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  4. Bakka/Mecca

Bakka/Mecca

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  • R Offline
    R Offline
    runninglikezebras
    wrote on last edited by
    #353

    It seems to me you have some reading to do (i.e. historical literature).

    A King conquering Mecca would most likely have made mention of it if the hadith were true. Not only that he would most likely build his church in the Hijaz he conquered. But in contrary we find Abraha built his church at Sanaa (Yemen) not the Hejaz. All indicators point towards Mecca being non-existing or insignificant to Abraha, wouldn't you agree?

    Are you saying the southern arabs at the time of Qurans revelation used the aramaic alphabet? Please provide evidence of it we can show to the world. As far as I know the only scripture using Aramaic alphabet are the Qurans they kept at eg Sanaa. Using a northern arab (aramaic) alphabet. None of which can be dated to the Qurans time of revelation but post-quranic revelation.

    On top of this Mecca was never the capital of the early caliphs. Damascus was for a long time their base of operation.

    Peace

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    • R Offline
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      runninglikezebras
      wrote on last edited by
      #354

      All this stuff is so basic. Claiming the Quran was written in southern arabic alphabet is like saying Mao wrote his red book using the Russian alphabet.

      For reference see here

      https//en.wikipedia.org/wiki/History_of_the_Arabic_alphabet

      It has a table listing the examples of the different alphabets used, timeframe and location.

      Peace

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      • O Offline
        O Offline
        OnlyOneGod
        wrote on last edited by
        #355

        It seems to me you have some reading to do (i.e. historical literature).

        A King conquering Mecca would most likely have made mention of it if the hadith were true. Not only that he would most likely build his church in the Hijaz he conquered. But in contrary we find Abraha built his church at Sanaa (Yemen) not the Hejaz. All indicators point towards Mecca being non-existing or insignificant to Abraha, wouldn't you agree?

        Are you saying the southern arabs at the time of Qurans revelation used the aramaic alphabet? Please provide evidence of it we can show to the world. As far as I know the only scripture using Aramaic alphabet are the Qurans they kept at eg Sanaa. Using a northern arab alphabet. None of which can be dated to the Qurans time of revelation but post-quranic revelation.

        Peace

        "It seems to me you have some reading to do (i.e. historical literature)".

        A King conquering Mecca would most likely have made mention of it if the hadith were true. Not only that he would most likely build his church in the Hijaz he conquered. But in contrary we find Abraha built his church at Sanaa (Yemen) not the Hejaz. All indicators point towards Mecca being non-existing or insignificant to Abraha, wouldn't you agree?"

        Lets both do some reading ... you can read about the the hadith story of abraha (year of the elephant) and how he died before getting back to yemen. Hence no church in Hijaz. His church in saana as per the hadith was built before he came to conquer Mecca.

        "Are you saying the southern arabs at the time of Qurans revelation used the aramaic alphabet? Please provide evidence of it we can show to the world. As far as I know the only scripture using Aramaic alphabet are the Qurans they kept at eg Sanaa. Using a northern arab alphabet. None of which can be dated to the Qurans time of revelation but post-quranic revelation."

        Yes not only the Quran but the actual emergence of Islam, brought a mostly vocal society into the realms of written literature pretty quickly. Whether they established it based on aramaic, or hindi or martian. Fact remains that when they created it they became its custodians. You may not like what they say, but you cannot deny their authority for saying it.

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        • R Offline
          R Offline
          runninglikezebras
          wrote on last edited by
          #356

          Lets both do some reading ... you can read about the the hadith story of abraha (year of the elephant) and how he died before getting back to yemen. Hence no church in Hijaz. His church in saana as per the hadith was built before he came to conquer Mecca.

          This perfectly sums up the authority you attribute to hadith even if it contradicts historical facts.

          Peace

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          • O Offline
            O Offline
            OnlyOneGod
            wrote on last edited by
            #357

            This perfectly sums up the authority you attribute to hadith even if it contradicts historical facts.

            Peace

            Lol .. you assume that abraha only ever conducted one military expedition in his life and this rock inscription is actually relating the story of his attack on Mecca.

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            • R Offline
              R Offline
              runninglikezebras
              wrote on last edited by
              #358

              I'm not assuming any such thing. How could I be assuming such thing when I'm clearly saying Mecca wasn't on the map in that era. Nor did the hijaz region use the aramaic alphabet at that time.

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              • R Offline
                R Offline
                runninglikezebras
                wrote on last edited by
                #359

                All this quibbling about the qibla... one might start to think the Quran was right saying not one of you is agreeing on the qibla. I'm outside all this quibbling about the qibla a really nice person according to most.

                Peace

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                • O Offline
                  O Offline
                  OnlyOneGod
                  wrote on last edited by
                  #360

                  I'm not assuming any such thing. How could I be assuming such thing when I'm clearly saying Mecca wasn't on the map in that era. Nor did the hijaz region use the aramaic alphabet at that time.

                  Did you not say ... and I quote

                  "A King conquering Mecca would most likely have made mention of it if the hadith were true."

                  You then obviously ARE assuming that this rock inscription has something to do with that expedition.

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                  • O Offline
                    O Offline
                    OnlyOneGod
                    wrote on last edited by
                    #361

                    All this quibbling about the qibla... one might start to think the Quran was right saying not one of you is agreeing on the qibla. I'm outside all this quibbling about the qibla a really nice person according to most.

                    Peace

                    I'm sure you are a nice person. I don't recall ever saying anything related to you not being a nice person. Our debate is not personal in any way.

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                    • R Offline
                      R Offline
                      runninglikezebras
                      wrote on last edited by
                      #362

                      Did you not say ... and I quote

                      "A King conquering Mecca would most likely have made mention of it if the hadith were true."

                      You then obviously ARE assuming that this rock inscription has something to do with that expedition.

                      The rock inscription literally mentions Abraha, why would anyone doubt that inscription is referring to Abraha?

                      I'm not assuming anything, but showing you a piece of historical evidence of a King conquering the Hejaz to whom Mecca was either non-existing or so insignificant that it wasn't worth mentioning fitting into that time period.

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                      • O Offline
                        O Offline
                        OnlyOneGod
                        wrote on last edited by
                        #363

                        The rock inscription literally mentions Abraha, why would anyone doubt that inscription is referring to Abraha?

                        I'm not assuming anything, but showing you a piece of historical evidence of a King conquering the Hejaz to whom Mecca was either non-existing or so insignificant that it wasn't worth mentioning fitting into that time period.

                        "The rock inscription literally mentions Abraha, why would anyone doubt that inscription is referring to Abraha?"

                        Did I say at any point that this inscription is not mentioning Abraha?

                        "I'm not assuming anything, but showing you a piece of historical evidence of a King conquering the Hejaz to whom Mecca was either non-existing or so insignificant that it wasn't worth mentioning fitting into that time period."

                        No .. what you are doing is making reference to a rock inscription which is mentioning ONE specific expedition of Abraha. If that expedition was not directed towards Mecca, then it would naturally not mention it. You are continuously assuming that this rock inscription is referencing the very same expedition being referenced by the Hadith. Kindly think over it a little over a second and you might understand what I am talking about.

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                        • R Offline
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                          runninglikezebras
                          wrote on last edited by
                          #364

                          "The rock inscription literally mentions Abraha, why would anyone doubt that inscription is referring to Abraha?"

                          Did I say at any point that this inscription is not mentioning Abraha?

                          "I'm not assuming anything, but showing you a piece of historical evidence of a King conquering the Hejaz to whom Mecca was either non-existing or so insignificant that it wasn't worth mentioning fitting into that time period."

                          No .. what you are doing is making reference to a rock inscription which is mentioning ONE specific expedition of Abraha. If that expedition was not directed towards Mecca, then it would naturally not mention it. You are continuously assuming that this rock inscription is referencing the very same expedition being referenced by the Hadith. Kindly think over it a little over a second and you might understand what I am talking about.

                          Nope Nope Nope...

                          I'm not assuming it is referencing to the hadith. I don't need to assume such thing. Abraha conquered the Hejaz as historically documented (nothing to do with the hadith). A king conquering Hejaz not making mention of the infamous Mecca???

                          Please try to read what I'm stating, not what you think I am stating.

                          Peace

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                          • O Offline
                            O Offline
                            OnlyOneGod
                            wrote on last edited by
                            #365

                            Nope Nope Nope...

                            I'm not assuming it is referencing to the hadith. I don't need to assume such thing. Abraha conquered the Hejaz as historically documented (nothing to do with the hadith). A king conquering Hejaz not making mention of the infamous Mecca???

                            Please try to read what I'm stating, not what you think I am stating.

                            Peace

                            "Abraha conquered the Hejaz as historically documented (nothing to do with the hadith). "

                            Where in this rock inscription does it say that he conquered the Hejaz?

                            Lets start from there.

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                            • R Offline
                              R Offline
                              runninglikezebras
                              wrote on last edited by
                              #366

                              "Abraha conquered the Hejaz as historically documented (nothing to do with the hadith). "

                              Where in this rock inscription does it say that he conquered the Hejaz?

                              Lets start from there.

                              The Oxford Handbook of Late Antiquity; edited by Scott Fitzgerald Johnson; p. 287

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                              • O Offline
                                O Offline
                                OnlyOneGod
                                wrote on last edited by
                                #367

                                The Oxford Handbook of Late Antiquity; edited by Scott Fitzgerald Johnson; p. 287

                                We'll tackle the "oxford book of late antiquity" later. You and I both have the translations of the inscription provided by the website you linked. Where in that translation do you get the idea that the tribes or places mentioned are in the Hejaz?

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                                • R Offline
                                  R Offline
                                  runninglikezebras
                                  wrote on last edited by
                                  #368

                                  We'll tackle the "oxford book of late antiquity" later. You and I both have the translations of the inscription provided by the website you linked. Where in that translation do you get the idea that the tribes or places mentioned are in the Hejaz?

                                  The Ma?add tribal confederacy was controlling the Hejaz at that time. Next to that Turban is identified by some as a place in the Hejaz.
                                  Peace

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                                  • O Offline
                                    O Offline
                                    OnlyOneGod
                                    wrote on last edited by
                                    #369

                                    The Ma?add tribal confederacy was controlling the Hejaz at that time. Next to that Turban is identified by some as a place in the Hejaz.

                                    Peace

                                    Can I have some references to this? And by references I mean actual old inscriptions that validate such a view point.

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                                    • R Offline
                                      R Offline
                                      runninglikezebras
                                      wrote on last edited by
                                      #370

                                      Can I have some references to this? And by references I mean actual old inscriptions that validate such a view point.

                                      There is historical evidence of at least one attack made by Abraha in the Hejaz. I can't link you to any source you will have to consult specialized literature to find out. But it's quite besides the point. There is no discussion Abraha tried establishing a hegemony in Arabia. It would be highly improbable Hejaz was excluded from that agenda.

                                      Peace

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                                      • R Offline
                                        R Offline
                                        runninglikezebras
                                        wrote on last edited by
                                        #371

                                        https//www.google.be/maps/place/Turbah+Saudi-Arabi%C3%AB/@21.2070422,41.6377544,13z/data=!3m1!4b1!4m2!3m1!1s0x15ec3dd18aacb6970x4288a5e162b4856c
                                        https//www.google.be/maps/place/Turbah,+Asharqiyyah,+Taif+26523,+Saudi-Arabi%C3%AB/@21.2787275,40.4168821,17z/data=!3m1!4b1!4m2!3m1!1s0x15e9893a08f77bad0x8de4c1f9f2c6c901

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                                        • O Offline
                                          O Offline
                                          OnlyOneGod
                                          wrote on last edited by
                                          #372

                                          There is historical evidence of at least one attack made by Abraha in the Hejaz. I can't link you to any source you will have to consult specialized literature to find out. But it's quite besides the point. There is no discussion Abraha tried establishing a hegemony in Arabia. It would be highly improbable Hejaz was excluded from that agenda.

                                          Peace

                                          "There is historical evidence of at least one attack made by Abraha in the Hejaz. I can't link you to any source you will have to consult specialized literature to find out."

                                          He might have attacked the Hijaz at some time and then died doing it. But you referenced these rock inscriptions to prove that they were referencing his attack on the Hejaz. I have yet to see any proof.

                                          Although to help you with the rock inscriptions .... some of the references we get from this rock inscription include names like "kinda" and "Qahtani".

                                          The kindom of Kindah was located in the Nejad Rejion who later converted to Islam.

                                          https//en.wikipedia.org/wiki/Kindah

                                          Qahtani reference

                                          https//en.wikipedia.org/wiki/Pre-Islamic_Arabia

                                          This rock inscription is not talking about the Hejaz region.

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