Gabriel's self map
-
Yet you people tend to defend such understandings.
To what kind of people do I belong? And what understanding do I have regarding these verses?
I have on this forum already more than 2000 posts, if you have any feedback, comments, objections, whatever for me then please quote it maybe I will learn something better or new from you.
If you don't have any except comments like this then I suggest you to go back to your ancient lexicons, baseless hadiths and your "is who is" stuff. -
i am who i am , o
i m not who i am confused
-
I'll try to elaborate what I meant by Gabriel's self-map (and how it works).
Well, if you find it, let us know here. I'm curious.
"is who is" stuff.
Is you is?
-
God said i am who i am
moses also said i am who i amautomatically mean human being is a seed of God and a portion/share/piece of God...
becoz both said i am who i am
this is very deep saying only insightful person can understand this thing...
the type/kind of insightful person must be one in trillions who can understand this very simple logic... otherwise all life is like a farm or pet like slaves ... there is no meanings of life if you are not what you are
awake up guys...
-
And I also say I am, and so did Jesus. It is not so hard to understand the expression if one cares to apply the mental power. We are Who Are. And to be is to be being.
Be well
Amenuel -
Peace SC.
i have not heard of Gabriel s self map either??Who Do You Say I Am??
Karl Barth, Paul Tillich, Reinhold Niebuhr, and James Cone find themselves all at the same time at Caesarea Philippi. Who should come along but Jesus, and he asks the four famous theologians the same Christological question, ?Who do you say that I am??Karl Barth stands up and says ?You are the totaliter aliter, the vestigious trinitatum who speaks to us in the modality of Christo-monism.?
Not prepared for Barth's brevity, Paul Tillich stumbles out ?You are he who heals our ambiguities and overcomes the split of angst and existential estrangement; you are he who speaks of the theonomous viewpoint of the analogia entis, the analogy of our being and the ground of all possibilities.?
Reinhold Niebuhr gives a cough for effect and says, in one breath ?You are the impossible possibility who brings to us, your children of light and children of darkness, the overwhelming oughtness in the midst of our fraught condition of estrangement and brokenness in the contiguity and existential anxieties of our ontological relationships.?
Finally James Cone gets up, and raises his voice ?You are my Oppressed One, my soul's shalom, the One who was, who is, and who shall be, who has never left us alone in the struggle, the event of liberation in the lives of the oppressed struggling for freedom, and whose blackness is both literal and symbolic.?
And Jesus writes in the sand, ?Huh??
GOD bless you.
Peace. -
That was well worth reading if only for the phrase "my soul's shalom"...I'll be using that from now on, thank you!