I am God / Allah
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Just wondering if someone can explain the meaning of the above title from the context of the Quran . . .
This is my authority for saying "I am God / Allah"
Say He is Allah, One (112.1)
What does it mean? Please explain from the Mutasyaabihat to the Muhkamat . . .
and without violating the above verse (112.1), so as any rules from the Quran.
Let see the discussion . . . your perspectives
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That God is not an Arab.
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That God is just one. Not 3 in one or 19 in one.
Anyways many theists believe that God lives in sky or heaven etc.
But the Quran is unique because it doesn't teach that God has a beard and lives in sky heaven. Instead, Qur'an says God is omnipresent. So, God is one but everywhere. -
Just wondering if someone can explain the meaning of the above title from the context of the Quran . . .
This is my authority for saying "I am God / Allah"
Say He is Allah, One (112.1)
What does it mean? Please explain from the Mutasyaabihat to the Muhkamat . . .
and without violating the above verse (112.1), so as any rules from the Quran.
Let see the discussion . . . your perspectives
You/Me/He/She is a finite being, You/Me/He/She is not God/Allah.
This relate to "Math notation of God" discussion
http//free-minds.org/forum/index.php?topic=9604861.msg345864#msg345864 -
confused
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I don't understand the question. "Qulhu allahu ahad" I thought just said "Say Allah is one" many other ayat instruct Muhammad and/or believers to say (such and such). I assume this is to make it clear. Allah is referring to Allah's self in the third person for instructional purposes perhaps so as not to give any confusion as to who "I" is referring to. In other words, if Muhammad said and scribed "I", then people would confuse that to mean Muhammad is saying he is Allah. And we have enough problem with that as it is, LOL rotfl
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Peace,
I don't understand the question. "Qulhu allahu ahad" I thought just said "Say Allah is one" many other ayat instruct Muhammad and/or believers to say (such and such). I assume this is to make it clear. Allah is referring to Allah's self in the third person for instructional purposes perhaps so as not to give any confusion as to who "I" is referring to. In other words, if Muhammad said and scribed "I", then people would confuse that to mean Muhammad is saying he is Allah. And we have enough problem with that as it is, LOL rotfl
And that would be against the Message. giveup
God bless you
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http//2.bp.blogspot.com/-f1lpFdRbdsc/UT0ucMiaVLI/AAAAAAAAACI/oafeetaD53s/s320/god-has-no-religion.jpg
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Peace,
And that would be against the Message. giveup
God bless you
Let me be more specific in clarifying the part you highlighted in red then people would confuse that to mean Muhammad is saying Muhammad is Allah, which neither Muhammad or Allah wanted! That was the type of egregious BS the Pharaohs and other dictators of old used to practice.
Or am I still not understanding the question?
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I hope people will not ignore the fact that angels prostrate to Adam, mmm . . . as equals to God?
That must carry some weight . . .
especially, at the beginning of the story (the main objective of creation) and those who refuse are the disbelievers . . .
Facts 1 Is there an ideology of Allah Alone in Islam?
And certainly We created you
then We fashioned you
then We said to the angels
Prostrate to Adam
So they did prostrate except Iblis
he was not of those who prostrated
He said What hindered you
so that you did not prostrate when I commanded you?
He said I am better than he
Thou hast created me of fire
while him Thou didst create of dust
(<a href="http//quran.com/7/11-12">711-12</a>Angels prostrate to Allah and Khalif
There is no evidence in the Quran
that Iblees prostrate to any other than AllahIblees prostrate to "Allah Alone"
Iblees is "Allah Alone"
Premise 1 Angels associate Allah with Adam. (Shirk?)
Premise 2 Iblees does not associate Allah with Adam.And when your Lord
took from the children of Adam
from their loins
their descendants
and made them testify of themselves
, "Am I not your Lord?"
They said, "Yes, we have testified."- lest you should say on the day of Resurrection
"Indeed, we were of this unaware"
(7172)
and.. I wonder where does it say in the Quran that Pharaoh claimed he was God . . . ???
- lest you should say on the day of Resurrection
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I hope people will not ignore the fact that angels prostrate to Adam, mmm . . . as equals to God?
That must carry some weight . . .
especially, at the beginning of the story (the main objective of creation) and those who refuse are the disbelievers . . .
And when your Lord
took from the children of Adam
from their loins
their descendants
and made them testify of themselves
, "Am I not your Lord?"
They said, "Yes, we have testified."- lest you should say on the day of Resurrection
"Indeed, we were of this unaware"
(7172)
and.. I wonder where does it say in the Quran that Pharaoh claimed he was God . . . ???
Surat Al-Qasas 2838
Pharaoh said, "O commanders, I have
not known of any god for you other than
me. Therefore, O Haman, fire up the
bricks and build me a platform, so
perhaps I may take a look at the god of
Moses! I am certain he is a liar." - lest you should say on the day of Resurrection
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Also noteworthy is 2255
God, there is no god but He, the Living,
the Sustainer. No slumber or sleep
overtakes Him; to Him belongs all that is
in the heavens and in the earth. Who will
intercede with Him except by His leave?
He knows their present and their future,
and they do not have any of His
knowledge except for what He wishes.
His throne encompasses all of the
heavens and the earth and it is easy for
Him to preserve them. He is the High,
the Great.*So if God is man, then it must be within the other 80% of our brain we don't use lol. At least our connection to Allah. But humans are not omnipresent. Allah is.
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So you believe part and reject parts of the Quran?
These are the entirely clear verses (Muhkamat)
Therefore, please explain why the angels are associating Allah with Adam? Shirk?
LOL is not the answer . . . and obviously are not reasoning
They said, "Should we believe two men like ourselves (ie. not god) while their people are for us in servitude?" (23.47)
Pharaoh said, "I do not show you
except what I see
and I do not guide you
except to the way of right conduct"
(4029)They have taken their scholars and monks as lords besides Allah (9.31)
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Easy, dude. Keep in mind, you aren't supposed to be seeking interpretation of the mutashabihat in order to cause division. I simply don't understand what you are getting at. Perhaps because I am too daft? I don't know. But I don't believe in parts reject others, that is a ridiculous accusation especially when you are cherry picking. Come on, do better than that.