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  4. Who are Jinns?

Who are Jinns?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • B Offline
    B Offline
    bkanwar2
    wrote on last edited by
    #1

    As traditional Muslims, we all have grown up with a concept of word Jinn. Here is an improved linguistic based translation of Sura Jinn. Can someone guess who might be the real Jinns?

    721

    Use reason and then make it manifest by hastening towards understanding mode of conduct, that those who lacked reason were frightened of and took flight, saying certainly we have heard a strange collection of substantive principles.

    722

    It is a mode of conduct towards the right direction for beliefs; therefore, with it we can become safe and secure and never ever shall we take copartner anyone with our foundation (inherent power/Rabb).

    723

    And with this substantive mode of conduct, you shall be elevated and dignified in majesty by our foundation (inherent power). This should be sought after, instead of any innovation.

    724

    And this mode of conduct, according to reasoned expression of rapidly produced thoughtless in midst of us, is a total transgression of limits, regarding one who doesn?t worship.

    725

    And for sure, editorial consensus thought that you should never think and express a lie; either in the heedless negligence or due to lack of the reason, regarding one who doesn?t worship.

    726

    And this mode of conduct (reasoning) would help seekers of protection to navigate through this journey of heedless negligence and lack of reason. Hence, provisions for their journey against inequitable and tyrannical conduct.

    727

    And that they would know by considering like you did, never ever even once, one who doesn?t worship has restrained anyone?s free will.

    728

    And that editorial consensus would like to touch on, for sake of knowledge, by experiencing it to be satisfied; preserved soundly and ready to overcome darkness of ignorance.

    729

    And that editorial peers used to have heated argument about it (modes of conduct) for the understanding, thus whoever seeks understanding, seeking and searching is the distinguished quality; it is like a guiding star on a roadway.

    7210

    And the editorial peers have no knowledge as which moral and physical wrong doing has turned the inhabitants of planet earth from their purpose and brought them into a state of commotion. However, their inherent foundation is the way of truth to follow with self-constraining firmness in doing so.

    7211

    And that editorial peers among us are the virtuous as well, the dreadful, these are parties of editorial peers differing in their desires.

    7212

    And that editorial peers, understood that they would never go backwards about totality of one who doesn?t worship; never ever on the planet earth shall they go backwards or flee from totality.

    7213

    And that editorial peers after perceiving the right mode of conduct, made themselves safe and secure with it. Consequently, whoever secures and safeguards with his inherent foundation. He shall neither fear any deficiency in mode of conduct, nor of having an inequitable and tyrannical conduct.

    7214

    And there are editorial peers among us acting as free of vice and acting equitably all the time. Then, those of you who become vice free have repaired towards right course.

    7215

    And as far as those acting inequitably, it shall drive them into human sacrificial valley as its fuel.

    7216

    And those if they had persisted upon the mode of conduct surely editorial peers would have irrigated them from source of water.
    7217

    And editorial peers shall put them into arbitration, there in, to separate good (balanced) from bad (excessive). As to who stood against and prevented from remembrance of their inherent foundation. It is an uphill road to ascend.

    7218

    And that the acts of prostrations for one who doesn?t worship will not promise anyone of you to be with one who doesn?t worship.

    7219

    And this substantive mode of conduct as long it remains established as the surety by signed and witnessed bond to one who doesn?t worship. They shall be able to find or discover by the searching or questioning it. They shall also be able to come closer for considering and adopting it.

    7220

    Reason potential actions and then make manifest, that certainly neither will I seek and nor will I be taking co-partner anyone with my inherent foundation.

    7221

    Reason possible action and then make manifest, indeed neither I possesses power to harm, nor to make you walk upon a straight.

    7222

    Reason possible action and then manifest, I shall never ever, once deviate from the right course regarding one who doesn?t worship and nor, I shall never ever be found as relinquisher of right course or as dreadful.

    7223

    Besides attaining the utmost point towards which one directs his course to attain the state that is intended by one who doesn?t worship and ones communications. Whoever rebelled against one who doesn?t worship and one?s communication? Therefore, certainly for him is a fire of human sacrificial valley, abiding in it perpetually.

    7224

    Until when they see that good promise for those who make themselves vice free, only then they will know who is a weaker helper and are more numbered in persistent error.

    7225

    Reason possible action and then make manifest, as I understand more closely, I come to what you promise or to that which my foundation bought me into being for whole life time.

    7226

    The discipline of knowledge unperceived by senses shall not be revealed for anyone from its imperceptions

    7227

    Except who is pleased with communication, otherwise in order to understand the mode of conduct, pursue it, based upon evidence and consolidate it, as well as follow it watchfully.

    7228

    Indeed for the sake of knowledge that really can lead to utmost point, which is intended for repair of affairs are communications of their inherent foundation. These are for safe guarding and to have sound understanding of all things considered as beings.

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