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  4. Issue with Salat/ prayer

Issue with Salat/ prayer

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  • N Offline
    N Offline
    Novice
    wrote on last edited by
    #50

    Guidance is not "The Salat" that Qoran is talking about.
    Common brother, you know very well Arabic "AL" is used for a specific noun that gets done. Guidance is something one gets .

    So Al-salat means "the guidance" to be followed closely. Human being can get guidance from different sources but "the guidance" is only the one coming from God.

    And is now Salat= guidance?

    Brother are you serious or just having fun?

    Salat means "something to be followed closely" then it is obviously the guidance given in Quran. That is why brother wakas said read/reflect Quran at least two times a day so we keep on reminding ourselves what needs to be followed in our life.

    God bless you.

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    • WakasW Offline
      WakasW Offline
      Wakas
      wrote on last edited by
      #51

      peace all,

      For those who want an accurate translation of 1778-79, here is my rendition

      Quote
      Establish the salat at the setting of the sun to the darkness of the night; and the reading (of) dawn; indeed, the reading (of) dawn is witnessed.
      And from the night so remain awake with it additionally for yourself, perhaps your Lord will raise you (to) a status praiseworthy.

      The "with it" (Arabic bi hi) refers to a preceding masculine noun, and thus can ONLY refer to "reading" (Arabic quran). Note that "salat" is a feminine noun. Thus, the idea of "the tahajjud prayer" is not possible unless one considers it as a reading (also see 7320).

      Background
      http//mypercept.co.uk/articles/problems-5-salat-Quran.html

      It should be obvious that even if one takes 1778-79 being applicable to all, the use of "additionally for yourself, perhaps..." in 1779 clearly suggests this is an extra (to what is the norm/expected/mandated).

      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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      • G Offline
        G Offline
        good_logic
        wrote on last edited by
        #52

        Peace jkhan.

        You say , quote

        It's not physical Salat which is lost.. But morals... In 1959
        If actually physical Salat is lost, then how you claim the salt is preserved and no need of step by step instructions... So the generations have lost Salat is lost.. So, when it reaches to Mohamed then Salat is lost then it is definitely QURANs duty to explain the lost Salat in right way... In fact they lost the morals and pursued their own lust which is evil... When no moral only evil will prevail...

        Brother, you mean "The Salat"= Morals?
        Qoran clearly say" Adahu Al Salat" -The Salat a specific thing that you say is morals!!! That is all I need to say in reply.
        GOD bless you.
        Peace
        Peace

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        • G Offline
          G Offline
          good_logic
          wrote on last edited by
          #53

          Peace wakas.
          I agree "Tahajud" is not a prayer. But this, quote

          The "with it" (Arabic bi hi) refers to a preceding masculine noun, and thus can ONLY refer to "reading" (Arabic quran). Note that "salat" is a feminine noun. Thus, the idea of "the tahajjud prayer" is not possible unless one considers it as a reading (also see 7320).

          For me "bihi" can mean Qoran.-Study/read /meditate with...Qoran". . not necessarily just read.Qoran.
          GOD bless you.
          Peace.

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          • J Offline
            J Offline
            jkhan
            wrote on last edited by
            #54

            Peace jkhan.

            You say , quote

            It's not physical Salat which is lost.. But morals... In 1959
            If actually physical Salat is lost, then how you claim the salt is preserved and no need of step by step instructions... So the generations have lost Salat is lost.. So, when it reaches to Mohamed then Salat is lost then it is definitely QURANs duty to explain the lost Salat in right way... In fact they lost the morals and pursued their own lust which is evil... When no moral only evil will prevail...

            Brother, you mean "The Salat"= Morals?
            Qoran clearly say" Adahu Al Salat" -The Salat a specific thing that you say is morals!!! That is all I need to say in reply.
            GOD bless you.
            Peace
            Peace

            Dear GL....
            You must be knowing if you remember I am not against Salat as physical prayer admiring the Creator as instructed in the Quran as per it's timing...
            But claiming every word of salat is prayer then it is meaningless.
            1958 -1959 started with Adam and ended in children of Israel and few later then Salat neglected.. And they chose instead of Salat their own lust.... Morals are not own lust ..but morals are law abiding good characters which pleases everyone who likes peace. But they neglected Salat and chose lust which resulted soon in evil...

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            • J Offline
              J Offline
              jkhan
              wrote on last edited by
              #55

              peace all,

              For those who want an accurate translation of 1778-79, here is my rendition

              Quote
              Establish the salat at the setting of the sun to the darkness of the night; and the reading (of) dawn; indeed, the reading (of) dawn is witnessed.
              And from the night so remain awake with it additionally for yourself, perhaps your Lord will raise you (to) a status praiseworthy.

              Dear brother waqas...
              Is it not weird to take the verse 1778 to befit for Salat Al isha since Salat Al. Isha timing already given in 11114 which are Fajr and isha...
              Salat timing are given only in two places... So out if the two again you make 1778 to be isha by saying the setting of the sun.... Is that the word for setting sun in Quran?
              Why there is no day time prayer in your understanding.... Didnt you actually not find a day time prayer in Quran.... Or are you busy during day time... How come a knowledgeable person like you missed glaring proofs in Quran for a day time Salat...
              God guide us...

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              • G Offline
                G Offline
                good_logic
                wrote on last edited by
                #56

                Brother jkhan.
                I am not claiming any salat is a prayer.
                I am saying according to my understanding "The salat" in that verse and in a lot of other verses with the Arabic "AL" i.e Al Salat- is a specific and known one thing . -Contact prayer-
                .
                So "Adahu "The Salat" means a deliberate loss of "The Salat" from the part of some generations that followed Moses/Jesus... .i.e they choose not to do "The Salat". Obviously this leads to a decline in being GOD conscious. As This particular and specific"The Salat" helps the morals also.

                So ,brother,it does not say "the Salat" is lost. It says"Adahu" .The generations have lost /stopped...doing it.. Some devout believers always existed that kept it..
                GOD bless you.
                Peace.

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                • G Offline
                  G Offline
                  good_logic
                  wrote on last edited by
                  #57

                  Peace Mohammed.
                  So if someone ask us a question from our understanding, we can just say"search for the answer yourself"?
                  Is this not an easy way out of explaining ourselves?
                  Just clarifying with you why you do not answer me yourself.
                  GOD bless you.
                  Peace.

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                  • WakasW Offline
                    WakasW Offline
                    Wakas
                    wrote on last edited by
                    #58

                    peace all,

                    For me "bihi" can mean Qoran.-Study/read /meditate with...Qoran". . not necessarily just read.Qoran.

                    The word "tahajjad" means "stay awake", and "quran" means "reading/recitation", thus putting it together simply means "stay awake with reading/recitation", and yes that could overlap into study/pondering etc but as you said its not prayer. Using your own reasoning will mean when Quran says "quran al fajr / reading of the dawn" that is also not prayer, so according to you we have to do prayer at fajr and reading at fajr. Of course my view is this problem is a consequence of your salat=prayer view, its not a problem for my view.

                    jkhan,

                    Is that the word for setting sun in Quran?

                    Yes that is one rendition, but also "rubbing/pressing of the sun" (i.e. on the horizon). I discuss it in more detail here
                    http//mypercept.co.uk/articles/meaning-SaBiH-from-Quran.html

                    I didn't find a daytime salat.

                    All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                    • J Offline
                      J Offline
                      jkhan
                      wrote on last edited by
                      #59

                      jkhan,Yes that is one rendition, but also "rubbing/pressing of the sun" (i.e. on the horizon). I discuss it in more detail here
                      http//mypercept.co.uk/articles/meaning-SaBiH-from-Quran.html

                      I didn't find a daytime salat.

                      Peace...
                      Let me read the link and come back to you on Sunday in sha Allah... Why you claim "I didn't find day time Salat "
                      God guide us.... I will come up with some points for and against to your claim....
                      God Guide us and accept us...

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                      • J Offline
                        J Offline
                        jkhan
                        wrote on last edited by
                        #60

                        Dear brother waqas....
                        I need a definite clear cut answer from you to my second point before I come to the timing of Salat in Quran... Let's first clear day and night...

                        3637 "And a sign for them is the night. We remove from it day, so they are in darkness."
                        Darkness = night(lail)
                        Light = day(nahar)
                        Abnormal places excluded in my explanation.. Pls note...

                        1. ... 2187.. So you should breakfast at sunset... But should stop eating once you see the white thread at Fajr.. Well before sun rise... If the start of fasting is in darkness why not the end? What difference it makes till sunrise if we can eat and drink and then abstain and breakfast at sunset. . It's not matching... God ordered to fast at dawn and break at night... What is night? Sunset.... No way...
                        2. i wonder I asked this question this forum... Can't remember.. Still ask... If sunrise to Sun set is day(nahar) then command is to have sexual intercourse at night of fasting... Does that mean, can we have intercourse after Fajr before sunrise (i. e.. Twilight period of dawn) since it falls as per you brother waqas is lail(night)... Having sex while fasting is not permitted... Yes or No? Then why do you decide after clear white thread of dawn, still night..? Respond clearly...
                          By God's saying itself such as... "On the nights of fasting" it shows the days(nahar) are actually meant for fasting and not night... If in fact time for breakfast is sunset God would have said Guribath shams (Sunset) but God said Lail (night) Guribath shams is already a word in Quran but not used here...
                          Let me add one more point...
                          Two ends of the day(nahar) can never be sunset and sunrise... Nahar is day and day is with light... Sunset and sunrise is not by any means two identical things.. Sun rise brings light and radiance.. But sunset diminish light and make it dark.... .. Two ends of the day (nahar) is two twilights period of the day which is after sunset and before sunrise...
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                        • M Offline
                          M Offline
                          Mohammed_
                          wrote on last edited by
                          #61

                          Peace Mohammed.
                          So if someone ask us a question from our understanding, we can just say"search for the answer yourself"?
                          Is this not an easy way out of explaining ourselves?
                          Just clarifying with you why you do not answer me yourself.
                          GOD bless you.
                          Peace.

                          peace good logic,

                          I am really sorry for that. please forgive.

                          I felt that, even if I brought to you the answer, you&#039re not going to believe because,
                          your signature says that you trust in God, still you&#039re following tradition(e.g. Swalat) while God says Qur&#039an has explanation for everything. That is why I told you to do your own research and that was a simple thing especially for you because you are so senior on this forum.

                          And I didn&#039t like your this question

                          Anyway the Arabic is coming as funny codes?

                          And I felt something wrong since you are not showing your gender identity

                          All these things made me to give that reply that time.

                          anyway I am sorry for everything.

                          Mohammed

                          — To the best of my current understanding (17:36). ​من الله كل خير ولله الحمد
                          "O you who have attained to faith! Surrender yourselves wholly unto God ..." [2:208], [3:102]

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                          • M Offline
                            M Offline
                            Mohammed_
                            wrote on last edited by
                            #62

                            peace all,

                            Today I watched the videos linked in the post and I wish the following corrections to my previous replies (#3#40),

                            Swalat should be translated as adherence (to God), not prayer

                            Swalat in 4102, 11114, 1778 & the first SLW in 2238 are about the regular timed adherence (to God).

                            — To the best of my current understanding (17:36). ​من الله كل خير ولله الحمد
                            "O you who have attained to faith! Surrender yourselves wholly unto God ..." [2:208], [3:102]

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                            • WakasW Offline
                              WakasW Offline
                              Wakas
                              wrote on last edited by
                              #63

                              peace jkhan,

                              My view based on my understanding of Quran is

                              nahar = anytime any part of the sun is above horizon
                              layl = anytime whole sun is below horizon, thus twilights are part of layl

                              2187 is clear you eat/drink until black/white thread of dawn is distinguishable (lets call this start of twilight) then complete the abstinence to the night

                              Once morning twilight begins you stop eating/drinking, do ablution (if not done already) and undertake salat al fajr (and the period given for this is from morning twilight to the edge of daytime, i.e. part of the sun is above horizen) so no time for sex at twilight. Even if one wanted to argue that there is a discrepancy 2187 is clear (note its use of until, then complete, to).

                              You end abstinence at layl/night (e.g. evening twilight), albeit it doesn't specify which part of night, so there is some flexibility. You then do ablution (if not done already) and salat al 3sha til darkness of the night.
                              It will depend somewhat on how you define terms however, e.g. duluk.

                              All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                              • G Offline
                                G Offline
                                good_logic
                                wrote on last edited by
                                #64

                                Thank you Mohammed.
                                GOD bless you.
                                Peace.

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                                • N Offline
                                  N Offline
                                  Novice
                                  wrote on last edited by
                                  #65

                                  Establish the salat at the setting of the sun to the darkness of the night; and the reading (of) dawn; indeed, the reading (of) dawn is witnessed.
                                  And from the night so remain awake with it additionally for yourself, perhaps your Lord will raise you (to) a status praiseworthy.

                                  Brother wakas in your translation "lidulukish shams" is translated as "at the setting of the sun". Does it mean that "li" can mean"at" instead of "for"?

                                  1778

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                                  • J Offline
                                    J Offline
                                    jkhan
                                    wrote on last edited by
                                    #66

                                    peace jkhan,

                                    My view based on my understanding of Quran is

                                    nahar = anytime any part of the sun is above horizon
                                    layl = anytime whole sun is below horizon, thus twilights are part of layl

                                    2187 is clear you eat/drink until black/white thread of dawn is distinguishable (lets call this start of twilight) then complete the abstinence to the night

                                    Once morning twilight begins you stop eating/drinking, do ablution (if not done already) and undertake salat al fajr (and the period given for this is from morning twilight to the edge of daytime, i.e. part of the sun is above horizen) so no time for sex at twilight. Even if one wanted to argue that there is a discrepancy 2187 is clear (note its use of until, then complete, to).

                                    You end abstinence at layl/night (e.g. evening twilight), albeit it doesn't specify which part of night, so there is some flexibility. You then do ablution (if not done already) and salat al 3sha til darkness of the night.
                                    It will depend somewhat on how you define terms however, e.g. duluk.

                                    Peace waqas....
                                    Be more precise in your reply same as most of your beautiful articles...yoir reply here is no where near to your standard... I didn't ask ablution blaa blaa
                                    Whatever...
                                    You said this """ THUS TWILIGHTS ARE PART OF LAYL(NIGHT)
                                    God says to have sex in the night (Lail) of fasting... Not specific which part of night.. Any part of night is night... So, you are telling indirectly having sex in one of the twilights(dawn) is perfectly permitted... How can you deny this when you already said twilights are PART OF LAIL (NIGHT)
                                    i am well aware the word usage of UNTILL and TO...
                                    No discrepancies in Quran... It's the misunderstanding of night and day by people....

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                                    • J Offline
                                      J Offline
                                      jkhan
                                      wrote on last edited by
                                      #67

                                      2871 "Say, "Have you considered if Allah should make for you the night continuous until the Day of Resurrection, what deity other than Allah could bring you light? Then will you not hear?"

                                      Do you people really get what God says about night.....? Just read the verse...
                                      God says if Lail (night) continues till the day of ressurection who can bring what? What dear? Light... Yes light... Opposite of darkness = Light.. Opposite night = Day..
                                      If the two twilight's are night... Then compare this verse... Before sunrise and after sunset is no difference at all... You can see everything what you want.... Now Allah asks... who can bring light....did Allah ask, who can bring sun? . Dudes ...come on.... Light is already there... God doesn't speak lie... God speak truth... Just explore what is night and Day....

                                      Remember..... As we all know... Sun never sets or rise in reality and sun never goes down under horizon or above.. ...but all perceptions.... Sun moves on... When sun moves on the very sun drags it's light with it.... That's why even before the sun appears in our eyes light comes first... Sun is nothing without its light.... Light is the factor... Light is the one it makes things clear... And not Sun (object).. Sun goes beneath horizon won't make light to fade.. If sun stops just below horizon.. You will never see darkness again... And sun again.. In the place you are...
                                      Which one makes sense people.... .

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                                      • WakasW Offline
                                        WakasW Offline
                                        Wakas
                                        wrote on last edited by
                                        #68

                                        peace,

                                        novice, I am aware there is discussion surrounding the use of "li" in this verse but I couldn't see how "for" would change things, hence "at". It's most common meaning is "for" however. It would be interesting if other usage in Quran can be cited, e.g. li+time period (or day etc).

                                        jkhan, I feel my previous reply is clear. Only thing I'd add is 2187 says "permitted for you night(s) (of) the abstinence...".

                                        All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                        • J Offline
                                          J Offline
                                          jkhan
                                          wrote on last edited by
                                          #69

                                          peace everyone..

                                          If that is your understanding then I am not here to insist you... In sha Allah hope you keep researching...

                                          jkhan, I feel my previous reply is clear. Only thing I'd add is 2187 says "permitted for you night(s) (of) the abstinence...".

                                          But I take it as my duty to explain others what I feel what is night and Day....

                                          I will show you a well known chapter to all to expose day and night in the light of Quran though 2871 is more than enough...
                                          Still let me explain the famous chapter which occurs about lailathul kadr...
                                          971 We have sent it down in the night(lail) of Al-Qadr
                                          972 And what will make you know what the night of Al-Qadr is?
                                          973 The night of Al-Qadr is better than thousand full moons
                                          974 Therein descend the angels and the Ruh by Allah's Permission with all command,
                                          975 Peace! until the appearance/rising of dawn(fajr)

                                          The Qadr took place in a night and Qadr was peaceful and lasted till the rising of Fajr(Dawn) ... What is a clear dawn.??.. Dawn is the time where you start to see things slightly away from darkness of the night... When clear dawn is risen or appeared the night is over... From the moment of clear dawn sky will fast keep becoming brighter and brighter... God called it lailathul Qadr and God called it's end at appearance of dawn.... And not the appearance of sun... Night ends at clear dawn... Night starts when brightness of the sky fade off well after sunlight...
                                          For example while Civil twilight is around no one call it is night....
                                          Arabs call the time of sunset as Magrib.. That's undeniable... No Arabs will ever call the time of sunset as Isha... Same the other side.. No Arabs will ever call the time of sunrise as Fajr...
                                          Why I said the above is coz timing for prayer isaha start at the sunset and your prayer for Fajr last till sun rise... These words even not match...

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