Polytheism first or monotheism
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Salam Bigmo
you can give me the Ayas?? i think you speak from Schae'ir Allahs? Schae'ir =rituals?
Thank you very much
Salam(Haj-34) To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God submit then your wills to Him (in Islam) and give thou the good news to those who humble themselves,-
(Haj-(37) It is not their meat nor their blood, that reaches Allah it is your piety that reaches Him He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
(Haj-(67) To every People have We appointed rites and ceremonies which they must follow let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord for thou art assuredly on the Right Way.
3.113 Not all of them are alike of the People of the book are a portion that stand (for the right); they rehearse the signs of Allah all night long and then prostrate themselves in adoration. They believe in Allah and the Last Day; they enjoin what is right and forbid what is wrong; and they (hasten in emulation) in (all) good works; they are in the ranks of the righteous. Of the good that they do nothing will be rejected of them; for Allah knoweth well those that do right.
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Salam Bigmo
2234
(Haj-34) To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God submit then your wills to Him (in Islam) and give thou the good news to those who humble themselves,- sacrifice is not in the arabicWalikulli ommatin jaAAalna mansakanliyathkuroo isma Allahi AAala marazaqahum min baheemati al-anAAami fa-ilahukum ilahunwahidun falahu aslimoo wabashshiri almukhbiteena
2237 Lan yanala Allaha luhoomuhawala dimaoha walakin yanaluhualttaqwa minkum kathalika sakhkharahalakum litukabbiroo Allaha AAala ma hadakumwabashshiri almuhsineena
A
2237This aya says clear, that the slaughter is not a rite- is not a sacrifice- is just an pious act to help the poor people.
(Haj-(67) To every People have We appointed rites and ceremonies which they must follow let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord for thou art assuredly on the Right Way.
2267 Likulli ommatin jaAAalna mansakan humnasikoohu fala yunaziAAunnaka fee al-amri waodAAuila rabbika innaka laAAala hudan mustaqeemin
Ceremonies is not here in arabic3113 Laysoo sawaan min ahli alkitabiommatun qa-imatun yatloona ayati Allahianaa allayli wahum yasjudoona
nothing from rites here- the aya speaks from devotion and humbleness , to read the Quran and meditate over it.. yes can include a sujud, but not obligatory- says nothing about mansak.
= Nun-Siin-Kaf = to lead a devout life, be pious, be godly, worship/serve God, sacrifice, slaughter an animal by way of sacrifice, act of worship/servitude, performers/observers of such acts, rite of devotion, to wash and purify, to apply oneself.
nasaka vb. (I)
n. vb. 2196, 6162
pcple. act. 2267,mansak n.m. (pl. manasik) 2128, 2200, 2234, 2267.
Lane's Lexicon, Volume 8 n-s-k used transitively.
See an ex. in a verse of EI-Ahsbl, in the S,
4. s.;1 . (TA voce ,'.'1.)
5. decoted himself to religious exercises; applied himself to derotion; (S, ]M yb,
as also V i.L(S , .i) and t;iC (.1 or the last, he became a 'JL. (S.)
LAL The religious rites and ceremonies of the pilginmlage or the places where those
rites and ceremonies are performed.the word has a general meaning and even it's used only for (the slaughter in) the pilgrimage- not for prayers etc...
Salam and thank you peace -
Salam Bigmo
2234
(Haj-34) To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God submit then your wills to Him (in Islam) and give thou the good news to those who humble themselves,- sacrifice is not in the arabicWalikulli ommatin jaAAalna mansakanliyathkuroo isma Allahi AAala marazaqahum min baheemati al-anAAami fa-ilahukum ilahunwahidun falahu aslimoo wabashshiri almukhbiteena
2237 Lan yanala Allaha luhoomuhawala dimaoha walakin yanaluhualttaqwa minkum kathalika sakhkharahalakum litukabbiroo Allaha AAala ma hadakumwabashshiri almuhsineena
A
2237This aya says clear, that the slaughter is not a rite- is not a sacrifice- is just an pious act to help the poor people.
(Haj-(67) To every People have We appointed rites and ceremonies which they must follow let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord for thou art assuredly on the Right Way.
2267 Likulli ommatin jaAAalna mansakan humnasikoohu fala yunaziAAunnaka fee al-amri waodAAuila rabbika innaka laAAala hudan mustaqeemin
Ceremonies is not here in arabic3113 Laysoo sawaan min ahli alkitabiommatun qa-imatun yatloona ayati Allahianaa allayli wahum yasjudoona
nothing from rites here- the aya speaks from devotion and humbleness , to read the Quran and meditate over it.. yes can include a sujud, but not obligatory- says nothing about mansak.
= Nun-Siin-Kaf = to lead a devout life, be pious, be godly, worship/serve God, sacrifice, slaughter an animal by way of sacrifice, act of worship/servitude, performers/observers of such acts, rite of devotion, to wash and purify, to apply oneself.
nasaka vb. (I)
n. vb. 2196, 6162
pcple. act. 2267,mansak n.m. (pl. manasik) 2128, 2200, 2234, 2267.
Lane's Lexicon, Volume 8 n-s-k used transitively.
See an ex. in a verse of EI-Ahsbl, in the S,
4. s.;1 . (TA voce ,'.'1.)
5. decoted himself to religious exercises; applied himself to derotion; (S, ]M yb,
as also V i.L(S , .i) and t;iC (.1) or the last, he became a 'JL. (S.)
LAL The religious rites and ceremonies of the pilginmlage or the places where those
rites and ceremonies are performed.the word has a general meaning and even it's used only for (the slaughter in) the pilgrimage- not for prayers etc...
Salam and thank you peaceRight, the Quran does look at rituals differently than Muslims do. Rituals are a means to an end and not an end by themselves. This concept is usually hard for Muslims to grasp as rituals for them are an end by themselves. They see rituals as the devotion itself by how its performed and when. While the Quran sees rituals as a method of expressing devotion and not thhe devotion itself. Many Quranist also have a hard time grasping this, hence the obsession about 2 salat or three salat or tawaf and ka'ba and what Mecca is etc.