93. surah DuHaa - exposition
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By naming of Allah, erRaHmaan erRaheem,
( 1) and DuHaa,
( 2) and night after it became silent.
( 3) Didn't put you on hold ignoring your Rabb nor let you wait.
( 4) And what is last is better for your then the first.
( 5) And, for sure, He'll provide you, that you're pleased.
( 6) Is He finding you (left as) orphan then sheltered?
( 7) And He found you lost then guided?
(8 ) And He found you poor and made self dependent?
( 9) So, as for an orphan, don't be coherent.
(10) And, as for an beggar, don't crush.
(11) And, as for (what's) by lenity of your Rabb - so, narrate!DuHaa is radiance, as a positive opposition to uniformity, why it's used as early morning, as opposition to night. In this case, as we'll see, it's we who need to be DuHaa, not to be uniform in some relation. Silent night is also what we need to be, as opposite to making noise, disturbance and disruption.
Last, letting wait, is better then first, putting on hold by ignoring.
We (he) as orphans are when we have nobody to help us, to protect us, to give us home. This is 1st of 3 uses of jussive mood in this surah. Jussive mood is used to explain something, mostly consequences of previously told. In this case, as He is finding us (or him) orphans is a consequence of being put to wait (not ignored), and.
What we're (or him) pleased of is given guidance and a provision not to depend on anybody. Rabb is One Who's taking care of us, our needs and our education (Sustainer and Teacher).
Then we have 2 jussive moods as explanation of the start of surah. We're not DuHaa in relation to orphans, we're coherent to them, we behave the same as to other people. In relation with beggars we're not ones giving them silent night, but instead we crush them and disappoint them, not just putting them wait, but we ignore them. This verb is used only twice in the Qur'an, for parents and beggar - we cannot be like that in these relations.
At the end, we should narrate of all we got out of His lenity.
Said in surah can be the (main) reason for us not getting a provision for our Rabb in material and mental (spiritual), to be pleased with.