he doesn't have knowledge of the Arabic words neither in his hand to understand the difference between two words have the same letters and yet he is translating Quran by his own desires and what Satan told him.
This is for you verses from Quran talks about you.
{ {
( )
-
Leaving the above speculation aside can we still translate "yusallimu_ taslima_(n)" in 465 as peace ?
465 No, by your lord, they do not believe until they have you judge what they dispute then they find no unease within themselves from what you decided, and they make peace peaceably.
As always, I offer but a humble, unrefined translation of the words of the god. I'm glad you asked about 465 because it perfectly illustrates the overall point you can "surrender" and hate something, but making peace requires being peaceful at heart.
Does "surrender" (istaslam) not imply that you were putting up a fight to begin with? This was not the case for everyone; for example, Jesus was a peacemaker from the very beginning.
Doesn't it interest you that the god used "muslim" for peacemaker and "mustaslim" for surrender-er? See 3726.
-
Salam all,
I have written an essay on this subject, where I have come to the conclusion that Islam in the Qur'an refers to peace and wellbeing with all existence, this means both God and the creation
"The word al-Din has several meanings depending on the context. In pre-Islamic Arabic it was used mostly for custom, habit, debt, obligation, requital and obedience. It was used for a habitual state that kept returning, so that it could become a custom, and thus became an authority which was obeyed. It probably had several original Semitic sources, as Persians used it for systematic religion, Jews for requital, and Arabs for custom. The Arabs used it for example for rain that always fell at a particular place.
The Qur?an rejects exclusivist religious thought, the idea that only one religion with its specific dogmatism and labels will gain you salvation. The Qur?an shows development is based on a few very rational and universal concepts
2111-112
And they claim, "None will enter Paradise unless he is a Jew or a Christian." This is nothing but their wishful thinking. Say, "Bring your proof if you are truthful." No, whosoever inclines to peace with his whole being for God (aslama wajhahu lillahi), while being a person who improves the state of mankind (muhsinun); he will have his reward with his Developer. There will be no fear over them, nor will they grieve.
The verb aslama has many applications. In pre-Islamic Arabic usage, it referred to giving over or to incline to something that makes something safe or pure, or to act peacefully or safely with yourself, a product, or someone else. It meant to being something or give over something precious to you or to someone else, and you or that person, will keep it safe as salama refers to safety, wholeness and health. The root word goes as far back as 4000 years ago, where it was used in the Proto-Semitic Akkadian language (2000 BCE) for to be unharmed, peace, well-being and welfare. The word wajhahu comes from wajooh, face, which represents a person?s whole being. Thus aslama wajhahu lillahi means to give over your whole being in the struggle for peace for God (you do not endanger or waste God?s creation), and you keep yourself and your surroundings safe and healthy.
Al-Islam is a verbal noun in the Arabic form of If3l. yulim informs, is the verb form IV and the verbal noun in form IV is i3lam information. As the root verb salama means peace and well-being, then al-Islam is the performing/having of peace and well-being. (form IV) which refers to the performing of the root meaning described in a noun.
The medieval scholar Raghib Isfahani explains in his Qur'anic concordance that al-Islam means
The engagement/entering (al-Dukhulu) into (fi) the Peace (al-Silm)."
The full essay can be read here
http//www.deenresearchcenter.com/LinkClick.aspx?link=State+of+Mankind+Quranic+Universalism+by+AYMol+(3).pdf&tabid=36&mid=774&language=nl-NL
-
Peace guys,
I do not think "religion" as the proper translation for "din". I copied from another site and missed the word religion.
How would you advice me to translate the word din ?
Salam warner
Please excuse my butting in, and I have not read all the thread but picked up on this. During my bit of study I looked up the root Dal-ya-nun to be
obedience/submissiveness, servility, religion, high/elevated/noble/glorious rank/condition/state, took/receive a loan or borrowed upon credit, become indebted, in debt, under the obligation of a debt, contract a debt, repay/reimburse a loan, rule/govern/manage it, possess/own it, become habituated/accustomed to something, confirmation, death (because it is a debt everyone must pay), a particular law/statute, system, custom/habit/business, a way/course/manner of conduct/acting, repayment/compensation.
and found the one English word that describes ALL of the above is "SYSTEM". I have not got as far as checking if SYSTEM would make sense in all the verses though.
-
Salaam Arnold Yasin, thanks for the excellent article! I love to read about the etymology of words
Salaam David,
What you're saying is total nonsense. "The root of the verb is 'istaslam'" is like saying "The root of the verb is TO SURRENDER", which is already a verb and not a root at all.
Hahahahahah...that was a good one I laughed so hard when I read it
This reminds me of a quote by Nietzsche
"A casual stroll through the lunatic asylum shows that faith does not prove anything"
Now onto your arguments,
Honestly I have no problem with your etymological arguments for islam meaning peacemaking. In fact, I'm leaning towards that understanding after reading the posts in the thread.
But I did notice something off about your relation of Solomon's story in your opening post.
- Solomon asks the leader of Sheba to make her people peacemakers.
- She sends him a gift but does not commit to lasting peace, or even mention peace in correspondence.
- Solomon threatens her.
- In the end, she finally makes peace. Her peace happens to be for the god, which is good but not always the case (4917 above).
My problem with this understanding is that Solomon seems to be making war for peace. This is a bit of an oxymoron, and we have a modern precedent in the recent wars by the US and in Orwell's term 'doublethink', where "war is peace" is a frequently used example. I think that commanding someone to be peaceful, and threatening to invade if they do not, is a bit of a weak justification.
Also, the fact that the hoopoe states that he found the people of Sheba prostrating to the sun and not to God is a strong indicator that Solomon wanted to make war on them to convert them to stop this practice, and not just to make them peacemakers. Because that is what he reacts to. We only hear afterwards in 2733 that they are a warlike people.
Doesn't it interest you that the god used "muslim" for peacemaker and "mustaslim" for surrender-er? See 3726.
This is a really strong argument and inclines me to lean towards your rendering of muslim.
So the only problem I can think of is the one I mention above. Any thoughts?Lastly, what do you think are the implications of verse 4914 when it is translated as peace? Does this mean that the truly faithful are ones who 'made peace' somehow before faith entered their hearts? And what enters the hearts of people who believe but are warlike? I think that's a really interesting topic to consider and delve into. And how does that render Buddhists? They're some of the most peaceful people on earth.
I thank you for increasing my knowledge!
Salaam -
Peace Ths,
Thank you for your constructive feedback. I look forward to a relationship of mutual growth and learning, if the god wills.
Honestly I have no problem with your etymological arguments for islam meaning peacemaking. In fact, I'm leaning towards that understanding after reading the posts in the thread.
The way the word "salam" (peace) arrives at its verbal forms "aslama" (made peace) and "islam" (peacemaking) is what caused me to seriously rethink the definition, after reading this http//free-minds.org/forum/index.php?topic=9598099.msg197347#msg197347. The bottom line is that "salam" does not mean "surrender"; it has the beautifully simple and universal meaning of "PEACE". Everyone knows what peace is, and everyone knows what it takes to make peace. It's just a matter of those who choose to become peacemakers, and those who choose to be apathetic, or worse. Do we have what it takes to be peacemakers, no matter who we oppose?
My problem with this understanding is that Solomon seems to be making war for peace. This is a bit of an oxymoron, and we have a modern precedent in the recent wars by the US and in Orwell's term 'doublethink', where "war is peace" is a frequently used example. I think that commanding someone to be peaceful, and threatening to invade if they do not, is a bit of a weak justification.
Also, the fact that the hoopoe states that he found the people of Sheba prostrating to the sun and not to God is a strong indicator that Solomon wanted to make war on them to convert them to stop this practice, and not just to make them peacemakers. Because that is what he reacts to. We only hear afterwards in 2733 that they are a warlike people.
First of all, your reference to Orwell's 1984 positively made my day; thank you. 1984 is my favorite book by a human - I recommend that everyone read it, which can be done for free here http//www.george-orwell.org/1984. Of course, we both know that the United States' military presence has absolutely nothing to do with peacemaking, and everything to do with imperialism.
As for Solomon, I don't think he was clueless about the people of Sheba, a people with prowess in war. Let's go back a little bit and look at what kind of kingdom Solomon inherited from David. First came Taloot (Saul?), who led his people to fight in the cause of the god against those who had deprived them of their homes, them and their children! What a righteous defense! In this noble cause, David killed the commander Goliath. David and Solomon lived blessed lives, and by the time the forces/troops were under Solomon's control, he sent a letter to the queen of Sheba that she herself described as "karim" (noble). It was noble because he was offering a people with prowess in war a chance to come to him as peacemakers, continuing the trend of his righteous army. It's not like the United States' army, who use "peace" only as part of propaganda. Solomon did truly command a peacemaking force. I see no reason whatsoever for Solomon, a righteous king, to have threatened the people of Sheba unless they were up to no good, especially given their leaders bragging about war chutzpah. He offers them a chance to align with his peacemaking army and they send him a gift (bribe)? Pathetic, isn't it? )
People have proposed that Solomon knew nothing of Sheba's warlike ways, but why wouldn't he? As a king, would he not know about other kingdoms, especially aggressive ones? What he didn't know is that they were worshiping the sun, but he wasn't forcing them to stop, he simply told them never to attack him, and to instead join him as peacemakers.
Today, we don't have peacemaking armies, do we? I guess that's why it's hard to imagine. Between Israel, the United States, Britain, and the rest, who is really fighting for peace these days?
Lastly, what do you think are the implications of verse 4914 when it is translated as peace? Does this mean that the truly faithful are ones who 'made peace' somehow before faith entered their hearts? And what enters the hearts of people who believe but are warlike? I think that's a really interesting topic to consider and delve into. And how does that render Buddhists? They're some of the most peaceful people on earth.
Excellent questions. I absolutely believe that faith only enters the hearts of those who first made peace, in whatever way suited their lives and situations. People who are warlike do not have true faith, according to the passage in 4914. They say they believe, but they're told to make peace if they want true faith. Look at all the "religious Jews" on the Zionist side of the fence in Palestine - obviously they don't really believe because they're aggressors. As for Buddhists, I would say that any group of people that makes peace and promotes peace has the opportunity for faith to enter their hearts, but it's not guaranteed. If they're making peace for their idols, or for human reasons, then faith is not likely to proceed from their peacemaking (islamahum).
4917 They (think) they are gracing you in that they made peace. Say, "You are not gracing me with your peacemaking. No, the god has graced you that he guides you to faith, if you are truthful."
But what about Buddhists, or others, who are "constant in surrender"? They're in trouble, because true peacemakers are not known to be constant in surrender - they will fight when necessary, for the paths/causes of peace.
515-16 A light has come to you from the god; a clear book. The god guides with it those who seek his approval to the paths/causes of peace (subul al-salam).
Thank you for mentioning Buddhists. I want to use this opportunity to talk about a Hindu - Gandhi. What did he really say about non-violence?
Fight violence with nonviolence if you can, and if you cant do that, fight violence by any means, even if it means your utter extinction. But in no case should you leave your hearths and homes to be looted and burnt.
Maybe I missed an ealier post, on what basis did you translate Mustaslimoona as surrender-er ?
Peace Warner,
There was indeed an important post, ironically from the sectarian traditionalist calling himself "Thereformer1". Because there is no good reason to think of "salam" as "surrender", he resorted to plagiarizing an explanation from his fellow sectarian traditionalists. The definition he found in their heap of conjecture was
...
This translates to "islam" in the language means "istislam".
This is like saying "muslim" in the language means "mustaslim".
They are different words; "istislam" means surrendering, and "mustaslim" means one who surrenders.Indeed, the sole occurrence is "mustaslim" is 3726
3724-26 Stop them! They are questioned, "Why do you not give each other victory?" No; today they are those who surrender.
"qif" = stop and "istislam" = surrender. They stop fighting the god and surrender. So why does the great reading ONLY use "mustaslim" for the wicked people at the end time (yawm al-akhir)? Because they spent their lives putting up a fight, and in the end they have to surrender. On the other hand, believers do not fight the god as his enemies, so they enter peace without surrendering. For example, Jesus was a peacemaker from a very young age, so he never had to surrender.
1929-33 They said, "How can we communicate with a child in the cradle?" He said, "I am a servant of the god; he has given me the book and made me a prophet. He has made me blessed wherever I may be, and enjoined me with/to the connection and betterment/purification as long as I live. And to be pious with/to my mother. He did not make me an arrogant tyrant. Peace to me the day I was born, the day I die, and the day I rise to life."
The fact stands not everyone must surrender, because some people are aligned with the god from the very start! ) They must simply persist in peacemaking (islam).
Peace,
-David
-
Peace,
There are several Tafsir/Quran commentaries that say Aslama (form 4) is linked to Istislam (form 10), but there is no real basis for this as form 10 is rarely used. We can see this in the Qur'an itself which rarely uses form 10 of any verb. The different forms do not explain each other, but provide different forms of actions derived from the root definition.
A very good analysis David of verse 3726.
