Who/What is Mariam in Quran?
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...except the the fact of Maryam being sister of Haroon.
Salaam huruf,
Why her clan first addressed her by name then as " O sister Aaron" mentioning character of parents?
Why not " O sister Moses" or " daughter Imran"?
Likewise " O sons Israel" -- are they all his sons/children?
https//s13.postimg.org/dx6bnjto7/MA_VI_165_Quran_ch19v20-33.jpg
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Why her clan first addressed her by name then as " O sister Aaron" mentioning character of parents?
Why not " O sister Moses" or " daughter Imran"?
Likewise " O sons Israel" -- are they all his sons/children?
bravo
excellent work brother noon..
peace -
Salaam huruf,
Why her clan first addressed her by name then as " O sister Aaron" mentioning character of parents?
Why not " O sister Moses" or " daughter Imran"?
Likewise " O sons Israel" -- are they all his sons/children?
https//s13.postimg.org/dx6bnjto7/MA_VI_165_Quran_ch19v20-33.jpg
Salaam huruf,
Why her clan first addressed her by name then as " O sister Aaron" mentioning character of parents?
Why not " O sister Moses" or " daughter Imran"?
Likewise " O sons Israel" -- are they all his sons/children?
https//s13.postimg.org/dx6bnjto7/MA_VI_165_Quran_ch19v20-33.jpg
Do you mean that she is not a sister of Haroon? Can you find in Qur'an any other person who is addressed as sister of somebody and is not his or her sister just to sound cute? So children of Israil of Adam of whatever but not sister of Adam or sister of Israil...
On the other hand, there is absolutely no doubt that she is daughter of the wife of 3imran. Was she the only child of the wife of 3imran and of 3imran? The Qur'an does not say. What are you getting at rejecting that she is a sister of Haroon? And why should she be called sister of Musa and not of Haroon. Again what are you getting at? Is anybody forbidden to call her name and then call her sister of somebody. She is being questioned as to her morals, so she is compared to the members of her family who apparently are quite decent, her parents and her brother. Nothing out of place. Like "where did you learn to be such a ..."
Her parents are not there and they are mentionned in the past. May be her closest relative alive was indeed Haroon and her parents were dead. Otherwise they might be there or at leas t e mentionned int he present.
Salaam
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Do you mean that she is not a sister of Haroon?
peace, no in that context her folk descendants from prominent ancestor called her by that "title" e.g.
2936 and to Madyan brother theirs Shuaib so said O folk
5911 saying to brothers theirs the ones disregard they of from individuals the bookwe know these are contemporaries ...
333 and family Imran
335 when said (f) woman Imran
336 named her Maryam
337 and nurture her Zakariyya
6612 and Maryam daughter Imran
196 inheritor mine and inherits from family Jacob (i.e. his ancestor)
197 O Zakariyya indeed we give good news you in boy name his Yahyathese cannot conclude unnamed father (same mother)
2248 from what left family Moses and family Aaronunnamed sister
2040 sister your
2811 and said (f) to sister his follow him -
Still do not get what you are getting at. Are you saying that musa an dHaroon are not sons of 3imraan.
You do not know that the people who are addressing Maryam do nean to say that she is sister of Haroon you suppose they do not mean it. But that is your suposition, you do not have any proof whatsoever that the do not mean it.
And calling contemporary comrades in faith or interests brothers is not surprising but calling a single person, addressing her sister of somebody of whom she is not a sister is not conceivable except that one wants the text to say what it does not say. What is the proof that she is nto sister of Haroon. And again do you mean to say that Musa and Haroon are not sons of 3imran?
Salaam
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Still do not get what you are getting at. Are you saying that musa an dHaroon are not sons of 3imraan.
prove it -- which verse/s?
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Haroon = maryum brother
Haroon = moses brothersome haroon's are not mention in quran.. nope
haroon = my teacher
haroon = my friend
haroon = amirs brothersometimes i think why quran didnt mention all the names of all prophets/messengers?
now i understand its a blessing of God that he dnt want to confuse us more due to some sick interpretation and theories of people..becoz if there were 2 or 3 or 5 moses mention at different locations then all the message get confused/mixed same like with two different (haroons)