9:94
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009.094
YUSUFALI They will present their excuses to you when ye return to them. Say thou "Present no excuses we shall not believe you Allah hath already informed us of the true state of matters concerning you It is your actions that Allah and His Messenger will observe in the end will ye be brought back to Him Who knoweth what is hidden and what is open then will He show you the truth of all that ye did."
PICKTHAL They will make excuse to you (Muslims) when ye return unto them. Say Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.
SHAKIR They will excuse themselves to you when you go back to them. Say Urge no excuse, by no means will we believe you; indeed Allah has informed us of matters relating to you; and now Allah and His Messenger will see your doings, then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.All linguists the world over say that particle "seen" renders the verb only futuristic meanings. Present is excluded. The verb means to "to see, to watch, to observe".
Allah is alwayas watching the acts of people. Then what does watching, seeing in future denotes?
But particularly how would the Messenger watch in future from the point in time it was stated? How can he see the acts done in privacy? How can he see acts without he being present for everyone of them?
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009.094
YUSUFALI They will present their excuses to you when ye return to them. Say thou "Present no excuses we shall not believe you Allah hath already informed us of the true state of matters concerning you It is your actions that Allah and His Messenger will observe in the end will ye be brought back to Him Who knoweth what is hidden and what is open then will He show you the truth of all that ye did."
PICKTHAL They will make excuse to you (Muslims) when ye return unto them. Say Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.
SHAKIR They will excuse themselves to you when you go back to them. Say Urge no excuse, by no means will we believe you; indeed Allah has informed us of matters relating to you; and now Allah and His Messenger will see your doings, then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.All linguists the world over say that particle "seen" renders the verb only futuristic meanings. Present is excluded. The verb means to "to see, to watch, to observe".
Allah is alwayas watching the acts of people. Then what does watching, seeing in future denotes?
But particularly how would the Messenger watch in future from the point in time it was stated? How can he see the acts done in privacy? How can he see acts without he being present for everyone of them?
If our deeds will be made visible during the Judgement even us will see it.
It may refer to the future from the moment you are informed you are being observed, or the future in the day youre judged . Maybe the acts will be shown to some witnesses. -
If our deeds will be made visible during the Judgement even us will see it.
It may refer to the future from the moment you are informed you are being observed, or the future in the day youre judged . Maybe the acts will be shown to some witnesses.Wonderful understanding. Other information and the sequence of happenings told in the Ayah reveals it, overlooking the particles rendered the translation vague. And perhaps you have an idea of other Ayahs about the judgment day.
Those who are aware of the judicial process, the Ayah is self explanatory. He who has watched, his evidence is termed primary evidence in judicial proceedings.
They will render apologetic explanations to you people when you would have returned to them;
You reply to them "Don't give explanations, never will we believe you, Allah the Exalted has indeed since informed us some of the news of the news-paper of you people.
Take note, Allah the Exalted and the Messenger of Him will in the Hereafter watch your deeds
Afterwards this examination, you will be taken towards the Knower of the Invisible and the Visible domains, continuously and simultaneously;
Thereat, He the Exalted will charge sheet you for deliberate and willful acts you were performing."
Translation after morphological and syntactic parsing of sentences 994