The Blowing Of The Trumpet

huruf

Salaam,

The blowing of the trumpet, "al soor", has been referred to in ayats 673, 1899, 20102, 23101, 2787, 3651, 3968, 5020, 6913 and 7818. Other forms of the same root word are used in ayats 2260, 36, 711, 4064, 5924, 643 and 828.

All the ayats that use other forms of the same root word with the exception of 2260 are referring to the creation of shape /form/image. 2260 uses this root word to mean inclination/desire/attend.

( ? ? sarash shaiyah yasoorah) to make a thing lean towards something, or to make something lean to one side.
( ? ? saura yaswar) to be attracted.
( ? ? surtu ilash shayi) was attracted to that thing.
( ? ? suraali) attended to me.
( ? ? usfur sawwar) means a bird which comes at calling.

II to form, shape, mold, fashion, create.

Sad-Waw-Ra = to shape/form, fashion mark, picture, adorn, prepare, make.

The word "nafakh" means to blow/breathe.

Nun-Fa-Kha = to blow with the mouth, breathe.

The usage of "nafakh" in the Quran is referring to blowing. The Creator uses this particular word again and again to explain how he gives life and breathes/blows into the human form/shape from his ruh/spirit/essence.

The blowing of the trumpet is actually the blowing into the human form to give life.

A horn (S, M and a horn in which one blows (S,M,K so in the kur , El Kelbee says, I know not what is and it is said to be pl.of ,like as is of ; i. e., when the souls shall be blown into the forms of the dead.

Additionally, there is one more ayat which apparently refers to the sounding of the trumpet, but the language used is different.

The meaning of the root word "n-q-r" is to perforate/hollow out/peck.

naqara u (naqr) to dig; to pierce, bore,
hollow out, excavate ( s.th.), make a cavity or hole ( in); to cut, carve ( s.th., esp., atone or wood); to engrave, inscribe ( a grain; of a bird); to ( in); to peck up peck ( at s.o.); to strike, bang, knock, rap....

naqr tiny spot on a date pit; an utterly worthless thing.

This root word has appeared in three ayats in the Quran 453, 4124 and 748. In two of the ayats it means "tiny spot on a date pit" signifying the least bit, and in the third it is translated as "sounding of the trumpet". This does not make any sense since the dictionaries do not define "n-q-r" as sounding/blowing. They do define it as making a clicking sound with your fingers and mouth, but that does not mean the same thing.

( tropical A slight sound that is heard in consequence of striking the thumb against the middle finger.

signifies making the end of the tongue to adhere to the palate, then making a sound (M, K or one's putting his tongue above his central incisors, at the part next to the palate, then making a smacking sound (TA or an agitation of the tongue (K, TA) in the mouth, upwards and downwards (TA or a sound, (so in some copies of the K and in the TA,) or slight sound, (so in the TS and in some copies of the K) by which a horse is put in motion (TS, K

The word "naqoor" does not have to be translated as "horn".

act. part. n. of (tropical An arrow that hits, (Msb,) or has hit, (S, A, K,) the butt, (S, K,) or the eye of the target (A if it does not hit the butt it is not so called (S, TA pl. . (A, Msb.)
(tropical ; meaning, he did not continue in the right course. (TA.) (tropical A calamity; (K, TA pl. .

748 Gives us the information of a perforation occurring.

"As the sperm approach the egg, they bind to the zona pellucida in a process known as sperm binding. This triggers the acrosome reaction, in which the enzymes of the acrosome are freed. These enzymes then begin to digest the zona pellucida and allow the sperm to tunnel toward the egg?s plasma membrane. When the sperm cell finally reaches the egg cell, the plasma membranes of the two cells fuse together and the sperm releases its genetic material into the egg. At this point, fertilization has occurred, but we?re not done yet!"

https//www.khanacademy.org/test-prep/mcat/cells/embryology/a/egg-meets-sperm

748 Links up directly with the concept of "saqar", since fertilisation is a prerequisite for pregnancy. Please refer to the link below for my understanding of "saqar".

https//free-minds.org/forum/index.php?topic=9609291.msg402145#msg402145

Regards,
Janet.

I congratulte you, janet, great insights, indeed. One of the rare times when I feel that I have been shown some real insight in to the beyond with the Qur'an at hand.

Just one plea. Had you quoted the ayas en arabic at least and at best with the translation I would have found it easir to follow. But that is me, may be others do not miss that. And at any rate, as I say, great insight and reflection.

Salaam, thanks, and hope you keep up.

janet

Salaam Huruf,

It is always a pleasure to hear from you and you are very kind. I will re-write the post for you with the ayats and translation so that it flows better. Thank you for reading the post and responding.

Regards,
Janet.

janet

Salaam,

The blowing of the trumpet, "al soor", has been referred to in ayats 673, 1899, 20102, 23101, 2787, 3651, 3968, 5020, 6913 and 7818. Other forms of the same root word are used in ayats 2260, 36, 711, 4064, 5924, 643 and 828.

The other forms of the same root word are used in ayats

All the ayats that use other forms of the same root word with the exception of 2260 are referring to the creation of shape /form/image. 2260 uses this root word to mean inclination/desire/attend.

( ? ? sarash shaiyah yasoorah) to make a thing lean towards something, or to make something lean to one side.
( ? ? saura yaswar) to be attracted.
( ? ? surtu ilash shayi) was attracted to that thing.
( ? ? suraali) attended to me.
( ? ? usfur sawwar) means a bird which comes at calling.

II to form, shape, mold, fashion, create.

Sad-Waw-Ra = to shape/form, fashion mark, picture, adorn, prepare, make.

The word "nafakh" means to blow/breathe.

Nun-Fa-Kha = to blow with the mouth, breathe.

The usage of "nafakh" in the Quran is referring to blowing. The Creator uses this particular word again and again to explain how he gives life and breathes/blows into the human form/shape from his ruh/spirit/essence.

The blowing of the trumpet is actually the blowing into the human form to give life.

A horn (S, M) and a horn in which one blows (S,M,K) so in the kur , El Kelbee says, I know not what is and it is said to be pl.of ,like as is of ; i. e., when the souls shall be blown into the forms of the dead.

Additionally, there is one more ayat which apparently refers to the sounding of the trumpet, but the language used is different.

The meaning of the root word "n-q-r" is to perforate/hollow out/peck.

naqara u (naqr) to dig; to pierce, bore,
hollow out, excavate ( s.th.), make a cavity or hole ( in); to cut, carve ( s.th., esp., atone or wood); to engrave, inscribe ( a grain; of a bird); to ( in); to peck up peck ( at s.o.); to strike, bang, knock, rap....

naqr tiny spot on a date pit; an utterly worthless thing.

This root word has appeared in three ayats in the Quran 453, 4124 and 748. In two of the ayats it means "tiny spot on a date pit" signifying the least bit, and in the third it is translated as "sounding of the trumpet". This does not make any sense since the dictionaries do not define "n-q-r" as sounding/blowing. They do define it as making a clicking sound with your fingers and mouth, but that does not mean the same thing.

( tropical) A slight sound that is heard in consequence of striking the thumb against the middle finger.

signifies making the end of the tongue to adhere to the palate, then making a sound (M, K) or one's putting his tongue above his central incisors, at the part next to the palate, then making a smacking sound (TA) or an agitation of the tongue (K, TA) in the mouth, upwards and downwards (TA) or a sound, (so in some copies of the K and in the TA,) or slight sound, (so in the TS and in some copies of the K) by which a horse is put in motion (TS, K)

The word "naqoor" does not have to be translated as "horn".

act. part. n. of (tropical) An arrow that hits, (Msb,) or has hit, (S, A, K,) the butt, (S, K,) or the eye of the target (A) if it does not hit the butt it is not so called (S, TA) pl. . (A, Msb.)
(tropical) ; meaning, he did not continue in the right course. (TA.) (tropical) A calamity; (K, TA pl. .

748 Gives us the information of a perforation occurring.

"As the sperm approach the egg, they bind to the zona pellucida in a process known as sperm binding. This triggers the acrosome reaction, in which the enzymes of the acrosome are freed. These enzymes then begin to digest the zona pellucida and allow the sperm to tunnel toward the egg?s plasma membrane. When the sperm cell finally reaches the egg cell, the plasma membranes of the two cells fuse together and the sperm releases its genetic material into the egg. At this point, fertilization has occurred, but we?re not done yet!"

https//www.khanacademy.org/test-prep/mcat/cells/embryology/a/egg-meets-sperm

748 Links up directly with the concept of "saqar", since fertilisation is a prerequisite for pregnancy. Please refer to the link below for my understanding of "saqar".

https//free-minds.org/forum/index.php?topic=9609291.msg402145#msg402145

Regards,
Janet.

virginia

That was inspiring, revealing, didactic, pleasant, clear, beautiful and i just thank you so much group

Have a great day sun

janet

Salaam Virginia,

Thank you so much for reading and replying to the post. I'm humbled by your response and extremely pleased you found it helpful.

Regards,
Janet.

milan

Salaamun alaykum, Janet,

A really excellent, well reasoned and documented post.
Thank you for it.
Salaam, Milan

janet

Salaam Milan,

That was a warm and heartening response from you. It is a great pleasure to hear that you found the post interesting to read and informative. Thank you for taking the time to respond, it is very helpful to receive feedback.

Regards,
Janet.

huruf

Salaam,

The blowing of the trumpet, "al soor", has been referred to in ayats 673, 1899, 20102, 23101, 2787, 3651, 3968, 5020, 6913 and 7818. Other forms of the same root word are used in ayats 2260, 36, 711, 4064, 5924, 643 and 828.

The other forms of the same root word are used in ayats

All the ayats that use other forms of the same root word with the exception of 2260 are referring to the creation of shape /form/image. 2260 uses this root word to mean inclination/desire/attend.

( ? ? sarash shaiyah yasoorah) to make a thing lean towards something, or to make something lean to one side.
( ? ? saura yaswar) to be attracted.
( ? ? surtu ilash shayi) was attracted to that thing.
( ? ? suraali) attended to me.
( ? ? usfur sawwar) means a bird which comes at calling.

II to form, shape, mold, fashion, create.

Sad-Waw-Ra = to shape/form, fashion mark, picture, adorn, prepare, make.

The word "nafakh" means to blow/breathe.

Nun-Fa-Kha = to blow with the mouth, breathe.

The usage of "nafakh" in the Quran is referring to blowing. The Creator uses this particular word again and again to explain how he gives life and breathes/blows into the human form/shape from his ruh/spirit/essence.

The blowing of the trumpet is actually the blowing into the human form to give life.

A horn (S, M and a horn in which one blows (S,M,K so in the kur , El Kelbee says, I know not what is and it is said to be pl.of ,like as is of ; i. e., when the souls shall be blown into the forms of the dead.

Additionally, there is one more ayat which apparently refers to the sounding of the trumpet, but the language used is different.

The meaning of the root word "n-q-r" is to perforate/hollow out/peck.

naqara u (naqr) to dig; to pierce, bore,
hollow out, excavate ( s.th.), make a cavity or hole ( in); to cut, carve ( s.th., esp., atone or wood); to engrave, inscribe ( a grain; of a bird); to ( in); to peck up peck ( at s.o.); to strike, bang, knock, rap....

naqr tiny spot on a date pit; an utterly worthless thing.

This root word has appeared in three ayats in the Quran 453, 4124 and 748. In two of the ayats it means "tiny spot on a date pit" signifying the least bit, and in the third it is translated as "sounding of the trumpet". This does not make any sense since the dictionaries do not define "n-q-r" as sounding/blowing. They do define it as making a clicking sound with your fingers and mouth, but that does not mean the same thing.

( tropical A slight sound that is heard in consequence of striking the thumb against the middle finger.

signifies making the end of the tongue to adhere to the palate, then making a sound (M, K or one's putting his tongue above his central incisors, at the part next to the palate, then making a smacking sound (TA or an agitation of the tongue (K, TA) in the mouth, upwards and downwards (TA or a sound, (so in some copies of the K and in the TA,) or slight sound, (so in the TS and in some copies of the K) by which a horse is put in motion (TS, K

The word "naqoor" does not have to be translated as "horn".

act. part. n. of (tropical An arrow that hits, (Msb,) or has hit, (S, A, K,) the butt, (S, K,) or the eye of the target (A if it does not hit the butt it is not so called (S, TA pl. . (A, Msb.)
(tropical ; meaning, he did not continue in the right course. (TA.) (tropical A calamity; (K, TA pl. .

748 Gives us the information of a perforation occurring.

"As the sperm approach the egg, they bind to the zona pellucida in a process known as sperm binding. This triggers the acrosome reaction, in which the enzymes of the acrosome are freed. These enzymes then begin to digest the zona pellucida and allow the sperm to tunnel toward the egg?s plasma membrane. When the sperm cell finally reaches the egg cell, the plasma membranes of the two cells fuse together and the sperm releases its genetic material into the egg. At this point, fertilization has occurred, but we?re not done yet!"

https//www.khanacademy.org/test-prep/mcat/cells/embryology/a/egg-meets-sperm

748 Links up directly with the concept of "saqar", since fertilisation is a prerequisite for pregnancy. Please refer to the link below for my understanding of "saqar".

https//free-minds.org/forum/index.php?topic=9609291.msg402145#msg402145

Regards,
Janet.

As promised, I come back to this post of you, which really, really is outstanding. You have done a marvellous job bringing a number of elements together making sense. Obviously your knowledge of biology has helped making head an tails of the whole thing.

Coming to the Sur -root S-w-r-, I have myself joined that element to the other appearances of the root n-f-kh, the blowings, and I have observed that every time there is a n-f-kh of God's spirit a new development is given to human creatures. First one with adam creatures making them human from bashar and the one given in the womb to every human creature to be born,

then the n-f-kh in 21.91 where God blows from His spirit into Maryam, then when with God's licence Maryam's son blows into the mud birds and they fly (this imageis akin to that of Ibrahim, dividing birds and then calling them back together)

and then
the fourth blowing which I also interpreted as another development in human kind.

You have given such a thourough description of it, so plausible...

So we get the full cicle of human existence as far as we can glimpse from where we are standing right now.

My view of this whole process is that each of this blowings points to a stage in human development, the weak link in the chain is the blowing into Maryam and the subsequent blowing of Maryam's son into the mud birds.

I interpret that we are the mud birds, and the spirit blown into Maryam and then with God's permision blown by her son on us will take us to a new stage of spiritual developmen. I think humanity and particularly muslims have failed in acknowledging Maryam, which is the gate, and therefore they are stuck in a circle of routine coming bakc again and again to their starting point without being able to break into their new nature.

Whether we become the birds that from their mud nature learn to fly or not, it will be all the same, the fourth blowing will remake us to see if we can soar from the mud or whether we will be turned into that saqar for another run.

Those are y reflections, and I thank you again for that piercing insight into the blowing of the trumpets and other things. Really remarkable.

Thak you janet, best regards.

Salaam

janet

Salaam Huruf,

Very interesting post you have written . I'm going to look into the information you have provided and get back to you. Thank you for your input, it is a great help and makes sense to me as far as I can tell.

Regards,
Janet.

janet

Salaam,

The root word "sad-ayn-qaf" means stunned/unconscious/senseless/dead.

Sad-Ayn-Qaf = to smite or strike (lightning, thunderbolt), swoon, become unconscious, be stunned, faint. sa'iqun - one in a swoon. saa'iqatun (pl. sawaaiq) - stunning noise as of a thunderbolt, vehement cry, thunderbolt, thunderclap, destructive calamity, death, noise.

2 man 1. (interr. pron.) who? which one? which ones? 2. (relative pron.) who; the one who; those who; one who; whoever, whosoever, everyone who, he who

From this ayat one can gather that one breath will have the effect of knocking humans senseless or killing them and then another breath will revive them. So we are brought to life and have our life taken from us in the same manner, with a breath... It is interesting that the ayat refers to "he/ she/ they who is/are in the skies/celestial realm and the earth. The one/ones in the skies/celestial realm cannot be dead souls, so their bodies must have died and the breath for them would represent another incarnation in another body. This could also be referring to humans travelling in space or in planes/helicopters, and in that case the breath would knock them senseless/kill them. The one/ones on earth would be given the breath of death and therefore will move on to the skies/celestial realm or they will be given the breath of life as a foetus and will be born again.

Regards,
Janet