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  4. Who do you think Allah (one who is not a deity for worship) is addressing?

Who do you think Allah (one who is not a deity for worship) is addressing?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • B Offline
    B Offline
    bkanwar2
    wrote on last edited by
    #1

    Surah 104 1

    Deep distress and misery are for each and every intense repeller, fault finder and open criticizer.

    A noun from root usually meaning ?woe to him? here translated as ?deep distress and misery?
    A particle ?lee? explained before, followed by a noun from root ?each and every one?.
    A noun from root at measure of root meaning ?he repelled him or it? whereas measure adds meaning of intensity.
    Again a noun same measure but root ?he found fault of criticized him?

    Surah 104 2

    He is who assembles together pride of possessions and keeps counting it time and again.

    A singular relative pronoun meaning ?he who or one who?.
    A perfect verb from root meaning ?he collected or he assembled?.
    A noun from root meaning ?he became wealthy; he had pride due to wealth?.

    ?Waw? a conjunct followed by a 3rd person ii form verb from root meaning ?he counted?.

    Surah 104 3

    He assumes that his pride of possessions shall make him last for eternity.

    An imperfect verb from root meaning ?he thought or assumed?.
    a particle meaning ?that?.
    A noun from root meaning above followed by 3rd person singular noun meaning ?he?.
    A perfect verb of iv form root is ?he lived for ever or became immortal?. Followed by 3rd person singular noun as above.

    Surah 104 4

    Not at all, surely he shall be cast away as of no importance into the fine crusher.

    a particle meaning ?nay, not all?

    Intitial ?La? for emphasis followed by 3rd person singular imperfect passive verb from root meaning ?he caste away as of non importance?. Finally a ?noon? of emphasis.
    a particle meaning ?in?.
    A definite noun from root ?it broke or broken into pieces? measure meaning of intensity ?crushed into very small pieces?.

    Surah 104 5

    Then what skill will make you know, what is the fine crusher?

    ?Waw? a conjunct followed by an interrogative noun meaning ?what?.
    A verb singular 3rd person verb form iv, followed by a 2nd person singular pronoun Meaning ?you?.
    An interrogative noun.
    A definite noun same root as explained above.

    Surah 104 6

    A diversion from Allah (One who is not a deity for worship) is the reason to be relinquished.

    A noun from root ? usually mean as ?light or fire? it also means ?to flee and to divert? due context this meaning is used.
    Not a personal name or noun. It is explained multiple times. It is phrase meaning ?one who is not at all a deity for worship?.
    The definite noun from root derived from verb form iv. ?to be relinquished?.

    Surah 104 7

    Which shall make you cognizant about the disease affecting mind.

    A relative singular female pronoun.
    A 3rd person singular female imperfect verb form viii root ?he made familiar? this is picked up over other meanings due context.
    A preposition with several meanings, here ?about?.
    A definite noun from root with several meaning used ?disease affecting mind?.

    Surah 104 8
    Surah 104 9

    For sure, disease affecting mind shall confer upon them complete closure, due enduring it for extended time.

    A particle meaning ?verily, indeed, truly? followed by a pronoun here translated to what it is referring ?the disease affecting mind?.
    A particle meaning ?upon? and 3rd person plural pronoun meaning ?them?.
    A noun from root meaning ?complete closure?.
    A preposition meaning ?due?.
    A noun from root ?he supported it or endured in it?.
    A passive noun from verb form ii root meaning ?he extended for long time?

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    • J Offline
      J Offline
      johan
      wrote on last edited by
      #2

      salam bkanwar2,

      put aside the translation, which i find some oddities, will come back to this inshaallah when time allows..
      but i do respect the translations effort put..

      when i was in that old sect i was definitely categorized in the first, there was always a reason to pick on someone on the miseries that the ummah befallen to.. not knowing that the miseries were caused by the ummah itself..

      from though the second verse is not so obvious, reflecting on the current conditions of the ummah there aren't much of pride left to boast about.. but then again which pov of ummah..
      but from a quranic pov of ummah, probably there is a danger to fall from the notion of immortal/ever lasting triumph over the other part of the world.. arrogance might creep up..then decadence..

      wallahua3lam

      btw
      you haven't replied on the other thread about what is the equivalence of worship and another word i forgot in the arabic word?

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      • B Offline
        B Offline
        bkanwar2
        wrote on last edited by
        #3

        Sorry for delay brother. I have responded to your question in thread of liguistic riddle solved.

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