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  4. Ibn Kathir claims two salat and one during night prior to abrogation!

Ibn Kathir claims two salat and one during night prior to abrogation!

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  • P Offline
    P Offline
    progod
    wrote on last edited by
    #2

    But it seems Jalalayn is not speaking of any abrogation of previous commandments. I find the Ibn kathir statment interesting as I had come to the same conclusion based on my reading of the Quran. It's even more interesting that the 2 prayers are based on the Quran and the 5 on a hadeeth.

    Godbless,
    Anwar

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    • WakasW Offline
      WakasW Offline
      Wakas
      wrote on last edited by
      #3

      Yes, but what I meant was Jalalayn contradicts Ibn Kathir and provides an alternative or his own explanation. The fact that 5 prayers is openly admitted as not being from Quran by traditional commentators is very telling.

      I have also read in other sources, that there were only two daily salat (called "prayer&quot, e.g.
      http//www.amazon.com/Development-Islamic-Ritual-Formation-Classical/dp/0860787125/

      I recommend reading the sample pages. Very interesting.

      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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      • K Offline
        K Offline
        kgwithnob
        wrote on last edited by
        #4

        But it seems Jalalayn is not speaking of any abrogation of previous commandments. I find the Ibn kathir statment interesting as I had come to the same conclusion based on my reading of the Quran. It's even more interesting that the 2 prayers are based on the Quran and the 5 on a hadeeth.

        Godbless,
        Anwar

        The red highlight above is from me.

        The daily obligatory prayers have been practiced since the days of the Prophet
        Abraham (pbuh). We are to offer our daily obligatory prayers AT LEAST FIVE TIMES A DAY, 2238.
        The Qur?an actually tells us the more the merrier when it comes to worshipping GOD Almighty.

        There are also some that are so LAZY that don?t want to PRACTICE any
        religious rituals at all, and keep interpreting them all to their
        liking, i.e., to be just ?symbolic!?

        11114 informs us about the dawn/FAJR, and dusk/MAGHRIB prayers when
        it talks about the TWO ends of the daylight/?annahaar. The verse also
        informs us of the ?ISHAA?/NIGHT prayer.

        1778 explains the time of early afternoon/ZUHR prayer.

        So, up until now we?ve ended up with FOUR prayer times, or the
        SALAWAAT in 2238.

        Next, is the SALAATUL WUSTAA, 2238, which sits right in between the FOUR/
        SALAWATT. It sits right in BETWEEN the ZUHR and the MAGHRIB prayers,
        thus FIVE DAILY OBLIGATORY PRAYERS PER 24-HOUR DAY. Nothing too
        complicated at all, very simple and logical, and all comes from The
        Qur?an, and NOT from any other source.

        With Salaam,
        Khalil

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        • WakasW Offline
          WakasW Offline
          Wakas
          wrote on last edited by
          #5

          peace Khalil, all,

          Forgive me in advance for being brief, but the content of your above post has been refuted previously. In brief

          11114 says "...and adjacent/near parts (plural) of the night"

          1778 says "from setting of sun / sunset to darkness of the night, and the quran/reading at dawn"

          2238 meaning a "middle prayer" not only has critical flaws, no time-range exists.

          This particular topic has been discussed in significant detail on this forum, perhaps over 100 pages, and you have brought nothing new and repeated the same erroneous arguments. Here is a good starting point http//free-minds.org/forum/index.php?topic=9598319.0

          No wonder traditional commentators struggled to create 5 so-called "prayers" from The Quran, hence the variance.

          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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          • K Offline
            K Offline
            kgwithnob
            wrote on last edited by
            #6

            peace Khalil, all,

            Forgive me in advance for being brief, but the content of your above post has been refuted previously. In brief

            11114 says "...and adjacent/near parts (plural) of the night"

            1778 says "from setting of sun / sunset to darkness of the night, and the quran/reading at dawn"

            2238 meaning a "middle prayer" not only has critical flaws, no time-range exists.

            This particular topic has been discussed in significant detail on this forum, perhaps over 100 pages, and you have brought nothing new and repeated the same erroneous arguments. Here is a good starting point http//free-minds.org/forum/index.php?topic=9598319.0

            No wonder traditional commentators struggled to create 5 so-called "prayers" from The Quran, hence the variance.

            All highlights above are from me.

            Peace Wakas,

            I think you skipped the first part of the verse 11114 in which the dawn / FAJIR and the dusk / MAGHRIB salaats are prescribed.

            11114-And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
            And you?re right the latter part of the verse is about the night / ?ISHAA? salaat.

            1778-Establish prayer at the decline of the sun until the darkness of the night and the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.
            It says the decline of the sun from its meridian, i.e., after mid-day, NOT ?from setting of sun.? i.e., DULOOK, but not GHUROOB.

            2238-Maintain with care the prayers and the middle prayer and stand before Allah, devoutly obedient.
            And you are right again. In 2238 no time range exists. SALAATULWUSTAA in 2238 is the middle salaat that must be added to the SALAWAAT, right in the middle, i.e., FAJIR+DZUHUR+SALAATULWUSTAA+MAGHRIB+?ISHAA?.

            Last but not least. Dear Wakes, I know this reasoning of mine has been refuted so many times. That doesn?t mean that I should stand by and not be able to refute the opinions of others. The Qur?aan, cover to cover, is full of repetitious issues and arguments, and SALAAH is one of them. Otherwise the Qur?aan was going to have far less verses than 6346=19x334 verses in it!

            And yes, STRUGGLE / JIHAAD is non-stop in ALL the different levels of GOD'S creation, but GOD HAS promissed HIS victory and the end.

            Peace,
            Khalil

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            • WakasW Offline
              WakasW Offline
              Wakas
              wrote on last edited by
              #7

              peace Khalil,

              And you?re right the latter part of the verse is about the night / ?ISHAA? salaat.

              Please do not put words in my mouth. I never said that.

              In any case, yes, thanks for sharing your view, as I said, it has been refuted previously, see past discussion. At least you admitted you have no time-range for the so-called "middle prayer". I guess you feel Al Quran wants us to make it up as we please.

              Each to their own.

              All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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              • P Offline
                P Offline
                progod
                wrote on last edited by
                #8

                Peace,

                I won't add too much but to say that I agree with Wakas, fully in everything he said in response to kgwithnob. I hate for it to sound like I'm just taking sides, but if I were to respond, I could not have responded better or more impartially.

                Godbless,
                Anawr

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                • K Offline
                  K Offline
                  kgwithnob
                  wrote on last edited by
                  #9

                  Peace,

                  I won't add too much but to say that I agree with Wakas, fully in everything he said in response to kgwithnob. I hate for it to sound like I'm just taking sides, but if I were to respond, I could not have responded better or more impartially.

                  Godbless,
                  Anawr

                  Dear progod,

                  You seem to have accepted only 2-salaat times per a 24-hour day and you claim that this opinion of yours is based on the Qur?aan. In the verse 2238 GOD (SWT) commands us to safeguard over the SALAWAAT and/+ the SALAATULWUSTA. My point here is that the word SALAWAAT, which is an Arabic word is not a singular, a dual, but a PLURAL word, i.e., it MUST be considered to be at least THREE or MORE. Based on this logical reasoning your 2-salaat per day does not hold water according to 2238 in the Qur?aan. On the other hand this number for SALAWAAT should be an EVEN number in order to have room for the MIDDLE / WASAT for salaatulWUSTAA to sit right in its middle. In other words, the number of SALAWAAT must be at least FOUR, adding the SALAATULWUSTA, thus AT LEAST 5 salaats per day. This logic comes right out of the Qur?aan, NOT any other source as you claim. I?ve been using this reasoning all along in my previous posts on this and other boards as well. Here, I am using it in combination with my previous posts again; to remove any sorts of doubts claiming that FIVE prayer times per 24-hour day is EXTRA Qur?aanic! Again, according to the Qur?aan we must perform AT LEAST 5 salaats per 24-hour day. Please contemplate 2238 carefully.

                  Peace,
                  Khalil

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                  • WakasW Offline
                    WakasW Offline
                    Wakas
                    wrote on last edited by
                    #10

                    Dear khalil,

                    Perhaps it is you who has not contemplated 2238 carefully?

                    As I said in this thread, see
                    http//free-minds.org/forum/index.php?topic=9598319.0
                    Specifically
                    http//free-minds.org/forum/index.php?topic=7727.0

                    All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                    • J Offline
                      J Offline
                      Jack
                      wrote on last edited by
                      #11

                      Dear progod,

                      . My point here is that the word SALAWAAT, which is an Arabic word is not a singular, a dual, but a PLURAL word, i.e., it MUST be considered to be at least THREE or MORE. Based on this logical reasoning your 2-salaat per day does not hold water according to 2238 in the Qur?aan.

                      Peace,
                      Khalil

                      There are more than '2 salawat' in one's life-time. But, nice try.

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                      • K Offline
                        K Offline
                        kgwithnob
                        wrote on last edited by
                        #12

                        There are more than '2 salawat' in one's life-time. But, nice try.

                        Please be straightforward and enter from the main entrance, instead. Do not beat around the bush. God's business is far from being diplomatic. Please elaborate on the quote above so everyone including me understands what you really mean.

                        Peace,
                        Khalil

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                        • P Offline
                          P Offline
                          progod
                          wrote on last edited by
                          #13

                          Peace,

                          1. God knows that we pray every day. So if he tells up to uphold our prayers, he does not have to use the dual even if there are 2 prayers a day. Again God knows that the total of our prayers will add up to more than just 2 as the days go buy. It's like if I were to say 'pray during sunset' or 'pray during the sunsets'. It makes no difference whether I use the specific number of sunsets that occur in one day as a collective for all sunsets or if I use plural to mean all sunsets. It make no difference they both communicate the same things because you are to do this every day but still one day at a time.

                          2. I think your logic for middle prayer was a bit off. For there to be a middle prayer there has to be an ODD number of prayers, i.e. 3, 5. Why? Because there has to be an even number of prayers before and after for it to be considered in the middle. However, because this is the only place where a middle prayer is even mentioned IF WE CHOOSE TO UNDERSTAND IT THAT WAY, we must consider the stated repetitiveness of the Quran. Since there is no specific prayer mentioned that falls in between the two prayers that ARE specifically mentioned I think it is fair for us to see of the word wustaa has other meanings. And it does.

                          3. Wustaa middle, middling (not being on any particular side), moderate (in between extremes), best.

                          4. The Quran mentions how our prayers are to be moderated/moderate not being subject to jahr (loudness or publicization) or ikhfaat (hiding, through volume or just hiding the fact that one prays)

                          So you can see what my conclusions are. I hope you have understood how I have seen this matter differnently than how you have.

                          Godbless,
                          Anwar

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                          • U Offline
                            U Offline
                            unknownuser
                            wrote on last edited by
                            #14

                            There are more than '2 salawat' in one's life-time. But, nice try.

                            laugh

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                            • R Offline
                              R Offline
                              Raaajah
                              wrote on last edited by
                              #15

                              Please be straightforward and enter from the main entrance, instead. Do not beat around the bush. God's business is far from being diplomatic. Please elaborate on the quote above so everyone including me understands what you really mean.

                              Peace,
                              Khalil
                              rotfl, You are starting to understand them!

                              Quote from Jack on July 11, 2010, 104609 PM
                              There are more than '2 salawat' in one's life-time. But, nice try.

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                              • A Offline
                                A Offline
                                adley
                                wrote on last edited by
                                #16

                                Peace Wakas,

                                Have you bought the book by any chance?
                                I was just wondering whether it is discussed in that book the significance of the number 5 for daily ritual prayers?
                                I mean why 5; if I read from your link

                                There were two ordained prayers prior to the Isra' journey. One before the rising of the sun at dawn and the other before sunset in the evening. Qiyam Al-Layl, prayer at night, was a command for the Prophet and his followers for sometime but it was later abrogated for the Ummah. Later, during the Isra' journey, Allah abrogated all of the previous orders for prayer by ordaining five daily prayers, including the prayers of Fajr before sunrise, and `Asr in the late afternoon

                                The abrogation quoted above may refer to the famous Muhammad+Musa vs. Allah bargaining episode.
                                But if there's a bit of information as to how the number 5 came up, it'd be interesting IMO.

                                =adley=

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                                • WakasW Offline
                                  WakasW Offline
                                  Wakas
                                  wrote on last edited by
                                  #17

                                  peace adley,

                                  Yes, I have the book. The authors CH Becker and Uri Rubin discuss conflicting reports and timings, formalisation, incorporation of Friday meetings, attempted harmonisation etc.
                                  As far as I recall I do not think they discuss much about "why 5", but they do mention a ton of conflicts with an eventual fixing of 5-ish.

                                  I just realised it is interesting in the traditional account of the night journey, they have Muhammad meeting Moses, considering The Quran likely refers to Moses in 171 going by context. Perhaps this is a remnant of the truth.

                                  All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                  • J Offline
                                    J Offline
                                    Jafar
                                    wrote on last edited by
                                    #18

                                    Did you guys know that the Shiite perform 3 times a day of praying?
                                    The 5 times can only be found within the sunni's tradition and their version of hadith..
                                    There are no mention of 5 times within Shiite's version of hadith.

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                                    • S Offline
                                      S Offline
                                      SarahY
                                      wrote on last edited by
                                      #19

                                      Jafar they actually pray 5, combining 2 prayers so it's perceived as 3 furthermore its mustahab "preferred/likened" for shias to pray the individual 5.

                                      They generally all pray asr immediately after dhuhr, and isha immediately after mughreb.

                                      Peace.

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                                      • thsT Offline
                                        thsT Offline
                                        ths
                                        wrote on last edited by
                                        #20

                                        The Arabs (al-arabu) are the worst in rejection and hypocrisy, and more likely not to know the limits of what God has sent upon His messenger
                                        997

                                        Out of the whole Quran, thousands of verses, this is what you felt was so memorable you had to share it with everyone?

                                        Are you aware that you have mistranslated that verse?

                                        Are you aware that spreading around falsehoods of the Quran is an extreme sin?

                                        446 From amongst the Jews there are those who take the words out of context, and they say, "We hear and disobey, and listen but let not any listen, and shepherd us," in a twisting of their tongues and as a mockery of the system! Had they said, "We hear and obey, and listen, and watch over us," it would have been better for them and more upright; but God has cursed them for their rejection, they do not acknowledge except very little.

                                        316 And from the people, there are those who will purchase a
                                        baseless narrative with which to mislead from the path of God
                                        without knowledge, and to make it a mockery. These will have a
                                        humiliating retribution.

                                        979 Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- God will throw back their ridicule on them and they shall have a grievous penalty.

                                        فَاسْتَبِقُوا الْخَيْرَاتِ
                                        So strive as in a race in all virtues! 5:48

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                                        • A Offline
                                          A Offline
                                          adley
                                          wrote on last edited by
                                          #21

                                          Peace Wakas,

                                          Interesting point on 171 there.
                                          Was it also discussed in the book?
                                          Perhaps why Muhammad was traditionally interjected as the proper subject in this verse has a similar reason to the horned Moses in Christian lore.

                                          =adley=

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