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  4. What does really word Jiin means in Quran?

What does really word Jiin means in Quran?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • B Offline
    B Offline
    bkanwar2
    wrote on last edited by
    #1

    Dear all we know what does this word means in the context of tradition and our blind belief in the tradition. Here is what whole Sura means based upon linguistic rules applied.

    Regards,

    721

    Reason possible action and then make it manifest by hastening towards understanding the mode of conduct, that those who lack reason will be frightened and take flight, saying certainly we have heard a wonderful collection of substantive principles.

    722

    A mode of conduct towards the right direction; therefore, with it we can become safe and secure and never ever shall we take copartner with our one and only foundation (inherent power/Rabb).

    723

    And that this substantive mode of conduct is highly elevated and dignified; a great wealth from our foundation (inherent power), that is to be sought after as a companion even more than children.

    .724

    And that this mode of conduct is a total transgression of limits, from one who is not at all a deity for worship, thought so and expressed proliferated unwise amongst us.

    725

    And editorial consensus thought that never should you think and express a lie based upon the laying of a claim or title in heedless negligence or a lack of reason against one who is not at all a deity for worship.

    726

    And that this mode of conduct (reasoning) would help seekers, giving protection to navigate through this journey of heedless negligence and lack of reason, therefore acting as a provision for the journey against their inequitable and tyrannical conduct.

    727

    And if they thought like you did, never ever even once, one who is not a deity for worship has restrained anyone?s free will.

    728

    And that editorial consensus would like to touch on, for sake of knowledge, by experiencing it to be satisfied; kept guarded, sound and sturdy and like a shining star.

    729

    And that editorial peers used to argue with contention about it (modes of conduct) for the understandings, thus whoever seeks understanding, seeking and searching attain the distinguished quality; it is like a guiding star on a roadway.

    7210

    And the editorial peers cannot separate those more inequitable, corrupt and inconsistent who are on the planet earth, or inconsistent among themselves. Their inherent foundation is the right course to follow.

    7211

    And that editorial peers among us are the virtuous as well as the base and vile, these are parties of editorial peers differing in their desires.

    7212

    And that editorial peers, understood that it would never go backwards about totality, which is not at all a deity for worship; never ever on the planet earth shall they go backwards or flee from totality.

    7213

    And that editorial peers after perceiving the right mode of conduct, made themselves safe and secure with it. Consequently, whoever secures and safeguards with his inherent foundation. They shall neither have fear of being deficient nor of being inequitable and tyrannical in conduct.

    7214
    And those editorial peers in the midst of (community), so as to influence us, are the ones free of vice all the time as well as those acting inequitably. Although, whoever is the clearer of obstructions or obstacles of vice, those are ingenuous followers of right course.

    7215

    And as far as those acting inequitably, they are to be in universal spiritual ruin, cut off from vine that grows grapes.

    7216

    And that if they had persisted upon the mode of conduct surely editorial peers would have irrigated them from source of water.
    7217

    And editorial peers shall put them into arbitration, there in, to separate good (balanced) from bad (excessive). As to who stood against and prevented from remembrance of their inherent foundation. It makes him enter into a distressing affair to ascend.

    7218

    And that the acts of prostrations for one who is not at all a deity for worship will not promise anyone to be with totality, one who is not a deity worship.

    7219
    And that when one who stands surety by signed and witnessed bond as a virtuous craft to totality, which is not at all a deity for worship, is established, to try to find or discover by the searching or questioning of it, they become almost glued to it as a firm and stable mass, forming one body.

    7220
    Reason potential actions and then make manifest, only trying to find or discover by searching or questioning with the purpose belonging to each inherent foundation and never should ego copartner anything with it.

    7221

    Reason possible action and then make manifest, indeed ego neither at all possesses the power to determine, arbitrate, or otherwise settle issues or disputes to harm you, nor for walking straight path.

    7222

    Reason possible action and then manifest, I certainly neither will deviate from the right course of solidarity with, one who is not at all a deity for worship and nor will I exist as relinquisher of right course or as a base or vile in it.

    7223

    Besides attaining the utmost point towards which one directs his course to attain the state that is intended by one who is not at all a deity for worship as well ones communications and whoever rebelled against one who is not at all a deity for worship and one?s communication. Therefore, certainly for him is a fire of universal spiritual ruin, abiding in it perpetually.

    7224

    Until when they see that good promise only then they will know who weaker helper and are more numbered in persistent error.

    7225

    Reason possible action and then make manifest, that I know closer I come to what you promise or to that my foundation bought me into being for whole life time.

    7226

    The discipline of knowledge unperceived by senses shall not be revealed for anyone from its imperceptions
    .
    7227

    Except who is pleased with communication, otherwise in order to understand the mode of conduct, pursue it, based upon evidence and consolidate it, as well as follow it watchfully.

    7228

    Indeed for the sake of knowledge that really can lead to utmost point towards which one directs his course to attain the state that is intended really help to reach the utmost point sought for repair of affairs, from communications their inherent foundation and to be guarded with them also to have sound understanding everything considered as a being.

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