Saduqaat - help with this word
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Saduqaat, in plural, it should be Saduqa in singular (aya 4.3)
appears only once in qur'an. I have done I wouldn't dare say through, but at least rather laborious search in grammars an dictionnaries, wherever I could lay hands on.
Dictionaries give a definition, but still what kind of word is it.
I have not been able to find it in any of lists of masdars patterns and how the form in any of the grammars.
I have the feeling, but that is just a feeling, that it may have some connection of the names of marra or the names of unit, but really the pattern, which in itself is very simple, I have not been able to find it amongst those or anywhere else.
I'll be grateful for any help.
Salaam
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Peace huruf.
Aya 44, the word Saduqatihinna, is from the same root as "sadaquat", I think it means "dowries" in this case as it cannot mean "charity" according to context of 42,3,4..
I believe the subject of 43 and 44 are the same "Nissa". Hence 44 is saying " give them their agreed and due "saduquat"-dowries-Do not cheat them of any part, unless they willingly give you back some of it, you may accept it...
I know dowry in Arabic has another word, but for some reason the word "Saduquat" has been chosen here as it has to do with orphans and their family?
My understanding so far.
GOD bless you.
Peace. -
It is derived from Root
Learned Ibn Faris stated in his classic.
That it leads to the perception of strength, solidity, intensity, force, effectiveness of a thing, be it a verbal statement or otherwise. It is thus used for a veracious statement since it has the inherent strength of accuracy and precision. Its antonym is a lie and false statement since it lacks strength, effectiveness and durability; it is like scum.Lane's Lexicon quotes "Er-R?ghib says that and are primarily in what is said, whether relating to the past or to the future, and whether it be a promise or other than a promise; and only in what is said in the way of information; but sometimes they are in other modes of speech, such as asking a question, and commanding, and supplicating;"
The words made from this Root have 155 recurrences in the text of Grand Qur?n. Mostly, it is in relation to concept-semantic frame of "Truth, true statement-expression which is infallible in essence"; and only 24 times it is used that relate to semantic frame of donation, gifts of generosity, and giving something with no strings attached.
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The words made from this Root have 155 recurrences in the text of Grand Qur?n. Mostly, it is in relation to concept-semantic frame of "Truth, true statement-expression which is infallible in essence"; and only 24 times it is used that relate to semantic frame of donation, gifts of generosity, and giving something with no strings attached.
out of 155 occurrences it has only one occurrence of a unique construction at 44 with a dumma on letter dhal, which has been translated as dowry or gift etc. How these meanings are related to the root?
I guess huruf is trying to understand the pattern of this unique word. -
Yes, thank you Novice and posters,
all names of any kind follow a pattern, but this patern RaRuRatamarbuta I have not been able to find anywhere.
R=radical letterTo simplify things does any of you know in the Qur'an of another word that follows this same pattern RaRuRatamarbuta. The last radical with a and ta marbuta is of course a mark of femnine, so you might leave or not leave that last vowel and the ta marbuta, although better with it. But even just the two first radicals with a u would be better than nothing.
I do not know whether there is any application that could find that automatically in the whole of Qur'an.
Salaam
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There may not be such a thing outside the Qur'an, but in the Qur'an there is and we need to get to the bottom of it. At least some of us do.
Obviously it will have to do with the radical letters, but as you state there are more words with those same radicals, more besides the one you mention. So why that one there.
Salaam
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out of 155 occurrences it has only one occurrence of a unique construction at 44 with a dumma on letter dhal, which has been translated as dowry or gift etc. How these meanings are related to the root?
I guess huruf is trying to understand the pattern of this unique word.Thanks.
It is a Possessive Phrase; first noun is the second object of preceding Form-IV imperative second person masculine plural, address to the husbands.
Other nouns resembling it but different in semantic components are with Fatha on second Root consonant
http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/105.%20Sadiq%20Suad%20Dall%20Qaaf/13.gif (1)2264=1
It relates to the Root which also has this semantic frame
Semantic Frame Giving (gift, charity, generosity; voluntary and for wives obligated)
In this Frame minimum components are
A Donor transfers a valuable (theme) from his possession to a Recipient, the entity that ends up in possession of the gift. It thus relates to action.
The non-core element can be circumstance - the conditions under which the gift is given.
When you are the donor the second consonant is with Fatha. When it is linked to recipient it is with dhamma.
Ibne Faris stated
That it signifies the dower, dowry, a gift a man promises to give to the woman for marriage. It is so named because of its force and it is obligated right of the woman on becoming wife.
In this phrase suffixed pronoun refers to women who have since become wives. They are the recipients of obligated gifts, not the donors. If we put fatha the semantics will change. They will become the donors of some theme.