If "Only Allah", then "Allah Alone" is our watchword

DrGm

Peace Dr.R.Kanagasabapathy -- it's great that you helped out although has nothing to do with inheritance 411

peace,

603 Neither your relatives nor your children will benefit you;

because they will come to you only to take away from you. they will not follow 411 unless Allah wills.

875 and after, those who believed, left their homes and strive with you in the straight path, are among you; and as per Allah's commandment they are your relatives. one is nearer to the other - surely Allah is Knower of all things.

i believe dr.rks surely found the staff one among him. not only because he helped her but directed her towards God alone.

peace

drfazl

Peace drfazl, was tied up and still traveling although wanted to reply...

No, verse 46 ties to 411 which you are not reading in context are concerning children orphans and non-orphans. Your translation of luck/fortune/share as "responsibilities" makes no sense...

Peace noon,

46 is concerned with the rich orphan children's wealth and the properties kept under a guardianship who should act as a trustee. The whole ayat is delivered to the trustee as to how he should behave with the responsibilities given to him. From such rich orphan's no relative far or near can take a single penny. They shall never be distributed.

But in

It is about not letting an orphan develop particularly when an earning family member male, dies leaving behind his wife, weak children and debts. They have nothing to inherit; on the other hand they need help from the relatives all around near or distant. Contributions shall pour in; no distribution for there is nothing to distribute.

I want to know how do you see link between 'rich-to-be-orphans' and 'poor-to-be-orphans'? If you had seen a link you would have distributed the money and again nothing will be left with the trustee.

drfazl

dr_rks

Peace dr.rks -- what inspires you is up to you and what inspires others to spend is throughout the book...

21 alif lam meem
22 that the book not doubt in it guidance for the righteous
23 the ones believing in the unseen and establishing the prayer and from what provide we them are spending
24 and the ones believing in what descended to you and what descended from before you and in the afterlife they are assuring
25 surely those on guidance from lord theirs and surely those they the successful

Peace Noon waalqalami
Now you accepted that the verses 411 is meant towards spending to others and all throughout the quran all the ayats favours spending for others which also you seem to accept. None of the ayats tells you to take possession from others. But you tell 411 is only for inheritance rather. As you know in quran one ayat never contradicts the other but only contributing.

Noon_waalqalami

603 Neither your relatives nor your children will benefit you;

because they will come to you only to take away from you. they will not follow 411 unless Allah wills.

875 and after, those who believed, left their homes and strive with you in the straight path, are among you; and as per Allah's commandment they are your relatives. one is nearer to the other - surely Allah is Knower of all things.

i believe dr.rks surely found the staff one among him. not only because he helped her but directed her towards God alone.

Peace -- and your point is exactly what pertaining to 411, not about distributing inheritance to ones children?

4 11 directs you the god in children yours ...

46 is concerned with the rich orphan children's wealth and the properties kept under a guardianship who should act as a trustee. The whole ayat is delivered to the trustee as to how he should behave with the responsibilities given to him. From such rich orphan's no relative far or near can take a single penny. They shall never be distributed.

But in

It is about not letting an orphan develop particularly when an earning family member male, dies leaving behind his wife, weak children and debts. They have nothing to inherit; on the other hand they need help from the relatives all around near or distant. Contributions shall pour in; no distribution for there is nothing to distribute.

I want to know how do you see link between 'rich-to-be-orphans' and 'poor-to-be-orphans'? If you had seen a link you would have distributed the money and again nothing will be left with the trustee.

Peace drfazl,

Where do you read rich-poor stuff and where exactly is poverty line how much wealth?
It says exactly what it says and is explicitly directed to ones children firstly -- is it not?

411 directs you the god in children yours
lildhakari/to the male like share al-unthayayni/the two (f. dual)
so if are nisan/women above two so for them (f/p) third dual (2/3) what left
and if kanat/she is widatan/one (f/s) so for her the half ...

Likewise, please distribute "responsibilities" as requested earlier and state which verses to use?

A) father and brother?
B) mother and sister (1/6 or 1/2)?
C) 2 brothers and 4 sisters?

Now you accepted that the verses 411 is meant towards spending to others...

and all throughout the quran all the ayats favours spending for others which also you seem to accept. None of the ayats tells you to take possession from others. But you tell 411 is only for inheritance rather. As you know in quran one ayat never contradicts the other but only contributing.

Peace dr.rks -- where I accept 411 is meant towards spending to others?

411 is explicitly directed towards ones children then toward ones parents.
Prescribed to write a will and if no will or partial will use inheritance verses.

2180 prescribed for you when comes any of you the death if left best of the will to the parents both and the near relatives in the fair manner truthful on the righteous

411 ... from after a will have made in it or judgment fathers yours and children yours not thou knowing which of them closer to you benefit of obligation from the god surely the god he is knowledge of wisdom of

Peace

DrGm

Peace -- and your point is exactly what pertaining to 411, not about distributing inheritance to ones children?

peace,

1882 "As for the wall, it belonged to two orphaned boys in the city, and underneath it was a treasure for them, and their father was a good man, so your Lord wanted that they would reach their maturity and take out their treasure as a mercy from your Lord.

here too, Allah's bondmen only gave his share of responsibility to the orphans.

we should keep in mind God does not say conflicting things. His words will not split humans into sects. His words will give only good tidings.

human interpretations only create sects / conflicts resulting bad happenings. in other words those who reject God take the meaning that benefits them materially. these meanings are beneficial only to a group of like-minded men, not to all mankind. no soul ever can reject God's words. rejects, only to its ruin.

411 the interpretation you have taken/made brings conflict. everyman / organisation / country get into conflict because of this interpretation i.e. take my share of property. whereas take my share of responsibility is a revelation from God to mankind. i am like everyone eager to know from you if there is any ayat that say take it. give it / spend is all in Quran.

revelation will be accepted only by men/women who fear God. this happened in all ages. righteous men guided by consciousness / God's words knows this brings peace / unity.

1=1 is correct, whereas 1=>1 is generous / giving (will unite us).

1=1 make us maths/scientific/machines. but, 1=>1 this generous in behaviour to mankind is possible only if we take Allah's guidance. this generous is beyond maths because it has no limits and is unique in context to context, man to man.

Allah's commandment cannot be done by us. if we accept His commandment only then He make us to live by it.

peace

Noon_waalqalami

411 the interpretation you have taken/made brings conflict. everyman / organisation / country get into conflict because of this interpretation i.e. take my share of property. whereas take my share of responsibility is a revelation from God to mankind. i am like everyone eager to know from you if there is any ayat that say take it. give it / spend is all in Quran.

Peace,

Again, what exactly are talking about? What conflict? What responsibility? What book are you reading?
Again, your translation of luck/fortune/share as "responsibilities" makes no sense.

An Arabic-English Lexicon By Edward William Lane

, sec. pers. , (S, K,) aor. , (S,) inf. n. , (K,) He was, or became, fortunate, or possessed of good fortune...
Fortune; or particularly good fortune; syn. (S, Nh, Msb, K) and (Nh) and a share, portion, or lot (S, Msb, K) or particularly a share, portion, or lot, of something good or excellent...

2879... said the ones desiring the life the world O would that for us like what was given Qrnu surely he owner luck/fortune/share/portion mighty

Again, what were they envious above; his responsibilities or his wealth?
Again, is not 411 directed toward one's children then towards parents?

4 11 directs you the god in children yours ...

Again, what are you talking about and which words are you translating as what?
Again, answer the questions posted prior or if you don't know then simply say it?

Example person dies leaves behind property (no will) who gets what exactly?
Likewise person dies leaves behind debt; who get how much responsibilities?

1 daughter, brother/s
1 daughter, sister/s
1 daughter, sister/s, brother/s
2 daughter/s, brother/s
2 daughter/s, sister/s
2 daughter/s, sister/s, brother/s
3 daughter/s, brother/s
3 daughter/s, sister/s
3 daughter/s, sister/s, brother/s
daughter/s, son/s
daughter/s, son/s, brother
daughter/s, son/s, brothers
daughter/s, son/s, sister
daughter/s, son/s, sister/s, brother/s
daughter/s, son/s, sisters
father, daughter/s, son/s
father, husband, daughter/s, son/s
father, husband, son/s
father, husband/wife, 1 daughter
father, husband/wife, 2 daughter/s
father, husband/wife, 3 daughter/s
father, sibling/s
father, wife, daughter/s, son/s
father, wife, son/s
husband, daughter/s, son/s
husband, son/s
husband/wife 3 daughter/s
husband/wife, 1 daughter
husband/wife, 2 daughter/s
husband/wife, sibling/s
mother, 1 daughter, brother/s
mother, 1 daughter, sister/s
mother, 1 daughter, sister/s, brother/s
mother, 1 sister
mother, 2 daughter/s, brother/s
mother, 2 daughter/s, sister/s
mother, 2 daughter/s, sister/s, brother/s
mother, 2 sisters
mother, 3 daughter/s, brother/s
mother, 3 daughter/s, sister/s
mother, 3 daughter/s, sister/s, brother/s
mother, 3 sisters
mother, brother/s
mother, daughter/s, son/s, brother
mother, daughter/s, son/s, brothers
mother, daughter/s, son/s, sister
mother, daughter/s, son/s, sister/s, brother/s
mother, daughter/s, son/s, sisters
mother, father
mother, father, 1 daughter
mother, father, 2 daughter/s
mother, father, 3 daughter/s
mother, father, daughter/s, son/s
mother, father, husband
mother, father, husband, daughter/s, son/s
mother, father, husband, son/s
mother, father, husband/wife, 1 daughter
mother, father, husband/wife, 2 daughter/s
mother, father, husband/wife, 3 daughter/s
mother, father, husband/wife, 3 daughter/s
mother, father, son/s
mother, father, wife
mother, father, wife, daughter/s, son/s
mother, father, wife, son/s
mother, husband, daughter/s, son/s
mother, husband, son/s
mother, husband/wife, 1 daughter/s
mother, husband/wife, 2 daughter/s
mother, husband/wife, 3 daughter/s
mother, sister/s, brother/s
mother, son/s, brother
mother, son/s, brothers
mother, son/s, sister
mother, son/s, sister/s, brother/s
mother, son/s, sisters
mother, wife, daughter/s, son/s
mother, wife, son/s
mother/father, 1 daughter
mother/father, 2 daughter/s
mother/father, 3 daughter/s
mother/father, husband
mother/father, son/s
mother/father, wife
sister/s, brother/s
son/s, brother
son/s, brothers
son/s, sister
son/s, sister/s, brother/s
son/s, sisters

Everything is explicitly and clearly given in 411, 412, and 4176 if one bothers to read carefully and study thoroughly not post random thoughts that pop into your heads which are no where stated in the book.

Peace

drfazl

Peace -- and your point is exactly what pertaining to 411, not about distributing inheritance to ones children?

4 11 directs you the god in children yours ...

Peace noon,

Children of yours - whose children Allah directs in 411? I believe it is directed at all the grown up males and females from among the near relations of the bereaved, for Allah shall not direct the weak offsprings of the deceased.

All duly grown up males and females are your children i.e, your progeny. Males will inherit the responsibilities twice as that of the females. This is the general rule and I am sticking to it. And in 412 Allah says while sharing your responsibilities take care not to cause losses to any one's own financial position.

In what your wives leave, your share is 1/2, if they leave no child; but if they leave a child, ye get a 1/4; after payment of legacies and debts. In what ye leave, their share is 1/4, if ye leave no child; but if ye leave a child, they get 1/8; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets 1/6; but if more than two, they share in 1/3; after payment of legacies and debts; so that no loss is caused to any one. Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

If you take this into account, under such situation if a wealthy female could take the responsibility in addition to her own, there is no blame. Allah loves such actions. If another wealthy male relative comes forward to relieve the stress of the other relatives, it is not forbidden. Allah directs us not to be stingy while spending in the cause of Allah. Main thing here is not to leave the bereaved family dry and abandoned.

Do not you see this? What these ayats are all about? All shall take part in this with expanded heart in the cause of Allah. Then shares become only as an induction of your hearts into spending. From any angle I could see from Quran it is impossible to take away others wealth but to give and help as zakah- to give of your wealth to purify your souls - and sadaqa, - to give of your wealth to please Allah. It is absolutely impalpable to my senses as to how one could reach up to such explanations. Taking away the wealth is far from any Quranic context.

Noon Waalqalami, I appreciate your vast work in this shares, but in the end if it does not fit the purity of Quran and its purpose? Only with regard to the poor family Allah marks share of responsibilities as a means and measure towards zakah and sadaqa so that your life will not suffer in the end.

"Let those have the same fear in their minds as they would have for their own if they had left a helpless family behind Let them fear Allah, and speak words of appropriate.

drfazl

Noon_waalqalami

Children of yours - whose children Allah directs in 411? I believe it is directed at all the grown up males and females from among the near relations of the bereaved, for Allah shall not direct the weak offsprings of the deceased.

All duly grown up males and females are your children i.e, your progeny. Males will inherit the responsibilities twice as that of the females. This is the general rule and I am sticking to it.

Peace drfazl,

The word used is share (of inheritance) and not responsibility or debt
a) $1 or $100K or $900K according to you an only daughter pays half!
The verse is pertaining to your children drfazl and not others children
The verse is pertaining to your parents drfazl and not others parents

And in 412 Allah says while sharing your responsibilities take care not to cause losses to any one's own financial position.

In what your wives leave, your share is 1/2, if they leave no child; but if they leave a child, ye get a 1/4; after payment of legacies and debts. In what ye leave, their share is 1/4, if ye leave no child; but if ye leave a child, they get 1/8; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets 1/6; but if more than two, they share in 1/3; after payment of legacies and debts; so that no loss is caused to any one. Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

If you take this into account, under such situation if a wealthy female could take the responsibility in addition to her own, there is no blame. Allah loves such actions. If another wealthy male relative comes forward to relieve the stress of the other relatives, it is not forbidden. Allah directs us not to be stingy while spending in the cause of Allah. Main thing here is not to leave the bereaved family dry and abandoned.

"left neither ascendants nor descendants?" Where you get kalalah definition, hadith?

Again, what you write are not stated in verse nor is responsibilities or debt in verse
The verse is pertaining to what your spouse leaves you drfazl and not anyone else
The verse is pertaining to what you leave your spouse drfazl and not anyone else

Do not you see this? What these ayats are all about? All shall take part in this with expanded heart in the cause of Allah. Then shares become only as an induction of your hearts into spending. From any angle I could see from Quran it is impossible to take away others wealth but to give and help as zakah- to give of your wealth to purify your souls - and sadaqa, - to give of your wealth to please Allah. It is absolutely impalpable to my senses as to how one could reach up to such explanations. Taking away the wealth is far from any Quranic context.

Noon Waalqalami, I appreciate your vast work in this shares, but in the end if it does not fit the purity of Quran and its purpose? Only with regard to the poor family Allah marks share of responsibilities as a means and measure towards zakah and sadaqa so that your life will not suffer in the end.

"Let those have the same fear in their minds as they would have for their own if they had left a helpless family behind Let them fear Allah, and speak words of appropriate.

See what exactly? What you write is nowhere stated in verses.
Perhaps you show us a simple example say which verse to use

man perishes leaving only his parents, a wife, and 3 underage daughters (see 42-6)
a) the man left property $100k who gets how much?
b) the man left property $900k who gets how much?
man perishes leaving only his parents, a wife, and 3 underage daughters
a) the man leaves a debt $100k who pays how much?
b) the man leaves a debt $900k who pays how much?

Everything that is needed as in above is clearly stated; read carefully in context...

41 O dear/you the humankind fear yeh lord yours the one created you from soul one and created from it zawjah/spouse its and dispersed from them both men much of and women and fear yeh the god the one you asking with it and the wombs (i.e. blood relations) surely the god he is over you watchful
42 and give yeh the orphans wealth theirs and not exchange the bad with the good and not thou eat/consume yeh wealth theirs to wealth yours surely it it is sin great of
43 and if fear you that not do justice yeh in/concerning the orphans so marry yeh what lawful (of age, agree, etc.) for you from the women paired/twos and three and group of four so if fear you that not do justice yeh so one or what possess thou right hands/oaths/commitments (use context, those offered shelter/protection) yours that minimum that not oppress yeh
44 and give yeh the women handouts theirs graciously so if remit for you about thing from it soul of (freely/themselves) so eat/consume it satisfaction ease
45 and not give the foolish wealth yours the one made the god for you standing/support and provide yeh them in it and clothe yeh them and speak yeh to them word of kindness of
46 and test yeh the orphans until when attained they the marriage so if perceive you from them rational so deliver yeh to them wealth theirs and not eat/consume it wastefully and hastily lest/that grow up they and from he is rich so should refrain and from he is in need of so let eat/consume in the fair manner so when deliver you to them wealth theirs so witness yeh upon/over them and sufficient in the god reckoner
47 to the men share from what left the parents and the close relatives and for the women share from what left the parents and the close relatives from what small from it or large share of obligatory
48 and when comes the division those the relatives/near and the orphans and the needy so provide yeh them from it and speak yeh for them word of kindness of
49 and let fear the ones if left they from behind them offspring weak fear they over them so let fear they the god and to say they word of right
410 surely the ones eating/consuming wealth the orphans injustice of only eating in bellies theirs fire of and will be burning a blaze
411 directs you the god in children yours to the male likeness share the two (f. dual) so if are (f/p) nisan/women above two (f) so for them (f/p) third dual (2/3) what left and if kanat/she is whidatan/one (f/s) so for her the half wali-abawayhi/and to parents his/deceased to each one from them both the sixth from what left if kana/he is (m/s) for him/deceased walad/born (if male child born i.e. son) so if not was for him/deceased walad/born (if no child) and heirs parents his (if only parents heirs) so to mother his/deceased the third so if kana/he is (m/s) for him/deceased ikh'wat/brethren (if male sibling i.e. brother) so to mother his/deceased the sixth from after a will have made in it or judgment fathers yours and children yours not thou knowing which of them closer to you benefit of obligation from the god surely the god he is knowledge of wisdom of
412 and for you half what left azwjukum/spouses yours if not was for them (f/p) walad/born (if no child) so if kana/he is (m/s) for them walad/born (if male child born i.e. son) so to you the fourth from what left they from after a will made they in it or judgment and for them the fourth from what left you if not was for you walad/born (if no child) so if kana/he is (m/s) for you walad/born (i.e. if male born/son) so to them the eight from what left you from after a will made they in it or judgment and if kana/he is (m/s) man inherited kalalah/fatherless and spouse-less (deceased left no crown/head of household) or im'ra-atun/lady and to him/deceased brother or sister so to each one from them both the sixth so if were they more/greater from that so they partners in the third from after a will is recommended in it or judgment other than harmful a will from the god and the god knower forbear-er...

4176 they seek ruling yours say the god gives a ruling you in al-kalalah/the fatherless and spouse-less (the no head of household/crown) if person perished is not to him/deceased walad/born (if no child) and to him/deceased sister so for her half what left and he inherits it if not was for her walad/born (if no child) so if were (f) two (f) so to them both the third dual (2/3) from what left and if were they ikh'watun/siblings rijlan/men wanisan/and women so to the male like share the two (f. dual) shows the god for you lest stray yeh and the god in every thing know-er

Peace

drfazl

Peace drfazl,

The word used is share (of inheritance) and not responsibility or debt
a) $1 or $100K or $900K according to you an only daughter pays half!
The verse is pertaining to your children drfazl and not others children
The verse is pertaining to your parents drfazl and not others parents

Peace noon

You are mistakenly reading translations of human beings as Quran. You are reading the sentences men had translated thinking you are reciting the verses of Allah. And your involvement in the words of men and the literal meaning they carry is too deep.

I am not fault-finding; just saying the painful reality that has taken heavy toll on the entire humanity. Whoever has taken Quran by translation, or, he may even be a born classical Arabian, he and everyone are just humans having sinful mind and obsession with the worldly pleasure and amusements. From the lofty heavenly life we had fallen as earthy ones. Arabians are as mundane as any other earthling.

What Allah says regarding the Quran and Straight Path is 554 Allah created man and it is He who would explain Quran to him. In such explanations are the Guidance. Who can Reveal the Quran, but Allah? Opt and wait for Allah's Revelations until it is completed on you for any single ayat. Until it is completed on you try not reciting but keep rehearsing. Once you are sure you had experienced the Truth in physical life, it is that the verse is completed on you and now you can speak.

But you are asking me a question who else can teach other than hadith-sayers ?

"left neither ascendants nor descendants?" Where you get kalalah definition, hadith?

Whatever question you have been asking for so repeatedly have got answers in all my posts if only you pause to ponder for a second. Yet you ask for a simple example. We are poles apart here in understanding and comprehension

Again, what you write are not stated in verse nor is responsibilities or debt in verse
The verse is pertaining to what your spouse leaves you drfazl and not anyone else
The verse is pertaining to what you leave your spouse drfazl and not anyone else

See what exactly? What you write is nowhere stated in verses.
Perhaps you show us a simple example say which verse to use

man perishes leaving only his parents, a wife, and 3 underage daughters (see 42-6)
a) the man left property $100k who gets how much?
b) the man left property $900k who gets how much?
man perishes leaving only his parents, a wife, and 3 underage daughters
a) the man leaves a debt $100k who pays how much?
b) the man leaves a debt $900k who pays how much?

3 years daughter, $100K, 900K all these things are not in the verses. As relatives our business is to sustain the family of wife and children. As to the money left with the family, the mother will take full care of. It is none of our business.

Peace
drfazl

Noon_waalqalami

You are mistakenly reading translations of human beings as Quran. You are reading the sentences men had translated thinking you are reciting the verses of Allah. And your involvement in the words of men and the literal meaning they carry is too deep.

Peace drfazl, I'm asking you to explain which you refuse to answer or do not know the answer

your translation of luck/fortune/share as "responsibilities" makes no sense; where you get that from?
your translation of kalalah as "left neither ascendants nor descendants" -- where you get that from?

Perhaps help explain to Leonardo as well http//free-minds.org/forum/index.php?topic=9605652.0

Whatever question you have been asking for so repeatedly have got answers in all my posts if only you pause to ponder for a second. Yet you ask for a simple example. We are poles apart here in understanding and comprehension

No, you have not answered and only re-posted questions.

3 years daughter, $100K, 900K all these things are not in the verses. As relatives our business is to sustain the family of wife and children. As to the money left with the family, the mother will take full care of. It is none of our business.

The book is explicit the parents and girls get their prescribed shares?
What happens to inheritance if they're only underage girls and boys?
What happens to underage girls inheritance if the mother remarries?
What if all adults how much responsibility 3 daughters pay, 2/3 debt?

man perishes leaving only his parents, a wife, and 3 grown daughters
a) the man left property $100k who gets how much?
b) the man left property $900k who gets how much?
man perishes leaving only his parents, a wife, and 3 grown daughters
a) the man leaves a debt $100k who pays how much?
b) the man leaves a debt $900k who pays how much?

If you are going to postulate and make assumptions then answer the questions.

Peace

drfazl

Peace drfazl, I'm asking you to explain which you refuse to answer or do not know the answer

If you are going to postulate and make assumptions then answer the questions.

Peace

Peace noon,

I humbly submit to you you would see all answers are explicitly explained already. Please revisit all the posts. Please you must have a fresh mind to appreciate. But when you say I am postulating assumption you are predisposed to denying again.

May Allah Bless Is All
drfazl

drfazl

To be free from the Painful diseases more such diseases

Most of us do pray God for our diseases and afflictions but nothing good happens at all. As a result most of us are disillusioned with the God is the truth. This is because we do not consider ourselves as servants of God. When God says I had taken your wealth and lives in exchange for the heavens so that you rejoice in this trade 9111, we have taken back our money from Him and have returned the paradise to Himself. So we are here in the most difficult life, hell embracing us from every gate away around. The only way now to get back the life of paradise is to spend from what Allah had blessed us and from what He had brought forth for from the land. But our pride and arrogance rests upon the wealth and properties we amass for our entire future.

Our fear is that if we spend our money from our savings and balance we would lose our rich status and lose our dignity and grace with the people, while Allah says "All dignity belong to Me!" This stand of arrogance is enough in the eyes of Allah to place seal on our hearts that we shall not find a way out from our sufferings and every effort we make towards freeing ourselves from the punishment in hell will cause more pain. Every single disease shall become chronic and more severe in manifestation with its spill over effect involving more and more parts of the body. We will not find the way to Allah even when the doctors say nothing can be done. All the balance would go down the drain until we are washed off, and stand alone disgracefully.

If we are boastful or arrogant it s because of our feeling of being rich and we feel we are self sufficient for all time to come. We are so proud to feel we too are needless as God Himself is! The most evil nature of this is we do not even become aware of this feeling to know we are doing a great sin for our hearts are sealed to see our own peril. Finally as the Hour nears and we are seized suddenly we would lose all hopes and see no way except the way worse.

And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them more from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper 4173

It is all easy now to save us from the painful afflictions and diseases in this world all that we have to do is to remove or to spend in the righteous way that section of people, or that part of the money which gives us pride and arrogance. Never go to doctors and spend money worthlessly. Follow this in the name of Allah, there are no diseases and afflictions at home. And the existing chronic diseases and other sufferings would also be cured.

O God, make me humble
Teach me humility
Take away my pride and
Bless me with Ample Kindness.

With this prayer in mind start spending any money or time, it shall be rewarding in full by the Leave of Allah.

drfazl

Free From Shaitans

None is so insensitive as to be unaware of the truth that every human is insincere, careless, indifferent, proud about self, envious, unkind, avenging, impatient, untruthful, lewd, irresolute, arrogant, transgressing, mischievous, hypocritical, not fearing God and disbelieving - exhibiting himself in varying degrees and proportions of every bit of satanic qualities in day to day life. Let one call himself to be a Muslim, a Jew, a Christian or be he a Sibean he is an embodiment of these nature.

Now we shall believe in the Name of Almighty, the Wise and the High would deliver us from the clutches of shaitan if we seek Forgiveness from Him; and Allah is sure to forgive if we turn to Him in the way we should turn to Him and seek His guidance, help and protection.

All our evil qualities earned us the evil from our own hands in the past, and in the present - and shall earn the same and more in the future. Even though most of the evil we do are forgiven what is continued to be added to our misery is much worse deeds because we are ungrateful to Allah even as He is forgiving.

And all the difficulties we undergo in the present life is just a minimal sample of what we had earned and we have been earning without let up both by way of mind and work. Yet when we suffer we put the blame on others. This is the heights of our evil. We have transgressed. 4112. And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin.

It is only at this point Allah allows certain of our evil to befall us as just recompense and for repentance. If we are to repent then try abstaining from the evil nature while at the same time seeking Allah's help in it. And put your trust in Him alone and commit not shirk or make not association to Allah while waiting for His Forgiveness and Grace. Allah accepts such gratitude and towards that He rewards.

Remove the avenging qualities in you for it is not only you put the blame on innocent but transgress all limits by setting forth on the path of irrecoverable self-destruction. God does not wrong a bit if this is your life.

Avenging is Allah's; not ours

Allah has ordained and decreed that what would befall you as afflictions in any of your bodily parts such as eye, nose, ear, tooth, wounds, or even to your lives, is the just payment for your own works. So blame not others; and avenge not others. But forgive those who paid you your recompense by the leave of Allah and seek forgiveness for them if you are true believers in Allah. This is the only way for our own sins to be forgiven and to make ourselves free from the clutches of shaitan's influence on us.

And We ordained on them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and that there is reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not abide by what Allah had decreed, those are they that are the unjust.

O God, give us Patience
And Be near us.
And make us do good deeds
And Be near us.
And make us God-fearing
And Be near us.

drfazl

jhonsonmustafa

Free From Shaitans

None is so insensitive as to be unaware of the truth that every human is insincere, careless, indifferent, proud about self, envious, unkind, avenging, impatient, untruthful, lewd, irresolute, arrogant, transgressing, mischievous, hypocritical, not fearing God and disbelieving - exhibiting himself in varying degrees and proportions of every bit of satanic qualities in day to day life. Let one call himself to be a Muslim, a Jew, a Christian or be he a Sibean he is an embodiment of these nature.

Now we shall believe in the Name of Almighty, the Wise and the High would deliver us from the clutches of shaitan if we seek Forgiveness from Him; and Allah is sure to forgive if we turn to Him in the way we should turn to Him and seek His guidance, help and protection.

All our evil qualities earned us the evil from our own hands in the past, and in the present - and shall earn the same and more in the future. Even though most of the evil we do are forgiven what is continued to be added to our misery is much worse deeds because we are ungrateful to Allah even as He is forgiving.

And all the difficulties we undergo in the present life is just a minimal sample of what we had earned and we have been earning without let up both by way of mind and work. Yet when we suffer we put the blame on others. This is the heights of our evil. We have transgressed. 4112. And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin.

It is only at this point Allah allows certain of our evil to befall us as just recompense and for repentance. If we are to repent then try abstaining from the evil nature while at the same time seeking Allah's help in it. And put your trust in Him alone and commit not shirk or make not association to Allah while waiting for His Forgiveness and Grace. Allah accepts such gratitude and towards that He rewards.

Remove the avenging qualities in you for it is not only you put the blame on innocent but transgress all limits by setting forth on the path of irrecoverable self-destruction. God does not wrong a bit if this is your life.

Avenging is Allah's; not ours

Allah has ordained and decreed that what would befall you as afflictions in any of your bodily parts such as eye, nose, ear, tooth, wounds, or even to your lives, is the just payment for your own works. So blame not others; and avenge not others. But forgive those who paid you your recompense by the leave of Allah and seek forgiveness for them if you are true believers in Allah. This is the only way for our own sins to be forgiven and to make ourselves free from the clutches of shaitan's influence on us.

And We ordained on them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and that there is reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not abide by what Allah had decreed, those are they that are the unjust.

O God, give us Patience
And Be near us.
And make us do good deeds
And Be near us.
And make us God-fearing
And Be near us.

drfazl

Its true and Totally submissive and surrendered to Lord otherwise I fall into 625.You have explained the Practical Application of 545 and how to use it to overcome sins. We had been thinking 545 for something else. No wits revealed.

1041 and 4912 fall into this. We should restrain pointing fingers at others instead we can point on self. That's better. I wish many change by Almighty's help by reading your message.

DrGm

Avenging is Allah's; not ours

Allah has ordained and decreed that what would befall you as afflictions in any of your bodily parts such as eye, nose, ear, tooth, wounds, or even to your lives, is the just payment for your own works. So blame not others; and avenge not others. But forgive those who paid you your recompense by the leave of Allah and seek forgiveness for them if you are true believers in Allah. This is the only way for our own sins to be forgiven and to make ourselves free from the clutches of shaitan's influence on us.

And We ordained on them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and that there is reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not abide by what Allah had decreed, those are they that are the unjust.

O God, give us Patience
And Be near us.
And make us do good deeds
And Be near us.
And make us God-fearing
And Be near us.

drfazl

Its true and Totally submissive and surrendered to Lord otherwise I fall into 625.You have explained the Practical Application of 545 and how to use it to overcome sins. We had been thinking 545 for something else. No wits revealed.

1041 and 4912 fall into this. We should restrain pointing fingers at others instead we can point on self. That's better. I wish many change by Almighty's help by reading your message.

peace,

i second that. 'avenging is Allah's; not ours.'

peace

drfazl

Losing ground, best of luck, idols - black magic

Allah is ever watchful of all that we have in our breasts much against His Will and Command and knows all that we speak and do against His words. First, it is the command from Allah that reaches our souls as His blessings for the life to come. The grace and elegance of the blessings one receives depends on his quality and character in unison with Allah's attributes. The more one follows the attributes of Allah with faith in Him, on every demanding occasion, our grades are elevated with more of His attributes becoming naturally inherent in our souls. This is the reward from the Most High, for our striving in following Allah's ordainments.

Allah's command is this In any situation of difficulty believe and remember Me as the Only Helper, Guide, Revealer, Judge, Protector, Deliverer, Provider, Bringer of good news and Warner. And believe and remember Me alone in your Peace and Prosperity as a keen Watcher, a Seer, a Sayer, a Warner, a Punisher, a Redeemer, the most Forgiving and such of His attributes; and fear Him to set up partners with Him. Your feet are strengthened in the glorious straight path to Victory.

But most people while being placed in a life of peace and prosperity they attribute such life to their own intelligence and hard work. This is arrogance before God. They fail to understand that intelligence is empowerment with abstract easiness granted by God, while their hard work is marring the work of intelligence and spoiling the fruits it should bear for them. So in their lives would be suffering with easiness; surely, suffering with easiness is their life. This is their just payment for what their own hands have wrought. It seems they have all sorts of fruits but none is ripe. Eating them brings them only harm instead of any good. They earn money with their arrogance against intelligence but it cannot give them comfort to mind or save them from the discomfort of pain and sufferings. They might possess everything in the world and a similar part added to it, yet, spending them all shall never free them from pain and disaster.

This is because when the money is garbage before their God endowed wisdom, intelligence and easiness, they valued the money more, they earn through their hard work of plotting, and devising with their people night and day against the wisdom of easiness; they understand not all their works are against their own good as long as they are proud and arrogant and deem God as null.

Their worldly knowledge and their people; and their brut physical force is their intoxicant, that caused them an illusion that with the money they could achieve every comfort in the world, while the truth is all comforts will be lost in the end, with an unending suffering to pursue them. This is happening in every hospital for the so called rich, sophisticated and elite; but the worst part is they shall not understand unless God will. The truth is they had gone far astray into deep darkness, they are deaf and blind. The evil of intoxication has possessed their entire mental faculty that they cannot see the way or hear the call to Allah.

The life of these people has entirely become 'a game of chance or good luck or best of luck' and never would they believe or wish to lead a life what God had placed in their hearts because it is beyond their comprehension; nor would they accept or tolerate when evil befall them in their play of good luck. 4143 Wavering between them. And whoever Allah leaves astray - never will you find for him a way.

They are believers in what is dead or that which is decaying and decomposing - their knowledge! Since they have become deaf, blind and dumb, they had to take their likes as Gods that are deaf, blind and dumb such as idols as guided by their master shaitan. With idol worshiping their life in both the worlds have ended. They resort to evil ways of living falling prey to shaitan's inducements such as voodoo, witchcraft or tantric and all sorts of weird unsocial practices, until they reach their altars.

590 O you who believe! Intoxicants and games of best-of-luck and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed. Satan seeks only to cast among you enmity and hatred by means of intoxicants and games of good luck, and to turn you from remembrance of Allah and following Him. Will you then abstain?

dr fazl

drfazl

Rejoice when a word of New Chapter is Blessed on you

Once or twice in a year we are being tested by Allah with some sort of affliction and losses of lives properties and the fruits of all your efforts. These are the ayats of Quran from chapters 9126 and 2155.

These ayats give us the good news that it is Allah who delivers us from such calamities as we calm down to an atmosphere of patience and composure from the turmoil in the heart. And but for His Help we would not have had that patience to compose ourselves to receive Allah's nearness to us. Most of us fail to see this Mercy of Allah who gave us patience so that He can be with us; and that it is He who gave us composure of mind so that we become aware of His Help and be grateful to Him thereafter, guarding ourselves against evil ways of living. But we are neither grateful to Him; nor do we correct and guard seeking Allah's Help. Yet, we were aggressors and continue to be transgressing the limits of forbearance.

It is time we remembered the 2155 that keeps happening in our lives countless times breaking our hearts to pieces to the point of certain death and in all those events Allah brought comfort to the heart and gave us renewed life. We were given sleep and He made us die and then He brought us back to life with a wholesome heart. We become normal with composed mind. Keep reminiscing the ayats and appropriate it with the events happening in our lives and only then will we know, how grateful should we be for all the Mercy and Forgiveness Allah has been bestowing upon us.

Likewise each time a chapter of new life emerges for us in accordance with the words of Allah, the faithful has increased levels of faith. But with the people who remember not; nor reminisce are far away from His Grace. Such people ask 9126. And whenever a chapter is revealed, there are some of them who say Which of you has it strengthened in faith? Then as for those who believe, it strengthens them in faith and they are well contended.

Those who cannot remember may turn to their hearts now and listen to what it says and see the changes happening in their hearts. The more you believe whatever good is in it, in the Name of the Creator who created it, is bound to unfold as events and as a new chapter in our lives. But if we go to the people to find a way for your evil, we will be plunged into a more disastrous state.

May Allah Guide us From Earth up to Heavens.

drfazl

newmoon

Rejoice when a word of New Chapter is Blessed on you

Once or twice in a year we are being tested by Allah with some sort of affliction and losses of lives properties and the fruits of all your efforts. These are the ayats of Quran from chapters 9126 and 2155.

These ayats give us the good news that it is Allah who delivers us from such calamities as we calm down to an atmosphere of patience and composure from the turmoil in the heart. And but for His Help we would not have had that patience to compose ourselves to receive Allah's nearness to us. Most of us fail to see this Mercy of Allah who gave us patience so that He can be with us; and that it is He who gave us composure of mind so that we become aware of His Help and be grateful to Him thereafter, guarding ourselves against evil ways of living. But we are neither grateful to Him; nor do we correct and guard seeking Allah's Help. Yet, we were aggressors and continue to be transgressing the limits of forbearance.

May Allah Guide us From Earth up to Heavens.

drfazl

This is a new lease of realisation and this could be possible if only we accept

Free From Shaitans

All our evil qualities earned us the evil from our own hands in the past, and in the present - and shall earn the same and more in the future.Even though most of the evil we do are forgiven what is continued to be added to our misery is much worse deeds because we are ungrateful to Allah even as He is forgiving.

And all the difficulties we undergo in the present life is just a minimal sample of what we had earned and we have been earning without let up both by way of mind and work. Yet when we suffer we put the blame on others. This is the heights of our evil. We have transgressed. 4112. And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin.

drfazl

May Allah shower more and more realisations

May Allah bless us such that realisations become our nature and do not transgress

Regards

BalaChandran

drfazl

Die with Salam and Wake up with Salam
Make your Nights Powerful

There were many an instance in every individual's life, when fear strikes him with great apprehension and anxiety at which point he might even think that could be the end of his life. Such might have been his losses in livelihood, properties, wealth, lives of near ones; he anticipates a grave misfortune or a near catastrophe about to befall him.

Such apprehensions or occurrences in life is a continuous process in every one's life that happens once or twice in a year. Since these are only a test unto us from Allah, to check us from going far too astray from His path; the faster we are in the path of error, the greater is the impact when we are halted by Allah. This is the blessing in action from Him. In such situations whoever remembers this as a test from Allah; and by His grace, and by His leave sets his heart at peace, would say

O God, our lives and our death 6162
And our sacrifices in between
Is all Yours; and our return
Is unto You for sure.

O God, suffices Thee unto us
In calamities and distresses;2155,156
Make our foothold firm in peace-
So true to Thy words, 4130, 31
Thee shall send down Upon us
Our companion angels
That shall be our friends
Now, here and ever.

Whoso remembers such of these words, during testing times, and maintains calmness and peace at heart for Allah's sake, Allah takes him into His fold. And at that very moment he dies; and the next moment he is back on this life with faith purified and with increased belief in the Truth of Allah. This is the Light of Allah in which he sees no cloudiness, dimness or haziness at all about his future. And Allah has blessed him with His knowledge and wisdom. With this Light upon Light, he enters into a new chapter whereupon he shall suffer not losses, nor worry, nor shall he grieve ever.

And as to the one who has been of pride and arrogance before the onset of the testing period, and then, when a distress or calamity touches him, he becomes crest-fallen and drowns deep into the sea of worry and depression with layers above layers of darkness shrouding him. He should lose sense and sight of himself. Yet he tries all his useless means while drowning deeper and deeper.

There are thus two groups of people one who wakes up with refreshed heart; these are the people who are given a fresh lease of life and a Light with which they start a new life with fresh outlook. These are the people whom Allah had guided. And there are other group of people who wake up every day with straitened, heavily burdened heart. Allah thus punishes the unbelievers.

Every day when you wake up from your sleep, you shall know if you are in the Light of Allah, or, in the grip of shaitan lurking in darkness. Make sure when you go to bed, your soul is going to be captured and you shall be put to death until the wake-up time, Al-Fajr, when your soul will be returned to you so that you shall complete your term of life in this earth prescribed for you. And guard your heart that it is at Salam by the mercy of Allah so that you will wake up by His grace and a Light from Him.

Can he who was dead, to whom We gave Life, and a Light whereby he can live amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
It is He who takes your souls by night, and has knowledge of all that you have done by day by day He raises you up again that your term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that you did.

Do not fall asleep without getting Salam from Malayika by the leave of Most Merciful and may your hearts be expanded before sleep; then let the peaceful death for the Night happen. And it is refreshing in the morning with brightness in the eyes and with the Light of Allah in the heart. May your nights be full of Luminosity until Fajr - the wake up time. Make your Night of Deaths, The Lailatul Qadr, The Powerful Nights.

Verily! We have sent down Salam in the night of Power...
Salam!... This until the wake-up time!

None can earn a single night of such Salam even if he strives for a thousand months i.e. all your lives.

jhonsonmustafa