Kalala Inheritance Revisited
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You seem to have missed noticing the verb is PASSIVE not active voice. It subject noun is hidden and refers to .
Verb Imperfect; third person; singular; masculine; Passive; Mood Indicative; ; Proxy Subject pronoun hidden; - Verbal noun. (1)412=1 -/ -- -
Further is Circumstantial clause evident by its accusative case ending. This is the state in which the deceased man or woman is being inherited.
It depends on correct reading of y-w-r-t with traditions/arguments that support different views.
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412 wa-in/and if kna/be rajulun/man yrathu/inherited kalalatan
yrathu passive imperfect verb -- kalala as quality of the deceased derived from kalla/yakillu or became feeble, died leaving neither walad nor walid as heirs. -
412 wa-in/and if kna/be rajulun/man yrithu/inherits kalalatan
also see ...
7128 the earth to god yrithuh/inherits it from wills
yrithu active transitive verb -- kalala as quality of heirs derived from takalala or leaves inheritance to those who surround (i.e. next of kin brother/s and/or sister/s) as a crown
In addition there are traditions to support other views including that kalala can refer to ?the deceased and the heirs? likewise numerous debates on the exact meaning of walad and walid. The correct view/definition needs to address difference (among others) what amount to apply for sister?
412 ? or sister so to each one from them dual the sixth
4176 ? and for him sister so for her half -
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Are you sure? Contradiction when applied consistently to Qur'an...
412 ... and if be man he inherit of a kalala or woman and to him brother or sister
It depends on correct reading of y-w-r-t with traditions/arguments that support different views.
- 412 wa-in/and if kna/be rajulun/man yrathu/inherited kalalatan
yrathu passive imperfect verb -- kalala as quality of the deceased derived from kalla/yakillu or became feeble, died leaving neither walad nor walid as heirs.
You agree that the verb is Passive. Therefore, the first quote is not correct.
He is not the person who stands for inheritance. But is the deceased whose left over property is awaiting distribution amongst those who stand to inherit it.
- 412 wa-in/and if kna/be rajulun/man yrathu/inherited kalalatan
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You agree that the verb is Passive. Therefore, the first quote is not correct.
The first quote I was quoting you quoting the poet and how "of" a kalala...
Quote from Mazhar on June 30, 2015, 053142 PM
What he is emphatically arguing is that he has inherited glory patrilineally not of a Kalala.Let's define qualities of kalala; we can use refers to deceased, obviously yes kalala has siblings.
has spouse yes/no
has son/s yes/no
has daughter/s yes/no
has father yes/no
has mother yes/no -
The first quote I was quoting you quoting the poet and how "of" a kalala...
Quote from Mazhar on June 30, 2015, 053142 PM
What he is emphatically arguing is that he has inherited glory patrilineally not of a Kalala.Let's define qualities of kalala; we can use refers to deceased, obviously yes kalala has siblings.
has spouse yes/no
has son/s yes/no
has daughter/s yes/no
has father yes/no
has mother yes/noYes start from 411 to first determine characteristic features of those who died not in the state of Kalala.
Linguistic Semantics is the study of meanings as inherent at the levels of words, phrases, sentences and larger units of discourse - text.
The conceptual meanings of a word of a language can be studied in terms of what features it possesses and also by implication negative; by what features it does not possess. A common example, the meaning of the word woman could be specified as + Human, _ Male, + Adult, as distinct from, say, boy, which could be defined, + Human, + Male, -Adult.
Grand Qur'aan is self explanatory. Its vocabulary is rendered explicit in its text facilitating the reader to understand its meanings and the thought communicated therewith. There is absolutely no ambiguity. A book is meant for communication of knowledge. Experts say, "When there is ambiguity in the communication of knowledge, all that is in common are the words that one persons speaks or writes and another hears or reads. So long as ambiguity persists, there is no meaning in common between writer and reader. For the communication to be successfully completed, therefore, it is necessary for the two parties to use the same words with the same meaning----in short, to come to terms. When that happens, communication happens, the miracle of two minds with but a single thought."
To come to terms with the words of Allah the Exalted, the responsibility and requirement on the part of reader is to study the text in accordance with the academic rules for how to read a book and as to how meanings are ascertained by different tools/methods.
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Yes start from 411 to first determine characteristic features of those who died not in the state of Kalala.
OK can we convincingly conclude that
- kalala is fatherless and no grandfather or paternal heir/s?
- kalala may have mother since she inherits with sibling/s?
411...
so if laam/not yakun/that be for said person waladun/offspring wawarithahu/and inherit said person abawhu/parents dual said person so to mother said person the third...so if be for said person ikh'watun so to mother said person the sixth
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OK can we convincingly conclude that
- kalala is fatherless and no grandfather or paternal heir/s?
- kalala may have mother since she inherits with sibling/s?
411...
so if laam/not yakun/that be for said person waladun/offspring wawarithahu/and inherit said person abawhu/parents dual said person so to mother said person the third...so if be for said person ikh'watun so to mother said person the sixth
https//www.youtube.com/watch?v=Jp6j5HJ-Cok
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https//www.youtube.com/watch?v=Jp6j5HJ-Cok
Peace FreedomStands, catchy jingle although this is a serious topic when it comes to Qur'an for if one cannot comprehend details on something basic as inheritance distributions might as well discard the whole book.
Looking at the two poems which poems are neutral and unlikely to have have sectarian bias like hadith which vary widely on interpretation and taking into consideration the verse below kalala seems to refer "the indirect heir" which include siblings and/or adopted which become walad and also inherit.
1221 and said the one that purchased him from Egypt to woman his make comfortable rest/stay his perhaps that benefits us or we take him waladan/offspring of and like such established we to Yusuf/Joseph in the earth and to teach him from elucidation the narratives and the god predominant on directive his and however more/majority the humankind not are knowing
http//oi58.tinypic.com/i26moj.jpg
walam/and not I inherit al-majd/the glory al-taleed/the glorious kalala (adopted or sibling heir)
An Anonymous Poet proclaimed
surely, a father protects more wrathfully his offspring?http//oi62.tinypic.com/sfwg7k.jpg
and patron al-kalalati (the adopted/walad or sibling) not gets angry
Thus according to the poet a parent is protective of his children (e.g. when criticized etc.) whereas not about a sibling or an orphan adopted under their guardianship.
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1221 and said the one that purchased him from Egypt to woman his make comfortable rest/stay his perhaps that benefits us or we take him waladan/offspring of and like such established we to Yusuf/Joseph in the earth and to teach him from elucidation the narratives and the god predominant on directive his and however more/majority the humankind not are knowing
Verb must not be overlooked We might adopt him as son.
And he who had bought him/Yu'suf in the City Misr said to his wife imperatively
"You make his stay dignified; perhaps he may benefit us or we might affectionately adopt him as son."
And this is how We provided a stronghold for Yu'suf in the City ,
And so that We may educate - teach him the skill of perceiving/flesh out the end result/ reality/eventual meanings of the statements/event narrations/dreams.
And Allah the Exalted is always dominant upon His decision/command
But the fact is that most of the people intend not to understand - realize it.http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/033.%20Al%20Ahzaab/33.05.gif
You people are hereby directed to call them adopted youngsters by their respective Fathers. This is most appropriate and balanced conduct in the judgment of Allah the Exalted. -
and patron al-kalalati (the adopted/walad or sibling)
Two words are Possessive Phrase. in the phrase does not mean patron.
http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/temp%2014%20%204.033c.gif
Know it Our Majesty have declared near-relatives and under-patronage persons; for every deceased man and woman to benefit partially in that the Mother and Father and relatively Nearer-Relatives have left behind.